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<![CDATA[KUALITAS TIDUR PASIEN GAGAL JANTUNG DAN PENANGANANNYA ]]>
<![CDATA[Inggriane Puspita Dewi]]>
<![CDATA[ Jurnal Keperawatan Komprehensif (Comprehensive Nursing Journal) Vol. 3 No. 1 (2017): JURNAL KEPERAWATAN KOMPREHENSIF (COMPEREHENSIVE NURSING JOURNAL) ]]>
Publisher : <![CDATA[STIKep PPNI Jawa Barat ]]>
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DOI: 10.33755/jkk.v3i1.80
<![CDATA[Prevalensi gagal jantung meningkat seiring dengan usia, dan mempengaruhi 6-10% individu lebih dari 65 tahun. Penderita gagal jantung sering mengalami hipersomnia di siang hari, tetapi kurang tidur atau sering terbangun dari tidur di malam hari karena sesak. Gangguan tidur ini dapat berupa SDB (sleep disordered breathing), DMS (difficulties maintaining sleep) dan EDS (excessive daytime sleepiness) lebih sering terjadi pada lansia dengan gagal jantung. Literature review ini bertujuan untuk menemukan bukti-bukti (evidence) kualitas tidur pada pasien gagal jantung serta penanganannya. Studi literatur dari beberapa jurnal yang bersumber dari medline, dengan kata kunci Sleep Quality dan Heart Failure, sebanyak 5 jurnal dipilih untuk direview. Hasilnya adalah kekurangan tidur pada penderita gagal jantung berdampak terhadap kualitas hidupnya, cenderung menderita depresi yang berdampak terhadap peningkatan kematian, sudden cardiac death dan ventrikuler aritmia. Penanganan berupa terapi farmakologis dan non farmakologis. Implikasi terhadap ilmu keperawatan dari masalah kualitas tidur pasien gagal jantung, diupayakan mengembangkan model terapi regimen non farmakologi, dengan mempertimbangkan aspek psikososial dan spiritual.]]>
<![CDATA[PEMBERDAYAAN KELOMPOK MAJELIS TA’LIM DALAM UPAYA PENCEGAHAN PENYEBARAN COVID-19 DI DESA CINTA KABUPATEN GARUT ]]>
<![CDATA[Ariani Fatmawati]]>;
<![CDATA[Sitti Syabariyah]]>;
<![CDATA[Inggriane Puspita Dewi]]>
<![CDATA[ Martabe : Jurnal Pengabdian Kepada Masyarakat Vol 5, No 5 (2022): Martabe : Jurnal Pengabdian Kepada Masyarakat ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Tapanuli Selatan ]]>
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DOI: 10.31604/jpm.v5i5.1799-1805
<![CDATA[Covid-19 has become a global pandemic in early 2020. The government has made efforts to prevent, and spread Covid-19 cases with various efforts. This service activity aims to increase the knowledge of the majlis ta'lim congregation about covid-19 and the processing of medicinal plants to maintain immunity during a pandemic. The service method is by providing education about 5M, vaccination and demonstration of processing herbal plants into drinks. As a result of this activity, the majlis ta'lim congregation understood and implemented the 5M health protocol and most of them had followed the vaccination. In addition, the majlis ta'lim congregation has been able to take advantage of herbal plants in the environment around the house to be processed into herbal drinks. Herbal drinks made by the majlis ta'lim congregation, can also be consumed by the local community but can also be produced to improve the economy of the majlis ta'lim congregation.]]>
<![CDATA[Hubungan stres akademik dengan koping religius remaja di masa pandemi covid-19 ]]>
<![CDATA[Inggriane Puspita Dewi]]>;
<![CDATA[Wida Ningsih]]>;
<![CDATA[Hayinah Rahayu]]>
<![CDATA[ International Journal of Health Science and Technology Vol 4, No 1 (2022): July ]]>
Publisher : <![CDATA[Universitas 'Aisyiyah Yogyakarta ]]>
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DOI: 10.31101/ijhst.v4i1.2542
<![CDATA[Penelitian hubungan stres akademik dengan koping religius remaja madya selama pandemi covid-19 adalah untuk mengetahui hubungan antara stres akademik dan koping religius remaja madya. Metode yang digunakan adalah kuantitatif. Subjek dalam penelitian ini 92 remaja madya. Pengumpulan data menggunakan skala stres akademik adaptasi dari Lin dan Chen dan skala koping religius adaptasi dari Hisyam Abu Raiya yang telah dimodifikasi oleh peneliti. Analisis data menggunakan spearman rank correlation. Hasil penelitian diperoleh ada hubungan negatif yang signifikan antara stres akademik dan koping religius (r=-0,331 dengan p=0,001), artinya semakin tinggi tingkat stres akademik maka koping religius semakin rendah.]]>
<![CDATA[Pengaruh murottal surat Al-Ikhlas dan perawatan metode kangguru terhadap berat bayi lahir rendah ]]>
<![CDATA[Inggriane Puspita Dewi]]>;
<![CDATA[Rika Libriati]]>;
<![CDATA[Tia Setiawati]]>
<![CDATA[ JHeS (Journal of Health Studies) Vol 3, No 2: September 2019 ]]>
Publisher : <![CDATA[Universitas 'Aisyiyah Yogyakarta ]]>
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DOI: 10.31101/jhes.822
<![CDATA[Penelitian ini memiliki tujuan mengetahui pengaruh murottal surat Al-Ikhlas dan perawatan metode kangguru (PMK) terhadap berat badan bayi lahir rendah (BBLR). Menggunakan metode kuantitatif desain quasi eksperimental, dengan pre-post test non-equivalent control group design. Sampel berjumlah 28, yaitu 14 bayi sebagai kelompok intervensi dan 14 bayi sebagai kelompok kontrol, menggunakan teknik purposive sampling. Analisis menggunakan uji T-Independent Test, menunjukkan ada selisih kenaikan berat badan pada kelompok intervensi sebanyak 81,928 gram dan pada kelompok kontrol sebanyak 57,42 gram. Ada pengaruh yang signifikan dalam kenaikan berat badan setelah PMK dan terapi murottal Al-Ikhlas pada bayi BBLR. ]]>
<![CDATA[Dukungan Psiko-Spiritual PROLANIS melalui Spiritual Emotional Freedom Technique (SEFT) pada Kelompok Penderita Diabetes Mellitus ]]>
<![CDATA[Inggriane Puspita Dewi]]>;
<![CDATA[Nandang Jami’at Nugraha]]>;
<![CDATA[Endang Pujiastuti]]>
<![CDATA[ Aksiologiya: Jurnal Pengabdian Kepada Masyarakat Vol 7 No 4 (2023): November ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Surabaya ]]>
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DOI: 10.30651/aks.v7i4.10682
<![CDATA[Diabates Mellitus (DM) merupakan penyakit paliatif karena membutuhkan perawatan jangka panjang dan komprehensif. Dampak penyakit DM bukan hanya pada fisik, namun juga pada aspek psikologis atau mental dan spiritual, seperti cemas, stress dan depresi. Pemerintah mengupayakan penanganan penyakit DM ini melalui PROLANIS (program penanggulangan penyakit kronis) di PUSKESMAS. Salah satu PUSKESMAS yang menjalankan program ini adalah Kujangsari Kota Bandung, dengan peserta PROLANIS sebanyak 74 orang, namun keaktifan peserta berkisar antara 20 s.d 43 orang tiap bulannya. Program yang dilaksanakan adalah pendidikan kesehatan tentang diet, senam diabetes serta pengukuran kadar gula darah, intervensi dukungan psiko-spiritual belum termasuk ke dalamnya. Intervensi dukungan untuk kesehatan psiko-spiritual dilakukan melalui latihan Spiritual Emotional Freedom Technique (SEFT) pada peserta PROLANIS DM, dan terbukti mampu menjadi salah satu terapi self help, dengan adanya penurunan level cemas, dari rata-rata sedang dan berat (36%) menjadi didominasi oleh cemas ringan (74%).]]>
<![CDATA[Mindfulness-Based Asmaul Husna and changes in general adaptive function response among schizophrenia: A Quasi-experimental study ]]>
<![CDATA[Inggriane Puspita Dewi]]>;
<![CDATA[Hartiah Haroen]]>;
<![CDATA[Hanna Rizmadewi Agustina]]>;
<![CDATA[Tuti Pahria]]>;
<![CDATA[Shella Febrita Putri Utomo]]>;
<![CDATA[Popy Siti Aisyah]]>;
<![CDATA[Icih Susanti]]>
<![CDATA[ Jurnal Keperawatan Padjadjaran Vol. 12 No. 2 (2024): Jurnal Keperawatan Padjadjaran ]]>
Publisher : <![CDATA[Faculty of Nursing Universitas Padjadjaran ]]>
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DOI: 10.24198/jkp.v12i2.2506
<![CDATA[Background. Poor functional capacity is one of the factors that increase the risk of recurrence of positive and negative symptoms in schizophrenia. Mindfulness is a treatment potentially help patients become fully accepting of their conditions and conscious of it, allowing them to regulate unpleasant emotions and increase awareness of positive emotions. Methods. This study aimed to investigate effect of mindfulness-based Asmaul Husna on the overall adaptive functioning of individuals with schizophrenia. This quasi-experiment times series study involved 36 participants selected with simple random sampling. The inclusion criteria of participants were adult Muslim with schizophrenia who had a PANSS-EC score <10, mild symptoms, risk of violent behavior. Participants with severe symptoms and complications from other diseases were excluded. Mindfulness-based Asmaul Husna consisted of Musyahadah-witnessing, tassawur-imagination, tafakkur-contemplation, tadabbur-reflection, and muhasabah-self-introspection was given to each participant over five days. A modified-Global Assessment Functioning (m-GAF) scale used to measure participants' general adaptive functional responses before and after intervention including follow-up at the first and second month after the intervention. Results. There was a significant increase of the m-GAF score (p < 0.001) and a chi-square value of 177.2 after the implementation of mindfulness-based Asmaul Husna intervention. The highest mean score difference was observed at the first and second follow-ups, conducted one and two months after the interventions. The effect size calculated using Kendall’s Wa indicates a significant effect (0.821). Conclusion. The study suggests there is a positive effect of the mindfulness-based Asmaul Husna intervention on adaptive functioning of people with schizophrenia.]]>
<![CDATA[Spiritual emotional freedom technique and level anxiety among people with pre-percutaneous coronary intervention ]]>
<![CDATA[Dewi, Inggriane Puspita]]>;
<![CDATA[Izzaniar Purwanti]]>;
<![CDATA[Perla Yualita]]>
<![CDATA[ Jurnal Keperawatan Vol. 15 No. 01 (2024): January ]]>
Publisher : <![CDATA[University of Muhammadiyah Malang ]]>
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DOI: 10.22219/jk.v15i01.31077
<![CDATA[Introductions: Percutaneous Coronary Intervention is a low-risk diagnostic procedure, but many patients experience a high level of anxiety. Objectives: The purpose of the study was to determine the effect of SEFT on the anxiety level among people with Pre- Percutaneous Coronary Intervention. Methods: The research design used a quasi-experiment with a pretest-posttest design with a control group design. The number of samples used G-Power with nonprobability sampling was as many as 18 people in each group (a total of 36 people). The inclusion criteria are elective inpatients, patients diagnosed with CAD who have anxiety and are able to communicate, patients indicated as primary care, and patients with complications and panic are excluded, SEFT consists of set-up, tune-in, and tapping given one hour before cardiac catheterization for 15–25 minutes with two repetitions. Questionnaires for measuring anxiety levels before and after therapy using the Hamilton Scale for Anxiety (HARS) with validity (r count 0.57–0.97) and reliability (0.93–0.97). The analysis used Mann-Whitney. Results: The short version of SEFT in the control group (p-value 0.001) and the long version of SEFT in the intervention group (p-value <0.001) were proven to have an effect on reducing anxiety scores. there was no difference in the mean anxiety scores between the groups given the long version and the short version of the SEFT intervention (p-value 0,053). Conclusion: The conclusion of the study showed the effect of SEFT therapy on the anxiety of cardiac pre-catheterization patients. SEFT can be a complementary nursing therapy to reduce anxiety.]]>
<![CDATA[Cooperative Learning and Case-Based Learning to Improve Spiritual Care Competency in Nursing Students ]]>
<![CDATA[Aisyah, Popy Siti]]>;
<![CDATA[Dewi, Inggriane Puspita]]>;
<![CDATA[Utomo, Shella Febrita Puteri]]>;
<![CDATA[Hashim, Noraini]]>
<![CDATA[ INDONESIAN NURSING JOURNAL OF EDUCATION AND CLINIC (INJEC) Vol 7, No 2 (2022): INJEC ]]>
Publisher : <![CDATA[Asosiasi Institusi Pendidikan Ners Indonesia (AIPNI) ]]>
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DOI: 10.24990/injec.v7i2.516
<![CDATA[Introduction: Spiritual care of patients in health services that are not yet optimal needs to be anticipated by nursing education institutions to increase the competence of graduates in spiritual careMethod: Research design used Classroom Action Research (CAR). The study was conducted in three cycles. Each cycle consisted of planning, implementation, observation, and reflection steps. Implementation step used case-based learning. Learning process was performed in the second grade nursing students with lessons about Islamic Spiritual Care and included 19 students and 3 collaborators. Students participated in this study with total sampling method. Successful research was indicated by 85% of students achieving mastery in learning on concept understanding as well as psychomotor aspects. Data collection was performed using documentation method by knowledge test, psychomotor test, observations, and interview. Data were analyzed quantitatively and qualitatively.Results: The results show that all aspects of the spiritual competency nursing student assessed including cognitive, psychomotor, and affective at the end cycle were in good category (100%). The results of the cognitive level test before cooperative learning and case-based learning showed a significant difference with p < 0.001.Conclusion: The implementation of case-based and cooperative learning provides a positive experience for students to more easily understand the application of nursing processes in spiritual care. ]]>
<![CDATA[Efektifitas Mindfulness Islami terhadap Intensitas Mual pada Pasien Tuberkulosis ]]>
<![CDATA[Sajodin, Sajodin]]>;
<![CDATA[Surya, Rodiah]]>;
<![CDATA[Dewi, Inggriane Puspita]]>
<![CDATA[ Faletehan Health Journal Vol 11 No 01 (2024): Faletehan Health Journal, Maret 2024 ]]>
Publisher : <![CDATA[Universitas Faletehan ]]>
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DOI: 10.33746/fhj.v11i01.618
<![CDATA[Side effects of tuberculosis (TB) treatment with anti-tuberculosis drugs (ATDs) often include nausea. To address this symptom, an Islamic mindfulness approach is needed. Therefore, this study aimed to assess the effectiveness of Islamic mindfulness in reducing nausea intensity among TB patients undergoing ATD therapy. The research followed a quasi-experimental design with a pre-post test control group design. The study included TB patients experiencing nausea symptoms during ATD therapy. The sample of 38 participants was selected through consecutive sampling, which 19 individuals assigned to the intervention group receiving an Islamic mindfulness program consisting of meditation exercises and Islamic reflection, while the remaining 19 individuals formed the control group receiving standard care. Nausea intensity was measured using the Index Nausea Vomiting and Retching (INVR) scale before and after the intervention. The results demonstrated that the intervention group experienced a significantly greater reduction in nausea intensity compared to the control group (p<0.0001), with a Cohen's-d effect size of 2.04. Over 98.0% of patients in the intervention group showed a reduction in nausea intensity surpassing the control group's average. In conclusion, this study indicated that Islamic mindfulness is effective in alleviating nausea intensity among TB patients undergoing ATD therapy.]]>
<![CDATA[Kompetensi Family Caregiver Dalam Merawat Anggota Keluarga Dengan Perawatan Paliatif ]]>
<![CDATA[Nuraenah, Neni]]>;
<![CDATA[Dewi, Inggriane Puspita]]>;
<![CDATA[Aisyah, Popy Siti]]>
<![CDATA[ Proceeding Universitas Muhammadiyah Yogyakarta Graduate Conference Vol. 1 No. 1 (2020): Armoring the Youth to Contribute to the SDGs ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Yogyakarta ]]>
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<![CDATA[Kompetensi family caregiver merupakan kemampuan family caregiver pada saat melakukan perawatan paliatif. Keluarga mempunyai peran penting dalam perawatan paliatif. Keluarga memberikan asuhan pada pasien sejak terdiagnosis sampai pasien menjelang ajal. Oleh karena itu peningkatan kompetensi family caregiver menjadi hal yang harus ditelaah sebagai dasar dalam pemberdayaan keluarga dalam perawatan paliatif. Family caregiver adalah role model yang memiliki komitmen kuat dan memikul banyak tanggung jawab dalam merawat anggota keluarganya. Studi literatur ini dilakukan untuk mengidentifikasi kompetensi yang harus dimilki family caregiver dalam melakukan perawatan paliatif.. Metode penelusuran literature review ini menggunakan artikel jurnal yang terbit pada tahun 2015- 2020 , yang ditemukan pada 2 elektronik database (E[1]Resource PNRI dan google scholar) yang dipilih sesuai dengan kriteria inklusi yaitu populasi kompetensi family caregiver pada perawatan paliatif dengan intervensi kompetensi keluarga dalam memberikan perawatan paliatif sehingga outcomenya adalah mengetahui kompetensi pada seorang family caregiver. Dimana desain penelitian ini menggunakan kekuatan EBP Level case study-RCT. Dari 10 literatur yang telah ditelaah ditemukan kompetensi pengetahuan yang harus dimiliki oleh family caregiver yaitu pemahaman/pengetahuan tentang prognosis penyakit pasien, cara melakukan perawatan, pengetahuan yang didapatkan dari layanan kesehatan. Kompetensi skill yang harus dimiliki oleh family caregiver yaitu mencakup kedalam tiga aspek yaitu aspek pelayanan, aspek pemelihraan/penjagaan dan aspek rekreasi/olahraga. Kompetensi sikap yang harus dimilki family caregiver yaitu kemampuan interpersonal, tugas sosial, dukungan spiritual serta kemampuan sikap dalam penyelesaian masalah.]]>
