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Kebebasan Politik Menurut Hannah Arendt dan Relevansinya Bagi Masyarakat Indonesia Ranubaya, Fransesco; Nikodemus; Endi, Yohanes
Politeia: Jurnal Ilmu Politik Vol. 15 No. 2 (2023): Politeia: Jurnal Ilmu Politik
Publisher : Talenta Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32734/politeia.v15i2.10206

Abstract

The study focuses on freedom and politics, which are often contrasted, as if politics and freedom are contradictory. There is an assumption that there is no freedom in politics or that people are free to do anything with politics. This assumption has developed so that the two can never be united. In the political situation, a political theorist named Hannah Arendt felt an anxiety. The purpose of writing this scientific paper is to explore the idea of political freedom according to Hannah Arendt and find its relationship in Indonesian society. The method used in this writing is the literature method with a literature approach. The research results of this study discuss work that is not related to daily activities (labor) but work (work) for a common goal. Meanwhile, in relation to Indonesian politics, work ethic is an attitude that leads to the best results, high competitiveness, optimism and looking for productive and innovative ways to sustain an independent Indonesia. Regarding freedom, Arendt takes the Athenian polis as a model of communicative and open speech space which is the same as politics
Menyibak Nilai Kearifan Lokal Dalam Ritus Pander Jampa di Desa Pepas, Kec. Gunung Timang: (Ditinjau Dari Perspektif Strukturalisme Claude Levi-Strauss) Sariyono, Salvianus; Endi, Yohanes
Paradigma: Jurnal Filsafat, Sains, Teknologi, dan Sosial Budaya Vol. 31 No. 2 (2025): Paradigma: Jurnal Filsafat, Sains, Teknologi, dan Sosial Budaya
Publisher : Universitas Insan Budi Utomo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33503/paradigma.v31i2.1524

Abstract

Focus of this research is to uncover the value of unity embedded in the Pander Jampa ritual in Pepas Village through Claude Lévi-Strauss's structuralism approach. This ritual is a cultural tradition rich in symbolic and social meaning, collectively performed by the community as a bond of unity among them. Through structural analysis, this ritual is understood as a system of signs that reflects the community's thought structure. The Pander Jampa ritual not only preserves local cultural identity but also reinforces the value of unity amidst diversity. Using Lévi-Strauss's approach, this article reveals that behind the symbolic practices lies a deep structure that reflects the community's way of understanding and maintaining social unity. The local wisdom values inherent in this tradition are equality and justice, togetherness, and solidarity.
THE CONCEPT OF ETHICS: RESPONSIBILITY OF THE MANGGARAI PEOPLE IN THE OKE DARA TA'A RITUAL ACCORDING TO EMMANUEL LEVINAS' PERSPECTIVE Mathias Jebaru Adon; Pandor, Pius; Endi, Yohanes; Charles Virgenius Setiawan
Penamas Vol 38 No 2 (2025): Volume 38, Issue 2, July-December 2025
Publisher : Balai Penelitian dan Pengembangan Agama Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31330/penamas.v38i2.964

Abstract

The Manggarai community is increasingly concerned about the erosion of their local wisdom, particularly the awareness of relationships with others, nature, and the Creator. This decline is reflected in the rise of gang fights, tribal conflicts, and natural disasters, leading to a loss of togetherness and responsibility. Despite this, the Manggarai possess valuable wisdom on living together peacefully and fairly, expressed through art, literature, social systems, rituals, and religious ceremonies. This study explores the ethics of responsibility within the Manggarai community, focusing on the Oke Dara Ta’a ritual, and draws on Emmanuel Levinas’s philosophical framework. The Oke Dara Ta’a ritual is performed when someone dies unnaturally—through violence, accidents, disasters, or fights—to remove bad luck and protect other family members. The Manggarai believe that Dara Ta’a results from disharmony with others, ancestors, and the Creator. Levinas’s philosophy asserts that ethics arise from encountering the “face” of the other, which inherently demands responsibility. His ideas provide a lens to understand the ethical responsibility embodied in the Oke Dara Ta’a ritual. This qualitative study uses interviews with traditional leaders and ritual practitioners, grounded in phenomenological philosophy. The research highlights the significance of Manggarai local wisdom in fostering social and ethical responsibility