cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
I Ketut Sudarsana
Contact Email
jayapanguspress@gmail.com
Phone
+6287823334582
Journal Mail Official
kamaya.jurnalilmuagama@gmail.com
Editorial Address
Jalan Antasura Gang Dewi Madri I Blok A / 3, Peguyangan Kangin, Kec. Denpasar Utara, Kota Denpasar, Bali 80115
Location
Kota denpasar,
Bali
INDONESIA
Kamaya: Jurnal Ilmu Agama
Published by Jayapangus Press
ISSN : -     EISSN : 26150883     DOI : -
Core Subject : Religion,
Religion
Kamaya: Jurnal Ilmu Agama is a journal published by Jayapangus Press which contains the results of research in the field of religious studies. The aim of this journal publication is to disseminate the conceptual thoughts or ideas and research results that have been achieved in the area of Religious Studies. Kamaya: Jurnal Ilmu Agama, particularly focuses on the Religious Studies areas as follows: Religious Education, Religious Letters, Theology, Religious Philosophy, Yoga, Religious Law, Religious Communication, Religious Cultural, and Religion Science.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 332 Documents
 19   20   21   22   23 
Pendidikan Bencana Dalam Perspektif Islam Kusuma, Bukhori Brata; Muzani, Muzani
Kamaya: Jurnal Ilmu Agama Vol 7 No 4 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v7i4.3749

Abstract

Misunderstanding of the teachings of Islam where people cannot distinguish between predestination and fatalistic attitudes, so that people ignore steps to reduce the risk of disaster. Predestiny attitude is an attitude that believes that every individual already has its own provisions, however, it can be changed through effort. While fatalistic is an attitude that believes that every individual already has provisions that cannot be changed. This research aims to provide a view on disaster education in an Islamic perspective and Islamic education in disaster risk reduction. Understanding the Islamic perspective on disasters is expected to be an effective approach to predestination and eliminating fatalistic attitudes. The research method used is the study of the library. Data collection is done by understanding and studying theories from various literatures related to this research. The findings from this literature review reveal that Islamic discourse sees disaster as a test from God. There is not a single verse in the Al-Qur'an and the hadith of the Prophet Muhammad that commands humans to surrender without any efforts to mitigate (fatalistic) but orders muslims to make efforts to mitigate themselves in disasters (predestination). The results of this research, namely fatalistic and predestini, are two concepts that often overlap, but have important differences in the meaning and concept of use. Fatalistic can cause apathy and predestination causes enthusiasm. Then this research offers three Islamic principles that can be used in disaster risk reduction, namely Al-Ilmu (knowledge), Ikhtiar (effort) and Tawakkul (trust in God) with these three concepts it is hoped that the Community can mitigate themselves and also those around them, so as to minimize the fall of victims in a disaster.
Peran Kepemimpinan Dalam Penguatan Keyakinan (Sradha) Umat Buddha Di Desa Tanjung Kabupaten Jepara Darma, Widia; Suyatno, Tri; Siswoyo, Eko
Kamaya: Jurnal Ilmu Agama Vol 7 No 4 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v7i4.3751

Abstract

Leadership plays a crucial role in achieving shared goals, especially within Buddhist organizations in Tanjung Village, Monastery leaders are not only responsible for resource management but also serve as spiritual role models, motivators, and facilitators for the community. At Monastery, leadership is guided by principles of cooperation, transparency, and openness, encouraging active participation in various religious activities. The influence of social challenges and modern technology has affected the involvement of the younger generation in religious practices. Adaptive leadership is essential to maintain the community’s spiritual vitality and strengthen their faith in Buddhist teachings. By implementing values-based leadership, leaders can foster spiritual harmony, bolster solidarity, and ensure the continuity of Buddhist practices in facing modern challenges. This study employs a descriptive qualitative method to explore the role of leadership in educating Buddhists in Tanjung Village. The findings highlight that monastery leaders play a critical role in goal setting, work planning, and resource management. Leadership practices based on openness, togetherness, and cooperation enable Buddhists to participate voluntarily in decision-making and task division, thereby fostering a sense of responsibility and social solidarity within the community. Additionally, monastery leaders serve as exemplary figures in religious services and facilitators who connect the community with spiritual activities. They contribute to the development of the younger generation through education, arts, culture, and religious programs that enhance Buddhist faith. With their dual roles as administrators and spiritual guides, monastery leaders ensure the preservation of Buddhist teachings and the sustainability of the community, helping Buddhists adapt and societal dynamics.
Pengaruh Status Sosial dan Kekuasaan dalam Komunikasi Antar Pribadi antara Gus Miftah dan Penjual Es Teh Nadhif, Wildan; Romadhoni, Berlianti Karunia; Zuhriyah, Luluk Fikri; Purnomo, Ryan
Kamaya: Jurnal Ilmu Agama Vol 7 No 4 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v7i4.3801

Abstract

Social status and power have a significant influence in shaping the dynamics of interpersonal communication, especially in the context of interactions between individuals with striking differences in status. Gus Miftah, a scholar with high social status and strong religious influence, provides a unique opportunity to understand this phenomenon. This study aims to examine the influence of the difference in social status between Gus Miftah and iced tea sellers on the communication patterns that are established, as well as analyze how the power possessed by Gus Miftah affects the dynamics of these interactions in daily life. A descriptive qualitative approach is used in this study with data collection techniques in the form of observations and in-depth interviews that are analyzed thematically. This method aims to describe the communication patterns that emerge in their interactions. The results of the study show that differences in social status create complex communication dynamics, where the power and influence of Gus Miftah allow for empowering communication. Although potential obstacles such as awkwardness or inferiority from parties with lower social status can arise, Gus Miftah managed to minimize these obstacles with a communication approach full of empathy, care, and mutual respect. This not only creates a harmonious interaction, but also empowers iced tea sellers through increased motivation and confidence. In conclusion, effective communication between individuals with different social statuses can be achieved if those who have power use their influence wisely and inclusively. Gus Miftah is a clear example of how the principles of empowerment, respect, and empathy are able to overcome communication barriers, create relationships that are beneficial for both parties, and make a positive contribution to a more harmonious social life.
Agama Hindu dan Budaya Bali: Warisan Luhur dalam Kehidupan Modern Subawa, Ida Bagus Gede
Kamaya: Jurnal Ilmu Agama Vol 7 No 4 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v7i4.3805

Abstract

Religion, previously regarded as a shared source of values and social norms, is now increasingly understood as a personal reconstruction process reflecting individual freedom in interpreting religious teachings. In Bali, this phenomenon is evident in the evolving practices of Balinese Hinduism, influenced by modernization and globalization. Nevertheless, the Balinese Hindu identity remains preserved by most of the community as an integral part of their culture. Balinese Hinduism plays a crucial role in maintaining social and cultural harmony through the implementation of panca yadnya rituals and the Tri Hita Karana principles, which emphasize balance in relationships between humans, God, and nature. This study aims to examine the dynamics of changes in Balinese Hindu practices and explore their role in maintaining social and cultural harmony amidst the challenges of globalization. The method employed is a literature review, analyzing relevant academic sources to develop theoretical contributions toward the preservation of Balinese Hindu culture and religion. The findings reveal that despite the increasing influence of modernization, local religious practices such as panca yadnya remain central to Balinese life. The tri hita karana principles continue to serve as a foundational framework supporting cultural sustainability and social harmony in the face of changing times. In conclusion, the Balinese Hindu identity demonstrates significant resilience through the integration of local traditions with modern challenges. This study highlights the importance of preserving Balinese Hindu religion and culture as a means of safeguarding social harmony and local wisdom in the era of globalization.
Analisis Pesan Dakwah Maher Zain dalam Sholawat Burdah di Channel Youtube Wati, Dini Atika; Arianti, Qori Hajidah; Qoimah, AI Hidayahtul Mus; Zuhriyah, Luluk Fikri; Purnomo, Ryan
Kamaya: Jurnal Ilmu Agama Vol 7 No 4 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v7i4.3831

Abstract

This study aims to analyze the signs and messages of da'wah in the Burdah prayer presented on Maher Zain's YouTube channel. The background of this research is the importance of understanding the meaning of signs in modern da'wah media as a means of conveying Islamic values. The formulation of the problem includes three main aspects, namely the meaning of the sign in the Burdah prayer, the connotative and denotative meaning of the da'wah message, and the essence of the da'wah message contained. This study uses a graphical subjective examination technique with an information examination method that involves in-depth data collection, parsing, and analysis. The focus of the research includes the identification of signs, implied meanings, suggestive signs, denotative signs, and symbols in the Burdah prayer. The results of the study show that: first, the signs in the Burdah prayer, such as the symbol of the robe and the black robe, have an important meaning as a medium for conveying the message of protection and spiritual elegance. Second, the connotative and denotative meaning of the da'wah message represents the majesty of the Prophet Muhammad PBUH and the importance of prayer for mercy and salvation from Allah. Third, the da'wah message contained in the Burdah prayer includes the teaching values of aqidah, ethics, and sharia, which are the core of Islamic teachings. The conclusion of this study confirms that the Burdah prayer has a depth of da'wah message that is relevant to modern life, combining elements of art and spirituality to convey the teachings of Islam. This research contributes to the development of da'wah communication studies through digital media.
Wayang Emas Di Bali Peradaban Budaya Hindu Nusantara Linggih, I Nyoman
Kamaya: Jurnal Ilmu Agama Vol 7 No 4 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v7i4.3848

Abstract

The existence of wayang (shadow puppets) in the nusantara region dates back to 829 CE (907 AD), with its presence in Bali traced to 980 Saka (1058 AD). In modern times, the tradition of Wayang Emas (Golden Puppet) in Bali began in 2009. This study aims to explore the forms, functions, and meanings of Wayang Emas for the Hindu community in Nusantara. Data collection involved observations, literature studies, and interviews, analyzed through data reduction, data display, and conclusion drawing. The results indicate that Wayang Emas, crafted from pure yellow and white gold, is rooted in the Majapahit era. This unique tradition is linked to Prime Minister Gajah Mada's Palapa Oath, symbolizing the unification of nusantara under the Majapahit Kingdom in the 14th century. Wayang Emas exemplifies the advanced cultural and spiritual legacy of Hindu nusantara. It serves multiple functions: as an artistic expression, a medium of religious devotion, and a symbol of societal cohesion. Its sacred nature underscores the duality of physical and spiritual preservation, embodying cultural continuity while fostering faith in the oneness of God. In conclusion, Wayang Emas reflects the enduring influence of Majapahit Hindu culture and its ability to adapt to contemporary practices. As a tangible representation of unity and sanctity, it highlights the importance of safeguarding this heritage, ensuring its relevance for future generations while strengthening the spiritual and cultural identity of the Hindu community in nusantara.
Konstruksi Dakwah Multikultural Menurut Roza Melina Mazlin Pamungkas, Yudha Catur; Zuhriyah, Luluk Fikri; Purnomo, Ryan
Kamaya: Jurnal Ilmu Agama Vol 8 No 1 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v8i1.3714

Abstract

Indonesia is a country with a high degree of cultural, religious, and ethnic diversity, which presents complex challenges in the implementation of Islamic da'wah. The conventional da'wah approach that tends to be homogeneous is considered incapable of answering the needs of a pluralist society. Therefore, multicultural da'wah emerged as an alternative that emphasized the importance of respecting diversity and inclusivity. This research aims to examine the concept of multicultural da'wah, its implementation in Indonesia, and its impact on the creation of social harmony. The research uses a qualitative method with an analytical descriptive approach. Data were collected through literature studies, in-depth interviews with religious leaders, and field observations on communities that implement multicultural da'wah. The results of the study show that multicultural da'wah emphasizes interreligious dialogue, tolerance-based character education, and the use of social media as the main means of conveying the message of da'wah. Intensive interfaith dialogue helps create space for mutual respect, reduce prejudice, and strengthen solidarity in a diverse society. Multicultural education also plays an important role in instilling the values of tolerance from an early age. Meanwhile, social media has proven to be an effective platform to reach the younger generation, expand the reach of da'wah, and increase public awareness of the importance of maintaining social harmony. This study also found several challenges that hinder the effectiveness of multicultural da'wah, including resistance from conservative groups who still adhere to traditional approaches and low understanding of multicultural literacy among preachers. The conclusion of this study is that multicultural da'wah is relevant as a strategic approach in creating an inclusive, fair, and harmonious society in Indonesia. By integrating multicultural education, interfaith dialogue, and modern technology, multicultural da'wah can strengthen peace and prevent conflicts stemming from identity differences.
Mengulas Relasi Mayoritas dan Minoritas dalam Kehidupan Beragama di Indonesia Menurut Filsafat Wajah Emmanuel Levinas Jugan, Wenseslaus; Pandor, Pius; Riyanto, F. X. Eko Armada; Amabugis, Heribertus; Santos, Charolus G. D.
Kamaya: Jurnal Ilmu Agama Vol 8 No 1 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v8i1.3779

Abstract

The main focus of this research is to understand and examine the relationship between majority and minority groups in religious life in Indonesia. The author uses Levinas' philosophy of the face as a kind of analytical tool to explore and delve into this issue. The purpose of this paper is to reconstruct the relationship between majority and minority groups in Indonesia’s religious life through Levinas' thoughts, so that society can better understand religious coexistence amidst existing pluralism. The methodology used in this paper is library research. This paper finds that Emmanuel Levinas' concept of the philosophy of the face emphasizes the importance of the presence of “the Other” in human relationships. In Indonesia's religious life, this thought contributes to addressing the phenomenon of majority-minority relations that lead to radicalism, identity politics, terrorism, and the reduction of the presence of others, by stressing ethical responsibility in overcoming power relations. The philosophy of the face opens opportunities for humanistic dialogue, encourages respect for the Other, and fosters a harmonious religious life. Dialogue with people of different religions will increasingly enable individuals to better embrace pluralism. Moreover, its implementation in the Indonesian context does face challenges. Therefore, the thoughts of Hannah Arendt and Martin Buber can assist society in building a more inclusive and harmonious majority-minority relationship. In conclusion, Levinas' philosophy of the face serves as an inspiration to encourage ethical awareness, dialogue, and respect for “the Other” in Indonesia’s pluralistic society. This effort must also be supported by interdisciplinary approaches, incorporating thoughts from other philosophers and utilizing other sciences to address majority-minority issues in Indonesia.
Upaya Guru Tahfidz Dalam Meningkatkan Hafalan Al-Qur’an Peserta Didik Di SMP IT MTA Karanganyar Hartati, Widiya; Salim, Hakimuddin
Kamaya: Jurnal Ilmu Agama Vol 8 No 1 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v8i1.3865

Abstract

Al-Qur'an was revealed as a guide for all humans throughout time until the end of time. Therefore, the Koran must be maintained and guarded so that Muslims will not lose its guidance, namely by grounding it. Grounding Al-Qur'an means making efforts to be planned and systematic. Allah SWT asks mankind to preserve the Koran by memorizing it. This is a challenge that must be carried out by tahfidz teachers. The aim of this research is to find out what efforts should be made to improve students' memorization at SMP IT MTA Karanganyar. The approach used is qualitative which includes direct interaction with participants through the case study method. Data was collected through interviews, observation and document analysis. Data comes from tahfidz teachers while secondary data sources come from theses, journals and other supporting documents. Source triangulation is a method for verifying the validity of data by examining data obtained through triangulation of techniques and sources. The stages carried out are the process of data reduction, data presentation and drawing conclusions. The results obtained at SMP IT MTA Karanganyar were that teachers gave students freedom to memorize the Al-Qur'an, students were given freedom to choose the appropriate memorization method without ignoring the main goal of memorization. Apart from improving students' memorization of the AL-Qur'an, this learning activity can also be a spiritual process that requires dedication, consistency and sincerity of intention. The freedom in choosing the memorization method given by the tahfidz teacher to students does not rule out the possibility that the tahfidz teacher must also actively guide and monitor the development of students' memorization.
Moderasi Agama dalam Perspektif Jamaah Tabligh, Muhammadiyah, dan Nahdlatul Ulama Lampung Muttaqin, Ahmad; Zaeny, Ahmad; Salim, Luthfi
Kamaya: Jurnal Ilmu Agama Vol 8 No 1 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v8i1.3946

Abstract

Islamic mass organizations (Ormas) that exist and develop in the midst of society also influence the dynamics of social life, especially in the context of religious moderation. This study aims to analyze the perspectives of three Islamic mass organizations in Lampung, namely Jamaah Tabligh, Muhammadiyah, and Nahdlatul Ulama on religious moderation. This study uses a case study method with primary data obtained through in-depth interviews with figures from each of these mass organizations. The results of the study show that by using their perspectives on the differences between Islamic mass organizations, views on the term “infidel”, and views on the relationship between religion and state (Pancasila), it is concluded that these three mass organizations have a moderate attitude towards differences between Islamic mass organizations, by prioritizing the principle of mutual respect and appreciation in worship and organization. Jamaah Tabligh emphasizes unity among Muslims despite differences in carrying out worship, while Muhammadiyah and NU also recognize this diversity, but emphasize the importance of preaching in an inclusive manner. Regarding the view on the term “kafir”, Jamaah Tabligh and NU use the term contextually in the early history of Islam, while Muhammadiyah emphasizes more on the attitude of tolerance between religious communities. The three mass organizations also agree that Pancasila as the foundation of the Indonesian state is the right foundation, which allows the integration of religious values ​​in national and state life, without forgetting diversity. Overall, this study shows that moderation varies according to the perspectives of three mass organizations in Lampung, namely Jamaah Tabligh, Muhammadiyah, and Nahdlatul Ulama, reflected in an inclusive and harmonious attitude towards differences, both in aspects of worship, social views, and politics. Such views can also prevent conflict in the midst of society due to differences in views.

Page 21 of 34 | Total Record : 332

 19   20   21   22   23 

Filter by Year

2018 2025


Reset
Filter By Issues
All Issue Vol 8 No 4 (2025) Vol 8 No 3 (2025) Vol 8 No 2 (2025) Vol 8 No 1 (2025) Vol 7 No 4 (2024) Vol 7 No 3 (2024) Vol 7 No 2 (2024) Vol 7 No 1 (2024) Vol 6 No 4 (2023) Vol 6 No 3 (2023) Vol 6 No 2 (2023) Vol 6 No 1 (2023) Vol 5 No 3 (2022) Vol 5 No 2 (2022) Vol 5 No 1 (2022) Vol 4 No 3 (2021) Vol 4 No 2 (2021) Vol 4 No 1 (2021) Vol 3 No 3 (2020) Vol 3 No 2 (2020) Vol 3 No 1 (2020) Vol 2 No 3 (2019) Vol 2 No 2 (2019) Vol 2 No 1 (2019) Vol 1 No 3 (2018) Vol 1 No 2 (2018) Vol 1 No 1 (2018) More Issue