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"Vol 15 No 2 (2025): Ulumuddin: Jurnal Ilmu-Ilmu Keislaman"
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<![CDATA[Implementation of The Concept of State According to Abu Al-A’la Al-Maududi in Indonesia ]]>
<![CDATA[Latief, Mohamad]]>;
<![CDATA[Islami, Faza]]>
<![CDATA[ Ulumuddin: Jurnal Ilmu-ilmu Keislaman Vol 15 No 2 (2025): Ulumuddin: Jurnal Ilmu-Ilmu Keislaman ]]>
Publisher : <![CDATA[Universitas Cokroaminoto Yogyakarta ]]>
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DOI: 10.47200/ulumuddin.v15i2.2837
<![CDATA[The relationship between religion and politics cannot be separated, both are related to each other. Because in politics requires religious values so that a person can find the essence of politics and can be responsible for his mandate to society and God. Therefore, Abu al-A'la al-Maududi offers a concept in the state in accordance with Islamic provisions, when sovereignty in the state is in the hands of God (theodemocracy). The concept is different from the West when the sovereignty of the state is in the hands of the people (democracy). Both concepts have pros and cons in their application, so there are countries like Indonesia that are predominantly Muslim but use western concepts. Whether the concept will be relevant in Indonesia or not? This discussion will use a qualitative method by processing discussions from primary and secondary sources and then analyzing between the concept of the state owned by Abu al-A'la al-Maududi and the western concept and its implementation in Indonesia. The researcher's findings show that although there are challenges in the application of Maududi's concept of theodemocracy, it is important to explore how Islamic values can be integrated into the existing system of government, in order to achieve a balance between Islamic principles and modern democratic practices. Therefore, the purpose of this discussion is to examine the concept of the state according to Abu al-A'la al-Maududi in Indonesia.]]>
<![CDATA[The Role of Foreign Harem and Queen In The Fall of The Ottoman Empire: A Siyasah Shar'iyyah Perspective ]]>
<![CDATA[Rahmi, Rahmi]]>;
<![CDATA[Ilhamni, Ilhamni]]>;
<![CDATA[Meirison, Meirison]]>;
<![CDATA[Humairoh, Roza]]>
<![CDATA[ Ulumuddin: Jurnal Ilmu-ilmu Keislaman Vol 15 No 2 (2025): Ulumuddin: Jurnal Ilmu-Ilmu Keislaman ]]>
Publisher : <![CDATA[Universitas Cokroaminoto Yogyakarta ]]>
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DOI: 10.47200/ulumuddin.v15i2.2855
<![CDATA[The article from this research aims to explain the role of women and foreign women in the Ottoman government, which had positive and negative impacts on the Empire. At first, the role of women was not very prominent in government. However, women behind the scenes produced strong leaders who could increase the age of this Empire and experience a period of glory starting with the reign of Usman I. In Sultan Suleiman the Magnificent, the role of foreign women and enslaved people became more prominent. Repeated attempts by women in power at the Ottoman court to take different roles profoundly affected the state's internal structure in the long term, especially in foreign diplomacy. The mothers and wives of the sultans could build entities within the state, and they had supporters from ministries and the army. It is worth noting that "one of the most important factors in halting the progress, and even setting back the Ottoman Empire, was the interference of the sultan's foreign wives and mothers for almost a century in state affairs." Court ladies strongly influenced the sultans, especially in the 17th Century, when the state was sometimes under their rule. The welfare of Muslims was disrupted in areas of Russia, Eastern Europe, Malaysia, and Indonesia.]]>
<![CDATA[Planning FKUB Dalam Mewujudkan Kerukunan Ummat Pasca Konflik Keagamaan Di Kota Tanjung Balai Tahun 2016 ]]>
<![CDATA[Surya, Muhammad]]>;
<![CDATA[Efendi, Erwan]]>
<![CDATA[ Ulumuddin: Jurnal Ilmu-ilmu Keislaman Vol 15 No 2 (2025): Ulumuddin: Jurnal Ilmu-Ilmu Keislaman ]]>
Publisher : <![CDATA[Universitas Cokroaminoto Yogyakarta ]]>
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DOI: 10.47200/ulumuddin.v15i2.2896
<![CDATA[This qualitative research explains the role of the Forum for Religious Harmony (FKUB) planning in building religious harmony in Tanjung Balai City after the 2016 conflict. Data collection through interviews, participant observation, and documentation. The results show that FKUB's planning includes increasing consolidation and partnership dialogue between religious communities, periodic coordination with local government in socialization of religious harmony. Efforts for moderation religion are also demonstrated through the development of an integrative religious tourism area of six places of worship from various religions. FKUB Tanjung Balai serves as a communication mediator between religious communities, organizes joint activities, and conducts socialization to enhance tolerance. Tanjung Balai's status as an intolerant city has changed into a model for religious harmony. Systematic and participatory FKUB planning is the key to building tolerance and harmony between religious communities.]]>
<![CDATA[Integrasi Hukum Islam dalam Upacara Adat Batagak Panghulu di Minangkabau ]]>
<![CDATA[Widia, Siska Mona]]>;
<![CDATA[Miswardi, Miswardi]]>;
<![CDATA[Nahdaturrahmi, Nahdaturrahmi]]>;
<![CDATA[Wahyuni, Sri]]>
<![CDATA[ Ulumuddin: Jurnal Ilmu-ilmu Keislaman Vol 15 No 2 (2025): Ulumuddin: Jurnal Ilmu-Ilmu Keislaman ]]>
Publisher : <![CDATA[Universitas Cokroaminoto Yogyakarta ]]>
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DOI: 10.47200/ulumuddin.v15i2.2908
<![CDATA[Minang society is known for its strong customs and religion, with philosophy of adat basandi syara', syara' basandi kitabullah, syara' mangato adaik mamakai. This research discusses the integration of Islamic values into the batagak panghulu traditional ceremony with empirical methods and qualitative data analysis based on field research. The results showed that Islam came to enlighten the creed of the people, Islam straightens, gives value, meaning and strengthening to the culture that already lives in Minangkabau society including in batagak panghulu ceremony. In Sutijo village, the selection of datuak and panungkek candidates is based on the prospective leader's understanding of Islamic religious. In the series of events of the batagak penghulu, the bundo kanduang must wear a tikuluak (head covering), and there are prohibitions on the datuak and panungkek who are not allowed to manyengsengkan langan baju jo sarawa, the determination of aurat, and the values of togetherness so that this batagak panghulu ceremony has been in line with Islamic law.]]>
<![CDATA[Peningkatan Pemahaman Mahasiswa Tentang Proses Lupa Dan Transfer Pembelajaran Melalui Strategi Diskusi Reflektif ]]>
<![CDATA[Parawansah, Siti Hanifah]]>;
<![CDATA[Yunus, Mahmud]]>;
<![CDATA[Muqorrobin, M Rizqil Hasan]]>;
<![CDATA[Qomariyah, Nurul]]>;
<![CDATA[Syamsuddin, Syamsuddin]]>;
<![CDATA[Muarrifah, Sholehatul]]>;
<![CDATA[Hasan, Miftahul]]>;
<![CDATA[Muttaqien, Moh Hasan Firghol]]>
<![CDATA[ Ulumuddin: Jurnal Ilmu-ilmu Keislaman Vol 15 No 2 (2025): Ulumuddin: Jurnal Ilmu-Ilmu Keislaman ]]>
Publisher : <![CDATA[Universitas Cokroaminoto Yogyakarta ]]>
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DOI: 10.47200/ulumuddin.v15i2.2916
<![CDATA[This study investigates the use of reflective discussion strategies to improve students’ understanding of forgetting and learning transfer. Conducted as Classroom Action Research on second-semester students of the Islamic Education Management Program at Zainul Hasan University, the study followed the stages of planning, implementation, observation, and reflection. Data from observations, interviews, and documentation were analyzed through data condensation. Results show that reflective discussions enhanced students’ grasp of forgetting theories and learning transfer types, while increasing their metacognitive awareness. The strategy proved effective in deepening conceptual understanding within the context of higher education learning.]]>
<![CDATA[The Spread of Sufism and Its Supporting Factors in Europe ]]>
<![CDATA[Nengsih, Afnida]]>;
<![CDATA[Rinaldi , Rinaldi]]>;
<![CDATA[Trisasmita, Rio]]>
<![CDATA[ Ulumuddin: Jurnal Ilmu-ilmu Keislaman Vol 15 No 2 (2025): Ulumuddin: Jurnal Ilmu-Ilmu Keislaman ]]>
Publisher : <![CDATA[Universitas Cokroaminoto Yogyakarta ]]>
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DOI: 10.47200/ulumuddin.v15i2.3019
<![CDATA[Sufism has existed for a long time in the Western world, especially in Europe. However, it continues to develop amidst the rejection of Islam. It has become an alternative for European society as a solution to the moral and psychological crisis, according to the views of some people in Europe and the Western world. The article's writing was carried out using a literature study with a descriptive analysis approach assisted by inductive historical aspects, which produced a new perception of the development of Islamic Sufism in the West, especially in Europe. Western thought is based solely on materialism, which no longer considers religion, human relationships with God, and human relationships related to divine rules. People who participate in the teachings of Sufism want to find peace of mind away from the exploitation of fellow humans and the material world, which no longer humanizes humans. The phenomenon of Islamic Sufism being transmitted to Western countries and its embrace by many thinkers and intellectuals has produced new issues and problems that have proven the extent of the fertility of Islamic thought in general and the extent of the richness of Sufism in particular and its ability to break into the strongest material civilizations and brand them with its spiritual character. Likewise, the liberation of women in Western countries and their desire to show Leadership and excellence are found in Sufism.]]>
<![CDATA[Nilai Religi Dalam Tradisi Aruh Maulud Suku Banjar Di Desa Lubuk Bayas ]]>
<![CDATA[Aisyah, Siti Nur]]>;
<![CDATA[Nasution, Hasnah]]>
<![CDATA[ Ulumuddin: Jurnal Ilmu-ilmu Keislaman Vol 15 No 2 (2025): Ulumuddin: Jurnal Ilmu-Ilmu Keislaman ]]>
Publisher : <![CDATA[Universitas Cokroaminoto Yogyakarta ]]>
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DOI: 10.47200/ulumuddin.v15i2.3031
<![CDATA[This ethnographic study aims to explore the religious values embedded in the Aruh Maulud tradition practiced by the Banjar community in Lubuk Bayas Village. Data were collected through participatory observation, in-depth interviews with traditional leaders and community members, and documentation during the event. The findings reveal that the Aruh Maulud tradition is not only a commemoration of the birth of the Prophet Muhammad (PBUH), but also embodies religious values such as Islamic brotherhood (ukhuwah Islamiyah), generosity and charity, as well as gratitude to Allah SWT. These values are manifested in religious activities such as maulid recitations, the sharing of traditional food, and harmonious social interactions among community members. In conclusion, the Aruh Maulud tradition in Lubuk Bayas Village plays a significant role in strengthening the religious and cultural identity of the Banjar people, and serving as a medium for imparting Islamic values to the younger generation.]]>
<![CDATA[Analisis Hukum Islam Terhadap Ketentuan Nafkah Mut'ah Pada Perkara Cerai Gugat Dalam Hukum Positif Di Indonesia ]]>
<![CDATA[Irwansyah, Wawan]]>;
<![CDATA[Maulina, Nia]]>;
<![CDATA[Wiranti, Wiranti]]>;
<![CDATA[Hidayat, Rahmat]]>;
<![CDATA[Irwan, Irwan]]>
<![CDATA[ Ulumuddin: Jurnal Ilmu-ilmu Keislaman Vol 15 No 2 (2025): Ulumuddin: Jurnal Ilmu-Ilmu Keislaman ]]>
Publisher : <![CDATA[Universitas Cokroaminoto Yogyakarta ]]>
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DOI: 10.47200/ulumuddin.v15i2.2915
<![CDATA[This study addresses the legal norm disparity concerning the provision of nafaqah mut’ah (consolation maintenance) in wife-initiated divorces. While Islamic law and Indonesia’s Compilation of Islamic Law generally grant such maintenance to wives divorced by their husbands, the regulation is unclear when the wife files for divorce. This research aims to examine the legal standing of nafaqah mut’ah for wives initiating divorce, within the framework of Islamic and Indonesian positive law. A qualitative descriptive-analytical method was applied, involving document analysis and interviews with judges and legal practitioners. The findings show that nafaqah mut’ah is typically not granted in such cases unless the court determines that the husband bears fault in the marital breakdown. These findings underscore the need for legal reform in Islamic family law to enhance gender justice and legal certainty, aligning with the broader objectives of Islamic law in promoting fairness and public welfare.]]>
<![CDATA[Upaya Orang Tua Penyandang Disabilitas dalam Membangun Keluarga Sakinah ]]>
<![CDATA[Tambak, Indrasyahputra]]>;
<![CDATA[Ariyogi, Muhammad Ikhsan]]>;
<![CDATA[Sembodo, Cipto]]>;
<![CDATA[Muthmainnah, Muthmainnah]]>;
<![CDATA[Arifin, Zainul]]>;
<![CDATA[Rahman, Ahmad Syafii]]>;
<![CDATA[Firdausi, Fitriana]]>
<![CDATA[ Ulumuddin: Jurnal Ilmu-ilmu Keislaman Vol 15 No 2 (2025): Ulumuddin: Jurnal Ilmu-Ilmu Keislaman ]]>
Publisher : <![CDATA[Universitas Cokroaminoto Yogyakarta ]]>
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DOI: 10.47200/ulumuddin.v15i2.3067
<![CDATA[This sociological juridical research aims to reveal how parents of people with disabilities in one area of Yogyakarta city strive to realize the goal of a harmonious, loving, and compassionate marriage within their limitations as a family classified as a pre-sakinah family. Following the legal research, social research was conducted by relying on in-depth interviews with two parents with disabilities and village officials related to family life at the research location. Triangulation was carried out by extending the research period. The results showed that these families have made efforts according to their living conditions to achieve this goal. Although material well-being is still a concern, efforts to bestow affection within the family are an important way to achieve the goal of a harmonious marriage.]]>
<![CDATA[Strategi Branding Pondok Pesantren Ath-Thohiriyyah Purwokerto dalam membangun Ekuitas Brand di Era Digital ]]>
<![CDATA[Aedi, Ulul]]>
<![CDATA[ Ulumuddin: Jurnal Ilmu-ilmu Keislaman Vol 15 No 2 (2025): Ulumuddin: Jurnal Ilmu-Ilmu Keislaman ]]>
Publisher : <![CDATA[Universitas Cokroaminoto Yogyakarta ]]>
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DOI: 10.47200/ulumuddin.v15i2.3045
<![CDATA[This article aims to reveal the branding strategy of the Ath-Thohiriyyah Islamic Boarding School in building Brand Equity in the Digital Era using the Brand Resonance approach. The position of this article is to strengthen previous theories about Islamic boarding school branding by using a different approach. This descriptive qualitative research with data collection techniques using interviews. Interviews were conducted with the caretaker's family, administrators, community and alumni. Observation reveal posts on social media. While documentation is used to document the data obtained. The result of this article is that the Ath-Thohiriyyah Islamic boarding school is able to build and even develop its brand equity by making effective use of social media in the current digital era. Ath-Thohiriyyah Islamic Boarding School uses Brand Resonance elements in its branding activities, in the form of brand salience, brand performance, brand image, brand judgment, brand feeling, and Brand Resonance.]]>
