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<![CDATA[Sosialisasi Kewirausahaan Melalui Pemanfaatan Hasil Produksi Pisang dan Ayam Potong untuk Meningkatkan Kesejahteraan Masyarakat ]]>
<![CDATA[Triyanto, Triyanto]]>;
<![CDATA[Juraida, Irma]]>;
<![CDATA[Yana, Rahma Husna]]>
<![CDATA[ Jurnal Pengabdian Masyarakat: Darma Bakti Teuku Umar Vol 1, No 1 (2019): Juli-Desember ]]>
Publisher : <![CDATA[Universitas Teuku Umar ]]>
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<![CDATA[A country's economy is determined by government revenue, and government revenue is also closely related to regional income. Meanwhile, regional income is also related to community income. Many opportunities can improve the economy. Khairil Anwar's research revealed that many of the items sold in the city of Meulaboh and the surrounding area came from other regions both inside and outside the Aceh region. Of course, if this can be done by the people of West Aceh, the community's economy will improve. To improve community welfare, it is important to gain insight into the community. The method of implementation is to gather parishioners and then give them an overview of the results of research on goods used and consumed by the community. Then together, calculate the potential that can be done. As a result, the community has realized many ways to increase family income while increasing welfare by only planting bananas and chicken pieces.]]>
<![CDATA[Sosialisasi Kecerdasan dalam Memaknai Pesan Media Era Digital: Fakta Versus Hoax di Pesantren Nurul Falah Meulaboh ]]>
<![CDATA[Maulida, Desi]]>;
<![CDATA[Juraida, Irma]]>;
<![CDATA[Maifizar, Arfriani]]>;
<![CDATA[Yana, Rahmah Husna]]>
<![CDATA[ Jurnal Pengabdian Masyarakat: Darma Bakti Teuku Umar Vol 1, No 1 (2019): Juli-Desember ]]>
Publisher : <![CDATA[Universitas Teuku Umar ]]>
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<![CDATA[Education about the use of media especially digital media is now important to be given to all levels of society, especially the younger generation, so that this socialization is aimed at students at the Nurul Falah Islamic Boarding School Dayah Inti Meulaboh. The method of socialization used was the presentation of theories about social media including how to distinguish between facts and hoax. The socialization took place interactively, there was a discussion room so as to facilitate the speaker in achieving the objectives of the socialization.. The results of socialization show that initially the students did not really understand related to how to filter information to distinguish hoax and facts. That is because, they are less intense using handphone, so that students can easily trust information obtained from the internet, especially social media. With this socialization, students have been theoretically equipped about how to filter information and distinguish between hoax and facts, and are able to stimulate students to be more observant and critical in responding to information.]]>
<![CDATA[Sosialisasi Peran Pemuda-Pemudi dalam Pemilihan Umum (PEMILU) di Nagan Raya Tahun 2019 ]]>
<![CDATA[Lestari, Yeni Sri]]>;
<![CDATA[Juraida, Irma]]>;
<![CDATA[Triyanto, Triyanto]]>;
<![CDATA[Effida, Dara Quthni]]>
<![CDATA[ Jurnal Pengabdian Masyarakat: Darma Bakti Teuku Umar Vol 1, No 1 (2019): Juli-Desember ]]>
Publisher : <![CDATA[Universitas Teuku Umar ]]>
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<![CDATA[Problems in the field show that there is a lack of awareness of young people in the realm of political education. In this case, political education in question is the lack of awareness and awareness of young people to be active and participate in giving their opinions and input to political issues so that they do not participate in the implementation of the General Election has raised challenging issues for the balance of a regional government system. . The implementation of this service is a socialization carried out face to face by delivering material related to the theme of devotion. The results and benefits obtained from the implementation of this socialization are able to foster early awareness of young people to start active in the political process such as exercising their voting rights when elections are held and able to provide motivation for young people to engage directly as a Success Team in supporting prospective couples who have vision-mission according to their views.]]>
<![CDATA[Sosialisasi Pengelolaan Jurnal Berbasis OJS (Persiapan Jurnal Society Untuk Mahasiswa Sosiologi Fisip UTU) ]]>
<![CDATA[Triyanto, Triyanto]]>;
<![CDATA[Yana, Rahmah Husna]]>;
<![CDATA[Juraida, Irma]]>;
<![CDATA[Nurkhalis, Nurkhalis]]>;
<![CDATA[Maulida, Desi]]>;
<![CDATA[Marefanda, Nodi]]>;
<![CDATA[Saputra, Akmal]]>
<![CDATA[ Jurnal Pengabdian Masyarakat: Darma Bakti Teuku Umar Vol 2, No 2 (2020): Juli-Desember ]]>
Publisher : <![CDATA[Universitas Teuku Umar ]]>
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DOI: 10.35308/baktiku.v2i2.3035
<![CDATA[AbstractMany OJS-based journal managers do not understand the steps that should be taken. Many still publish by relying on back issues, even though the applications used are already based on OJS. The important thing that becomes the question is how is the real management of OJS-based scientific journals? For this reason, it is very important to carry out this socialization to increase the capacity of journal managers so that they can be even better and by the applicable standards in OJS. The method of implementation is face-to-face with the presentation of material in the form of material slides. Participants who attended were journaled managers who had frequently opened the OJS application so that in general they understood how the OJS application worked. However, this participant needs to be deepened considering that several steps are often missed in journal management. The results of the socialization showed that the participants had increased their understanding of step by step journal management. This can be seen from the results of discussions or questions and answers at the end of the material presentation session. Thus it can be concluded that the journal society is ready to be operationalized or ready to accept article manuscripts from students. ]]>
<![CDATA[Policy Making Model in Flood Disaster Management in West Aceh ]]>
<![CDATA[Yeni Sri Lestari]]>;
<![CDATA[Irma Juraida]]>;
<![CDATA[Dara Quthni Effida]]>
<![CDATA[ Journal of Social and Policy Issues Volume 1, No 2 (2021): July-September ]]>
Publisher : <![CDATA[Pencerah Publishing ]]>
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<![CDATA[This article examines various government policy issues that often intersect with the interests of many people, even though policy is the main foundation in upholding integration between government, society and welfare. The various policy processes that exist indicate that each policy must be formulated appropriately to create synergy between inputs and outputs. This also applies to flood prevention in West Aceh. Therefore, this study will examine how the existing policy models in West Aceh in dealing with floods? And how is the effectiveness of the policy in overcoming the flood disaster in West Aceh? This study is described using a qualitative descriptive approach and literature study as the research method of this study. Some policies in West Aceh consist of policies made using the rational model and also the incremental model. In addition, the study found that the policy model for dealing with floods in Aceh Barat has not had a positive impact on the annual flood mitigation that always occurs.]]>
<![CDATA[KONSEPSI MASYARAKAT ACEH TERHADAP PANTI JOMPO ]]>
<![CDATA[irma Juraida]]>;
<![CDATA[Triyanto Triyanto]]>;
<![CDATA[Rahma Husna Yana]]>
<![CDATA[ Jurnal Community Vol 5, No 1 (2019) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v5i1.1447
<![CDATA[The nursing home as a social institution is a place of assistance for the elderly who are displaced and have socio-economic problems both in their families and communities. Even so, the existence of nursing homes in the community is still often seen as a bit sad and deemed incompatible with the teachings of religion and customs understood by most of the people of Aceh. This study aims to determine and analyze the community's conception of nursing homes as social institutions and use the theory of herbert mead interaction through a series of stages (mind, self and society). The method used in this study is a qualitative approach. The results of the field research show that the community (social) conception of nursing homes is determined more by the knowledge and understanding of informants representing the community in accordance with the values and norms that develop in the community concerned through a series of stages (mind, self and society).]]>
<![CDATA[PANDANGAN TOKOH PESANTREN TERHADAP EKSISTENSI ULAMA PEREMPUAN DI KABUPATEN ACEH BARAT ]]>
<![CDATA[IRMA JURAIDA]]>
<![CDATA[ Jurnal Community Vol 2, No 3 (2016): Community ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v2i3.100
<![CDATA[This study discusses about Islamic figures boarding point of view toward “ulama” woman figure existence in West Aceh Regency. “The problem of the study of this thesis is analysis about how is point of view of social about existence.. This research is done in West Aceh Regency by using qualitative approach, especially by a much deeper interview technique method by meeting directly and observation. “Ulama” woman figure point of view is assumed as dialectic process (habitus, capital and field) and by time journey (history process and usuality) and influence by social environment (domain) that creating it. The result of this study shows that social point of view about existence “Ulama” woman figure is more fix by usuality, social background, culture and religious value that is comprehended by Islamic figures boarding or people or society group pertinent as a “Ulama” man figures friends and still contribution in woman capacity (taklim, local preachers, teachers or recitation teungku). Key words: social view, Islamic figures boarding, existences “Ulama” woman figures]]>
<![CDATA[EKSISTENSI DAN KONTRIBUSI ULAMA PEREMPUAN DI KABUPATEN ACEH BARAT (SUATU ANALISIS PRAKTIK SOSIAL DARI BOURDIEU) ]]>
<![CDATA[IRMA JURAIDA]]>
<![CDATA[ Jurnal Community Vol 3, No 1 (2017) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v3i1.144
<![CDATA[This study discusses about the existence and extent of the contribution of women religious leaders accepted in society in West Aceh district by using sociological analysis (social practice). This study was conducted in Aceh Barat district using a qualitative approach, notably through in-depth interview techniques by way of to-face and observation. According to the thinking of Bourdieu (1990), habitus and domains provide an easy way to see how the process of constructing of the realm of Islamic boarding school and the community and penginternalisasi habitus and religious values, socio-cultural and customs in society that formed the existence of women religious leaders in the community. . the results showed that the existence and contribution of women religious leaders in society, to understand the people of Aceh are still in the capacity of women. Women have not been possible to contribute to the public realm, just in taklim, special lectures for or fellow women and local preachers. Keywords: Existence, contributions, women scholars, Aceh Barat]]>
<![CDATA[Pergeseran Makna Perceraian Bagi Perempuan Pada Masyarakat Aceh Barat ]]>
<![CDATA[Nurlian Nurlian]]>;
<![CDATA[Rahma Husna Yana]]>;
<![CDATA[Irma Juraida]]>
<![CDATA[ Jurnal Community Vol 5, No 1 (2019) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v5i1.1482
<![CDATA[Abstract*Married to be happy. Every human being wants an eternal marriage until the age separates it, but the fact in the community shows the other side, that marriage is not an eternal relationship with a human child. Divorce is an objective thing that happens in the community, in any society and any country. Divorce for women gives rise to a new status in the community. Widowed status gives different meanings to the community and their acceptance. The society provides a negative stigma for women who bear widow status because widows are considered human beings who bring bad things to their families, themselves, others and the social environment to determine marriage. In the Acehnese community at this time, the widow was interpreted positively and her existence was accepted by the community. The shifting of bad meaning for widows in society now occurs because of socio-cultural changes and seeing that the widow is a human being who must be treated as a human being, not a social problem in the community. Shifting the meaning of a widow, giving birth to a positive impact for single men who marry a widow is a common thing that happens in Acehnese society, no longer the status at issue. ]]>
<![CDATA[Motivasi Perempuan Desa Dalam Berwirausaha (Kajian Sosiologi Pembangunan) ]]>
<![CDATA[Nurlian Nurlian]]>;
<![CDATA[rahma husna yana]]>;
<![CDATA[irma juraida]]>;
<![CDATA[Triyanto Triyanto]]>
<![CDATA[ Jurnal Community Vol 6, No 2 (2020) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v6i2.2375
<![CDATA[Dunia berwirausaha adalah dunia yang bisa dimasuki oleh perempuan dan laki-laki untuk mencapai kemajuan yang dinginkan. Syarat mutlak dan paling utama untuk memasuki dunia berwirausaha ini adalah motivasi diri yang tinggi yang sangat diperlukan sebagai pondasi awal dalam memulai dan menjalankan usaha yang telah ditetapkan. Motivasi berprestasi yang dimiliki perempuan dipedesaan telah menimbulkan perubahan positif dalam bersikap, bertingkah laku khusus pada dunia usaha dan menjadikan perempuan di pedesaan memiliki berbagai macam bentuk usaha. Bentuk-bentuk usaha tersebut berada pada sektor kegiatan ekonomi home indutri, berternak, berkebun dan usaha konveksi (menjahit). Bentuk-bentuk usaha ini muncul karena disesuaikan dengan area tinggal perempuan tersebut dan melihat sumber daya usaha yang bisa di kembangkan untuk lebih produktif. Motivasi yang dimiliki oleh perempuan pedesaan ini telah membantu ekonomi kelaurga dan kebutuhan dirinya sendiri, telah membuat perempuan pedesaan yang mempunyai usaha sendiri menjadikan sosok perempuan mandiri, sukses dan bisa membantu memberikan konribusi bagi keluarganya dan orang lain. Untuk meningkatkan perekonomian dna kesehteraan hidup masyarakat di pedesaan, maka pemerintah setempat harus memberikan perhatiannya pada usaha-usaha yang digeluti oleh perempuan dipedesaan dengan cara memberikan modal ekonomi, modal pengetahuan serta link bisnis lainnya, sehingga usaha yang digeluti oleh perempuan tersebut menjadi lebih maju dan sukses, karena usaha yang dibangun oleh perempuan tersebut dan peran pemerintah merupakan satu sistem sosial-ekonomi yang harus saling mendukung untuk pembangunan ekonomi.]]>
