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All Journal Jurnal Teologi Politeia: Jurnal Ilmu Politik Politeia: Jurnal Ilmu Politik Kamaya: Jurnal Ilmu Agama Jurnal Hukum Magnum Opus Jurnal Teologi Berita Hidup JUMPA (Jurnal Masalah Pastoral) Jurnal Adat dan Budaya Indonesia Jurnal Filsafat Indonesia Seri FilsafatTeologi Widya Sasana Jurnal Teologi Praktika International Journal of Indonesian Philosophy & Theology Enggang: Jurnal Pendidikan, Bahasa, Sastra, Seni, dan Budaya Metta : Jurnal Ilmu Multidisiplin Transformasi Fondasi Iman Kristen dalam Pelayanan Pastoral di Era Society 5.0 FORUM Jurnal Pelayanan Pastoral (JPP) HUMANISMA : Journal of Gender Studies Millah: Journal of Religious Studies Penamas Borneo Review : Jurnal Lintas Agama dan Budaya Balale' : Jurnal Antropologi In Theos : Jurnal Pendidikan dan Teologi AMMA : Jurnal Pengabdian Masyarakat Gloria Justitia Aggiornamento Jurnal Filsafat - Teologi Kontekstual Pastoralia LOGOS Paradigma: Jurnal Filsafat, Sains, Teknologi, dan Sosial Budaya
Endi, Yohanes
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Pengaruh Politik Minoritas di Indonesia dalam Pilpress 2024 (Relevansi Konsep Fairness John Rawls) Endi, Yohanes; Ranubaya , Fransesco Agnes
Seri Filsafat Teologi Vol. 33 No. 32 (2023)
Publisher : Sekolah Tinggi Widya Sasana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/serifilsafat.v33i32.230

Abstract

The focus of this research examines the relevance and implications of John Rawls' concept of fairness in the context of minority politics in Indonesia, especially in the 2024 presidential election. John Rawls, in his A Theory of Justice, proposes the concept of justice as fairness, which is based on two principles: the same basic freedoms for all citizens and fair equality of opportunity. This study analyzes how this concept can be applied to Indonesia's political situation, where ethnic and religious minorities are often marginalized in the political and policy-making process. Through literature analysis and public opinion survey methods, this study evaluates how the 2024 presidential election reflects Rawls' principles of justice, particularly in terms of fair treatment, distribution of opportunities, and inclusion. The findings show that the Prabowo-Gibran presidential ticket received widespread support from various religious groups, including minorities, indicating the potential for inclusivity and acceptance in the context of this election. However, the study also underlines the risk of polarization and discrimination in political campaigns, emphasizing the need to maintain plurality
Pesaguan Dayak Kanjan Serayong Custom: The Relationship between Catholic Faith and Culture Endi, Yohanes; Ranubaya, Fransesco Agnes; Watu, Christianus
Millah: Journal of Religious Studies Vol. 23, No. 2, August 2024
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol23.iss2.art1

Abstract

Integrating Catholicism and Kanjan Serayong culture within the Pesaguan Dayak community exemplifies the dynamic interplay between religious and cultural rituals, particularly in funeral ceremonies, fostering communal solidarity and cultural resilience through a seamless blend of traditional and Catholic practices. This research aims to elucidate how these cultural and religious elements coexist and reinforce each other within the community. Employing qualitative methods, the study includes interviews with three Pesaguan Dayak Indigenous Leaders and informants, participant observations, and literature analysis guided by Victor Turner's theory of ritual structure. The findings highlight that both Catholicism and Kanjan Serayong culture places a strong emphasis on rituals, particularly funeral ceremonies, which are central to honoring the deceased and fostering communal solidarity. The study reveals a profound respect for sacred traditions and cultural heritage, showing that rituals reflect a seamless blend of Catholic and indigenous practices, indicative of cultural adaptation and resilience. This research underscores the need for further studies on cultural inculturation within Indigenous communities, comparative analyses across different cultural contexts, and interdisciplinary collaborations to enhance the understanding of Indigenous spirituality and cultural heritage preservation. Additionally, this study recommends involving local communities in the research process to promote mutual learning and effective cultural preservation strategies.
Inkulturasi Gereja Asia: Suatu Tinjauan Inkulturasi dalam Terang Dokumen FABC Malau, Chrystian Loudry; Raya, Tarigas Balo; Endi, Yohanes
Jurnal Pelayanan Pastoral Jurnal Pelayanan Pastoral (JPP) Vol.5 No.1 April 2024
Publisher : Unit Penelitian dan Pengabdian kepada Masyarakat (UPPM), STP-IPI Malang.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53544/jpp.v5i1.495

Abstract

The use of the meaning of inculturation received important attention from the Asian Church in the FABC document. According to the FABC, inculturation must be translated into the spirit of the Second Vatican Council in Asian culture. However, the translation often does not match what is expected. This is because the translation was compiled differently and in another culture, so it doesn't make sense. The FABC then sought an answer to that question. First of all, FABC sees that inculturation has a theological basis. There are three foundations of inculturation: creation theology, based on the incarnation of the word and following the theology of the Church. FABC also has an interest in liturgical inculturation. First of all, the FABC emphasizes that the liturgy is a celebration of the faith and a form of evangelism. In inculturation, the liturgy must also be included. This is because the liturgy is the source and pinnacle of the Church's mission. In other words, the mission of the Church and the inculturation carried out must reach its climax in the liturgical celebration. This is because the liturgy must be the most indigenous form of inculturation.
The Face of Women in Cases of Domestic Violence in Indonesia According to the Ethics of the Levinasian Wiparlo, Valerianus; Endi, Yohanes
HUMANISMA : Journal of Gender Studies Vol. 8 No. 1 (2024): June 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/humanisma.v8i1.8318

Abstract

This article focuses on the face of women in Levinasian face ethics. The author raises issues related to the increasing phenomenon of violence against women in Indonesia. This fact shows that women in Indonesia are still neglected. According to Levinasian face ethics, this paper intends to criticize the problems that occur from a philosophical point of view. The method of discussion of this paper is a critical analysis of cases of violence against women in the household in the light of Levinasian face ethics. Forms of violence against women in Indonesia are strongly influenced by a patriarchal culture that places the position and status of men above women. This cultural model opens up space for male superiority over women. The concept of Levinasian face ethics is an effective tool in minimizing acts of violence against women in the household. The author arrives at the finding that the root of the problem behind the rampant cases of domestic violence in Indonesia is the failure to understand the existence of women and weak law enforcement. Levinas' ethics of responsibility provide new treasures for understanding Indonesian society, namely that the existence of women is part of everyone's responsibility. A woman's face is how "she" shows herself. I came to the finding that the presence of women in the order of living together demands my responsibility, which is none other than respect for her. It is a form of engagement for the well-being and peaceful lives of others.
Hukum Adat Perkawinan Dayak Mualang Dan Perbandingannya dengan Perkawinan Gereja Katolik Nikodemus, Nikodemus; T, Meriyadi; Hermanto, Hermanto; Endi, Yohanes
Borneo Review Vol. 2 No. 1 (2023): Juni 2023
Publisher : Sekolah Tinggi Agama Katolik Negeri Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52075/br.v2i1.127

Abstract

marriage of the Catholic Church. The methodology used in compiling the writing, among others, is the study of literature or literature. There are several findings that became the result of this paper. First, the Mualang Dayak are an Ibanic Dayak sub-tribe that has a variety of uniqueness, including the matter of customary law for the Mualang Dayak marriage. Second, the customary law of Mualang Dayak marriage has several laws that must be implemented, namely the Marriage Process, Forms of the Mualang Dayak Marriage Party, Forms of Violations and Penalties for Dayak Mualang Marriage. Catholic marriages of men and women become one in a holy marriage. According to the specific nature of its nature, it is directed at the goodness of husband and wife as well as the birth of children and the education of children. So Catholic marriages are elevated to a sacred dignity as the Sacrament of Marriage.
Tradisi Belis Menurut Pandangan Gereja Katolik (Studi Kritis Terhadap Perkawinan Adat Ende-Lio Berdasarkan KHK No.1057) sali, Yohanes; Loka, Eduardus Vianey; Endi, Yohanes
Borneo Review Vol. 2 No. 1 (2023): Juni 2023
Publisher : Sekolah Tinggi Agama Katolik Negeri Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52075/br.v2i1.128

Abstract

Manifestasi hidup manusia di Indonesia dan dunia adalah perkawinan. Secara adat, perkawinan merupakan kesepakatan antara laki dan perempuan untuk menjadi satu, baik secara batiniah maupun lahiriah untuk tujuan tertentu. Perkawinan bukan hanya urusan seorang pria dan wanita yang akan melangsungkan perkawinan melainkan juga urusan keluarga. Partisipasi keluarga dalam perkawinan adat Ende-Lio menjadi tanda ikatan kedua keluarga yang tidak dapat dipisahkan. Fokus utama artikel ini ialah bagaimana sikap Gereja Katolik mengenai Tradisi belis. Metodologi yang digunakan ialah penelitian kualitatif yaitu merujuk pada penelitian kepustakaan. Tradisi belis dalam masyarakat adat Ende-Lio masih relevan sampai saat ini. Belis dalam perkawanian adat Ende-Lio selalu mempunyai peran yang sangat penting dan utama. Belis menjadi kata kunci untuk membuka pintu pembicaraan dalam rencana untuk mengadakan sebuah perkawinan adat. Adapun belis memiliki fungsi sebagai syarat perkawinan, refleksi status sosial perempuan dan berpindahnya “kepemilikan” perempuan dari keluarga wanita ke keluarga pria. Studi ini bertujuan untuk melihat bagaimana tanggapan Gereja mengenai tradisi belis, dengan menggunakan Kitab Hukum Kanonik kanon 1057 sebagai landasan. Studi ini menemukan bahwa Tradisi belis dalam masyarakat Ende-Lio merupakan suatu bentuk pencegahan terhadap masalah penceraian dan poligami serta mempererat hubungan kekeluargaan dari kedua belah pihak. Bagi masyarakat Ende-Lio belis adalah unsur penting dalam lembaga perkawinan. Belis dipandang sebagai tradisi memiliki nilai luhur dan juga sebagai bentuk penghargaan terhadap kaum perempuan.
Pandangan Gereja Katolik Terhadap Perkawinan Campur Perspektif Amoris Laetitia Dan Hukum Kanonik Nikodemus, Nikodemus; Endi, Yohanes
Kamaya: Jurnal Ilmu Agama Vol 6 No 3 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v6i3.2689

Abstract

This study focuses on Interfaith Marriages, where marriage occurs between two individuals with different religious beliefs. In the context of the Catholic Church, interfaith marriages are categorized into two types: interfaith marriages and inter-church marriages. Interfaith marriage involves a Catholic marrying a non-baptized individual of another faith, while inter-church marriage involves a Catholic marrying a non-Catholic who has already been baptized. This phenomenon has complex implications, in terms of religion, society, and law. Therefore, this research aims to provide an overview of interfaith marriages by presenting the Catholic perspective and legal aspects of the phenomenon in Indonesia. This study also seeks to understand the Catholic Church's views on interfaith marriages based on the perspective presented in Amoris Laetitia. The research employs a document analysis method to analyze documents such as Amoris Laetitia, Canon Law, and Civil Law. This method involves a careful examination of these documents to understand the Catholic Church's stance on interfaith marriages. In preparing for interfaith marriages, there are several demands placed on the couples, such as pledging to maintain their faith, striving to raise their children in the Catholic tradition, and more. Additionally, couples must be capable of addressing conflicts that may arise due to religious differences while strengthening a relationship built on mutual respect and support. From a legal perspective, both Canon Law and civil law regulate interfaith marriages, with Canon Law prohibiting interfaith marriages due to potential negative effects. However, for compelling reasons, the Church provides flexibility in conducting interfaith marriages. This research underscores the importance of thorough preparation and a clear understanding of the rights and responsibilities of couples in interfaith marriages. The Catholic Church, as stated in the document Amoris Laetitia, endeavors to promote happiness and stability in interfaith marriages while upholding Catholic values and teachings.
Kebebasan Politik Menurut Hannah Arendt dan Relevansinya Bagi Masyarakat Indonesia Ranubaya, Fransesco; Nikodemus; Endi, Yohanes
Politeia: Jurnal Ilmu Politik Vol. 15 No. 2 (2023): Politeia: Jurnal Ilmu Politik
Publisher : Talenta Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32734/politeia.v15i2.10206

Abstract

The study focuses on freedom and politics, which are often contrasted, as if politics and freedom are contradictory. There is an assumption that there is no freedom in politics or that people are free to do anything with politics. This assumption has developed so that the two can never be united. In the political situation, a political theorist named Hannah Arendt felt an anxiety. The purpose of writing this scientific paper is to explore the idea of political freedom according to Hannah Arendt and find its relationship in Indonesian society. The method used in this writing is the literature method with a literature approach. The research results of this study discuss work that is not related to daily activities (labor) but work (work) for a common goal. Meanwhile, in relation to Indonesian politics, work ethic is an attitude that leads to the best results, high competitiveness, optimism and looking for productive and innovative ways to sustain an independent Indonesia. Regarding freedom, Arendt takes the Athenian polis as a model of communicative and open speech space which is the same as politics
Menyibak Nilai Kearifan Lokal Dalam Ritus Pander Jampa di Desa Pepas, Kec. Gunung Timang: (Ditinjau Dari Perspektif Strukturalisme Claude Levi-Strauss) Sariyono, Salvianus; Endi, Yohanes
Paradigma: Jurnal Filsafat, Sains, Teknologi, dan Sosial Budaya Vol. 31 No. 2 (2025): Paradigma: Jurnal Filsafat, Sains, Teknologi, dan Sosial Budaya
Publisher : Universitas Insan Budi Utomo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33503/paradigma.v31i2.1524

Abstract

Focus of this research is to uncover the value of unity embedded in the Pander Jampa ritual in Pepas Village through Claude Lévi-Strauss's structuralism approach. This ritual is a cultural tradition rich in symbolic and social meaning, collectively performed by the community as a bond of unity among them. Through structural analysis, this ritual is understood as a system of signs that reflects the community's thought structure. The Pander Jampa ritual not only preserves local cultural identity but also reinforces the value of unity amidst diversity. Using Lévi-Strauss's approach, this article reveals that behind the symbolic practices lies a deep structure that reflects the community's way of understanding and maintaining social unity. The local wisdom values inherent in this tradition are equality and justice, togetherness, and solidarity.
THE CONCEPT OF ETHICS: RESPONSIBILITY OF THE MANGGARAI PEOPLE IN THE OKE DARA TA'A RITUAL ACCORDING TO EMMANUEL LEVINAS' PERSPECTIVE Mathias Jebaru Adon; Pandor, Pius; Endi, Yohanes; Charles Virgenius Setiawan
Penamas Vol 38 No 2 (2025): Volume 38, Issue 2, July-December 2025
Publisher : Balai Penelitian dan Pengembangan Agama Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31330/penamas.v38i2.964

Abstract

The Manggarai community is increasingly concerned about the erosion of their local wisdom, particularly the awareness of relationships with others, nature, and the Creator. This decline is reflected in the rise of gang fights, tribal conflicts, and natural disasters, leading to a loss of togetherness and responsibility. Despite this, the Manggarai possess valuable wisdom on living together peacefully and fairly, expressed through art, literature, social systems, rituals, and religious ceremonies. This study explores the ethics of responsibility within the Manggarai community, focusing on the Oke Dara Ta’a ritual, and draws on Emmanuel Levinas’s philosophical framework. The Oke Dara Ta’a ritual is performed when someone dies unnaturally—through violence, accidents, disasters, or fights—to remove bad luck and protect other family members. The Manggarai believe that Dara Ta’a results from disharmony with others, ancestors, and the Creator. Levinas’s philosophy asserts that ethics arise from encountering the “face” of the other, which inherently demands responsibility. His ideas provide a lens to understand the ethical responsibility embodied in the Oke Dara Ta’a ritual. This qualitative study uses interviews with traditional leaders and ritual practitioners, grounded in phenomenological philosophy. The research highlights the significance of Manggarai local wisdom in fostering social and ethical responsibility
Co-Authors ., Dunatus Aman Aman Babo, Alkuinus Ison Baju, Viktorius Bernardus Putra, Gerwin Buru, Cosmas Candra, Evaldus Rafiko Chandra, Leody Chandra Charles Virgenius Setiawan dagur, valdus Dandi, Yohanes Dendri, Dendri Efim, Alfederikus Emil, Yohanis Gaol, Covin Lumban Gusti Randa, Agustinus Hermanto Hermanto Hexanno, Sirilus Anantha Deva Hubertus, Abner Japa, Hendrikus Balzano Katarino Mbeo, Emanuel Koban, Adrianus Kowe, Agustinus Krisnanda, Vincentius Septian Loka, Eduardus Vianey Louis, Johannes Malau, Chrystian Loudry Mane Mori, Edmundus Mathias Jebaru Adon Mbeo, Emanuel Katarino Ngai Rupi, Damianus Nikodemus Nikodemus, Nikodemus Pabayo, Ricky Setiawan Pao, Saferinus Pasi, Gregorius Pius Pandor Raharso, Alphonsus Tjatur Rangga, Werenfridus Kalistus Ranubaya , Fransesco Agnes Ranubaya, Fransesco Ranubaya, Fransesco Agnes Rapael, Rapael Raya, Tarigas Balo Reginald, Reginald Rillyanugraha, Richardo Rupi, Damianus Ngai sali, Yohanes Sarbini, Peter Bruno Sariyono, Salvianus Siddarta, Reginald Sinaga, Andreas Marison Sitohang, Rocky Aditia Suherli, Silvius Sunardi, Dionisius Syukur, Robertus T, Meriyadi Tandautama, Kevin Hendrarto Ton, Sekundus Septo Pigang Watu, Christianus Werenfridus Rangga, Kalistus Wiparlo, Valerianus Yohanes Wilson Bei Lena Meo