cover
Contact Name
I Ketut Sudarsana
Contact Email
jayapanguspress@gmail.com
Phone
+6287823334582
Journal Mail Official
kamaya.jurnalilmuagama@gmail.com
Editorial Address
Jalan Antasura Gang Dewi Madri I Blok A / 3, Peguyangan Kangin, Kec. Denpasar Utara, Kota Denpasar, Bali 80115
Location
Kota denpasar,
Bali
INDONESIA
Kamaya: Jurnal Ilmu Agama
Published by Jayapangus Press
ISSN : -     EISSN : 26150883     DOI : -
Core Subject : Religion,
Kamaya: Jurnal Ilmu Agama is a journal published by Jayapangus Press which contains the results of research in the field of religious studies. The aim of this journal publication is to disseminate the conceptual thoughts or ideas and research results that have been achieved in the area of Religious Studies. Kamaya: Jurnal Ilmu Agama, particularly focuses on the Religious Studies areas as follows: Religious Education, Religious Letters, Theology, Religious Philosophy, Yoga, Religious Law, Religious Communication, Religious Cultural, and Religion Science.
Articles 332 Documents
Business Activity in Mosque According to Maliki and Shafi'i Fiqh: A Case Study of Masjid Taqwa Al-Qulaib Muhammadiyah Medan Estate Rambe, Pormasi; Lubis, Zulpahmi
Kamaya: Jurnal Ilmu Agama Vol 7 No 2 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v7i2.3294

Abstract

Trading has been a long-standing activity, dating back to the time of the Prophet Muhammad. It is defined as a form of work that encompasses activities such as buying and selling, renting, pawning, cooperation (mudharabah or musyarakah), representation, and more, with the exception of activities that are expressly forbidden, such as causing harm, deception, gambling, and usury. This study aimed to ascertain the perspectives of Fiqh Maliki and Shafi'i on the transactions carried out within the mosque. Then, to Next, the study aims to identify the most pertinent viewpoint on the business activities within the mosque, as per the Fiqh of Maliki and Shafi'i. arch method is based on field research, the data needed in the community, and emphasizes the results of data collection from informants. Therefore, this study employs a descriptive-qualitative approach, gathering descriptive data in the form of written or oral words (speech) from informants chosen by the researcher to carry out the activities in the mosque setting. efer to this study as empirical research, as it seeks to uncover theories about the legal process and its influence on society. The result of this research Maliki Fiqh permits business activities on the terrace of the Taqwa Muhammadiyah Medan Estate mosque, as it is outside the prayer area, while Shafi'i Fiqh opposes such activities, arguing they disrupt worship and compromise the mosque's sanctity.
Analisis Praktik Dan Pemahaman Masyarakat Terhadap Pembacaan Yasin 41 (Studi Living Quran Di Desa Besilam Kecamatan Padang Tualang Kabupaten Langkat) Ahliya, Syahra; Darta, Ali
Kamaya: Jurnal Ilmu Agama Vol 7 No 2 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v7i2.3400

Abstract

The phenomenon of the practice of reciting Yasin 41 is carried out in Besilam Village, Padang Tualang District, North Sumatra. This practice is carried out if someone has a special desire or desire to ask and beg to Allah through reading Yasin 41 times. The purpose of this study is to reveal how the practice of reciting Yasin 41, how the community understands the practice of reciting Yasin 41 and the impact felt by the community. This research method uses the approach of living quran studies and field research (library research), namely by going directly to the research location to understand various aspects of the practice of reading yasin 41 in Besilam village. The data sources used are primary and secondary data. The data collection techniques used by the author are interviews, observation, and documentation. The results of the study revealed that the practice of reading yasin 41 is carried out every day after finishing the morning prayer, this practice is understood to have an important meaning, namely, the practice of spiritual worship that reassures the soul of the readers. In addition, this practice makes a significant contribution to the study of the Living Quran by providing concrete examples of how Quranic verses are practised in social and cultural contexts. The researcher also gained deeper insights into the interaction of Muslims with their sacred texts, the preservation of Islamic and spiritual traditions, and the influence of Quranic verses in the lives of Muslim communities. Thus, the practice of reciting Yasin 41 not only enriches the academic understanding of the Living Quran but also shows the dynamic life and sustainability of the sacred text in Muslim societies.
Praktik Kesalehan Pemuda pada Kota Provincial: Studi pada Majelis At Tho’at Rizkidarajat, Wiman; Mutahir, Arizal; Hanny P, Isna; Putri M, Aulia; Romauli , Nethania
Kamaya: Jurnal Ilmu Agama Vol 7 No 3 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v7i3.3429

Abstract

Since the New Order collapsed in 1998, Islamization in Indonesia has become a mainstream movement. Evidence of mainstreaming Islamization is the increasingly common practice of piety in public spaces. One of the most common Islamization efforts is efforts to purify Islam through hijrah movement carried out by youth groups through popular culture media, such as through music in metropolitan cities in Indonesia such as Jakarta, Bandung and Yogyakarta. The hijrah movement is often carried out by targeting young people who have experienced transgressive life practices, causing the exploitation of space. This research aims to portray the practice of piety that occurs in provincial cities or second-class cities in the city dichotomy, according to Van Klinken. The research method used in this research is descriptive qualitative with a case study approach. Ethnographic data collection was carried out for six months, from November 2023 to May 2024, with the primary data source being a youth study collective in Purwokerto called Majlis At Tho'at. The findings of this research are that the At Tho'at Assembly's pious practices are carried out by creating two types of space that came from youth creativity in term to redefined hijrah movement. The first is a private room in the form of exclusive recitations, which are held regularly in the residence of one of the assembly members. The second is public space in the form of piety exhibitions in public spaces through a band, which is formed through social interaction in private spaces through recitations. The research results show that piety in provincial cities does not always exist in a binary dichotomy, which results in the exploitation of space as occurs in metropolitan cities. This is proven by the existence of spaces to negotiate a social phenomenon that occurs in a city.
Upaya Sublimasi Diri Melalui Pelaksanaan Yajña Berbasis Catur Marga Bagi Mahasiswa Hindu Menurut Lontar Sundarigama Oka Widana, Anak Agung Gde; Yundari, Anak Agung Istri Dalem Hana; Yutrisna, Gusti Ayu Dhea
Kamaya: Jurnal Ilmu Agama Vol 7 No 4 (2024)
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v7i4.3435

Abstract

The implementation of yajña by the younger generation (Hindu students) often only refers to general "habits", while the use of specific references in the form of sacred lontar is still very minimal. Therefore, it is necessary to study more deeply the Hindu Sacred Lontar, especially for and by Hindu students in order to sublimate (change) the quality of understanding of religious values (yajña) to be more implementative. Translated with DeepL.com (free version). This research is a textual research, with the research method being descriptive qualitative and hermeneutic, so that in the analysis process it uses a qualitative in-depth verstehen (understanding) method. The approach used in this research is a psychological approach that focuses on literature. The primary data source in this research is Lontar Sundarigama which has been copied by Ida Bagus Arsana and published by PHDI Tabanan Regency, 1979. While the secondary data is from supporting books, literature reviews, documents, papers whose contents are relevant to the teachings of yajña. There are two data collection techniques used in this research, namely; Literature and Document recording. The results showed that self-sublimation efforts through Catur Marga-based yajña rituals for Hindu Students according to Lontar Sundarigama, consisted of; (1) Karma Marga (Students perform yajña regularly), (2) Bhakti Marga (Students place the aspect of Bhakti to God as an obligation), (3) Jnana Marga (Planting knowledge about good days for performing yajña), and (4) Raja Marga (collaboration in the implementation of yajña coupled with students' efforts to connect themselves to God through Yoga and Samadhi). Based on this study, it can be concluded that efforts to sublimate themselves through yajna for Hindu students have actually existed and been well expressed for a long time. Everything is clearly summarized in classical Hindu literature which can be used as a theoretical and implementative basis.
Peran Coenrad Laurens Coolen sebagai Pemimpin Desa Kristen Ngoro Jombang 1827-1844 serta Nilai-Nilai Edukasinya Bastyan, Habiby; Jati, Slamet Sujud Purnawan
Kamaya: Jurnal Ilmu Agama Vol 7 No 3 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v7i3.3460

Abstract

Historical studies often reveal the role of figures in shaping the thought patterns and behavior of past people. One interesting example is Coenrad Laurens Coolen's role as the leader of the Ngoro Christian Village in Jombang. In 1827-1844, coenrad laurens coolen, a half-Javanese European, formed the Ngoro Christian Village. Coolen played the role of leader of the Ngoro Christian Village. Apart from developing the village's physical infrastructure, Coolen also strengthens the community's spiritual dimension with humanist Christian teachings. Coolen understands Javanese society and teaches Christian teachings using a Javanese cultural approach. This means that Coolen was not only a pioneer of Christian teaching in Java, but also combined these teachings with Javanese culture, making it more easily accepted by the local community. The research method used in writing this article is a historical research method with a descriptive qualitative approach to investigate the role of Coenrad Laurens Coolen as leader of the Ngoro Christian Village and the educational values ​​reflected in this process. Coenrad Laurens Coolen played an important role in the Christian Village of Ngoro, Jombang, from 1827 to 1844. It was found that Coolen, who had a Dutch-Javanese background, made it easier for him to spread Christianity through a Javanese cultural approach. Coolen played a role in developing Ngoro Village physically and spiritually, as well as educational values ​​in his leadership that are in accordance with the six dimensions of the Pancasila Student Profile, namely faith and noble character, global diversity, mutual cooperation, independence, critical reasoning, and creativity. Coenrad Laurens Coolen's role as leader of the Ngoro Christian Village in Jombang from 1827 to 1844 shows educational values ​​that are relevant to the Pancasila Student Profile. So Coenrad Laurens Coolen's role as leader of the Ngoro Christian Village in Jombang from 1827 to 1844 can be used in history learning at school.
Makna Relief Pura Dalěm Kělod Sangsit Sebagai Media Pembelajaran Teologi Hindu Putra, I Wayan Sunampan; Ni Made, Yunitha Asri Diantary; Windya, Ida Made
Kamaya: Jurnal Ilmu Agama Vol 7 No 3 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v7i3.3466

Abstract

Pura Dalěm Kělod Sangsit is a unique temple. The unique thing is that it is found in the reliefs carved on the walls of the Dalěm Kělod Sangsit Temple. Another interesting thing is the depiction of sexuality or scenes of sexual intercourse. The uniqueness there is different from the concept of holy places in general. Due to these problems, this research aims to explore the meaning of the reliefs of the Dalěm Kělod Sangsit Temple. The method is a qualitative approach taking the location in Sangsit Village, Sawan District, Buleleng Regency. The results of this research are; The reliefs of Pura Dalěm Kělod Sangsit provide various meanings. The meaning of Pura Dalěm Kělod Sangsit related to the Hindu Theology Study program is; a) Meaning of Hindu Theology; Pura Dalěm Kělod Sangsit as a worship of Lord Śiwa. Even in the reliefs at Pura Dalěm Kělod Sangsit, various manifestations of God are depicted as symbols of Hindu theology. b) The meaning of Exchatology can be seen from the appearance of the reliefs at Pura Dalěm Kělod Sangsit which depict human life when entering the world of spirits or the world of death. c) The didactic meaning can be seen from the existence of the reliefs at Pura Dalěm Kělod Sangsit which depict the teachings of karma phala. Karma phala is the concept of cause and effect. The appearance on the relief of Pura Dalěm Kělod Sangsit tells about the punishment for spirits who commit sins in the afterlife. Based on the meaning of the reliefs at Pura Dalěm Kělod Sangsit, it can be concluded that the reliefs of Pura Dalěm Kělod Sangsit have a deep meaning. Hence, they are relevant as a learning medium in the Hindu Theology Study Program.
Konsep Keadilan Islam Pada Ranah Spesifik Poligami (Ta’adud Al-Zaujāt) Dalam Alquran Perspektif Mufassir Wahbah Al-Zuḥailī Asmu’i, Asmu'i; Nasution, Muhammad Roihan; Harahap, Mardian Idris
Kamaya: Jurnal Ilmu Agama Vol 7 No 3 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v7i3.3477

Abstract

Issues surrounding polygamy in Islam are still a topic of debate among Islamic scholars and the Muslim community. Some of the main problems that are often discussed include the issue of justice which is the main requirement for polygamy. Especially in Indonesia, polygamy is a serious problem in family law, quite a few divorce problems are caused by polygamy. This research aims to explore the concept of Islamic justice in the specific realm of polygamy in the Koran and analyze Wahbah al-Zuḥailī's interpretation of the Koranic verse about justice in polygamy. This research uses qualitative methods with descriptive-analytic data analysis techniques. The results of this research show that in the Koran, polygamy is permitted and limited to four wives, provided that a husband must be able to act fairly. Meanwhile, in the Koran, the word adat is mentioned 28 times in 28 verses in 11 surahs. Furthermore, the concept of justice in polygamy according to Wahbah al-Zuḥailī's interpretation is justice in the material, not immaterial, sphere. Material justice means being fair in taking turns and being equal in providing material support to the wife. Immaterial justice is that which is related to matters of the heart, this justice is impossible to achieve by human ability.
Peran Recovery Kemualafan Yayasan Mualaf Center Indonesia Kota Pematang Siantar Muhaimin, Rizky Akbar; Harahap, Indra; Siregar, Husna Sari
Kamaya: Jurnal Ilmu Agama Vol 7 No 3 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v7i3.3489

Abstract

The issues of this research are based on the lack of guidance for converts, who are new to Islam and are still vulnerable in their faith. The purpose of this research is to find out the extent of the development of converts to Islam and to see the guidance implemented by the Mualaf Center Foundation in implementing their programmes. This research uses a qualitative method with a fielld relselarch. Data were collected through direct observation and in-depth interviews with converts who participated in the coaching programme at the Indonesian Mualaf Center Foundation in Pematang Siantar City. The purposive sampling technique was used to select informants who are relevant and have significant experience in the coaching programme. The data obtained were then analysed using thematic analysis to identify patterns and main themes that emerged related to the effectiveness of the converts' coaching program. The results of this study indicate that the Indonesian Mualaf Center Foundation in Pematang Siantar City has successfully fostered converts through various structured programmes. The converts reported improved ability to read the Quran and a better understanding of the teachings of Islam. The coaching programme includes religious classes, Quran reading training, and social support. The foundation's success is also evident from the high level of satisfaction among converts, who feel more integrated and supported within the Muslim community. Challenges faced include the need for more resources and trained teaching personnel.
Pembunuhan Bayi Dalam Alquran Perspektif Mufassir Nusantara dan Dampaknya Terhadap Gangguan Kesehatan Mental Wita, Rahma; Arifin, Zainal; Matondang, Husnel Anwar
Kamaya: Jurnal Ilmu Agama Vol 7 No 3 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v7i3.3495

Abstract

Currently, many infanticides are carried out by their biological mothers, most of which are carried out in a planned manner. A mother is supposed to protect her baby, but this relationship is becoming less common nowadays. Many children receive bad treatment from their parents, even losing their lives. This research aims to explore infanticide in the Koran and analyze Indonesian interpreters' interpretations of the Koranic verses regarding infanticide and its impact on mental health disorders. This research uses qualitative methods with descriptive-analytic data analysis techniques. The results of this research show that murder is an act of taking human life. There are three words for murder in the Koran, namely, the word al-Qatl which totals 34 verses, the phrase al-Maut 1 verse, and the word fahisyah 8 verses. Furthermore, infanticide in the Koran, surah al-An'ām verse 151, and al-Isrā verse 31, according to Indonesian commentators, is the killing of girls for fear of poverty. Thus, the Koran has provided solutions to the factors that cause the murder of children, especially babies, so that this act can be avoided. In this case, Indonesian mufassir offers three solutions, namely giving alms, giving zakat, and abstaining from adultery. These three solutions have implementation for a person's mental health disorders, especially infanticide perpetrators who are worried about poverty.
Analisis Kondisi Moral Remaja yang Bermain Judi Online di Desa Dolok Sagala Qomariah, Laili; Abdurraman, Zulkarnain
Kamaya: Jurnal Ilmu Agama Vol 7 No 3 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v7i3.3514

Abstract

The background to this research is the viral online gambling that occurs in society, especially among teenagers in Dolok Sagala Village. There are many losses caused to online gamblers. The aim of this research is to analyze the moral condition of teenagers who play online gambling in Dolok Sagala Village regarding the impacts caused by playing online gambling, namely that it can harm themselves and others. The research method used is qualitative with a case study approach by conducting an interview with a teenager to be used as a research subject by exploring sources related to the moral condition of teenagers who are online gamblers in Dolok Sagala Village. Deviant behavior such as online gambling can be found in people's lives and is usually carried out by teenagers. Initially, teenagers played online gambling out of curiosity but ended up being addicted to the point that it was difficult to give up because playing online gambling can make money from the winnings they get. The results of this research relate to the moral condition of teenagers who play online gambling which has impacts in terms of material, social and mental and spiritual health. The material impact is that perpetrators who are already dependent on online gambling spend more of their money by committing theft to get more money. The social and mental health impact is an attitude of indifference to the surrounding environment because they prefer to focus on online gambling, which results in stress and depression when they experience defeat and have to earn more money to be able to play again. The spiritual impact is that someone who is addicted to online gambling tends to abandon their religious practices such as praying, fasting, disobeying their parents' orders and lying because of the impact of playing online gambling.