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AL QUDS : Jurnal Studi Alquran dan Hadis
Published by Institut Agama Islam Negeri Curup
ISSN : 25803174     EISSN : 25803190     DOI : http://doi.org/10.29240/alquds
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences
AL QUDS : Jurnal Studi Alquran dan Hadis, is a scientific journal focusing on the study of the Quran and Hadith which includes the Quranic Sciences, the sciences of Hadith, tafseer, character study, literature study, manuscript study, living Quran and Hadith. The journal is published by Institut Agama Islam Negeri (IAIN) Curup, online and printed twice a year, in May and November
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 305 Documents
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Korupsi dalam Telaah Ayat Ahkam dan Hukum Positif Nasional Edyar, Busman; Hayati, Ilda; Saputra, Kevin
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 7 No. 3 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i3.8477

Abstract

This research aims to explain the perspective of legal verses in the Qur'an and national positive law against corruption. The type of research is normative juridical with a comparative approach between Islamic law and national positive law which is analyzed using prescriptive analysis. The results of the research show that the Qur'an and national positive law have the same perspective on corruption as a prohibited position-related act. There are several derivations used in the Qur'an that have a connection with corrupt practices, for example ghulul (fraudulent acts), sirqah (theft), betrayal, risywah (bribery), and even hirabah (destroyer of order). According to positive law, corruption is an act against the law with the intention of enriching oneself, others, or which results in harm to the state or the country's economy.
Intertextuality in Qur’anic Studies: Ulum al-Qur'an Perspective on Utilization of the Bible in Qur'anic Interpretation Saleh, Sujiat Zubaidi; Asnawi, Aqdi Rofiq; Hilda, Nurul Arifah
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 2 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i2.8603

Abstract

In contemporary Qur'anic studies, a polemic has emerged regarding the use of the Bible as a reference to interpret the Qur'an, or what is categorized as intertextuality. This article aims to reveal the interpretive distortions that arise from the use of the Bible in interpreting the Qur'an by using the perspective of ‘ulūm al-Qur’ān. The methodology of this research is qualitative by using the literature method and using the content analysis approach to analyze the data. Through this methodology, it is found that some orientalists such as Michel Cuypers and Edip Yuksel often use the Bible in interpreting the Qur'an (intertextuality). In the perspective of ‘ulūm al-Qur’ān, this method of interpretation can be categorized as the use of isrā'īliyyāt in the interpretation of the Qur'an.  However, it turns out that what the orientalists did was not in line with the rules of using isrā'īliyyāt itself. Therefore, the intertextuality done by the orientalists can be classified as al-dakhīl fī al-tafsīr (intrusion in interpretation). Ultimately, this method of interpretation is unacceptable, because it implies distortion of Qur'anic interpretation.
Teori Kritik Frye dalam Memahami Hadis Perintah Salat di Banī Quraizah pada Kitab Kompilasi Hadis Fatihunnada, Fatihunnada
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 7 No. 3 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i3.6806

Abstract

Frye's Critical Theory in Understanding the Hadith of Prayer Commands in Banī Quraizah in the Hadith Compilation BookThe discussion on the understanding of hadith in the two textual and contextual camps is very broad, but has not yet touched on the object of the hadith compilation books. The compilation of hadiths can be seen not only as a work that collects the hadiths of the Prophet, but also as a pattern of understanding hadiths by looking at the pattern of placement of the hadiths of the Prophet in certain chapters that the authors of the hadith compilations deem appropriate based on the text or context. This article discusses the hadith of the Prophet prohibiting his companions from praying, unless they have arrived in the Banī Quraiza area from the aspect of the companions' understanding of this Prophet's order, some of them pray at Bani Quraiza according to the Prophet's orders and some of them pray on the way for fear of delays in time. This article uses Frye's theory with centripetal, centrifugal, and literary myth meanings which are used to analyze the reading/understanding of the text with a focus on the near or far point of the text, as well as the meanings conveyed by the hadith compilers in Tabwīb hadis. With the Frye’s theory approach, it can be emphasized that the hadith compilers have made efforts to understand the hadith with the Tabwīb of this hadith in different chapters. Al-Bukhārī, Muslim, Ibn Ḥibbān, al-Bagawī, al-Ṭabrānī, al-Baihaqī, Abū Yaʻlā, Abū 'Awwānah, 'Abd al-Razzāq, and al-Ḥākim wrote this hadith on an unrelated discussion or theme (Tabwīb) on the understanding of the companions of the Prophet's orders. Muslim and Ibn Ḥibbān place this hadith on the discussion of the companions' obedience to the Prophet's orders, while al-Baihaqī and Abū 'Awwānah place this hadith on the contextual understanding of the companions of the Prophet's orders by considering the provisions of prayer times.
Islam and the Relation of Religions Jalȃlain's Perspective and Its Implementation in the Multicultural Life of Sam Poo Kong and Soen Ang Ing Societies Inayah, Inayah; Husna, Muhammad Ahsanul; Sumbulah, Umi; Smeer, Zeid B
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 1 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i1.8403

Abstract

The phenomenon of Islam and the relationship of its true religions already exists and is exemplified directly in the life of the Prophet SAW. Where one of the goals is Rahmatan lil 'alamin. One of his commentaries is the Qur'an based on Jalalain's tafsir. This study uses a phenomenological approach with explanatory methods and triangulation data analysis, including data reduction, display and data verification, by looking at the phenomenon of Sam Poo Kong and Soen Ang Ing communities. The results showed that Islam and the relations of religions conveyed by Jalalain through his interpretation stated the 'recognition' of religions, while still emphasizing the internal doctrinal of Muslims. The community around Sam Poo Kong and Soen Ang Ing is a portrait of the progress of religious confession and the Muslim community carries out its religious activities well. The portrait of Islam and the relations of religions shown in the society of Sam Poo Kong and Soen Ang Ing is the realization of several verses in the Qur'an, such as Ali Imran 159; Ar-Rum 22; al-Hujurat 13; which if concluded is that a Muslim should be soft on the outside, the inside, and flexible over the existence of others.
Non-Muslim Discourse in Abdullah Saeed's Perspective Yasmar, Renti; Syakir Hidayat, Ahmad Fadhel; Sumbulah, Umi
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 1 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i1.6015

Abstract

This study specifically looks at Abdullah Saeed as a minority Muslim scholar whose topic specifically addresses non-Muslim discourses in the Qur'an. with the aim of seeing Abdullah Saeed's construct of thought in interpreting the Qur'an and to see how Abdullah Saeed interprets non-Muslim verses in the Qur'an. Meanwhile, in the research process, the researcher uses the library research method which is descriptive-analytical which functions to interpret data with a historical- critical approach. In general, there are two sources of data, namely primary and secondary. Primary data sources will be seen from the works of Abdullah Saeed. As for the secondary data from several documents and other related articles. Data analysis used three techniques of descriptive analysis, taxonomic analysis and interpretive analysis. The results of this discussion are divided into 3 things. The first is the presentation of Abdullah Saeed's socio-historical background. Second, the exposure about Abdullah Saeed's contextualist approach who is elaborative, argumentative and comprehensive in interpreting the Koran. Third. non-Muslim discourse in this regard, Abdullah Saeed reviews the doctrine of the crucifixion of Isa in the Koran and freedom of religion and interfaith brotherhood in the verses of the Koran; Abdullah Saeed highlighted the apostasy law as the basis for freedom of religion
The Ambiguity of Living Qur'an Studies in Indonesia Syam, Masiyan M; Nurfadliyati, Nurfadliyati
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 2 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i2.7920

Abstract

New clusters of Living Qur'an studies are finding a saturation point. This is because on campus the models of Living Qur'an studies revolve around the same themes, around khataman, sometimes only the place changes. On the other hand, the definition of the Living Qur'an itself is still not established. So that in the practice of Living Qur'an studies there is a lot of confusion, some mention living Qur'an as a method, research approach, and even mention it as a concept of science. This article explains what is ambiguity in the study of living Qur'an. This research is a literature study with interviews and documentation to obtain data. The result found is that Living Qur'an is a phenomenon so that it is open to study both with sociology and anthropology. And it is important for living Qur'an scholars to pay attention to the study of ulumul Qur'an because that is what distinguishes it from the study of anthropology or pure sociology.
Eksplorasi Kesahihan Hadis dalam Tradisi Sufi Aceh: Studi Kasus Majelis Pengkajian Tauhid dan Tasawuf Indonesia Mawardi, Mawardi; Drajat, Amroeni; Sulidar, Sulidar
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 7 No. 3 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i3.8579

Abstract

Exploring the Authenticity of Hadith in the Sufi Tradition of Aceh: A Case Study of the Majelis Pengkajian Tauhid dan Tasawuf IndonesiaThis article explores the Majelis Pengkajian Tauhid dan Tasawuf Indonesia (MPTT-I), a Sufi group, and its critique of Hadith. Drawing on data from the book "Ajaran Tauhid Tasawuf dan Tauhid Sufi," it identifies several Hadith used by MPTT-I, which hadith scholars classify as fabricated. Despite their dubious status, MPTT-I employs these Hadith to substantiate their Sufi teachings. Theoretical disparities in standards for authenticating Hadith between Hadith scholars and Sufi scholars prompt an inquiry: Does MPTT-I lean towards the Sufi scholars' method, involving kashf, or the Hadith scholars' method, prevalent among Acehnese scholars, or do they strike a balance by internalizing the Sufi scholars' approach for teaching while deploying the Hadith scholars' method as a negotiation strategy with the majority's teachings? To answer this, data from interviews and documentation are subjected to content analysis and an interdisciplinary approach. Findings reveal that MPTT-I's Hadith criticism method differs from both Sufi and Hadith scholars. They eschew the kashf method, prioritizing content quality over the chain of narration (sanad). Moreover, MPTT-I accords equal importance to the authority of core and ancillary texts when assessing Hadith quality, especially in legitimizing their Sufi teachings.
Women's Activities In Worship According to The Qur'an And Hadith Subhan, Subhan; Sunarto, Andang; Arifin, Fajar
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 2 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i2.10115

Abstract

This paper examines the activities of worship for women that are permissible according to the Qur'an and Hadith in religious life. Her research focuses on women's activities in carrying out worship, both prohibited and permissible. This paper strengthens for women to worship in accordance with their nature so as not to carry out worship if the demand is forbidden to worship, it is permissible for women to worship to the mosque and is encouraged to study knowledge. This paper strengthens for women to worship in accordance with their nature so as not to carry out worship if the demand is forbidden to worship, it is permissible for women to worship to the mosque and is encouraged to study knowledge. This writing using the Literature Study method is a series of activities related to the method of collecting literature data, reading journals and articles about women's activities in worship according to the Qur'an and Hadith.  The results explain that women are forbidden to perform prayers, fasting, shiam and thawaf during menstruation and puerperium, but women can recite the Quran, make dhikr, pray, cut nails, cut hair and make out with their husbands. Then women are allowed to worship in mosques with a note that it does not contain slander and in accordance with their ethics and women are allowed to study knowledge.
Penyatuan Istilah dalam Studi Ilmu Tafsir (Eksplorasi Keragaman Istilah Metodologi dalam Tafsir) Zulaiha, Eni
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 7 No. 3 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i3.6332

Abstract

Standardization of Terminology in Tafsir Studies (Exploring the Diversity of Methodological Terminology in Tafsir)This article aims to find to offer a uniformity of terms in the science of exegesis. This study uses a qualitative method by implementing library research with content analysis. The results of this study indicate that the causes of differences in the use of terms in the science of interpretation are due to differences in paradigms and the use of terms that do not come from the interpreter and the original source. Thus, a more mature study is needed on the use of technical terms and the constructs of the science of interpretation itself. Meanwhile, the offer of terms and construction of the science of interpretation focuses on the study of the sources of interpretation, the method of interpretation and the style of interpretation, because these three are the essence and basis of the science of interpretation. The conclusion of the research proves that in the study of exegesis there are differences in the use of terms that come from restrictions on different definitions in the discussion of sources, methods and styles of interpretation. It takes a uniform use of terms to facilitate learning interpretation and several other sciences related to it. This study recommends that further research be carried out on other technical terms in the study of interpretation.
Rekonstruksi Ittjāh al-Adabī al-Ijtimāʻī: Menafsirkan al-Qur’an dari Perspektif Inklusif Basri, Basri; Nurul Yaqin, M. Zubad; Muhammad, Muhammad; Walkaromah, Naylul Izzah
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 3 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i3.7229

Abstract

This article examines the social literary approach to interpreting the Qur'an. The social literary approach is perceived as a portrayal of the social and cultural milieu surrounding the commentator. Although this approach appears more attuned to society, it transpires that the social literary approach employed by commentators exhibits less affinity towards contemporary culture, traditions, and politics in Indonesia. This is because commentators place greater emphasis on imparting advice and reminders for adhering to Islamic principles. Present-day developments are constrained to conform to classical interpretations, with dissenting interpretations being deemed erroneous. The lack of flexibility, accommodation, and adaptability to local traditions and culture is evident in the interpretation of the Qur'an. The current phenomenon in Indonesia entails endeavors to realize religious moderation to uphold the unity, harmony, and peace of all Indonesian citizens. This pursuit of religious moderation necessitates new interpretations that are adaptable and not rigidly bound to culture and differences. Reconstructing the social literary approach is a necessary measure to achieve this goal. The methodology employed in this article is qualitative-interpretive and draws upon acculturation theory, which underscores cultural diversity. The reconstructed approach outlined in this article advocates for an interpretation of the Qur'an that integrates with culture and tradition, rather than imposing itself upon them. Three key considerations are delineated for actualizing the social literary approach in interpreting the Qur'an: observing phenomena, accounting for spatial and temporal contexts, and prioritizing the public good.

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