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Al-Tsaqafa: Jurnal Ilmiah Peradaban Islam
Published by Universitas Islam Negeri Sunan Gunung Djati Bandung
ISSN : 02165937     EISSN : 26544598     DOI : -
Core Subject : Humanities, Art, Social,
Arts Humanities Social Sciences
Arjuna Subject : -
Articles 210 Documents
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KONTRIBUSI SUARA MUHAMMADIYAH BAGI PENGEMBANGAN MASYARAKAT ISLAM DI INDONESIA (1915-1957) Sandya Sahisnu Prabaswara; Muhammad Wildan
Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam Vol 19, No 2 (2022): Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam
Publisher : Fakultas Adab dan Humaniora UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-tsaqafa.v19i2.21108

Abstract

Tercatat sebagai media cetak periode awal sebelum Indonesia merdeka, Suara Muhammadiyah    mempunyai peran yang signifikan dalam  pengembangan Islam di Indonesia. Terbit di masa-masa pergerakan, majalah ini muncul sebagai media yang konsisten dalam berdakwah, menyebarkan Islam bagi warga Indonesia yang haus akan ilmu agama.  Walaupun bukan sebagai media cetak bagi pergerakan, Suara Muhammadiyah mempunyai peran signifikan dalam memajukan dinamika pers di Indonesia. Aspek lain yang tidak kalah penting yaitu bahwa majalah ini juga berperan dalam memajukan ekonomi masyarakat. Pembahasan mengenai majalah biasanya hanya berfokus kepada konten majalahnya saja. Akan tetapi, pembahasan majalah Suara Muhammadiyah ini akan dibahas secara tuntas bagaimana sejarah dan awal perkembangan majalah Suara Muhammadiyah, bagaimana hubungan majalah Suara Muhammadiyah, dan bagaimana kontribusi majalah Suara Muhammadiyah bagi pengembangan masyarakat Islam di Indonesia. Penelitian ini menggunakan metode penulisan sejarah dengan pendekatan sosiologi komunikasi massa. Metode penelitian sejarah diawali dengan tahap heuristik atau mengumpulkan sumber-sumber yang mendukung, kemudian verifikasi atau kritik terhadap sumber, interpretasi atau analisis terhadap sumber dan, terakhir yaitu penulisan sejarah atau historiografi. Pendekatan sosiologi komunikasi massa yang digunakan untuk menelusuri bagaimana peran majalah Suara Muhammadiyah sebagai penunjang fasilitas individu atau masyarakat. Ketika majalah Suara Muhammadiyah berhasil menjadi penunjang fasilitas komunikasi, maka akan mempermudah kehidupan masyarakat di berbagai bidang.
GERAKAN ISLAM MODERN KOMUNITAS ARAB DI SOLO, 1912-1942 Akmal Aji Hidayatullah; Yusril Fahmi Adam
Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam Vol 19, No 2 (2022): Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam
Publisher : Fakultas Adab dan Humaniora UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-tsaqafa.v19i2.20362

Abstract

The modern Islamic movement is a movement that existed in the early 20th century. This term is often used to describe the change in life systems from the traditional Islamic system to a more modern system. This movement is characterized by Islamic activities through modern organizations, newspapers, modern education, new ideologies and re-questioning the position of women in religion. Arabs living in the Dutch East Indies participated in the process of this movement, especially in Solo in the early 20th century. Therefore, this paper aims to explain how the process of the modern Islamic movement carried out by Arabs in Solo in 1912 -1942. This study uses historical methods, sociological approachment, and modernitation theory. The results of this study indicate that Arabs in Solo were initially involved with the local movement in 1912-1930. Then After "hitting" with the local movement, Solo Arabs took part internally among themselves which was marked by the PAI movement in 1934-1942.
ECONOMIC POLICY OF SULTAN AGENG TIRTAYASA IN THE IMPROVEMENT OF TRADE ECONOMY IN THE CULTURE OF BANTEN 1651-1682 AD Siregar, Ahmad Rajab
Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam Vol. 21 No. 2 (2024): Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam
Publisher : Fakultas Adab dan Humaniora UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-tsaqafa.v21i2.35171

Abstract

During the reign of the fifth ruler of Banten, Sultan Ageng Tirtayasa, the Sultanate of Banten reached its era of glory. One of the factors that supported Sultan Ageng Tirtayasa's achievements was his economic trade policy. His policies were considered to be in conflict with his hatred towards one of the European nations, the Dutch. Sultan Ageng Tirtayasa disliked the Dutch for destroying Banten's political system and trying to monopolize trade. Based on the Dutch attitude towards Banten, Sultan Ageng Tirtayasa should have been more cautious towards foreigners. At the beginning of his reign, he reopened the free trade system and allowed foreigners to settle in Banten. The purpose of this study is to analyze the economic policy of Sultan Ageng Tirtayasa and its impact on the improvement of the trade economy in the Sultanate of Banten. This research is a literature study that uses literature as a source. This research is also classified as a type of descriptive research using the historical method. The references used in this research are sourced from various literatures, such as books, articles, and final assignments. The result of the analysis of this research is that the economic policy implemented by Sultan Ageng Tirtayasa was carried out by putting aside his worries about Europeans. The policy was implemented by reopening the free trade system, allowing the Chinese to settle in Banten, and building Chinatown. Sultan Ageng Tirtayasa's policy was able to increase revenue for the Sultanate of Banten. In addition, this policy made Banten's harbor more crowded by traders with more and more partners
BARITAN TRADITION IN ASEMDOYONG VILLAGE: HISTORY AND LOCAL WISDOM Kumala, Ardina Yulia
Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam Vol. 21 No. 2 (2024): Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam
Publisher : Fakultas Adab dan Humaniora UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-tsaqafa.v21i2.35606

Abstract

Indonesia is one of the countries that has many diverse traditions and cultures. The Baritan tradition or sea alms is one of the traditions carried out by the Javanese community. As a form of culture, of course the Baritan tradition has a meaning in it. Meaning contains a message or mandate, main thought or idea, information, intention, or concept. Therefore, the purpose of this research is to know and understand what is contained in the Baritan tradition in Asemdoyong Village, Pemalang. The research method used in this research is qualitative, and the research approach used is using a folklore approach. The folklore method is used with the working steps of data collection, classification and analysis. The process of collecting data on the baritan tradition is carried out through direct observation or observation and not. journal articles and documents, and strengthened through interviews with sources or informants. The results of this study indicate that the Baritan tradition originated from the residents of Pemalang who were attacked by an outbreak of disease and believed to be a punishment for not giving honor to the ruler of the north coast. Baritan tradition also has values in it, namely religious value as gratitude to God, social value in the form of mutual cooperation, economic value in the form of economic improvement, and education in the form of knowledge in preserving culture. It is hoped that this research can help in maintaining Indonesia's cultural identity and local wisdom, as well as increasing public awareness about the importance of preserving and protecting culture as part of the national heritage.
LOCAL WISDOM OF EARTH ALMS TRADITION AND ITS APPLICATION IN THE COMMUNITY IN DUSUN NYURUNGAN, MENDURAN VILLAGE, GROBOGAN DISTRICT Agustina, Erlina Farah
Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam Vol. 21 No. 2 (2024): Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam
Publisher : Fakultas Adab dan Humaniora UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-tsaqafa.v21i2.35652

Abstract

This research is based on the local wisdom of almsgiving to the earth which is always carried out by the people of Dusun Nyurungan, Menduran Village, Grobogan Regency every year. The aim of this research is to find out what almsgiving is and how it is implemented in society. The research method used is descriptive qualitative with data collection techniques in the form of interviews with community leaders, documentation and literature study. The results of the research show that in this earth alms tradition the buffalo is used as a medium. This animal is later slaughtered in one of the residents' houses and then the meat is distributed to the village community. Earth almsgiving is also carried out as a form of gratitude to Allah SWT for all his abundance. Apart from that, earth almsgiving itself has the values of mutual cooperation, faith, kinship, justice, friendship and the value of prayer.  Obstacles in implementation can occur due to internal and external factors. This shows that giving earth alms has been a tradition in Dusun Nyurungan since time immemorial and will not be replaced as time goes by.
MAINTAINING HERITAGE, EMBRACING CHANGE: ULAMA IN MADURA'S SALAFIYAH PESANTREN Rohanda, Rohanda; Burhanudin, Dede; Yunani, Ahmad; Saefullah, Asep
Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam Vol. 21 No. 2 (2024): Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam
Publisher : Fakultas Adab dan Humaniora UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-tsaqafa.v21i2.41359

Abstract

This research examines the role of ulama in education in three salafiyah Islamic boarding schools in Madura: Al-Is'af, Assadad, and Al-Usymuni. The main objective of this research is to analyze the works of ulama that are still used as the main literature in these pesantrens and to investigate how salafiyah pesantrens maintain the quality of traditional religious education while adopting the modern classical education system. The methodology used includes exploration to identify and inventory the works of scholars, as well as content analysis to reveal important information such as author, field of study, and book title. The study found that although salafiyah pesantren have incorporated non-yellow literature into their curriculum, they still maintain a focus on deep religious understanding (tafaqquh fiddin) through the teaching of classical books. The works of ulama are still the main reference in pesantren education, proving the important role of ulama in maintaining the Islamic scientific tradition in Indonesia.
THE SACRED FACE OF INDIGENOUS BELIEF: A CRITICAL REVIEW ON THE MYTHOLOGY OF NYAI RORO KIDUL THROUGH MARY FAT FISHER AND ROBIN RINEHART'S THEORY OF INDIGENOUS SACRED WAYS Nurrachman, Dian; Truna, Dody S.; Hannah, Neng
Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam Vol. 21 No. 2 (2024): Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam
Publisher : Fakultas Adab dan Humaniora UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-tsaqafa.v21i2.41655

Abstract

In many myths and legends, Nyai Roro Kidul is believed to be a semi-divine being or a beautiful princess with mystical qualities. Known as the Queen of the Southern Sea (Indian Ocean), she embodies a unique fusion of local spiritual beliefs, Hindu-Buddhist influences, and, later, Islamic cultural integration. Her narrative not only reflects the Javanese people’s interaction with nature and the supernatural world but also encapsulates deeper meanings related to power, gender, and the relationship between humans and the divine. Those who seek wealth often glorify Nyai Roro Kidul, even if it means promising the souls of family members as an offering. The story of Nyai Roro Kidul, believed by many traditional Javanese, remains controversial today. Some believe in her and even claim to have encountered her, while many others consider it just folklore. In reality, belief in Nyai Roro Kidul is not confined to indigenous communities but also extends to modern intellectuals, especially Javanese mystics. Fisher and Rinehart discuss important aspects of cultural diversity leading to syncretism in detail, such as the reliance on oral traditions among the people. Likewise, the mythology of Nyai Roro Kidul has been passed down orally through various stories, making her narrative widespread and a common feature of the belief systems among communities along Java’s southern coast as part of a "living religion" from the perspective of indigenous sacred ways.
THE SYMPHONY OF NATIONALISM: A POSTCOLONIAL STUDY TO THE MUSIC AND LYRICS OF INDONESIAN KERONCONG Assiddiqi, Hasbi; Nurrachman, Dian; Priyawan, Pepen; Sudarisman, Yoga
Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam Vol. 22 No. 1 (2025): Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam
Publisher : Fakultas Adab dan Humaniora UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This paper examines the role of keroncong music as a medium for building and strengthening the values of patriotism, nationalism, and diversity harmony in Indonesia. Keroncong music, which was first introduced by Portuguese sailors in the 16th century, underwent a process of acculturation until it became an integral part of Indonesian cultural identity. During the colonial period, this genre of music was used as a symbolic tool of resistance that ignited the spirit of struggle and nationalism. With its touching lyrics and melodious tunes, keroncong became a means for the Indonesian people to express their love for their homeland and national identity. Songs such as “Bengawan Solo,” “Melati di Tapal Batas,” and “Rayuan Pulau Kelapa” became powerful symbols of patriotism and played an important role in the Indonesian independence movement. Postcolonial literary criticism was applied to understand how colonial and nationalist elements interacted in keroncong music, as well as how keroncong helped reconstruct postcolonial national identity in Indonesia. The results of the study show that keroncong music not only serves as entertainment but also as a symbol of struggle that reflects Indonesia's national identity. As an adaptive form of music, keroncong has successfully maintained its relevance by incorporating local elements and themes that reflect Indonesia's socio-political dynamics. In its lyrics, keroncong conveys messages rich in national values and diversity, capable of embracing all layers of Indonesian society, from various ethnicities, religions, and social backgrounds. The value of patriotism in keroncong music emerges through themes of struggle, love for the homeland, and pride as an independent nation. Nationalism in keroncong is further strengthened by the use of local language and idioms, as well as the incorporation of traditional cultural elements deeply rooted in Indonesian society.
ASCETICISM AND SELF-PURIFICATION IN THE FOLKLORE OF PRABU SILIWANGI: A SYMBOLIC STUDY AT THE CITARUM SITE Thariqq Syah, M Kautsar; Nurcahya, Yan; Sugiarto, Deri; Qolbiya Sakinah, Syahidah; Aufaa Ahdillah, Zaahidah
Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam Vol. 22 No. 1 (2025): Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam
Publisher : Fakultas Adab dan Humaniora UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-tsaqafa.v22i1.43636

Abstract

This study aims to examine the fundamental differences between folklore and history, as well as how both contribute to the understanding of collective identity and cultural heritage in Indonesia. This research is significant given the relatively recent development of folklore as an independent academic discipline in Indonesia and the need to conceptually distinguish it from scientific historiography. The study employs a descriptive qualitative approach, utilizing literature review and field observations at cultural heritage sites such as Patilasan Dipatiukur and Prabu Siliwangi. The data analysis applies an interpretive method to explore narratives and cultural symbols embedded in both folklore and historical artifacts. The findings reveal that although folklore does not rely on empirical evidence like history, it holds essential value as a collective reflection of community experiences, imagination, and aspirations. In contrast, history requires verifiable sources as its foundation. These findings underscore the importance of preserving both as integral parts of the nation’s collective memory. The study implies the need for a synergistic approach that combines folkloristic and historiographical perspectives in education and cultural preservation. The originality of this research lies in its integrated approach, combining narrative analysis with the exploration of historical sites to trace the interconnection between collective memory, myth, and historical fact within the context of contemporary Indonesia.
ISLAM AND SUNDANESE CULTURE: HARMONIZING MORAL, SPIRITUAL, AND HUMANITARIAN VALUES Emiliawati, Emil; Alfajrin, Muhammad Fakih; Sarah, Siti; Parhan, Muhamad
Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam Vol. 22 No. 1 (2025): Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam
Publisher : Fakultas Adab dan Humaniora UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-tsaqafa.v22i1.42664

Abstract

Islam is an open religion in the fields of science and culture, accommodating yet selective. Islam accepts science and culture that are in line with and do not contradict Islamic principles. Various cultures and customs inherited from ancestors have developed and assimilated with Islamic teachings. Local cultural wisdom must be preserved and maintained as long as it does not conflict with Islamic law. This study aims to identify Sundanese culture that contains religious and cultural values that are worth preserving from an Islamic perspective. The culture of a region is a reflection of that region's unique characteristics. Sundanese culture is known for its strong moral, spiritual, and humanitarian values, although there are negative elements that need to be filtered out. Cultural heritage such as Wayang Golek and Gembyung contain profound Islamic teachings and are still preserved by the community as a means of drawing closer to Allah SWT. The culture and customs practiced have high educational and religious value. Key Words: Culture, Islam, Sunda, Gembyung, Wayang Golek

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