JURNAL PENELITIAN
JURNAL PENELITIAN is a peer-reviewed journal published by LP2M IAIN Pekalongan with print-ISSN: 1829-9903 and online-ISSN: 2541-6944 Jurnal Penelitian is a religious studies journal containing research results from various aspects of discipline, religion, social, education, law, economy, politics, environment, language, art and culture.
Articles
473 Documents
<![CDATA[Contradiction of The Social and Political Classes at The Beginning of Islamic Emergence ]]>
<![CDATA[Muqtada, Muhammad Rikza]]>
<![CDATA[ Jurnal Penelitian Volume 15 Nomor 1 2018 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/jupe.v15i1.1045
<![CDATA[This study analyzes the opposition of the social, political and religious classes in Arab society at the beginning of the period of Islamic presence. This study is qualitative research whose data is obtained through books, journals and other documents and is discussed with content analysis. The result of this study proved that the early Arab society in the presence of Islam valued wealth as a measure of social strata. Hierarchically, the bourgeoisie was the Arab ruler, while the proletariat and slaves became the second class of society which for many years was always under the pressure of the employer / ruler. The presence of Muhammad Saw (d. 632 AD) by calling for the establishment of social and legal justice was able to attract the proletariat and slaves to convert to Islam and jointly carry out social status resistance. The narrations of the Qur'an also support the existence of class equality between the rich and the poor, the ruler and the people, which distinguishes them only the level of faith. This kind of millenarian movement makes Islam stronger with the spirit of humanism.]]>
<![CDATA[TEK MILLET, RELIGIOUS NATIONALISM UNDER EDOGANISM ]]>
<![CDATA[Sujibto, B J]]>
<![CDATA[ Jurnal Penelitian Volume 16 Nomor 2 2019 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/jupe.v16i2.2283
<![CDATA[This article aims at examining forms and characteristics of Turkish nationalism under Erdoganism, a relatively new term which has been devoted to leadership of Recep Tayyip Erdogan. The notion of nationalism has not been the main focus on the full range of the political rhetoric and the social interactions demonstrated by Erdogan. However, generally considered as a fundamental element in Turkey's social and political development, nationalism always remains a hot topic which cannot be separated from social dynamics and society itself. For this reason, nationalism will endlessly continue to look for a dynamic form and, at the same time, becomes an instrument of the ruling to control the distribution of power. Erdoganism itself has various distinct approaches towards the narrative and development of Turkish nationalism. This research used a qualitative approach with discourse analysis method by elaborating symbols, languages, writings, and speeches demonstrated by Erdogan in the political activities. The findings of this research are expected to be able to comprehend nationalism of Erdoganism.]]>
<![CDATA[IDEAL TYPE OF ISLAMIC HEALING IN INDONESIA: A CASE STUDY ON PAK ENDOG ALTERNATIVE ISLAMIC-TYPE MEDICATION ]]>
<![CDATA[Imzastini, Nur Qomariyah]]>;
<![CDATA[Simatupang, Gabriel Roosmargo Lono Lastono]]>
<![CDATA[ Jurnal Penelitian Volume 16 Nomor 2 2019 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/jupe.v16i2.1943
<![CDATA[The map of Islamic healing is often interpreted based only on the values of Islamic teachings. Some cultural and religious concepts and practices concerning spiritual or supernatural relationships are often ignored because they are contrary to the concept of Islamic teachings. This article analyzes the Islamic healing practiced in the socio-cultural life inherently. The religious space practice in terms of identification, healing and restoration of illness illustrates that the interaction between religion and culture is not rigid in addressing health and humanitarian issues. This article is based on field research at alternative healing in Tuban East Java which elaborated by enrichment of literary texts. The results of this study discuss various types of Islamic-based healing as alternative medicine that spreading in Indonesian culture. This study map analyzes the characteristics of Islamic healing, both Normative Islam and Cultural Islam. Both cannot be ignored as variants of religious and cultural practices in the health context.]]>
<![CDATA[INDONESIA ]]>
<![CDATA[Faisal, Muhamad]]>;
<![CDATA[Makinuddin, Makinuddin]]>
<![CDATA[ Jurnal Penelitian Volume 16 Nomor 2 2019 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/jupe.v16i2.1941
<![CDATA[This study aimed to analyze the process of Ngeuyeuk Seureuh tradition in Sundanese wedding custom and explain the relationship between Ngeuyeuk Seureuh culture and Islam law. This field work built on the study on custom and Islam law in the context of Ngeuyeuk Seureuh tradition in Sundanese custom wedding. Methods of collecting data used were interview and library study. Techniques of analyzing data used were inductive and descriptive data analysis methods. The result of research showed that sundanese wedding custom is the expression of contact between custom and Islam law. Both of them are complementary in each of wedding procession stages, from neundeun omongan, narosan (proposing), seserahan, ngecangkeun aisan, ngaras, siraman, ngerik, to ngeuyeuk seureuh. This study indicated that wedding process related to Islam law in Ngeuyeuk Seureuh tradition is a customary sustainability preserved by Sundanese people from one generation to the next. The wedding organization in Sunda proves that Islam sharia strengthens custom, and vice versa.]]>
<![CDATA[PESANTREN AND TOLERANCE: LOOKING AT THE FACES OF SANTRI TOLERANCE IN BABAKAN CIWARINGIN CIREBON ]]>
<![CDATA[Auliya, Hilyatul]]>;
<![CDATA[Abubakar, H Syarif]]>;
<![CDATA[Maliki, Noval]]>
<![CDATA[ Jurnal Penelitian Volume 16 Nomor 2 2019 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/jupe.v16i2.2276
<![CDATA[This study seeks to capture understanding of tolerance among santris in Babakan Islamic boarding school in Ciwaringin, Cirebon. Based on the findings of various research institutions which state that the Indonesian young generation turns out to have an alarming tolerance level, we try to target santris who have the same age range as respondents from PPIM Jakarta, for example. The method used in this study is quantitative descriptive with the help of SPSS 23.0 for windows as a calculation tool. The total population of santri in three schools is 4108, and the sample taken is 843 or about 20% of the population. The results of the study showed that understanding tolerance among santri in the Babakan Ciwaringin Cirebon boarding school was very high.]]>
<![CDATA[The Implementation of Integration of Religion and Science at State Islamic Higher Education ]]>
<![CDATA[Subchi, Imam]]>
<![CDATA[ Jurnal Penelitian Volume 17 Nomor 2 2020 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/jupe.v17i2.2776
<![CDATA[This research investigated the integration of religion and science in the state of Islamic higher education. Methods of the investigation were library research of published and unpublished documents on the process and implementation of integration of science and religion at three state Islamic universities: the State Islamic University Syarif Hidayatullah Jakarta, the State Islamic University Sunan Kalijaga Yogyakarta, and the State Islamic University of Maulana Malik Ibrahim Malang. Data obtained using the following databases: Google Scholar, Sinta- Science and Technology Index, Ebsco-host, Study gate, Sage Journal, Free Scientific Electronic Library (SciELO), and others. The findings showed that there is poor integration of religion and science within the three universities. This conclusion can be seen from the analysis of the students' final report, theses and dissertations from these three universities. This study suggests a further assessment of all State Islamic Universities by the Ministry of Religious Affairs in promoting the integration of religion and science in State Islamic Higher Education.]]>
<![CDATA[Social Representation of Coastal Javanese Islam: Portrait of Pekalongan Indonesia ]]>
<![CDATA[Haryati, Tri Astutik]]>;
<![CDATA[Gunaryo, Achmad]]>;
<![CDATA[Thohir, Mudjahirin]]>
<![CDATA[ Jurnal Penelitian Volume 17 Nomor 1 2020 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/jupe.v17i1.2728
<![CDATA[This study aims to understand in-depth the representation of Coastal Javanese Islam in Pekalongan with cultural approach. This approach puts Pekalongan people onto its social world center, in order to understand how they identify and interpret the world, particularly the articulation of economic activity protected by culture and mediated by Islam tenet. The research method used was qualitative one. Data was obtained through observation and in-depth interview, and analyzed descriptively, by focusing on social practice of batik business performer as the basic vehicle, meaning competition place, and contributing to Islam. The result of research shows that the role of Islam in Pekalongan social life is very strong and dominant represented in dialectical Islam with the manifestation of symbolic spiritualism. Therefore, Islam functions not merely as an effective means of solving life problem, including batik business, confirming Geertz’s argument that religion serves not merely as ethical foundation, but moral vitality source. Culture is an important power in social life. This finding declines Weber’s thesis that Islam does not have theological affinity supporting economic growth, because empirical fact in Pekalongan Indonesia shows that Islam spirituality becomes an effective means of solving business problem.]]>
<![CDATA[Peace in Religious Diversity: A Study of Community Inter-Communal Bonds in Thekelan Hamlet Semarang ]]>
<![CDATA[Gandi, Grita Gusti]]>;
<![CDATA[Kusumaningrum, Diah]]>
<![CDATA[ Jurnal Penelitian Volume 17 Nomor 2 2020 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/jupe.v17i2.2912
<![CDATA[This study aims to examine civic engagement through inter-communal ties that occur in one of the hamlets in Indonesia as a representation of a peaceful area. The inter-communal ties that occur in everyday life and are institutionalized show an effort to unite society in diversity. This is important to scrutinize as an applied example for other regions in Indonesia on a small scale about addressing diversity in one region to create peace starting at the grassroots level. The community and religious leaders in Thekelan Hamlet, Batur Village, Getasan District, Semarang Regency, jointly carry out anjangsana activities that can invite the community to unite in commemorating the holidays of each religion in turn. The people of Thekelan Hamlet are a heterogeneous society that adheres to Islam, Buddhism, Christian, and Catholicism. This study uses an ethnographic approach in observing, documenting, and conducting in-depth interviews with informants. The results showed that anjangsana was an institutionalized daily activity. The grassroots community together with religious leaders designed these activities to increase inter-communal ties between communities and maintain peace. The recommendation for further research is to expand the scope of civic engagement studies by analyzing inter-communal ties in regions throughout Indonesia to find appropriate ways to implement peace efforts. The results showed that anjangsana was an institutionalized daily activity. The grassroots community together with religious leaders designed these activities to increase inter-communal ties between communities and maintain peace. The recommendation for further research is to expand the scope of civic engagement studies by analyzing inter-communal ties in regions throughout Indonesia to find appropriate ways to implement peace efforts.]]>
<![CDATA[Resilience of Muslim Families in the Pandemic Era: Indonesian Millennial Muslim Community's Response Against COVID-19 ]]>
<![CDATA[Kasdi, Abdurrohman]]>;
<![CDATA[Saifudin, Saifudin]]>
<![CDATA[ Jurnal Penelitian Volume 17 Nomor 1 2020 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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<![CDATA[This paper aims to investigate the resilience of millennial Muslim families in Indonesia in the face of the COVID-19 outbreak. The indicators examined were their resilience in gender partnerships, health and security, economic conditions, social-psychological resilience, and social-cultural resilience. The sample of data used in this study were 403 respondents. This research is a quantitative descriptive. The SPSS tool is used to describe the percentage of respondents' answers. The results showed that the gender partnership, health and safety, psychological social resilience, and socio-cultural resilience were in a quite good condition, but the economic conditions of the millennial Muslim family were the opposite. Family science practitioners can estimate millennial Muslim family behavior after the COVID-19 pandemic through this article. As for academics, this article is used for further research by integrating millennial Muslim family endurance. Empirically this research is useful to increase understanding of family resilience in the face of crisis. Millennial Muslim family resilience is a relatively new phenomenon for practitioners and academics. This research is a preliminary study that investigates the resilience of millennial Muslim families. Therefore, this investigation will serve as an investigation of knowledge about the resilience of millennial Muslim families when a virus outbreak occurs in Indonesia and the world.]]>
<![CDATA[Fatwa as a Tool of Social Engineering: The Study of Fatwa of Tarjih Muhammadiyah ]]>
<![CDATA[Bisyri, Mohammad Hasan]]>
<![CDATA[ Jurnal Penelitian Volume 17 Nomor 2 2020 ]]>
Publisher : <![CDATA[IAIN Pekalongan ]]>
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DOI: 10.28918/jupe.v17i2.2986
<![CDATA[This article discusses the function of fatwa, specifically the Tarjih Fatwa in the field of family law. So far, Islamic law is still considered not dynamic and is still limited to only one legal function, which is nahi munkar (social control) yet the function of amar makruf (social engineering) which emphasizes the suggestion to perform good deeds in a general and practical sense is still not optimal. This results in the impression that Islamic law seems to lose its relevance. This article aims to explain the function of Tarjih's fatwa for the community. The study in this article is a literature review using a sociological approach. The results indicated that the law (fatwa) is no longer considered as an independent variable that is separated from other elements, but is a dependent variable, as are social norms and other cultural identities. Tarjih fatwa is aimed at directing society to the desired goals, eliminating inappropriate habits, and creating new patterns of behavior. In other words, the function of Tarjih Fatwa can be used as a means of manipulating society (law as a tool of social engineering).]]>
