Ushuluna: Jurnal Ilmu Ushuluddin
Ushuluna: Jurnal Ilmu Ushuluddin is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University of Jakarta. The journal is published twice annually (June and December) and consists of articles on Qur’anic studies and interpretation, hadith and Prophetic tradition, religious studies, and mysticism.
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225 Documents
<![CDATA[KEKERASAN TERHADAP PEREMPUAN DALAM RUMAH TANGGA (DALAM PENDEKATAN TAFSIR MAQHASIDI) ]]>
<![CDATA[Istianah, Istianah]]>;
<![CDATA[Azizah, Laili Noor]]>
<![CDATA[ Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 8 No. 2 December 2022 ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/ushuluna.v8i2.25012
<![CDATA[Abstrak: Artikel ini membahas tentang kekerasan terhadap perempuan dalam rumah tangga dengan pendekatan tafsir maqaṣidi. Rumah tangga seharusnya menjadi tempat untuk membina keluarga dengan saling mengasihi dan menyayangi. Namun faktanya ada perilaku kekerasan dan kerap tidak terdeteksi karena berada di ruang yang tertutup. Kekerasan terhadap perempuan dalam rumah tangga ibarat gunung es, yang kasusnya setiap tahun semakin bertambah. Riset ini menggunakan studi literatur dengan mengkaji dan menelaah teks al-Qur’an yang berkaitan dengan kekerasan terhadap perempuan. Pendekatan yang digunakan adalah tafsir maqaṣidi dengan mencoba menggali dari maksud dan tujuan di balik teks tersebut. Hasil temuannya memperlihatkan pandangan yang solid, dimana di dalam pendekatan tafsir maqaṣidi terdapat aspek-aspek maqaṣid tentang kekerasan dalam rumah tangga. Kekerasan dan penganiayaan yang dilakukan dapat menghalangi terjaganya agama (hifẓ al-din). Kekerasan terhadap perempuan juga merupakan ancaman bagi terselamatkannya jiwa (hifẓ al-nafs). Kekerasan terhadap perempuan juga akan menghalangi terjaganya keturunan (hifẓ al-nasl). Ketiga aspek tersebut memiliki tujuan yaitu agar suami tidak sewenang-wenangnya bersikap terhadap istri dan terjaganya keutuhan rumah tangga di hadapan Allah Swt.Abstract: This article discusses violence against women in the household with a maqaṣidi interpretation approach. Home should be a place to raise a family by loving and caring for each other. But in fact there is violent behavior and often goes undetected because it is in a closed room. Violence against women in the household is like an iceberg, the cases of which are increasing every year. This research uses a literature study by examining and examining the text of the Qur'an related to violence against women. The approach used is maqaṣidi interpretation by trying to explore the intent and purpose behind the text. The findings show a solid view, where in the maqaṣidi interpretation approach there are maqaṣid aspects of domestic violence. Violence and persecution carried out can hinder the preservation of religion (hifẓ al-din). Violence against women is also a threat to saving lives (hifẓ al-nafs). Violence against women will also hinder the preservation of offspring (hifẓ al-nasl). These three aspects have a goal, namely so that the husband does not act arbitrarily towards his wife and maintains the integrity of the household before Allah Swt.]]>
<![CDATA[EPISTEMOLOGI PEMIKIRAN JANE DAMMEN MCAULIFFE TENTANG HUBUNGAN AL-QUR’AN DAN TAFSIR ]]>
<![CDATA[Khasanah, Mahfidhatul]]>
<![CDATA[ Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 6 No. 2 December 2020 ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/ushuluna.v6i2.24059
<![CDATA[AbstrakMufasir dan kaum Muslim pada umumnya menempatkan tafsir sebagai rujukan untuk memahami al-Qur’an, namun bagi McAuliffe penafsiran yang ada justru mengontrol adanya makna al-Qur’an. McAuliffe berpandangan bahwa keduanya tidak bisa dipersamakan dan disejajarka sebagai jalan untuk memahami al-Qur’an. Sehingga, pandangan satu tidak bisa untuk digeneralisirkan dalam mewakili pandangan umum Tujuan dari artikel ini adalah berusaha untuk menggambarkan pandangan Jane Dammen McAuliffe terhadap hubungan al-Qur’an dan tafsir. Untuk mengkaji lebih jauh pemikiran Jane Dammen McAuliffe metode yang penulis gunakan adalah library research dengan pendekatan konten analisisi. Adapun hasil dari artikel ini adalah: Pertama, McAuliffe menjelaskan bahwa tafsir al-Qur’an selama ini mengontrol makna al-Qur’an. Kedua, al-Qur’an secara morfologis tidak berubah, ia hidup secara semantik. Sedangkan, tafsir dianggap sebagai konfigurasi hermeneutis tertentu.Kata Kunci: Epistemologi, Janne Dammen McAuliffe, Hubungan Al-Qur’an dan TafsirCommentatory and Muslims generally place tafsir as a reference to understanding the Qur'an, but for McAuliffe the existing interpretation actually controls the meaning of the Qur'an. McAuliffe was of the view that the two could not be equated and paralleled as a way to understand the Qur'an. Thus, one's view cannot be generalized in representing the general view. The purpose of this article is to attempt to illustrate Jane Dammen McAuliffe's views on the qur'an's relationship and exegesis. To further examine jane Dammen McAuliffe's thinking method the method that the author uses is library research with an analytical content approach. Adapun hasil dari artikel ini adalah: Pertama, McAuliffe menjelaskan bahwa tafsir al-Qur’an selama ini mengontrol makna al-Qur’an. Kedua, al-Qur’an secara morfologis tidak berubah, ia hidup secara semantik. Sedangkan, tafsir dianggap sebagai konfigurasi hermeneutis tertentu.Keywords: Epistemologi, Janne Dammen McAuliffe, Relation of Al-Qur’an and Commentary]]>
<![CDATA[MAZĀYĀ BILĀD AL-YAMAN WA AL-YAMĀNIYYŪN FI AL-HADĪTH: AL-DIRĀSAT AL-TĀRIKHIYYAT AL-IJTIMĀ’IYYAT ]]>
<![CDATA[Sa’adah, Rifa Tsamrotus]]>
<![CDATA[ Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 7 No. 1 June 2021 ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/ushuluna.v7i1.19173
<![CDATA[This paper discusses the history of the country of Yemen which is located in the western Arabian Peninsula. The safe country has an unique history and is recognized as a country that has been colored by civilization and science in the past. In addition, Yemen has the privilege of having the editorial Nafs al-Rahman, defined as the soul of God mentioned in the history of al-Thabrani in his Musnad al-Syamiyyin’s book. The editor is Inni Ajidu Nafasa Rabbakum Min Qibali al-Yaman. In addition, there are several sources of verses of the Koran that allude to the state of Yemen which includes the stories of the Yemeni people who occupied the country of Yemen. This study reveals that the state of Yemen had many virtues since the time of the Prophets, before and after the advent of Islam. The country of Yemen is known as the nation of the Arabian Peninsula that is happy, beautiful, and full of fruits or vegetables, and much more. Therefore, this study specifically discusses the Yemeni state and its people from all aspects and their influence on Islam which will be presented in the study of socio-historical methods. ]]>
<![CDATA[IBARAT DURI DI TELAPAK KAKI “GERAKAN HIJRAH” DAN KEKERASAN BAGI KAUM PEREMPUAN ]]>
<![CDATA[Sari, Trie Yunita]]>;
<![CDATA[Marcoes, Lies]]>
<![CDATA[ Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 8 No. 2 December 2022 ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/ushuluna.v8i2.24318
<![CDATA[Abstrak:Dalam beberapa tahun terakhir, muncul suatu gelombang gerakan keislaman kontemporer yang mengusung dakwah berhijrah. Gerakan hijrah ini tdumbuh subur seiring kecanggihan media sosial dalam mengamplifikasi konten dakwah dengan gaya pop culture. Para sarjana ilmu sosial menilai fenomena ini tidak lepas dari kondisi global yang terjadi di banyak tempat seperti komodifikasi agama, kebangkitan konservatisme, hingga neo-radikalisme. Sorotan terhadap kondisi dan ketegangan isu-isu makro sebagai konteks yang melatarbelakangi gerakan hijrah meluputkan pembahasan mengenai praktik kekerasan yang secara nyata berlangsung dan mengancam keamanan perempuan. Dengan menggunakan pendekatan analisis gender, penulis mengelaborasi berbagai ancaman kekerasan terhadap perempuan termuat dalam berbagai konten dakwah oleh salah satu gerakan hijrah yang memiliki puluhan ribu anggota, yaitu gerakan Indonesia Tanpa Pacaran (ITP). Data dalam penelitian ini dikumpulkan melalui observasi lapangan, wawancara, dan analisis konten sejak tahun April 2018 hingga Mei 2020. Sebagai penutup, penulis memberikan rekomendasi bagaimana peran otoritas keagamaan termasuk ulama perempuan dalam merespons fenomena kekerasan gender mengusung tema hijrah. Abstract:In recent years, plenty of scholarly works have denoted the raise of Islamic hijrah movements in Indonesia. These hijrah movements emerge massively using the advance of social media that facilitate the amplification of their da’wa content through popular culture trends. Few scholars have seen this phenomenon as tangled with the global context that happens in many countries e.g., religious commodification, conservative turn, and neo-radicalism. The sole focus on macro issues as the context behind the emergence of the hijrah movement implies the lack of attention to the human security threat that might be found in their activism. By using a gender analysis approach, I analyzed dozens of da’wa content by a hijrah movement named Indonesia without Dating, which is fraught with violent practices against women. The data in this study is obtained from April 2018 to May 2020 through field research, interview, and content analysis. This article also provides recommendations to the religious authorities including female clerics in responding to the threat against women using the hijrah campaign.]]>
<![CDATA[IMPLIKASI METODE SYEKH WALIYULLAH AL-DAHLAWI DALAM KAJIAN HADIS ]]>
<![CDATA[Hudori, Ahmad]]>
<![CDATA[ Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 6 No. 2 December 2020 ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/ushuluna.v6i2.26816
<![CDATA[AbstractSyekh Waliyullah al-Dahlawi is a thinker who is an expert in various fields, such as aqidah, hadith, history, as well as the field of economics itself. He was an independent thinker. His nature of not thinking about himself is really very remarkable. He spent his whole life in Delhi close to the Mughal palace, but he never sought worldly fame and profit. Syekh Waliyullah al-Dahlawi has a very important implication in the study of hadith. It is interesting to study more deeply how the method of hadith study in the view of Syekh Waliyullah al-Dahlawi, As is known, Sheikh Waliyullah al-Dahlawi is a reformer of Islamic thought who originated from India argued that in understanding the hadith should pay attention to the position and function of the Prophet when delivering the hadith. And most importantly how the method conveyed by Syekh Waliyullah al-Dahlawi will provide a significant development to the understanding of hadith ]]>
<![CDATA[KONSEP SULŪK ‘ABD AL- ṢAMAD AL-FALIMBĀNĪ: STUDI KITAB SIYAR AL-SĀLIKĪN FĪ ṬARĪQAH AL-SĀDĀT AL-ṢŪFIYAH ]]>
<![CDATA[Kazhimi, Ahmad Bagus]]>
<![CDATA[ Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 6 No. 1 June 2020 ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/ushuluna.v6i2.16123
<![CDATA[This article discusses the concept of sulūk, ‘Abd al-Ṣamad al-Falimbānī's book, "Siyar al-Sālikīn fi Ṭarīqah al-Sādāt al-Ṣūfiyah." Using a descriptive analytic method, this study answers the question of "how is the concept of sulūk according to al-Falimbānī?". It finds that sulūk is important and valuable in Nusantara knowledge heritage, mainly in sufism. It also finds that the concept of sulūk of al-Falimbānī is considered as an important key for a sālik in making his way to Allah SWT. However, al-Falimbānī does not provide detail information about wirid, or similar aspects which should be performed by sālik in his daily life]]>
<![CDATA[RESEPSI ESTETIS: SENI BACA AL-QUR’AN DALAM ACARA PERNIKAHAN ]]>
<![CDATA[Mahfudhiyah, Silfi]]>;
<![CDATA[Aini, Adrika Fithrotul]]>
<![CDATA[ Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 8 No. 1 June 2022 ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/ushuluna.v6i2.23435
<![CDATA[The tradition of wedding receptions created a new tradition in the art of reading the Qur'an. The Qur'an is recited at weddings with different rhythms. This difference is important to study. The purpose of the study was to determine the type of rhythm of the song recited by the qori at the wedding, the correlation between the theme of the wedding, the meaning of the verses of the Qur'an, and the rhythm of the recitation, as well as the response of the reciter and mustamik in the event. This research is qualitative research using field research for two months. The theory of ethnomusicology becomes a reference for the answers to the existing questions. The rhythm of the song at the wedding: ijᾱz, Rast, Sikᾱ,Nahᾱwand, Bayyᾱtī with various variations. The theme of the wedding ceremony focuses on verses that are following the meaning of the verses of the Qur'an about marriage, and the meaning of the verses of the Qur'an affect the reciter in reciting the verses of the Qur'an. The reception of the reciter is taḥadduṡ bi al-ni'mah through tawassul to the recitation teacher in the hope of obtaining blessings in reading the Qur'an. The mustamik reception of the reciter in marriage are different, listening and perceiving the meaning; listening to the rhythm and imitating readings; indifferent.]]>
<![CDATA[KONSEP KETUHANAN DALAM KEBEBASAN EKSISTENSIAL KARL JASPERS ]]>
<![CDATA[Iman, Muhamad Tamamul]]>;
<![CDATA[Riandita, Lilik]]>
<![CDATA[ Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 8 No. 2 December 2022 ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/ushuluna.v8i1.27449
<![CDATA[Abstrak:Aspek penting yang dikaji dari artikel ini adalah pada tataran kebebasan yang merupakan titik tekan para eksistensialis dalam upaya penerangan eksistensi, yang hanya dapat dicapai dalam relasi dengan transendensi. Sehingga Karl Theodor Jaspers melihat ada dua fokus persoalan yaitu eksistensi dan transendensi, bahwa bereksistensi berarti berhadapan dengan transendensi. Transendensi menyembunyikan diri, dengan demikian transendensi merupakan dasar kebebasan manusia. Tujuan dari artikel ini adalah berusaha untuk menggambarkan pandangan Jaspers terhadap konsep ketuhanan dalam kebebasan eksistensial manusia. Untuk mengkaji lebih jauh pemikiran Jaspers, metode yang penulis gunakan adalah library research dengan pendekatan analisis-holistik. Hasil dari artikel ini adalah Jaspers telah menggambarkan adanya kebebasan sebagai eksistensi manusia, dan merupakan kemampuan manusia untuk memutuskan dengan bebas. Adanya kebebasan yang dihayati akan mempertemukan eksistensi dengan transendensi, bagaimana manusia dalam situasi konkret dapat menjangkau transendensi melalui eksplorasinya terhadap chiffer sebagai medium menuju transendensi. Sehingga keyakinan Jaspers akan adanya transendensi yang senantiasa melingkupi merupakan kenyataan dalam kehidupan manusia secara otentik.Abstract:The important aspect that is studied in this article is the level of freedom which is the pressure point for existentialists in the effort to enlighten existence, which only can be achieved in relation to transcendence. So, Karl Theodor Jaspers sees that two focus issues are existence and transcendence, that existence means dealing with transcendence. Transcendence hides itself, therefore transcendence is the basis of human freedom. The purpose of this article is to attempt to describe Jaspers’ view of the concept of divinity in human existential freedom. To further examine Jaspers’ thoughts, the method that the author uses is library research with an analytic-holistic content approach. The result of this article is that Jaspers has described there is freedom as human existence, and this is the human's ability to decide independently. There is a freedom that is lived that will bring together existence with transcendence, how humans are in a concrete situation can reach transcendence. Through their exploration of Chiffer as a medium toward transcendence. So that Jaspers’ belief in the existence of transcendence that always surrounds is an authentic reality in human life.]]>
<![CDATA[Reading the Quran in the Light of Scripture Theories ]]>
<![CDATA[Bahri, Media Zainul]]>;
<![CDATA[Fatkhi, Rifqi Muhammad]]>
<![CDATA[ Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 11 No. 1 June 2025 ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/ushuluna.v11i1.46204
<![CDATA[This article elucidates several theories of scripture to view the Quran as the word of God and as a holy book responded by its readers. By reading scripture, oral and aural, inspirational, deductive and inductive theories, this article has found out that the Quran enters most of these theories. If Smith proposes the theory that scripture is a human activity, then the Quran is one of the most widely received scriptures in the form of various interpretations that greatly influences the emergence of Muslim religious practices. Smith even called the Quran a holy book par excellent. Scripture theories that were born in the context of Christian theology turned out to provide surprising evidence that the holy book in Christianity and Islam had several things in common: similar in terms of revelation, although in different forms, similar in terms of responding to the holy book, and similar in that the holy book had a strong influence on its adherents.]]>
<![CDATA[Tafsir Atas Hukum Memerangi Orang Kafir Perspektif Maqāṣid al-Qur’ān Abū Bakr Al-Jaṣṣāṣ ]]>
<![CDATA[Moqsith, Abd.]]>;
<![CDATA[Jayadi, Hirman]]>
<![CDATA[ Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 11 No. 1 June 2025 ]]>
Publisher : <![CDATA[Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta ]]>
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DOI: 10.15408/ushuluna.v11i1.48011
<![CDATA[This article discusses the interpretation of Qur’anic verses that command fighting disbelievers through the maqāṣid al-Qur’ān approach of Abū Bakr al-Rāzī al-Jaṣṣāṣ. The study focuses on verses from Surah al-Tawbah, which are often understood textually and literally without considering their historical context and the overarching objectives of Islamic law. Using a method of ijtihād based on strong presumption (gālib al-ẓann), al-Jaṣṣāṣ emphasizes the importance of understanding the sociopolitical context of these verses, particularly in relation to peace treaties and their violation by the Meccan polytheists. This approach becomes highly relevant in the context of modern nation-states such as Indonesia, which is pluralistic and upholds the principle of citizenship. Through the maqāṣid al-Qur’ān framework—which prioritizes the protection of life, religion, intellect, lineage, and property—this article argues that the call to fight disbelievers in the Qur’an, particularly in Surah al-Tawbah verses 5 and 36, cannot be applied to non-Muslim communities in contemporary Indonesia. Therefore, a contextual interpretation grounded in maqāṣid offers an inclusive and constructive approach to preserving interreligious harmony in the modern era.]]>
