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Raheema

raheema
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Published by Institut Agama Islam Negeri Pontianak

ISSN : - EISSN : - DOI : -

Core Subject : Education, Social,

Education Social Sciences

Raheema (P-ISSN: 2502-812X and E-ISSN: 2502-8111) is a scientific journal Gender and Children, published by the Center for the Study of Gender and Children (PSGA) Institute for Research and Services In the Community (LP2M) State Islamic Institute (IAIN) Pontianak. This journal contains the works of authors and researchers who have competence in their skills. A vision of the journal Raheema is: Realizing the scientific community who have vision, knowledge, awareness, and concern about Gender and Children. While the mission of the journal Raheema is: First, Being the Information Center and the study of science on Gender and Children for all academics and the general public. Second, Making Media Journal Raheema as scientific publications Gender and Child-quality, innovative and competitive locally, nationally, and internationally. Third, to accommodate, to develop the knowledge, insight, and ideas of the author and researcher in the field of Gender and Children. Raheema journal is published twice a year, namely in June and December.

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Articles 169 Documents

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CUSTOMER VALUE DAN BRAND IMAGE DAMPAKNYA TERHADAP CUSTOMER LOYALITY (Studi Pada Nasabah Perempuan Pada PT. Asuransi Jiwa Syariah Bumiputera) Muhammad Syaifullah; Muhammad Khairul Anwari; Vioni Afriani
Raheema Vol 6, No 1 (2019): Perempuan dan Politik
Publisher : PSGA LP2M IAIN Pontianak

This research is motivated by the low access of women in having access to formal finance, including access to insurance financial institutions.The purpose of this study was to determine the effect of customer value and brand image on customer loyalty at PT. Sharia Bumiputera Life Insurance in Pontianak City. The method used is an associative method with a quantitative approach. Sampling is done by purposive sampling technique in consideration of the respondents chosen are customers who are domiciled in the city of Pontianak and customers of policy holders of the Asuransi Jiwa Syariah BumiputeraCompany in Pontianak Cityand the sample used in this study amounted to 76 customers out of 320 customers. The method of hypothesis testing in this study uses multiple regression analysis. The results of the study that customer value and brand image influence partially or simultaneously on customer loyalty at the Asuransi Jiwa Syariah BumiputeraCompany in Pontianak City. Keywords:Brand Image; Customer Loyalty; and Customer Value Penelitian ini dilatarbelakangi oleh masih rendahnya akses perempuan dalam memiliki layanan terhadap keuangan formal, termasuk pada akses lembaga keuangan asuransi.Tujuan penelitian ini adalah untuk mengetahui pengaruh customer valuedan brand image terhadap customer loyalty pada PT. Asuransi Jiwa Syariah Bumiputera di Kota Pontianak.Metode yang digunakan adalah metode asosiatif dengan pendekatan kuantitatif. Pengambilan sampel dilakukan dengan teknik purposive sampling dalam pertimbangan responden yang dipilih adalah nasabah yang berdomisili di wilayah Kota Pontianak dan nasabah pemegang polis Asuransi Jiwa Syariah Bumiputera di Kota Pontianak dan sampel yang digunakan dalam penelitian ini berjumlah 76 nasabah perempuan dari 320 nasabah.Metode pengujian hipotesis pada penelitian ini menggunakan analisis regresi berganda.Hasil penelitian bahwacustomer valuedan brand image berpengaruh secara parsialmaupun secara simultan terhadap customer loyalty pada PT. Asuransi Jiwa Syariah Bumiputera di Kota Pontianak. Kata Kunci: Brand Image; Customer Loyalty; danCustomer Value.

SMART PARENTING: TEACHING ENGLISH FOR KIDS AT HOME Nanik Shobikah
Raheema Vol 6, No 2 (2019)
Publisher : PSGA LP2M IAIN Pontianak

This article discusses the role of parents especially the mother in caring and guiding their children to learn and study English at home. English as a second language acquisition in Indonesia made this language important to be learned by children. The earlier the children study English, the better English they have. This study is a qualitative research using literature review method. The collection data used is literature review. The data are taken from the references deal with the research focus such as journals, articles, and books. This articles found that many activities can be occured by the smart parents in learning English at home with their children such as reading an English book stories, watching English movies, singing an English children song, coloring English vocabulary pictures, playing English vocabulary games, and playing a role play. The parents are also must prepare the English book stories, English children movies, English children songs, coloring English vocabulary pictures, and English vocabulary dictionary.

AISYAH SEBAGAI FIGUR EMANSIPASI PEREMPUAN DUNIA Tisna Nugraha
Raheema Vol 6, No 2 (2019)
Publisher : PSGA LP2M IAIN Pontianak

Humans are naturally born with a unique identity difference between one self and another. This difference also includes differences in inner spirit and physical form attached to humans which are then classified into the sexes of men and women, as evidence of the greatness of the Creator in realizing His creation of the universe. This difference was not originally to dominate the roles and positions of one another, but rather to complement each other, to share love and so that they both felt at ease. However, the journey of humanity's life in conquering nature and fighting each other in seizing the glory, changing the dominance of roles and positions between men and women. The physical weaknesses of women then deprived them of their rights, so that in the future, women's emancipation is born, a movement to obtain gender justice and equality between men's and women's rights. Among women emancipation figures, Aisyah is a figure that can not only be seen from the religious and spiritual side, but also from various other sides such as politics, economics, and education. Aisha can be said to be the foundation of gender justice and women's emancipation in the world. It is a reflection that the ideal of women's success is not only due to their achievement of happiness in the world, but also the hereafter. Keywords: Aisha, Emancipation and Women Manusia secara kodrati lahir dengan perbedaan identitas yang unik antara diri yang satu dengan yang lainnya. Perbedaan ini juga mencakup perbedaan atas spirit bathiniah dan bentuk fisik yang melekat pada manusia yang kemudian digolongkan atas jenis kelamin laki-laki dan perempuan, sebagai bukti kebesaran sang Pencipta dalam mewujudkan kreasi-Nya atas alam semesta. Perbedaan ini pada awalnya bukanlah untuk saling mendominasi peran dan kedudukan antara satu dengan yang lain, melainkan untuk saling melengkapi, saling berbagi kasih sayang dan agar keduanya cenderung merasa tentram. Namun, perjalanan hidup umat manusia dalam menaklukan alam serta saling brtempur dalam merebut kejayaan, merubah dominasi peran dan kedudukan antara laki-laki dan perempuan. Kelemahan perempuan secara fisik kemudian menjadikan hak-hak atas mereka dirampas, sehingga dikemudian hari melahirkan emansipasi perempuan yaitu suatu gerakan untuk memperoleh keadilan gender dan kesetaraan antara hak laki-laki dan perempuan. Diantara tokoh emansipasi perempuan, Aisyah merupakan figur yang tidak hanya dapat dilihat dari sisi religius dan spiritual, namun juga dari berbagai sisi lainnya seperti politik, ekonomi, dan pendidikan. Aisyah dapat dikatakan sebagai peletak dasar keadilan gender dan emansipasi perempuan di dunia. Ia merupakan cerminan bahwa kesuksesan perempuan yang ideal bukan hanya sekedar atas pencapaian mereka akan kebahagian di dunia, melainkan juga akhirat. Kata Kunci: Aisyah, Emansipasi dan Perempuan

POLA KOMUNIKASI KELUARGA DALAM MEMBENTUK KARAKTER ANAK Fitri Kusumayanti; Permata Sari
Raheema Vol 6, No 1 (2019): Perempuan dan Politik
Publisher : PSGA LP2M IAIN Pontianak

Family is the smallest unit of society consisting of the head of the family and several people who gather and live somewhere under a roof in a state of mutual dependence. The pattern of communication in the family has an important role in shaping the character of the child. This study aims at 1) to determine the shape of the Dy 2 family communication pattern) to determine the character formation of the Dy family. The research method uses descriptive methods with a qualitative approach. The subject of his research was Dy's family. The results of the study indicate that: 1) Communication patterns used in the Dy family in Gg. Sari Color RT 01 Rw 06 Paal V Subdistrict Pontianak Barat Subdistrict, namely communication patterns of equations, unbalanced communication patterns and monopoly communication patterns, 2) In forming the character of children in the Dy family in Gg. Warna Sari Rt 01 Rw 06 Paal V Subdistrict Pontianak Barat Subdistrict namely parents do not show good example in behaving in daily life such as behaving rudely to children and parents never tell stories and take lessons from a story, resulting in children becoming rude , and being indifferent to himself or others. Keywords: Family, Family Communication and Child Character Keluarga adalah unit terkecil dari masyarakat yang terdiri atas kepala keluarga dan beberapa orang yang berkumpul dan tinggal di suatu tempat dibawah suatu atap dalam keadaan saling ketergantungan. Pola komunikasi dalam keluarga mempunyai peranan penting dalam membentuk karakter anak. Penelitian ini bertujuan 1) untuk mengetahui bentuk pola komunikasi keluarga Dy 2) untuk mengetahui pembentukan karakter pada keluarga Dy. Metode penelitian menggunakan metode deskriptif dengan pendekatan kualitatif. Adapun yang menjadi subjek penelitian adalah keluarga Dy. Hasil penelitian, menunjukkan bahwa: 1) Pola komunikasi yang digunakan pada keluarga Dy di Gg. Warna Sari Rt 01 Rw 06 Kelurahan Paal V Kecamatan Pontianak Barat yaitu pola komunikasi persamaan, pola komunikasi tak seimbang dan pola komunikasi monopoli, 2) Dalam pembentukan karakter anak pada keluarga Dy di Gg. Warna Sari Rt 01 Rw 06 Kelurahan Paal V Kecamatan Pontianak Barat yaitu orang tua tidak menunjukan keteladanan yang baik dalam berperilaku dalam kehidupan sehari – hari seperti berperilaku kasar kepada anak dan orang tua tidak pernah bercerita serta mengambil hikmah dari sebuah cerita, sehingga mengakibatkan anak menjadi kasar, dan bersikap acuh tak acuh atas dirinya sendiri ataupun orang lain. Kata Kunci: Keluarga, Komunikasi keluarga dan Karakter Anak

KEKERASAN DALAM RUMAH TANGGA PERSPEKTIF ISLAM Zulkifli Zulkifli
Raheema Vol 6, No 2 (2019)
Publisher : PSGA LP2M IAIN Pontianak

Data from the field shows that the number of violence against women, especially in the household continues to increase from time to time. Domestic violence (Kekerasan Dalam Rumah Tangga [KDRT]) is one proof of gender equality and justice not being realized. It is generally understood that one of the important factors that support and even enrich the practice of domestic violence is religious teachings, especially Islamic teachings contained in the Koran and Hadith. The basic question raised in this paper is: is it true that the Qur'an and the hadith teach about domestic violence? By using the literature study method, it is found that there has been a interpretation of gender bias in interpreting the verses and hadiths related to hitting a wife who is indicative of nusyuz. The verses of the Qur'an and the traditions of the Prophet do not justify committing acts of violence against wives and women in general. Thus, the source of domestic violence is not sourced from the Qur'an and the hadith of the Prophet. The source is the understanding of scholars (ulama) who are gender biased. Therefore, a new perspective is needed in interpreting the verses of the Qur'an and the traditions of the Prophet towards understanding the teachings of Islam with gender justice. Data dari lapangan menunjukkan angka kekerasan terhadap perempuan, khususnya di dalam rumah tangga terus meningkat dari waktu ke waktu. Kekerasan dalam rumah tangga (KDRT) merupakan salah satu bukti belum terwujudnya kesetaraan dan keadilan jender. Umum dipahami bahwa salah satu faktor penting yang mendukung bahkan menyuburkan praktik KDRT adalah ajaran agama, khususnya ajaran Islam yang terdapat di dalam Alquran dan hadis. Pertanyaan mendasar yang diajukan dalam tulisan ini adalah: benarkan Alquran dan hadis mengajarkan tentang KDRT? Dengan menggunakan metode kajian pustaka, ditemukan bahwa telah terjadi tafsir bias jender dalam memaknai ayat-ayat dan hadis yang terkait dengan memukul istri yang terindikasi nusyuz. Ayat-ayat Alquran dan hadis-hadis Nabi tidak membenarkan melakukan tindak kekerasan terhadap isteri dan perempuan pada umumnya. Dengan demikian, sumber perilaku KDRT bukanlah bersumber dari Alquran dan hadis Nabi. Sumbernya adalah pada pemahaman para ulama yang bias jender. Oleh karena itu, diperlukan cara pandang baru dalam memaknai ayat-ayat Alquran dan hadis-hadis Nabi menuju pemahaman ajaran Islam yang kerkeadilan jender.

HALAQAH KELUARGA DI ERA MILENIAL PERSPEKTIF PSIKOLOGI DAKWAH Cucu Cucu; Isyatul Mardiyati
Raheema Vol 6, No 2 (2019)
Publisher : PSGA LP2M IAIN Pontianak

The halaqah method in practice has been applied in various joints of human life, including in formal educational institutions to da'wah institutions. However, the application of the halaqah method in the home seems to be very rare. In terms of family law a strong bond between father and mother will be formed as da'i with mad'u (recipient of the message) who is also his children. The focus of his research is how halaqah is applied at home as an effort to strengthen family Islam. Through field research with the approach of psychological proselytizing, it was found that in family halaqah activities not only messages are easily absorbed, but mental contact between da'i to mad'u, even between mad'u and other mad'u will be absorbed well. In addition, in halaqah not only is the understanding of family Islam increasing, but the communication and intimacy of family members are increasingly well realized. Furthermore, from this study found a new formulation in strengthening Islamic through halaqah, namely: The house became the center of the formation of family quran personality, and the stronghold of negative social media, and the House as a medium of family counseling. Keywords: Halaqah, and the Formation of the Soul Qur'ani Metode halaqah pada praktiknya telah diterapkan di berbagai sendi kehidupan manusia termasuk di lembaga-lembaga pendidikan formal hingga di lembaga-lembaga dakwah. Namun penerapan metode halaqah dalam rumah nampaknya masih sangat jarang Padahal dalam halaqah keluarga akan terbentuk suatu ikatan yang kuat antara ayah dan ibu sebagai da’i dengan mad’u (penerima pesan) yang juga merupakan anak-anaknya. fokus penelitiannya adalah bagaimana halaqah diterapkan di rumah sebagai upaya penguatan keislaman keluarga. Melalui penelitian lapangan dengan pendekatan psikologi dakwah, ditemukan bahwa dalam kegiatan halaqah keluarga tidak hanya pesan yang mudah diserap, tetapi kontak mental antara da’i terhadap mad’u, bahkan antar mad’u dengan mad’u yang lain akan terserap secara baik. Selain itu, dalam halaqah bukan hanya pemahaman keislaman keluarga yang meningkat, tetapi komunikasi dan keintiman anggota keluarga semakin terealisasi dengan baik. Selanjutnya dari penelitian ini ditemukan adanya formulasi baru dalam penguatan keislaman melalui halaqah, yaitu: Rumah menjadi pusat pembentukan kepribadian qur’ani keluarga, dan benteng arus negatif media sosial, serta Rumah sebagai media konseling keluarga. Kata Kunci: Halaqah, dan Pembentukan Jiwa Qur’ani

REBT: KONSELING KELOMPOK BAGI NARAPIDANA REMAJA TINDAKAN PENCURIAN DI LPKA SUI. RAYA Hesty Nurrahmi; Qoariatul Fasyehah
Raheema Vol 6, No 1 (2019): Perempuan dan Politik
Publisher : PSGA LP2M IAIN Pontianak

This research is motivated by the increasing number of adolescent inmates each year. Various types of juvenile crime. One of the criminal acts that is held by inmates in LPKA Sungai Raya is the crime of theft. There is no counseling assistance for theft inmates at LPKA Sui. Raya The purpose of this study was to determine the background of adolescent inmates committing theft and counseling assistance provided for adolescent inmates. The research method uses a descriptive qualitative approach and action research in guidance and counseling. This study concludes that the background of convicted persons committing theft is 1) lifestyle; 2) friend invitation; 3) the influence of drugs and alcoholic drinks; and 4) looking for parents' attention. REBT group counseling for juvenile inmates is carried out in 3 sessions with stages per session: 1) Establishment; 2) Transition; 3) Activities; 4) Enlightenment; 5) Closing; 6) Evaluation. The implementation of REBT group counseling can help prisoners slowly change their way of thinking and behavior. Each prisoner is asked to be free to share his problem, and asked to play a role as his role when they are later in the community. Appear enthusiastic and proactive from group counseling members. They are all determined to rearrange their lives for the better. Key words: Prisoners, teenager, theft Penelitian ini dilatar belakangi pada jumlah narapidana remaja yang tiap tahun meningkat. Tindakan kriminal remaja yang berneka ragam. Salah satu tindakan kriminal yang ada pada narapidana di LPKA Sungai Raya adalah tindak pidana pencurian. Belum adanya bantuan konseling bagi narapidana tindak pencurian di LPKA Sui. Raya. Tujuan penelitian ini adalah untuk mengetahui latar belakang narapidana remaja melakukan tindakan pencurian dan bantuan konseling yang diberikan untuk narapidana remaja. Metode peneltian menggunakan pendekatan kualitatif deskriptif dan penelitian tindakan dalam bimbingan dan konseling. Penelitian ini menyimpulkan bahwa latar belakang narapidana melakukan tindak pencurian adalah 1) gaya hidup; 2) ajakan teman; 3) pengaruh narkoba dan minuman berakohol; dan 4) mencari perhatian orang tua. Konseling kelompok REBT pada narapidana remaja dilakukan pada 3 sesi dengan tahapan per sesi:1) Pembentukan; 2) Peralihan; 3) Kegiatan; 4) Pencerahan; 5) Penutup; 6) Evaluasi. Pelaksanaan konseling kelompok REBT dapat membantu secara perlahan narapidana mengubah cara pikir dan tingkah laku. Tiap narapidana diminta bebas menyampaikan permasalahannya, dan diminta bermain peran sebagai perannya ketika mereka nanti berada di masyarakat. Tampak antusias dan proaktif dari anggota konseling kelompok. Mereka semua bertekad untuk menata ulang hidup mereka menjadi lebih baik. Kata kunci: Narapidana_remaja, Tindakan_pencurian

ANAK DAN PEREMPUAN DALAM PELINDUNGAN KEKERASAN RUMAH TANGGA Baharuddin Baharuddin
Raheema Vol 6, No 2 (2019)
Publisher : PSGA LP2M IAIN Pontianak

Children are a very valuable asset, then maintain, protect and provide good education, both religious and social education that is good and right. So they grow and develop into a good child and become the light of parents, family, religion and society. The primary and first education starts from the family because all the children know from new birth are only parents and close family, then the surrounding environment. This is also one of the main factors determining the good and bad character and morals of children. Children are basically pure human beings who have just been chosen. But the reality is certainly there are still many children who do not get their rights, they do not get a proper education, there is no care, no care and other rights. Every child has the right to receive care from both parents, this is so that the child's mentality can develop properly. If the child is not well educated, deviant behaviors will arise, from this disobedient behavior law violations will emerge. We have to protect this child as well as possible. Nowadays, women are also often we with a lot of abuse and violence at home so that women must become priority to be protected so that they get legal protection properly. Keywords: Women, Children, Protection, Violence, Protection Anak merupakan harta yang sangat berharga, maka pelihara, lindungi dan berilah pendidikan yang baik, baik itu pendidikan agama dan sosial kemasyarakatan yang baik dan benar. Sehingga mereka tumbuh kembang menjadi anak yang baik dan menjadi cahaya orang tua, keluarga, agama dan masyarakat. Pendidikan utama dan pertama itu dimulai dari keluarga karena yang anak kenal dari baru lahir cuma orang tua dan keluarga dekatnya, selanjutnya baru lingkungan sekitarnya. Ini juga salah satu faktor utama menentuka baik buruknya akhlak serta moral anak. Anak pada dasarnya adalah manusia yang masih suci yang baru diliharikan. Namun kenyataannya yang pasti masih banyak anak yang tidak mendapatkan hak-haknya, ia tidak mendapatkan pendidikan yang layak, tidak ada yang mengasuh, tidak mendapat perawatan dan hak-hak lainnya. Setiap anak berhak mendapat asuhan dari kedua orang tuanya, hal ini agar mental anak dapat berkembang secara baik. Jika anak tidak dididik secara baik maka akan timbul perilaku-perilaku menyimpang, dari perilaku menyipang ini akan muncul pelanggaran-pelanggaran hukum. Hal ini anak harus kita lindungi sebaik-baik mungkin. Dewasa ini juga perempuan juga sering kali kita dengan banyak pelecehan dan kekerasan dirumah tangga sehingga perempuan harus menjadi perioritas untuk dilindungi sehingga mereka mendapatkan perlindungan hukum secara baik dan benar. Kata Kunci: Perempuan, Anak, Pelindungan, Kekerasan, Perlindungan

ANALISIS FAKTOR PENYEBAB DAN DAMPAK KELUARGA BROKEN HOME Imron Muttaqin; Bagus Sulistyo
Raheema Vol 6, No 2 (2019)
Publisher : PSGA LP2M IAIN Pontianak

Keluarga yang seharusnya mempunyai fungsi edukasi, sosialisasi, proteksi dan afeksi pada anak dapat tercerai-berai apabila terjadi broken home. Hubungan antara orang tua dan anak memang tidak bisa dilepaskan sampai kapan pun. Artikel ini membahas tentang faktor penyebab broken home dan dampaknya bagi anak yang disimpulkan melalui analisis terhadap karya ilmiah akademisi dan praktisi melalui jurnal dan buku-buku terkait broken home. Berdasarkan analisis dan pembahasan dapat disimpukan bahwa faktor penyebab broken home adalah tersumbatnya komunikasi keluarga, egoisme, perekonomian, tingkat pemahaman/Pendidikan, kesibukan dan gangguan pihak ketiga. Dampak broken home adalah perilaku agresif anak, kenakalan, prestasi sekolah menurun, perilaku menyimpang, dan gangguan kejiwaan berupa broken heart, broken integrity, broken value dan broken relation. Bagi keluarga yang menginginkan keluarga yang bahagia direkomendasikan agar menjaga dan mengatisipasi faktor-faktor penyebab broken home.

THE POSITION AND ROLE OF GENDER EQUALITY IN ISLAMIC VIEW Faisal Abdullah
Raheema Vol 7, No 1 (2020)
Publisher : PSGA LP2M IAIN Pontianak

Abstract Gender issues are essentially demanding the equality of male and female roles. Gender Ais the inherent nature of women and men in social and cultural construction. As long as justice exists, Gender problems are not a problem. Women are often considered weak who can not do anything and men are considered strong and can do anything. Gender is often interpreted as gender, but there are fundamental differences between them. Therefore , gender differences become good for both men and women as complementary, to know each other and to give each other compassion and a sense of security in their souls. . In the view of society that women are a delicate and gentle and emotional and shy creature, whereas men are depicted with a strong, harsh, loud and assertive figure, enterprising, rational and courageous. In general Islam does not deny the similarities between men and women in terms of obtaining equal rights . Islam gives the teaching of the Ummah to give the highest respect and position for a woman . This paper discusses how Islam gives a position on the rights of equality to women, both in the role of social society and in the political scene. And it has been demonstrated by the Prophet in societal life. Surely without sacrificing his main task as a child educator even in the same time he can pursue his career outdoors . The woman getskan a special position compared to men, the position is, among others: Sama with a man's position, the position of the woman as the mother is higher than the male degree; Got part in the inheritance; The women of Santris had the priority of heaven from any door; Protecting the honors of women; Then for the parents who have daughters and their prodiation with affection and gentleness. The role of women in the social world of society takes many major roles. Women have the role of the most important existence in the future life of the nation's generation. Women who have a religious education will be able to distinguish and can discern which is good in Islam and which is not good in Islam. The existence of women in the midst of the family can give rise to the responsibility of a man in defending and maintaining and caring for the environment of the family from the influence or interference of outside parties. The role of women in male success also becomes evident that the various roles of women cannot be underestimated Keywords: Gender equality in Islamic view, position and role.

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