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Abdul Musqim
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Prodi Ilmu Alquran dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, UIN Sunan Kalijaga Yogyakarta, Jl. Marsda Adisucipto, telp. 62-0274-512156 Yogyakarta
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Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14116855     EISSN : 25484737     DOI : -
Core Subject : Religion, Education,
Religion Languange, Linguistic, Communication & Media Other
JURNAL STUDI ILMU ILMU AL-QUR’AN DAN HADIS is peer-reviewed journal that aims to encourage and promote the study of the Qur’an and designed to facilitate and take the scientific work of researchers, lecturers, students, practitioner and so on into dialogue. The journal contents that discuss various matters relate to the Qur’anic Studies, the Exegesis Studies, the Living Qur’an, the Qur’an and Social Culture, thoughts of figures about the Qur'anic Studies, the Exegesis Studies and so on; Similarly, matters relating to the Hadith, the Hadith Studies, Living Hadith, Hadith and Social Culture, thoughts of figures about hadith and so on.
Arjuna Subject : Umum - Umum
Articles 12 Documents
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Search results for , issue "Vol. 27 No. 1 (2026): Januari" : 12 Documents clear
Abraham’s Sacrifice in the Qur’an and the Bible: Comparative Hermeneutics of Narrative, Meaning, and Textual Authority Andi, Azhari; Ridho, Moch. Taufiq
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 27 No. 1 (2026): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v27i1.6336

Abstract

This study examines the long-standing theological and exegetical debate over the identity of the intended sacrificial son in the story of Abraham’s sacrifice—Isaac or Ishmael— and its implications for interreligious relations. The study departs from the observation that much of the existing scholarship on Q. 37:99-113 and Genesis 22 is shaped by polemical and identity-driven readings that privilege communal supremacy and scriptural integrity, while common ethical interpretations are often neglected. Methodologically, this article employs a comparative hermeneutic that juxtaposes classical and contemporary Qur’anic exegesis with Jewish and Christian interpretations of the Aqedah. By tracing the diachronic development of Muslim, Jewish, and Christian exegetical traditions, the study identifies both the points of contestation and the areas of convergence in reading Abraham’s sacrifice. The article argues that, despite enduring disagreements regarding whether Isaac or Ishmael was the intended sacrifice, the three traditions share at least two major theological and ethical commitments: Abraham’s unwavering faith and obedience to God, and a principled rejection of human sacrifice as incompatible with divine justice. These shared principles acquire renewed significance in the context of ongoing religiously motivated conflicts, where sacred narratives are frequently mobilized to legitimize violence. By foregrounding a harmonious and ethically oriented reading of Abraham’s sacrifice, this study contributes to Qur’anic studies, comparative scripture, and interfaith dialogue. It suggests that the narrative can serve as a theological resource for peacebuilding and interreligious solidarity, while future research may further explore its application in peace education and liturgical practices.  
Event Contextualization in Hadith Interpretation: A Framework for Reassessing Problematic Hadith Narratives Abdul Sattar; Mohammad Fahmi bin Abdul Hamid; Khairul Azhar bin Meerangani; Moh. Nor Ichwan
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 27 No. 1 (2026): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v27i1.6418

Abstract

Certain prophetic traditions (Hadīth) are still read through a textual-absolutist lens that treats situational speech as timeless law, often generating interpretations that feel ethically troubling or socially unworkable today. This article proposes event contextualization as a practical framework for reinterpreting “problematic” Hadīth by reconstructing the triggering event and its immediate social setting (asbāb al-wurūd), mapping variant transmissions, and then reassessing the report’s normative force in light of Qur’anic moral horizons and maqāṣid al-sharīʿah. Using qualitative textual analysis and contextual hermeneutics—supported by matn and sanad checks—the study examines recurring clusters of narrations frequently invoked in contemporary debates, especially on gender, minority relations, apostasy, and political obedience. The analysis suggests that many interpretive dead-ends arise when context-bound directives are universalized without attending to the occasion, audience, and intent of the Prophet’s instruction. By operationalizing event reconstruction alongside purposive ethical reasoning, the article offers a replicable way to distinguish time-sensitive instructions from transferable moral principles. It argues that this approach strengthens contemporary fiqh al-ḥadīth by reducing interpretive overreach while preserving the Prophetic moral aim.
God’s Attributes in Early Qur’anic Exegesis between Text and Context: A Case Study of Muqātil b. Sulaymān al-Balkhī’s Tafsīr Chibani Mansouri, Mabrouk; Aal-Said‎, Shareefa Bint Salim; Al-hinaei‎, Abdulla Ibn Salim
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 27 No. 1 (2026): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v27i1.6421

Abstract

This article examines debates over the khabarī (scriptural) divine attributes in early Qur’anic exegesis through a case study of Muqātil b. Sulaymān al-Balkhī (d. 150/767). Framed by the analytical dyad of text and context, it asks how anthropomorphic and corporealist readings emerged in the first/early second century AH and what cultural matrices shaped them. Methodologically, the study combines a historical‑inductive reading of Muqātil’s tafsīr in its primary textual witnesses, a deconstructive analysis of his interpretive system, and a critical analytical comparison of selected motifs—corporeality, istiwāʾ as “sitting,” the throne and its bearers, the kursī, and the Adam creation narrative. The findings suggest that literalist anthropomorphic exegesis crystallized in the multilingual eastern Islamic lands, especially Khurāsān/Central Asia, where local religious traditions and “Eastern” theological imaginaries plausibly informed the reception of Qur’anic descriptions of God; this influence is advanced as a text and context based hypothesis rather than a claim of demonstrable direct borrowing. The article also maps early scholarly critiques that problematized Muqātil’s approach in tafsīr and ḥadīth. By foregrounding intertextuality and acculturation, the study offers a methodological pathway for linking early exegetical discourse to its socio‑cultural environments and reassessing the genealogy of anthropomorphism in formative tafsīr.
Semantic Analysis of the Conceptual Structure of “Disease” in the Qur’anic Context Ravaşdeh, Ziyad; Aydar, Hidayet; Alrawashdeh, Khadeejeh; Yılmaz, Mehmet Yalçın
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 27 No. 1 (2026): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v27i1.6619

Abstract

This study examines the conceptual structure of “disease (maraḍ) within the Qur’anic lexicon, aiming to elucidate the epistemic network of Qur’anic maqāṣid dedicated to preserving human life and its environment. The central research problem lies in how the Qur’an articulates its vision of pathogenic afflictions that obstruct the realization of core human existential objectives, particularly the preservation of life- the foundational maqṣad in Islamic thought. As temporal and spatial conditions change, certain complementary (taḥsīniyyah) objectives may ascend to the rank of necessities (ḍarūriyyāt). The study’s significance rests in demonstrating the adaptability of Qur’anic maqāṣid across time and place, and their role in securing dignified human existence through safeguarding indispensable objectives: religion, intellect, lineage, property, and life itself. It also highlights the aesthetic-ethical philosophy embedded in relevant verses concerning societal privacy and personal dignity. Methodologically, the study adopts an inductive approach to pertinent Qur’anic verses, lexical-semantic analysis, and a historical survey of maqāṣid-oriented exegesis. This framework illuminates how the sacred text addresses pathogenic threats, ensures civilizational continuity, and manifests a distinctive lexical paradigm compared to post-Qur’anic Arabic lexicons. Key findings reveal that the Qur’an systematically links disease and cure to their causes while emphatically advocating preventive measures to curb epidemics, thereby reaffirming the enduring capacity of the Islamic normative framework to address contemporary challenges without compromising its ethical constants.
Rhetorical Coherence and Eco-Theological Meaning in Qur’anic Water Verses: A Disciplined Semitic Rhetorical Analysis Asnawi, Aqdi Rofiq; Rifaannudin, Mahmud; Anggara, Deki Ridho Adi; Agustin, Oky Ayu
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 27 No. 1 (2026): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v27i1.6716

Abstract

Too often, eco-theological readings of Qur’anic water verses outrun the text—because structural claims are made without a disciplined, transparent, and auditable method. This article examines whether Semitic Rhetorical Analysis (SRA) can serve as an audit-able tool for reading Qur’anic water passages in a way that disciplines ecological inference. Focusing on Q 23:18–19 and Q 25:48–49, it asks how rhetorical segmentation and parallelism clarify the internal logic of the verses beyond atomistic citation. Using qualitative library-based research, the study applies Meynet’s SRA procedure (segmenting the text, identifying correspondences, and mapping inter-unit relations) and then compares the resulting structure with thematic Qur’anic-ecological readings on water, balance (mīzān), and stewardship (khalīfah). The analysis shows that SRA makes visible a coherent argumentative sequence—sending down water, settling it, and directing its benefits—that frames water as an entrusted measure rather than a merely descriptive sign. It also constrains interpretive overreach by requiring each ecological claim to be traceable to a demonstrable textual relation, while still supporting an ethic of restraint and care. Overall, the article indicates that rhetorical-structural analysis can strengthen eco-tafsīr by providing a replicable pathway from textual structure to ethical inference.
Stagnant Textualism and Epistemological Crisis: Revisiting Hadith Scholarship in Indonesia’s Islamic Universities Fatkhi, Rifqi Muhammad; Hilmy Firdausy
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 27 No. 1 (2026): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v27i1.6727

Abstract

This study explores the epistemological orientation of hadith studies in Indonesia following a decade of institutional expansion across five major State Islamic Universities. Based on 1,272 undergraduate theses (2018–2025) and official curricula, the research employs qualitative content analysis to examine five dimensions—object of study, sources, problem orientation, methodology, and epistemic direction—interpreted through al-Jābirī’s tripartite framework (bayānī, ʿirfānī, and burhānī). The findings indicate a structural dominance of bayānī textualism, with matn-focused research comprising 53%, living hadith accounting for 21%, and isnād studies remaining marginal. Classical methods prevail at approximately 60%, while modern and hybrid approaches appear inconsistently, and curricular structures reinforce this conservatism by allocating up to 93% of instructional hours to riwāyah-oriented courses. Although UIN Yogyakarta and Jakarta exhibit partial integration of rational-critical approaches, most institutions maintain normative and thematic orientations. The study concludes that institutional growth has resulted in selective adaptation rather than paradigmatic transformation and recommends embedding rational-critical reasoning, interdisciplinary methods, and socially grounded research within core curricula to enable a shift from textual reproduction toward context-sensitive interpretation.
Women’s Head Covering in Acehnese Tafsīr: Genealogical and Socio-Historical Readings of Two Vernacular Exegeses Lestari, Lenni; Nur Ichwan, Moch.; Rafiq, Ahmad
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 27 No. 1 (2026): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v27i1.6870

Abstract

This article examines how women’s head covering is interpreted in Acehnese exegetical works across two centuries by comparing Tarjumān al-Mustafīd of ‘Abd al-Ra’ūf al-Fansūrī al-Singkilī (d. 1693) and Al-Qur’an al-Karim dan Terjemahan Bebas Bersajak dalam Bahasa Aceh by Tengku Mahjiddin Jusuf (d. 1994). Using a genealogical approach and social-historical reading, it traces the interpretive transmission and local adaptation of key Qur’anic terms related to female modesty—especially khimār/khumur, jalābīb, and juyūb—within Aceh’s shifting socio-political contexts. The analysis shows that Acehnese meanings of head covering are not fixed outcomes of the Qur’anic lexicon alone, but emerge through selective appropriation of earlier Sunni authorities and vernacularization into local dress-terms (e.g., telekung/sileukom and ija tob ulé). Social-historical comparison further indicates that al-Singkilī’s reading helped form an early interpretive horizon of female modesty in the period of royal governance, whereas Jusuf’s interpretation functions as a reinforcing discourse in a later setting no longer shaped by sultanate structures. Overall, the study clarifies how vernacular tafsīr operates as a mediating space where Qur’anic language, inherited exegetical authority, and local social practice continually reshape one another.
Al-Futūr al-Rūḥī in the Qurʾān: A Semantic-Field Model of Spiritual Weakening Mohammed Zabidi, Ahmad Fakhrurrazi; Jumat, Nur Huraidah Binti; Majid, Latifah Binti Abdul
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 27 No. 1 (2026): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v27i1.6893

Abstract

Contemporary Muslim discussions often describe spiritual exhaustion (al-futūr al-rūḥī) alongside modern “burnout,” yet Qur’anic studies rarely examine how the Qur’an itself differentiates movements of spiritual weakening through its moral-psychological vocabulary. This article investigates how Qur’anic semantics articulate al-futūr al-rūḥī as a structured process rather than a loose set of moral descriptors. Using an integrated thematic approach combining semantic-field mapping with thematic exegesis, the study traces five interrelated roots—ghaflah(heedlessness), iʿrāḍ (turning away), nufūr (aversion), futūr (slackening), and kasl (ritual apathy)—and tests their relations through corpus retrieval, contextual disambiguation, and close reading of anchor loci across Makkan–Madinan contexts. Readings are constrained through classical tafsīr triangulation (al-Rāzī, Ibn Kathīr, al-Ālūsī, and Ibn ʿĀshūr) to avoid collapsing believer fluctuation into condemnatory categories directed at entrenched rejection or hypocrisy. The findings show a recurrent semantic progression from attentional dulling to volitional withdrawal, affective recoil, and outward slackening, with kaslfunctioning as an exegetically restricted boundary-marker rather than a default label for fatigue. The article further identifies Qur’anic counter-orientations within the same discourse (dhikr/tadabbur, tawbah, sujūd/khushūʿ, istiqāmah/ikhlāṣ, and shukr) that frame recovery as a cyclical reorientation. Overall, the study offers a text-grounded model that clarifies degrees and limits of al-futūr al-rūḥī in the Qur’an and provides a disciplined vocabulary for discussing spiritual fatigue without semantic overreach.
Bridging Maqāṣid al-Sunnah in Contextual Hadith Commentaries: A Case Analysis of the Hadith on Humanity in the Divine Image Muhid; Faiz, Muhammad Fauzinudin; Ja'far, Suhermanto; Hodri
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 27 No. 1 (2026): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v27i1.6952

Abstract

The establishment of universal standards embedded in hadith—framed as legal objectives—underwent a process of generalization, wherein their function served to justify Qur'anic content. Consequently, the primary role of hadith as a lawmaker and moral guide was marginalized in discourses on goal-based (maqāṣid) development. This study seeks to identify a systematic method for interpreting hadith by drawing on the standards of its discursive construction, which accounts for the Prophet’s flexible role as a discourse producer. To this end, the study employs a qualitative methodology grounded in constructive grounded theory. It finds that the discourse of hadith transmission—centered on the conveyance of meaning—necessitates a model of textual verification (taḥqīq al-naṣṣ) as its core component. This mechanism involves tracing variant hadiths on the same theme to discern differences in editorial structure that influence their core and relational meanings. In turn, it facilitates the identification of interpretive models for key words and particles that convey meaning. Textual composition further demands a comprehensive examination of legal practices within the earliest recipient community to establish standards for means and ends. The application of these methodological standards yields a novel interpretive framework for hadiths concerning the creation of humans in God’s image. Specifically, the analysis of word patterns in their general and particular forms reveals an intentional prohibition on depicting the face, aimed at preserving human honor and dignity as God’s creations. Ultimately, clarifying these means and purposes creates space for innovative prohibition models that prevent fictitious or verbal acts degrading any aspect symbolizing humanity.
Codicology, Islamization, and Qur’an Manuscripts in Southeast Asia: A Structural Mapping of Scholarship Mursyid, Achmad Yafik; Ali Mat Zin, Aizan; Hamid, Faisal Ahmad Faisal Abdul
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 27 No. 1 (2026): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v27i1.7013

Abstract

Qur’an manuscripts in Southeast Asia represent both sacred texts and dynamic cultural artefacts. Yet scholarship on these manuscripts has developed in a fragmented and regionally uneven way. This article addresses that problem through a structured analytical mapping of fifty-seven peer-reviewed journal articles published between 2002 and 2024. Drawing on a modified systematic literature analysis grounded in the PICOC framework, the study combines PRISMA-based selection with word-frequency analysis and NVivo-assisted thematic coding to trace publication dynamics, methodological orientations, thematic emphases, and geographic coverage in the field. The results show that approximately seventy-three per cent of the analysed studies have appeared since 2018, signalling a marked rise in academic attention to Qur’an manuscripts in recent years. At the same time, around eighty-five per cent of the corpus focuses on Indonesia and Malaysia, leaving Brunei, southern Thailand, the southern Philippines, and other Malay-Islamic polities largely under-represented. The thematic mapping identifies three interrelated clusters Islamization, Manuscripts, and Studies through which research has approached Southeast Asian mushaf. Rather than offering a narrative overview, the article treats the existing literature as an empirical corpus for conceptual mapping. By identifying recurring patterns and structural blind spots, it proposes an agenda for more geographically inclusive, methodologically diverse, and theoretically self-aware studies that connect philological and codicological analysis with histories of reading, teaching, and Islamization in Southeast Asia.

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