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Local collective memories of the waterscape transformation in Muarajambi Temple Complex: Transformasi lanskap perairan di Kawasan Percandian Muarajambi dalam memori kolektif masyarakat lokal Ari Mukti Wardoyo Adi; Nainunis Aulia Izza; Muhammad Rohiq; Dwi Rahariyoso
Berkala Arkeologi Vol. 42 No. 2 (2022)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v42i2.974

Abstract

Kawasan Percandian Muarajambi merupakan kawasan Cagar Budaya bercorak Buddha di Sumatra yang berada di lahan seluas kurang lebih 3.981 hektar dengan bentuklahan fluvial. Kawasan ini sering tergenang air, baik ketika musim penghujan maupun ketika terjadi pasang laut, tetapi hingga sekarang masih dihuni oleh masyarakat. Tulisan ini menguraikan hasil penelitian jejak transformasi lanskap perairan di Kawasan Percandian Muarajambi berdasarkan memori kolektif masyarakat dan bukti-bukti fisik yang menyertainya. Metode yang digunakan adalah komparasi citra satelit menggunakan perangkat SIG dan konfirmasi hasil komparasi tersebut kepada masyarakat melalui wawancara. Hasil penelitian menunjukkan bahwa, berbeda dengan interpretasi sebelumnya, jaringan perairan tidakmenjadi prasarana transportasi yang aktif sepanjang waktu. Selain itu, berbagai bentuklahan hidrologis masa lampau di kawasan ini juga berhasil diidentifikasi.
TRACKING THE LOCATIONS OF HINDU - BUDDHIST ARCHAEOLOGICAL REMAINS IN MAGELANG REGION BASED ON ROD 1914 AND GIS APPROACH: PELACAKAN LOKASI TINGGALAN HINDU - BUDDHA BERDASARKAN ROD 1914 DAN PENDEKATAN SIG DI WILAYAH MAGELANG Ari Mukti Wardoyo Adi
Berkala Arkeologi Vol. 40 No. 1 (2020)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v40i1.508

Abstract

Abstract Java was once the center of Hindu and Buddhist culture around the 4th until the 15th century AD. The number of archaeological remains from this period is infinite, both monumental remains such as temples and petirtaan (water shrines/ temple), and other remains such as yoni, linga, and statues. These remains are registered systematically by the Dutch East Indies government through its Archaeological Service (Oudheidkundig Dienst). unfortunately, most of them cannot be identified for their exact present locations. Some of the remains were later discovered unexpectedly at the time of construction or agricultural work activities. Therefore, this study seeks to investigate the locations of archaeological remains as reported by the Dutch Archaeological Service in the region of Magelang using the Geographic Information System (GIS) approach. This study suggests that, during the period of the Dutch East Indies, Magelang region has a very high density of Hindu-Buddhist archaeological remains. The result of this study can be used for further surveys, re-inventory, as well as protection and preservation efforts. Abstrak Pulau Jawa pernah menjadi pusat perkembangan kebudayaan bercorak Hindu-Buddha sekitar abad ke-4 hingga ke-15 M. Tinggalan arkeologi dari periode ini sangat tinggi, baik berupa candi, petirtaan, maupun tinggalan lepas seperti arca, yoni, lingga, dan sejenisnya. Inventarisasi tinggalan tersebut sudah dilakukan secara sistematis sejak masa pemerintah Hindia Belanda melalui Dinas Purbakala (Oudheidkundig Dienst). Sayangnya sebagian besar tinggalan arkeologi tersebut sekarang tidak lagi diketahui secara tepat lokasi. Ada yang kemudian ditemukan secara tidak sengaja pada saat kegiatan pembangunan ataupun pengerjaan lahan pertanian. Penelitian ini berupaya untuk melacak ulang lokasi tinggalan arkeologi Hindu-Buddha yang pernah dilaporkan oleh Dinas Purbakala Belanda di Wilayah Magelang. Proses pelacakan dilakukan menggunakan pendekatan Sistem Informasi Geografis. Hasilnya berupa peta sebaran lokasi tinggalan arkeologi Hindu-Buddha. Peta ini menunjukkan bahwa di Wilayah Magelang, pada periode Hindia-Belanda, mengandung tinggalan arkeologi Hindu-Buddha yang padat. Hasil penelitian ini diharapkan dapat dimanfaatkan untuk kegiatan survei, reinventarisasi, hingga upaya pelindungan dan pelestariannya.
LANSKAP SPIRITUAL SITUS LIYANGAN Daud Aris Tanudirjo; J.S.E. Yuwono; Ari Mukti Wardoyo Adi
Berkala Arkeologi Vol. 39 No. 2 (2019)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v39i2.474

Abstract

Abstract Liyangan archaeological site in the village of Purbasari, Residency Temanggung, Central Java, is an Old Mataram settlement predictably existed from around 8th to 10th century CE. In this site, which was buried by thick layers of pyroclastic materials of Gunung Sindoro eruption, various artefacts as well as stone structures are found including pavement, altars, retaining walls, water-temple, and remains of wooden structures. One of the most interesting aspect of this site is the orientation of the stone structures. Although the whole settlement was arranged to follow the sloping contour of the Mount Sindoro, most of the stone structures were oriented to southeast, which was not common for stone shrines built at the same period. This paper attempts to explain the reason for such an exceptional orientation using landscape archaeological approach. Our research demonstrates that the ten Liyangan stone structures were oriented to either Mount Merapi, Baka Hill, or the Prambanan temple. The orientation of the stone structures is believed as a reflection of the spatial map and the cosmology of the community lived in Liyangan centuries ago. It is suggested here that such an orientation represents the so-called “spiritual landscapeâ€of the people.
RECONSTRUCTION OF PAST SETTLEMENTS IN AN AUDIO-VISUAL FORM Adi, Ari Mukti Wardoyo; Izza, Nainunis Aulia
JURNAL SOCIUS VOL 12, NO 1 (2023): JURNAL SOCIUS
Publisher : Universitas Lambung Mangkurat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/js.v12i1.12149

Abstract

People’s living in the past has always became a big question for everyone, not only archeology. Unfortunately the answers to these questions are sometimes difficult to understand directly by public. It takes an effort to provide an answer that is easily accepted by the public. One of them is to build the mindset of archeology students to be able to make archaeological research products that are more popular and useful. This study seeks to apply a project-based learning model to the Ancient Settlement course. Students are assigned to conduct research to reconstruct past settlements around Jambi based on their traces. The results of this research are then narrated in the form of a documentary and uploaded to an online video sharing service. Based on the research results, research products in the form of audio-visual media are more accessible to the general public. In addition, the current generation of “digital native” students also seems to find it easier to narrate research results through audio-visual media compared to textual narration.
The Genius Loci of Glagah Beach: An Examination of Tourism Space and Place Following the Establishment of Yogyakarta International Airport Iban, Carlos; Nugroho, Vincentius Tangguh Atyanto; Adi, Ari Mukti Wardoyo; Hermawan, Yusuf
Jurnal Pariwisata Terapan Vol 9, No 2 (2025)
Publisher : Sekolah Vokasi, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jpt.111067

Abstract

The construction of Yogyakarta International Airport (YIA) has triggered rapid, large-scale development in Kulon Progo, Yogyakarta, posing significant risks to the local identity of the adjacent Glagah Beach Tourism Area. This study evaluates the area's genius loci, or spirit of place, to support sustainable, place-based planning. A qualitative approach, including systematic observation and in-depth interviews, was employed. The Genius Loci Model was used to identify the elements that define Glagah's character. Findings reveal that Glagah's genius loci is fragmented, with the lagoon exhibiting a tranquil, positive identity and the coastline reflecting neglect and a negative image. The research also highlights spatial layering, as a contemporary commercial landscape interacts with a historical, sacred space linked to Pakualaman heritage. Glagah's unique physical features, especially its lagoon and breakwater, distinguish it from other regional beaches. The results indicate that a generic, top-down tourism strategy is insufficient. Instead, the complexity of Glagah's identity requires a dual management strategy: one to preserve and enhance the lagoon's positive attributes and sacred heritage, and another to address coastline degradation. This study provides a place-based framework for managing development pressures and protecting a distinctive cultural landscape.
Local collective memories of the waterscape transformation in Muarajambi Temple Complex: Transformasi lanskap perairan di Kawasan Percandian Muarajambi dalam memori kolektif masyarakat lokal Adi, Ari Mukti Wardoyo; Izza, Nainunis Aulia; Rohiq, Muhammad; Rahariyoso, Dwi
Berkala Arkeologi Vol. 42 No. 2 (2022)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v42i2.974

Abstract

Kawasan Percandian Muarajambi merupakan kawasan Cagar Budaya bercorak Buddha di Sumatra yang berada di lahan seluas kurang lebih 3.981 hektar dengan bentuklahan fluvial. Kawasan ini sering tergenang air, baik ketika musim penghujan maupun ketika terjadi pasang laut, tetapi hingga sekarang masih dihuni oleh masyarakat. Tulisan ini menguraikan hasil penelitian jejak transformasi lanskap perairan di Kawasan Percandian Muarajambi berdasarkan memori kolektif masyarakat dan bukti-bukti fisik yang menyertainya. Metode yang digunakan adalah komparasi citra satelit menggunakan perangkat SIG dan konfirmasi hasil komparasi tersebut kepada masyarakat melalui wawancara. Hasil penelitian menunjukkan bahwa, berbeda dengan interpretasi sebelumnya, jaringan perairan tidakmenjadi prasarana transportasi yang aktif sepanjang waktu. Selain itu, berbagai bentuklahan hidrologis masa lampau di kawasan ini juga berhasil diidentifikasi.
TRACKING THE LOCATIONS OF HINDU - BUDDHIST ARCHAEOLOGICAL REMAINS IN MAGELANG REGION BASED ON ROD 1914 AND GIS APPROACH: PELACAKAN LOKASI TINGGALAN HINDU - BUDDHA BERDASARKAN ROD 1914 DAN PENDEKATAN SIG DI WILAYAH MAGELANG Adi, Ari Mukti Wardoyo
Berkala Arkeologi Vol. 40 No. 1 (2020)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v40i1.508

Abstract

Abstract Java was once the center of Hindu and Buddhist culture around the 4th until the 15th century AD. The number of archaeological remains from this period is infinite, both monumental remains such as temples and petirtaan (water shrines/ temple), and other remains such as yoni, linga, and statues. These remains are registered systematically by the Dutch East Indies government through its Archaeological Service (Oudheidkundig Dienst). unfortunately, most of them cannot be identified for their exact present locations. Some of the remains were later discovered unexpectedly at the time of construction or agricultural work activities. Therefore, this study seeks to investigate the locations of archaeological remains as reported by the Dutch Archaeological Service in the region of Magelang using the Geographic Information System (GIS) approach. This study suggests that, during the period of the Dutch East Indies, Magelang region has a very high density of Hindu-Buddhist archaeological remains. The result of this study can be used for further surveys, re-inventory, as well as protection and preservation efforts. Abstrak Pulau Jawa pernah menjadi pusat perkembangan kebudayaan bercorak Hindu-Buddha sekitar abad ke-4 hingga ke-15 M. Tinggalan arkeologi dari periode ini sangat tinggi, baik berupa candi, petirtaan, maupun tinggalan lepas seperti arca, yoni, lingga, dan sejenisnya. Inventarisasi tinggalan tersebut sudah dilakukan secara sistematis sejak masa pemerintah Hindia Belanda melalui Dinas Purbakala (Oudheidkundig Dienst). Sayangnya sebagian besar tinggalan arkeologi tersebut sekarang tidak lagi diketahui secara tepat lokasi. Ada yang kemudian ditemukan secara tidak sengaja pada saat kegiatan pembangunan ataupun pengerjaan lahan pertanian. Penelitian ini berupaya untuk melacak ulang lokasi tinggalan arkeologi Hindu-Buddha yang pernah dilaporkan oleh Dinas Purbakala Belanda di Wilayah Magelang. Proses pelacakan dilakukan menggunakan pendekatan Sistem Informasi Geografis. Hasilnya berupa peta sebaran lokasi tinggalan arkeologi Hindu-Buddha. Peta ini menunjukkan bahwa di Wilayah Magelang, pada periode Hindia-Belanda, mengandung tinggalan arkeologi Hindu-Buddha yang padat. Hasil penelitian ini diharapkan dapat dimanfaatkan untuk kegiatan survei, reinventarisasi, hingga upaya pelindungan dan pelestariannya.
LANSKAP SPIRITUAL SITUS LIYANGAN Tanudirjo, Daud Aris; Yuwono, J.S.E.; Adi, Ari Mukti Wardoyo
Berkala Arkeologi Vol. 39 No. 2 (2019)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v39i2.474

Abstract

Abstract Liyangan archaeological site in the village of Purbasari, Residency Temanggung, Central Java, is an Old Mataram settlement predictably existed from around 8th to 10th century CE. In this site, which was buried by thick layers of pyroclastic materials of Gunung Sindoro eruption, various artefacts as well as stone structures are found including pavement, altars, retaining walls, water-temple, and remains of wooden structures. One of the most interesting aspect of this site is the orientation of the stone structures. Although the whole settlement was arranged to follow the sloping contour of the Mount Sindoro, most of the stone structures were oriented to southeast, which was not common for stone shrines built at the same period. This paper attempts to explain the reason for such an exceptional orientation using landscape archaeological approach. Our research demonstrates that the ten Liyangan stone structures were oriented to either Mount Merapi, Baka Hill, or the Prambanan temple. The orientation of the stone structures is believed as a reflection of the spatial map and the cosmology of the community lived in Liyangan centuries ago. It is suggested here that such an orientation represents the so-called “spiritual landscapeâ€of the people.
Legitimasi Kekuasaan Ādityawarman di Kerajaan Malayu Berdasarkan Sumber-Sumber Prasasti: Legitimasi Kekuasaan Ādityawarman di Kerajaan Malayu Berdasarkan Sumber-Sumber Prasasti Pratiwi, Eka; Hafiful Hadi Sunliensyar; Ari Mukti Wardoyo Adi
Berkala Arkeologi Vol. 44 No. 2 (2024)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55981/jba.2024.6852

Abstract

The Malayu Kingdom was one of the Hindu-Buddhist kingdoms on the island of Sumatra. The kingdom achieved its glory during the reign of King Ādityawarman (1347-1374 AD). One of the archaeological remains from this period are inscriptions that describe life in the Malayu Kingdom. The problems to be researched in this study are the elements of legitimacy contained in the text of Ādityawarman’s inscriptions and the form of legitimacy of Ādityawarman’s sovereignty in the Malayu Koingdom. The results of observations of 13 inscriptions from the Ādityawarman’s period, obtained 6 inscriptions that contain elements of legitimacy of sovereignty, namely Pagaruyung I Inscription, Pagaruyung II Inscription, Saruaso I Inscription, Kuburajo I Inscription, Amoghapāśa Inscription, and Ombilin Inscription. The method used to answer research problems is the epigraphic reserach method, consisting of data collection, data processing (analysis), interpretation (problem interpretation), concluding, and presenting research results. The results showed that there are 2 forms of legitimization of the Hindu-Buddhist period in the archipelago, namely equalization of supernatural entities (gods) and nāmābhiṣeka. The equalized gods consist of Lord Indra, Adibuddha, and Avalokitesvara. In addition, there are also other forms of legitimacy in the Ādityawarman inscription through several symbols, namely kala head ornaments, vajra ornaments, and Bhairawa statues. Based on Max Weber’s classification of legitimacy, the form of legitimacy practiced by King Ādityawarman in the Malayu Kingdom is classified as charismatic legitimacy.
Pengembangan Potensi Batik Berbasis Tinggalan Arkeologi di Kelurahan Legok Kota Jambi Izza, Nainunis Aulia; Adi, Ari Mukti Wardoyo; Mahanani, Nugrahadi; Resiyani, Wulan; Pratama, Amor Seta Gilang
E-Dimas: Jurnal Pengabdian kepada Masyarakat Vol 11, No 4 (2020): E-DIMAS
Publisher : Universitas PGRI Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26877/e-dimas.v11i4.6626

Abstract

Artikel ini ditulis berdasarkan Program Pengabdian Kepada Masyarakat yang dilaksanakan pada tahun 2020. Kegiatan ini dilaksanakan atas dasar keberadaan salah satu tinggalan arkeologi di Kelurahan Legok, Kota Jambi, yaitu Candi Solok Sipin serta situs-situs lain di sekitarnya. Berdasarkan tinjauan terkini, Candi Solok Sipin berada dalam kondisi yang terancam kelestariannya. Salah satu faktor yang menjadi ancaman terhadap kelestarian Situs Candi Solok Sipin adalah kurangnya kepedulian masyarakat sekitar terhadap keberadaan situs tersebut. Oleh karena itu kegiatan Program Pengabdian Kepada Masyarakat yang dilakukan di Kelurahan Legok Kota Jambi sebagai salah satu upaya untuk meningkatkan kesadaran masyarakat akan keberadaan Situs Candi Solok Sipin. Potensi yang dimiliki Kelurahan Legok antara lain adalah keberadaan Rumah Batik dan kelompok pembatik. Program Pengabdian Kepada Masyarakat ini bertujuan untuk memberikan pendampingan bagi masyarakat Kelurahan Legok sebagai upaya pelestarian dan pemanfaatan tinggalan arkeologi di kawasan tersebut melalui kegiatan pengembangan motif batik. Di Situs Candi Solok Sipin terdapat tinggalan arkeologi yang memiliki relief dan ornamen yang dapat dikembangkan menjadi motif batik. Target khusus yang ingin dicapai yaitu meningkatnya kesadaran masyarakat di Kelurahan Legok untuk berperan aktif dalam menjaga kelestarian situs Candi Solok Sipin. Metode pendampingan dilaksanakan dalam tahap persiapan, tahap pelaksanaan, dan evaluasi. Kegiatan pengabdian yang telah dilaksanakan menghasilkan 5 motif baru yang terinspirasi dari relief dan motif tinggalan arkeologi Situs Solok Sipin. Diharapkan motif-motif baru ini dapat menjadi kebanggaan dan ciri khas Kelurahan Legok. Untuk jangka panjang diharapkan motif batik yang telah tercipta menjadi produk unggulan Kelurahan Legok Kota Jambi.