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All Journal CENDERAWASIH: Jurnal Antropologi Papua Jurnal Filsafat dan Teologi Katolik Coram Mundo: Jurnal Teologi dan Pendidikan Agama Kristen
Felix Riondi Sugar
Institut Filsafat dan Teknologi Kreatif Ledalero
Religion Arts Humanities Education Environmental Science Social Sciences

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Keluarga sebagai Communio Personarum di Zaman Modern dalam Terang Familiaris Consortio Yosef Gunawan; Felix Riondi Sugar; Marselinus Langgor; Yoseph Taus; Protasius Karsa; Eugenius Gefron Dalu; Yanuarius Kaprio Anfilgo; Martinus Dampul
Jurnal Filsafat dan Teologi Katolik Vol. 9 No. 2 (2026): Jurnal Filsafat dan Teologi Katolik
Publisher : STIKAS Santo Yohanes Salib Kalimantan Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58919/juftek.v9i2.349

Abstract

The modern era has brought significant changes to human life, including to family structures and relationships. The dominance of individualism and materialism, as well as the development of digital technology, has affected the quality of interpersonal relationships within families. This paper aims to analyse the family as communio personarum in the modern era, based on the teachings of Familiaris Consortio. The research method used was qualitative research with a descriptive-analytical approach through a literature study of Church documents, particularly Familiaris Consortio, as well as theological literature on family and related scientific literature. The results of the study show that the family as Ecclesia Domestica is called to live out a communion of persons rooted in Trinitarian love. However, the modern reality reveals serious challenges in the form of individualism, work commitments, and technological dependency, which reduce the quality of family relationships. Therefore, an updated understanding and practice of communio personarum is required to ensure that the family remains an authentic and relevant community of love in the modern era.
Bahasa Ibu dalam Arus Modernitas: Analisis Filsafat Bahasa Ludwig Wittgenstein terhadap Praktik Bahasa Manggarai-Flores Felix Riondi Sugar; Liberius Febri Naro; Marselinus Langgor; Falentinus Carles; Adelberto Wili Boko; Iluminata Fatreimin Adur; Arnoldus Roy Alfander
Jurnal Filsafat dan Teologi Katolik Vol. 9 No. 2 (2026): Jurnal Filsafat dan Teologi Katolik
Publisher : STIKAS Santo Yohanes Salib Kalimantan Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58919/juftek.v9i2.337

Abstract

This study aims to analyze the existence of the Manggarai-Flores mother tongue amidst the tide of modernity using Ludwig Wittgenstein’s philosophy of language. The mother tongue is understood not only as a tool for communication but also as a medium for shaping meaning, identity, and the sociocultural practices of a community. The research method employed is a qualitative approach using a literature review, examining various works related to the philosophy of language, mother tongues, and the Manggarai language. The findings indicate that the Manggarai language serves a complex function as a living system of meaning embedded in the daily practices of the community. From Wittgenstein’s perspective, the meaning of language is determined by its use within the context of everyday life (language games). This is evident in Manggarai cultural practices such as traditional rituals, oral literature, and daily communication, which are rich in social and cultural values. However, technological advancements and the dominance of national and global languages have led to a shift in the use of the mother tongue, particularly among the younger generation. Thus, the Manggarai language faces not only the threat of linguistic extinction but also the potential loss of cultural identity. Therefore, the preservation of mother tongues must be achieved through their integration into education, the strengthening of cultural literacy, and the revitalization of language use in the social life of the community.
Pergeseran Makna Belis Ema Tetun: Antara Penghormatan dan Objektifikasi Perempuan Felix Riondi Sugar; Anselmus N. Halek
CENDERAWASIH: Jurnal Antropologi Papua Vol 7 No 1 (2026): Juni 2026 [in press]
Publisher : Universitas Cenderawasih

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31957/jap.v7i1.5284

Abstract

This study aims to examine the shifting meanings of the Tetun belis ema practice and the forms of objectification of women that emerge within it. The study employs a qualitative literature review method, drawing on various scholarly sources related to belis culture, patriarchy, gender relations, and feminism. Data analysis was conducted using content analysis techniques from a socio-cultural feminist perspective. The results of the study indicate that belis is fundamentally a symbol of respect for women, a bond of kinship, and a form of social legitimacy within the traditional Ema Tetun marriage. However, social developments and the influence of patriarchal culture have shifted the meaning of belis into a transactional practice that positions women as objects of economic exchange and symbols of social status. This shift is evident in the determination of the belis value based on a woman’s education, social and economic status, and physical attributes. This practice has the potential to foster subordination, marginalization, and the legitimization of male power over women. Therefore, a reconstruction of the meaning of belis is necessary so that it continues to be understood as a form of respect for women’s dignity, rather than as a legitimization of control over women.
Eko-Eskatologi dalam Mitos dan Tradisi Pante: Refleksi Teologis atas Relasi Manusia dan Alam pada Masyarakat Manggarai NTT Felix Riondi Sugar; Anjelinus Sandri; Marselinus Langgor; Adelberto Wili Boko; Iluminata Fatreimin Adur; Antonius M. A. Wangga; Melkior R. S. Doa
Coram Mundo: Jurnal Teologi dan Pendidikan Agama Kristen Vol. 7 No. 1 (2025): April : Coram Mundo : Jurnal Teologi dan Pendidikan Agama Kristen
Publisher : Sekolah Tinggi Teologi Injili Arastamar (SETIA) Ngabang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/corammundo.v7i1.611

Abstract

This study examines the eco-eschatological dimensions embedded in the myths and traditions of pante among the Manggarai people of East Nusa Tenggara, Indonesia. The pante tradition is not merely understood as an economic activity involving the tapping and processing of palm sap, but also as a cultural practice that embodies ecological, spiritual, social, and ethical values. Through this tradition, the Manggarai people maintain a harmonious relationship with nature and recognize their responsibility toward the environment as part of a sacred cosmic order. This study employs a qualitative approach based on literature review and hermeneutical-theological analysis to explore the symbolic meanings and theological implications of the pante myth. The findings reveal that the pante myth reflects the Manggarai people’s cosmological worldview, in which nature is regarded as a living and sacred reality that must be respected and protected. Furthermore, the tradition promotes an ethic of sustainability that discourages excessive exploitation of natural resources and encourages balance between human needs and environmental preservation. From an eco-eschatological perspective, the pante tradition represents a vision of hope for the restoration of relationships among humans, nature, and God, anticipating the fulfillment of the “new heaven and new earth.” Therefore, this study affirms that Manggarai local wisdom provides a valuable contribution to the development of contextual, ecological, and sustainable theology in contemporary society.
Co-Authors Adelberto Wili Boko Anjelinus Sandri Anselmus N. Halek Antonius M. A. Wangga Arnoldus Roy Alfander Eugenius Gefron Dalu Falentinus Carles Iluminata Fatreimin Adur Liberius Febri Naro Marselinus Langgor Martinus Dampul Melkior R. S. Doa Protasius Karsa Yanuarius Kaprio Anfilgo Yosef Gunawan Yoseph Taus