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AL QUDS : Jurnal Studi Alquran dan Hadis
Published by Institut Agama Islam Negeri Curup
ISSN : 25803174     EISSN : 25803190     DOI : http://doi.org/10.29240/alquds
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences
AL QUDS : Jurnal Studi Alquran dan Hadis, is a scientific journal focusing on the study of the Quran and Hadith which includes the Quranic Sciences, the sciences of Hadith, tafseer, character study, literature study, manuscript study, living Quran and Hadith. The journal is published by Institut Agama Islam Negeri (IAIN) Curup, online and printed twice a year, in May and November
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 305 Documents
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Fred Donner, Early Islamic Narratives and The Problem of The Authenticity of The Qur’an Saad, Mukhlisin
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 3 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i3.8174

Abstract

This article examines Fred Donner’s argumentation in criticizing the revisionists group in the discourse of Qur’anic studies. By textual and content analysis, this article argues that Fred Donner is of the view that the Qur’an was completed as a corpus at the time of the Prophet Muhammad. Donner’s argument is based on a comparative study between the Qur’an and the corpus that emerged about two centuries after the prophet Muhammad. Among the Islamic sources that became the object of his comparative study were the hadith and prophetic history. Based on his findings, that the Qur’an, in some degree, has different tone of elaboration on the political leadership. While the hadith speaks more about leadership with many terminologies, and even describes the names of companion, the Qur’an is silent on the issue of leadership with little reference on it. This, according to Donner, becomes proof that the Qur’an came before the hadith. And it is also certain that the Qur’an became a fixed corpus during the lifetime of the Prophet Muhammad. Donner’s argumentation with this method of comparing hadith implies the idea that hadith came later.
Fuat Sezgin's Thoughts on Hadith Criticism: Revisiting Ignaz Goldziher's Views on Doubts about the Authenticity of Hadith Nasir, Muhammad Alwi; Zulfahmi Alwi; Siti Aisyah Kara
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 3 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i3.8807

Abstract

Ignaz Goldziher's views on hadith have elicited both support and criticism from Muslim scholars. Fuat Sezgin, a prominent Islamic scholar, disputed Goldziher's claim that hadiths narrated by classical scholars were inauthentic due to their reliance on sanad rather than matan criticism. Sezgin contends that the oral tradition of hadith transmission and his identification of some false hadiths in Sahih Bukhari weaken Goldziher's argument. This paper examines the differing perspectives of Ignaz Goldziher and Fuat Sezgin on hadith. Utilizing a literature research approach, it employs a descriptive-analytical method to elucidate the ideas of these two scholars. The research concludes that Goldziher's critique arose from a fundamental misunderstanding, as the narration method he criticized differed from that of classical scholars. Furthermore, the assertion that hadith was not documented in writing until later stages is refuted, as the Companions had recorded it in the Shahifah during the Prophet's time. Goldziher's identification of false hadiths in Bukhari is attributed to his focus on matan, leading him to consider them as fabrications by Bukhari.
Harmonisasi Perbedaan Pandangan Masyarakat dalam Interaksi Gender pada Hadis al-Muṣāfaḥaḥ Akbar, Raabiul; Zainuddin, Fathul Muin
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 3 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i3.8944

Abstract

Differences in the interpretation of Islamic teachings regarding gender interactions often lead to diverse perspectives within society. Some adopt a conservative approach that avoids physical contact and limits social interactions, while others take a more inclusive stance, encouraging respectful interactions between men and women. This study aims to explore these differing perspectives, focusing on the tradition of al-Muṣāfaḥaḥ (handshaking), and seeks a solution for harmonizing these differences in social life. This research employs a qualitative method with content analysis of various secondary sources, such as books, theses, dissertations, and academic journals. The study reveals that conservative views emphasize the importance of maintaining modesty and avoiding potential temptations, while inclusive perspectives focus on the context of interactions and the intentions behind actions. The findings indicate that harmonization between these two views is essential to create a more cohesive society, where gender interactions can align with Islamic values and the demands of modern society. In conclusion, harmonizing these views not only fosters social cohesion but also strengthens ethical values within the community.
Proses Pemilihan Pemimpin dalam Alquran Analisis Kontekstualis Pemilu di Indonesia 2024 Hibatullah, Alif; Bakar, Abu
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 3 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i3.9092

Abstract

The replacement of leaders often sparks conflict, involves political funding loss of lives, and enters the list of issues faced. The reinterpretation of Article 169 letter q of Law number 7 of 2017 has become a political dynasty issue in Indonesia. Choosing leaders, which should ideally be a sacred moment and a hope for a better life for society, has unfortunately turned into a moment of contention. As members of the Muslim community, one certainly hopes that the Quran will become the book that provides answers to the challenges of our time. The method employed in this research is qualitative with a library research approach. This study identifies three selection processes: First, Allah chooses leaders directly, as stated in Surah ql-Baqarah verse 30 and Surah Sad verse 26. This selection is the prerogative of Allah, untainted by interference and irrevocable in its decision. Second, leaders are chosen by the Prophet, as mentioned in Surah ql-Baqarah 246-247. Society can consult to delegate authority to the Prophet to appoint a leader among them. This method of selecting leaders is suitable for use in Indonesia, as it minimizes fraud while reducing societal conflicts. Even though there is currently no figure like the Prophet to guide leadership, this role can be represented by the people’s representatives. Third, leaders are chosen by the preceding leader, based on the evidence in Surah Yusuf verses 54-56. The Egyptian King, impressed by Prophet Yusuf’s linguistic abilities, interpretation skills, and wealth management, granted his wish to become the treasurer, as requested by Prophet Yusuf. These verses indicate the characteristics of a competent leader who shoulders responsibilities according to their capacity.
The Concept of Qur'anic Communication from the Perspective of the Philosophy of Science Kusnadi, Kusnadi; Rohmah, Siti; Akmal, Akmal; Suryadinata, M.; Arib, Juhrah M.; Mokodenseho, Sabil
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 3 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i3.9261

Abstract

This study aims to analyze the term al-ittishāl or al-mūashalah, specifically interpreted in Arabic as communication. The study addresses inquiries regarding the essence and existence of communication in the Qur'an from ontological, epistemological, and axiological perspectives. The focus of this study is crucial for analysis as the mainstream perception of communication in society has predominantly concentrated on aspects such as al-qaul, al-khitab, al-kalam, and the like. Employing thematic tafsir methodology, this research analyzes data primarily derived from the Qur'an, its exegesis, and hadith, while relevant books and journal articles serve as secondary sources. The research reveals that the essence of Qur'anic communication through the term al-ittishāl, stemming from the root word washala and its derivatives, recurs 12 times within the Qur'an across various chapters, all of which connote meanings of connection, seeking protection, reaching, and revelation (clarification). Meanwhile, the existence of communication in the Qur'an, from the perspective of the philosophy of science, is categorized into three aspects. Firstly, the ontological dimension of communication in the Qur'an is evident in the term yashilūna, signifying 'connected, linked, and reaching.' Secondly, the epistemological aspect of communication is depicted through its various forms within the Qur'an, encompassing verbal and non-verbal expressions, whether direct or indirect, unidirectional, or bidirectional. Thirdly, the axiological aspect of Qur'anic communication is discernible in its intended purpose or benefits, aiming for human understanding of the conveyed instructions and demonstrating the power of Allah.
Prohibition on Choosing Incompetent Leaders: Partial and Simultaneous Analysis of Abu Dzar's History in Sahih Muslim Nugroho, Nur Abdul Kholik; Damanhuri
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 3 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i3.9283

Abstract

The aim of this research is to conduct a partial and simultaneous analysis of the hadith on the prohibition of electing incompetent leaders. The scope of this research is the main hadith narrated by Abu Dzar. which was takhrij by Imam Muslim. Data relating to hadiths and the quality of each narrator is collected using documentation methods. This type of research is qualitative and data analysis uses content analysis methods. Based on partial analysis, it is found that this hadith is of authentic quality, because (1) All the narrators have the degree of thiqah . (2) Sanad hadith continues. (3) This matan hadith does not contain syadz , because there is no contradiction found with the naqli proposition, namely the Al-Qur'an and Hadith which have a higher sanad quality. (4) This hadith matan does not contain 'illat , because there is no contradiction found with the aqli proposition, namely with common sense, the senses or science. Based on simultaneous analysis; This hadith has 2 tabi ' hadiths. However, because in terms of quality the hadith already has authentic quality, the existence of this tabi'nya hadith has no effect in improving its quality. As for his martyrdom, apparently 6 hadiths of martyrdom were found, this means that the hadiths were narrated by six Companions, namely: Abu Dzar, Abu Hurairah, Auf bin Malik, Zaid bin Thabit, Abu Musa and Abdurrahman bin Samurah.
Konsep Moderat dalam QS. Al Baqarah: 143 (Perspektif Teori Roland Barthes) Mustofa, Faiz Wildan; Sofia, Adib
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 3 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i3.9455

Abstract

It has been proven that intolerance incidents colour the history of the Indonesian nation, both in the past and the present. Cases of intolerance usually appear more and more, especially in heated political situations. On one hand, the society has an ideal principle, namely moderation. However, viewing the discussion so far, the principle of moderation is still understood as the middle position. The principle of moderation seems to be a passive attitude without any specific action. The Al-Qur'an explains the principle of moderation with the term ummatan wasathan in Surah Al-Baqarah verse 143. This article attempts to interpret the term by using Roland Barthes' semiotics, which sees this term at the level of language and myth. By interpreting the meaning of ummatan wastan at these two levels, a description of the moderation principle can be seen as not a passive position, but rather an active attitude to act fairly in looking at various things. This attitude is an effort to select something in a balanced and fair manner based on various considerations to achieve harmony in life.
PENGARUH PARADIGMA MAZHAB FIKIH DALAM KAJIAN HADIS Muslim, Adi Abdullah; Muna, Arif Chasanul
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 3 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i3.9542

Abstract

This paper is about the historical process of the formation of fiqh Madhdhab, which was followed by the paradigm of thought that began to occur between Ahl al-Hadith and Ahl al-Fiqh, where both have their positions on the development of knowledge in the classical period. After the first century of Hijri during Umawiyyah rule, several Western history writers have stated in various literatures that they wrote, that Ahl al-Hadith appear to be in opposition to the government. The position of the government at that time is closer to the Islamic jurists who is a maker and controllers of laws in the government. Looking at the practice of law-making that happened at that time, how were the relations between Ahl al-Hadith and Ahl al-Fiqh according to some experts? There are dialogues and several theories resulting from the dialectics, accompanied by criticism of the groups who abuse their closeness to the government to falsify hadith for the benefit of their groups, due to their fanaticism. This research uses descriptive-analytical-critical nature, through a sociological-historical approach.
Interpretation of Hanīf in The Qur'an With a Late Antiquity and Near East Approach Kusumo, Aditya Aryo Nur; Kusmana
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 3 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i3.9572

Abstract

The word Hanīf in the Qur'an invites much academic debate regarding the meaning of the word. This word has many interpretations; if it refers to literature originating from recent Islam, it is interpreted as Islam. However, you get many alternative interpretations using interpretation through the Late Antiquity and Near East approaches. This paper aims to interpret the meaning of Hanīf using Late Antiquity and the Near East approach. This research shows that the meaning of Hanīf in the study of Islamic turrets has various meanings; there are at least five meanings in Tafsir At Tabari and Ibn Katsir. Furthermore, in the studies of Western scholars in analyzing the word Hanīf, it is studied based on the development of language in the Near Eastern context, which does not only mean Islam. In the social context, Hanīf means there is a monotheistic group that does not worship idols. Moneteism is defined as a submission to the One God and is not limited to one religion. The meaning of Hanīf here is more pluralistic and is not interpreted exclusively as meaning that Islam is the religion of the Prophet Muhammad. This means there are different interpretations of the word Hanīf using Late Antiquity and Near East approaches.
Animal Rights In Islam: Sarra Tlili's Criticism of the Anthropocentric Reading of the Qur'an Yasser, Muhammad; Putra, Alven; Qardlawi, Muhammad Yusuf
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 3 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i3.9660

Abstract

This study raises the theme of criticism of anthropocentric readings implemented in the Qur'an, as Sarra Tlili often voices in his various scientific works and seminars. As commonly known, anthropocentrism (the dominant paradigm of the modern age) is receiving widespread criticism because it is considered the root of the global environmental crisis and various forms of violence against animals. Anthropocentric reading of the Qur'an itself has given birth to a biased view of nature and non-human animals so that they are only assessed from the aspect of their use for human interests (instrumentalism) as God's golden children (favoritism). As an alternative, Tlili (re)promotes theocentrism and ecocentrism which are considered more in line with the cosmology of the Qur’an. This research itself uses the hermeneutic verstehen method and active reading techniques which are carried out on various works of Tlili regarding the research theme. This research concludes that it is necessary to reinterpret some of the core concepts in the Qur'an as Tlili did so that it does not give rise to biased views of nature and various forms of violence against non-human animals.

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