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Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif
Published by Forum Intelektual Qur'an dan Hadits Asia Tenggara Kota Banda Aceh
ISSN : 16937562     EISSN : 25992619     DOI : 10.22373/jim
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Languange, Linguistic, Communication & Media Social Sciences
Publisher media for Koran and Hadis with multy perspective. Research with social perspective, psikological perspective, lingusistic perspective, antropology perspective
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 10 Documents
 1 
Search results for , issue "vol. 23 no. 2 (2026)" : 10 Documents clear
Semantic Shifts of the Term 'Amin':: From Islamic Theology and Qur’anic Exegesis to Electoral Political Discourse Nirwana AN, Andri; Masbur; Juwaini; Ridwan, Muhammad K.; Elmanaya, Nourelhuda
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 2 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i2.32743

Abstract

This study examines the term 'Amin' in the Qur'an and its relevance to the 2024 Indonesian Presidential Election, focusing on the politicization of religious symbols in the public sphere. Traditionally interpreted as an affirmation of prayer in Islamic worship, 'Amin' underwent a semantic shift from a spiritual expression to a political acronym for a specific candidate pair. Employing a qualitative approach through critical discourse analysis, this research explores the theological meaning and symbolic transformation of the term. Data were collected from classical and contemporary Qur'anic exegeses, hadiths, campaign documentations, and digital social media narratives. The findings reveal that political usage reduces the sacred meaning of 'Amin' to mere rhetoric, creating ambiguity between religious devotion and political support. Consequently, this phenomenon fosters social polarization, segmentation, and exclusion among the Muslim community. By integrating symbolic political theory with maqāṣid al-sharī‘ah, this study highlights the necessity of critical awareness regarding religious symbols in politics to prevent the desacralization of Islamic texts for pragmatic power gains.
Mītsāqan Ghalīẓan and Unregistered Marriage:: Reinterpreting Contemporary Islamic Jurisprudence through Takhrīj al-Ḥadīth Shaleh, Ibnu; Hayati; Daud, Anwar; Nufiar; Embong, Rahimah
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 2 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i2.35229

Abstract

This research stems from the contradiction between the concept of mitsāqan ghalīẓan as a strong marital bond and the widespread practice of unregistered marriage (nikah di bawah tangan), which potentially neglects the protection of the civil rights of husbands, wives, and children. This study aims to analyze the authenticity of munakahat (marriage) hadiths through takhrij al-hadis and examine their implementation from the perspective of contemporary jurisprudence (fiqh) based on the empirical reality of unregistered marriage practices. This study employs a qualitative method with a normative-empirical approach, combining library research and field research through interviews and observations. Normative data were obtained from hadiths in the Kutub al-Tis'ah, classical and contemporary fiqh books, and legal regulations. Meanwhile, empirical data were gathered from the Head of the KUA (Religious Affairs Office), religious counselors, community leaders, religious figures, village imams, and perpetrators of unregistered marriage in Suro Makmur District, Aceh Singkil Regency. The results show that the hadiths regarding the guardian (wali), witnesses, and the public announcement (i'lan) of marriage are categorized as ṣaḥīḥ li ghairihi or ḥasan li ghairihi, thereby emphasizing the importance of openness in the marriage contract. Field findings indicate that unregistered marriages are generally influenced by underage marriage, administrative obstacles, economic factors, and family social issues. Furthermore, differing views between KUA officials and religious figures highlight a gap between the validity of classical jurisprudence and the need for modern legal protection. This study concludes that marriage registration is an implementation of maṣlaḥah mursalah and aligns with the objectives of maqāṣid al-syarī‘ah in safeguarding religion, lineage, honor, and family civil rights; thus, the practice of unregistered marriage is no longer relevant to be maintained within the context of a modern constitutional state.
Vernacularizing Bulūgh al-Marām in Buton:: An Intertextual Study of Sabīl al-Salām Naomi, Putri; Muhammad Fatkhi, Rifqi; Azhari, Alhamra; Rohmat Yanuri, Yusuf
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 2 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i2.34509

Abstract

The Buton Sultanate in the 19th century CE was at the peak of its intellectual golden age, driven by the dual role of Sultan Muḥammad ‘Aidrūs as both a political ruler and an ulamā actively shaping the local intellectual tradition. This article examines his contribution to Hadith transmission in the Nusantara by examining the intertextual relationship between the Sabīl al-Salām manuscript by ‘Aidrūs and the book Bulūgh al-Marām by Ibn Ḥajar. This study employs a library research method, using primary sources a manuscript copy of Sabīl al-Salām from the British Library collection (EAP212/2/17) and the text of Bulūgh al-Marām. The data analysis technique applies Julia Kristeva’s intertextuality approach to trace textual transformations. The results of the study reveal the presence of four intertextual principles: (1) haplology (textual simplification by omitting explanations of the chains of transmission or sanad for the readers' practicality); (2) expansion (broadening the scope of chapter titles to be more holistic); (3) modification (adjusting the Hadith content to more prominently highlight the virtues of deeds in accordance with the sociological needs of the Butonese society); and (4) parallelism (similarities in the reference hierarchy of the primary authoritative Hadith books). Additionally, the level of accuracy of the Hadith quotations by ‘Aidrūs proves to be remarkably high, indicated by the high precision of the text (matan) redaction's conformity with the original reference Hadith books, leaving only a few minor discrepancies. In conclusion, this manuscript proves that the adaptation of global texts in the Nusantara represents an effort of vernacularization that enriches local Islamic literature.
Digitalizing Sanad: A Virtual Ethnography of Zoom-Based Qira'at Learning Communities in Post-Pandemic Indonesia Romlah Widayati
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 2 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i2.35181

Abstract

This study analyzes the transformation of post-COVID-19 Qur'anic qira'at study traditions through a Zoom-based community in Indonesia. It focuses on shifts in learning interaction patterns, the preservation of sanad, and the formation of a digital religious culture. Unlike previous studies that predominantly examined pedagogical effectiveness, this research fills a gap in the literature regarding the renegotiation of sanad authority and legitimacy when the practice of talaqqi shifts to a virtual space. Utilizing a field research method with a virtual ethnographic design, this study applies Hine's theoretical framework and Campbell's digital religion concept. Data were collected through participatory observation of online halaqah, digital documentation, and semi-structured interviews with 20 informants, including sanad-holding qira'at teachers, lecturers of Ulumul Qur'an, and community members. Data analysis employed the interactive model of Miles and Huberman, combined with triangulation to ensure the validity of the findings. The results indicate that the Zoom-based community has successfully maintained the talaqqi tradition and the continuity of scholarly sanad through technological adaptation. This platform expands learning access for women and professionals while strengthening cross-regional spiritual solidarity. This study conceptualizes the phenomenon as mediated talaqqi, a talaqqi practice that preserves sanad continuity despite the reconfiguration of its spatial and documentary forms. In conclusion, the digitization of qira'at serves as an adaptive mechanism that expands the continuity of tradition through the integration of sanad, spirituality, and technology, rather than replacing the classical tradition. Nevertheless, its long-term theological legitimacy still requires further academic inquiry and deeper juristic (fiqh) consideration.
Living Hadith and Custom-Sharia Solidarity in Inter-Tribal Takbiran Keliling in Domo Village, Riau Yasti, Suci Amalia; Wendry, Novizal; Mutia, Isna; Nurul Hadi, Ahmad
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 2 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.31915

Abstract

Studies on Eid al-Fitr traditions have predominantly examined takbiran as a public celebration, religious procession, or seasonal expression of communal joy. Little attention has been paid to its role as a mechanism for sustaining customary kinship structures and translating Prophetic traditions into everyday social institutions. This study investigates the inter-tribal takbiran tradition in Domo Village, Kampar, Riau, and explores how it functions as a living-hadith practice that constructs social solidarity through the integration of adat (customary law) and Islamic teachings. Guided by three research questions concerning community meanings, normative hadith references, and the social functions of the ritual, the study employs a qualitative ethnographic design based on participant observation, semi-structured interviews, and documentary analysis. The data were analysed using thematic analysis within the framework of living hadith and interpreted through Durkheim's theory of social solidarity. The findings demonstrate that the ritual consists of three interconnected stages—takobiei ka umah-umah dunsanak suku (house-to-house visitation among clan members), rapek suku (tribal deliberation), and communal food sharing—which transform the prophetic values of brotherhood, reconciliation, charity, and mutual responsibility into enduring social practices. Beyond its religious significance, the tradition strengthens kinship networks, facilitates conflict resolution, reinforces customary norms, preserves genealogical memory, and promotes collective governance within the community. This study contributes to the living-hadith literature by proposing the concept of adat-sharia solidarity, a vernacular model demonstrating how hadith values are institutionalised through indigenous customary structures rather than merely expressed as individual religious observance. The findings further broaden discussions on the interaction between Islam, customary institutions, and social cohesion in contemporary Muslim societies.
Developing the Sanad-Triangulation Method for Layered Data Validation in Field Research Rahim, Muhammad Rafiiy; Ahmad, Arifuddin; Ismail, Muhammad; Syatila, Nawal
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 2 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i2.34094

Abstract

This study examines the integration of two data validation approaches—sanad criticism from the Islamic scholarly tradition and triangulation from modern social research methodologies—within the context of socio-religious research. Sanad criticism emphasizes the verification of information through assessing the credibility and continuity of the chain of transmission, whereas triangulation validates data by cross-checking sources, methods, and perspectives. Although these approaches originate from distinct epistemological frameworks, they share fundamental principles of data validation, including source transparency, methodological rigor, and informational reliability. Employing an interdisciplinary descriptive qualitative approach, this study proposes an integrative model termed the Layered Validation Tool Method (Sanad–Triangulation), which synthesizes the historical rigor and ethical foundations of sanad criticism with the empirical strengths of triangulation. This model offers a holistic, credible, and context-sensitive data validation framework that is particularly relevant for socio-religious research in pluralistic Muslim societies. The findings are expected to contribute significantly to the advancement of religious studies methodology and to serve as a strategic reference for scholars seeking to develop more robust and adaptive approaches to data validity.
Digital Da'wah, Hadith Interpretation, and Interfaith Relations: A Critical Examination of Habib Ja'far's Religious Discourse Muhammad Vemas Alfarizqy; Umma Farida; Aouich, Abdelmalek
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 2 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i2.34473

Abstract

The shift in audiences in the digital world has prompted preachers to convey a religious understanding of social issues, including relations between Muslims and non-Muslims. This study aims to identify the form of interpretation of the hadiths conveyed by Habib Ja'far in the LogIn Season 2 podcast on the relationship between Muslims and non-Muslims, the factors behind Habib Ja'far in conveying hadiths about the relationship between Muslims and non-Muslims, and to uncover the impact of Habib Ja'far's reception in the LogIn podcast regarding hadiths on the relationship between Muslims and non-Muslims on digital audiences. This study employs qualitative methods, focusing on analyzing podcast content and audience opinions. The results show that the contextualization of hadiths focuses on framing the audience's understanding, thereby directly addressing the main issue concerning the relationship between Muslims and non-Muslims within the framework of humanitarian values, tolerance, and inclusive Da’wa, by considering audience segmentation as a determining variable in the strategy for disclosing hadiths. Furthermore, the findings demonstrate that a positive correlation between Habib Ja'far's delivery and netizen responses, indicating his success in building more inclusive and effective religious communication in the digital era.
Preventing Sexual Violence Through Sacred Texts:: An Integrative Analysis of Surah An-Nur (24): 30-33, Criminology, and Psychology Dika Prasetya, Arif
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 2 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i1.34544

Abstract

The surge in sexual violence highlights the limitations of reactive positive legal frameworks, while existing Islamic literature remains predominantly normative-textual. This study analyzes the preventive framework against sexual violence embedded in Surah An-Nur (24): 30–33 using an integrative scholarly model. Employing an interdisciplinary Quranic hermeneutical method, this library-based qualitative research synthesizes Quranic texts with authoritative exegesis (tafsīr), Travis Hirschi’s Social Control Theory, and psychological theories of sexual drive. The findings reveal that Surah An-Nur (24): 30–33 establishes a four-tiered preventive system: (1) visual stimulus control through ghaḍḍ al-baṣar (lowering the gaze) to interrupt sexual drive activation; (2) individual behavioral control through ḥifẓ al-farj (guarding modesty) to reinforce commitment; (3) social environmental control through modesty regulations ('awrah) aligned with social involvement; and (4) institutional control through facilitating marriage and prohibiting sexual coercion, fostering institutional attachment. Ultimately, this proactive-structural preventive model provides a theoretical framework for developing ethical Islamic sex education, strengthening family structures, and formulating gender-responsive social policies.
Dialectics of Irādah and Reason in Ijtihad: A Field Study of the Majelis Ulama Indonesia (MUI) of Wajo Regency Ahmad Ridha Jafar; Lomba Sultan; Rahmatiah
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 2 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i2.34812

Abstract

This study examines the dialectical relationship between irādah (divine will) and reason (human reasoning) in the interpretation of āyāt al-aḥkām and ḥadīth al-aḥkām. Although this dialectic occupies a central place in Islamic legal theory, existing scholarship has addressed it largely in normative or macro-institutional terms, leaving its operation in local fatwa practice empirically underexamined. The study therefore aims to analyze how textual authority and rational reasoning interact in the formulation of fatwas by the Majelis Ulama Indonesia (MUI) of Wajo Regency. It employs a qualitative field study design. The data consist of in-depth interviews with members of the Wajo MUI Fatwa Commission, fatwa documents, and institutional materials, collected through interviews, documentation, and observation of institutional practice. The data were analyzed through systematic coding, thematic categorization, and interpretive analysis grounded in uṣūl al-fiqh, qawāʿid fiqhiyyah, and maqāṣid al-sharīʿah. The findings show that ijtihad at Wajo MUI involves a dynamic interplay between irādah and reason: irādah is not accessed directly but approached through textual indications and interpretive mediation, while reason functions as an epistemic instrument for operationalizing normative meaning under specific sociocultural conditions. Three patterns emerge: text-dominant, reason-supported, and context-based, with the reason-supported pattern predominating. Ijtihād jamāʿī and ʿurf function as institutional mediators in this process. The study contributes an empirically grounded account of local ijtihad to the epistemology of Islamic law, showing how the adaptability of Islamic law operates through interpretive mechanisms rather than textual rigidity. Conceptually, the study distinguishes irādah from maqāṣid al-sharīʿah, qaṣd al-shāriʿ, and textual semantics, and traces how these conceptual layers are negotiated in local fatwa-making.
Reconstructing Fasād fī al-Arḍ in Classical and Contemporary Qur’anic Exegesis:: Toward an Ecological Diagnostic Framework Afifi, Ahmad Naufal; Afifullah; Moh. Zahid
Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Vol. 23 No. 2 (2026)
Publisher : South East Asia Regional Intellectual Forum of Qoran Hadith (SEARFIQH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jim.v23i2.35741

Abstract

The global ecological crisis in the Anthropocene has intensified attention to the Qur’ānic concept of fasād fī al-arḍ as a foundation for environmental ethics. This study aims to analyze the transformation of the interpretation of fasād across classical and contemporary exegetical traditions and to reconstruct its ecological meaning through ecological hermeneutics. This qualitative study employs a comparative textual analysis of selected Qur’ānic verses concerning fasād, khalīfah, mīzān, and amānah. This qualitative study employs comparative textual analysis of selected Qur’ānic verses concerning fasād, khalīfah, mīzān, and amānah, drawing on a corpus comprising classical tafsīr, modern-contemporary tafsīr, and a complementary work of Islamic environmental thought. Data were analyzed through thematic (mawḍū’ī) Qur’ānic exegesis, comparative tafsīr analysis, and thematic coding. The findings show that classical tafsīr primarily understands fasād as moral and cosmic disorder resulting from human disobedience, whereas contemporary interpretations expand it to encompass structural and ecological consequences of human activities. This study reconstructs fasād as an ecological diagnostic category for identifying human-induced ecological disruption and proposes an integrated Islamic environmental ethics framework based on the interconnected concepts of fasād, khalīfah, mīzān, and amānah. This framework contributes a Qur’ānic theological foundation for ecological responsibility and sustainable environmental governance in the Anthropocene.

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