Al-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan
Fokus Jurnal AL-MAIYYAH adalah mengintegrasikan isu-isu gender ke berbagai kalangan, khusususnya bagi pihak-pihak yang konsern dalam mengkaji, meneliti dan melakukan gerakan-gerakan pemberdayaan perempuan pada berbagai dimensi kehidupan keagamaan dan kemasyarakatan. Sub tema yang terkait dengan gender dalam isu agama, pendidikan, hukum, politik, psikologi, sosiologi, sejarah, budaya dan bahasa.
Articles
243 Documents
<![CDATA[Gender Justice Actualization through Gender Islamic School ]]>
<![CDATA[Haq, Muhammad Izzul]]>;
<![CDATA[Afad, Mochammad Najmul]]>
<![CDATA[ Al-Maiyyah: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 15 No 2 (2022): AL-MAIYYAH ]]>
Publisher : <![CDATA[LP2M IAIN Parepare ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35905/al-maiyyah.v15i2.752
<![CDATA[The Islamic School and Gender (SIG) is the first formal cadre of the Women’s Indonesian Islamic Student Movement Corps (PMII) after participating in the acceptance of new members organized by the Indonesian Islamic Student Movement to provide an understanding of the Islamic perspective in responding to gender issues. This study uses qualitative methods with interviews and participatory observations and documentation techniques as data collection techniques. The results show the Islamic School and Gender (SIG) organized by PMII convey the values of gender equality, mubadalah (mutuality), and partiality to women. Recommendations for this research are given to educational institutions that become places of gender equality socialization to make Islamic and Gender Schools as sone reference for students or young people to study Islam and gender.]]>
<![CDATA[Fulfillment of The Children's Needs: Cultural Economic Actors and Capital in Building Welfare of Life ]]>
<![CDATA[Melda, Evi]]>;
<![CDATA[Subaidi, Subaidi]]>
<![CDATA[ Al-Maiyyah: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 15 No 2 (2022): AL-MAIYYAH ]]>
Publisher : <![CDATA[LP2M IAIN Parepare ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35905/al-maiyyah.v15i2.776
<![CDATA[Children are one of the nation’s development assets that is believed to change the level of welfare of people’s lives. Therefore, the fulfillment of children’s rights is part of human rights that must be guaranteed and fulfilled by parents, society, and the state. Fulfillment of children’s need is important because it can affect the growth and development of children. The main problem in this study is how to fulfill the rights of children by parents? The aim is to describe the efforts made by parents in fulfilling the rights of children who work in sand mining. This type of research is classified as qualitative, with a sociological research approach. The theory used is functional structural theory. This theory interprets society as a structure with parts that are always related and influence each other. The data collection methods used were observation, interviews, and documentation. The results showed that there were four efforts made by parents in fulfilling children’s rights, namely: fulfillment of the right to life, fulfillment of growth and development rights, fulfillment of protection rights, and fulfillment of children’s participation rights. So that with these efforts, some children can carry out their basic rights.]]>
<![CDATA[Gender Symbolic Interactionism Efforts to Create Ukhuwah (Study on PMI Volunteer Corps, Pekalongan Regency) ]]>
<![CDATA[Wibowo, Suwandi Aris]]>;
<![CDATA[Muqoyimah, Muqoyimah]]>
<![CDATA[ Al-Maiyyah: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 15 No 2 (2022): AL-MAIYYAH ]]>
Publisher : <![CDATA[LP2M IAIN Parepare ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35905/al-maiyyah.v15i2.777
<![CDATA[The object of the research is the volunteers of KSR PMI Pekalongan Regency. Researchers found the carrion between of gender communication and the interaction of symbols between volunteers in pro-social practices in the humanitarian field. The author conducted research within the KSR PMI organization in Pekalongan to know how the symbolic interaction of its gender in realizing ukhuwah together research each er used phenomenological qualitative meta od with purposive sampling technique. The results showed that the symbolic interaction between KSR volunteers was work efficiency, where there were no gaps in the task process of PMI KSR volunteers. The division of labor over the gender of the volunteers of KSR PMI Pekalongan Regency has differences between male and female volunteers. But even the difference is based on the principle of specialization and individual volunteer abilities. This research can build a correct and gender-biased view of the body of the PMI KSR and prioritize the main goals and tasks in the community. The research has limitations in the symbolic interactions occur in the PMI KSR. The author only study in the narrative qualitative paradigm and only produces signs as symbol.]]>
<![CDATA[Big Five Personality and Fear of Missing Out on Teenage Girls who Used Social Media ]]>
<![CDATA[Anggrainy, Nur Evira]]>;
<![CDATA[Aisa, Siti]]>;
<![CDATA[Soleman, Aris]]>
<![CDATA[ Al-Maiyyah: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 15 No 2 (2022): AL-MAIYYAH ]]>
Publisher : <![CDATA[LP2M IAIN Parepare ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35905/al-maiyyah.v15i2.781
<![CDATA[This study aims to determine the relationship between the big five personalities and the fear of missing out (FoMO) in adolescent girls who use social media. In the big five personality variables, the research focused only on three personality traits, namely neuroticism, extraversion, and agreeableness. Meanwhile, two personality traits, namely openness to experience and conscientiousness, were not examined in this study. This type of research is quantitative, with the sampling technique using quota sampling. Research participants are female adolescents who live in Manado City, with an age range of 17 to 20 years, and have social media, with 222 participants. All participants who took part in this study used social media for over 3 hours per day. Data collection was done by distributing two types of questionnaires simultaneously and the questionnaire comprised a big five inventory and fear of missing out scales. The results showed that there was a significant relationship between the personality traits of extraversion and agreeableness with the fear of missing out on female social media users. While the neuroticism personality trait does not have a significant relationship.]]>
<![CDATA[Perception of Ideal Body Image as Self-Disclosure in Early Adult Women ]]>
<![CDATA[Afiah, Nur]]>
<![CDATA[ Al-Maiyyah: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 15 No 2 (2022): AL-MAIYYAH ]]>
Publisher : <![CDATA[LP2M IAIN Parepare ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35905/al-maiyyah.v15i2.782
<![CDATA[The ideal body shape is a picture of how the shape and size of the body are proportional. Every individual has a different body concept about his body. Several research results reveal each individual has different perceptions related to body image. The difference in behavior can be seen from the pattern of social relations carried out. Adult women still pay attention to appearance and often compare their body shape with others, including weight. This study describes the body image of early adult women, which includes three components, namely perception, attitude, and behavior. This study uses a qualitative method with a phenomenological approach. The number of research subjects was two early adult women with ages between 22-35 years. The results showed that between subjects 1 and 2 had differences in perceiving body image. Meanwhile, attitudes and behavior have the same results regarding body image. They are feeling satisfied when having an ideal body weight, feeling dissatisfied when the size of certain areas of the body is larger than others. The implications of being satisfied and dissatisfied in both subjects cause anxiety that impacts behavior. Both subjects control eating more, exercise, and use attributes that can support their appearance, so they are confident when socializing with other people.]]>
<![CDATA[Concept of Ideal Marriage in Early Adults ]]>
<![CDATA[Jafar, Eka Sufartianinsih]]>;
<![CDATA[AR, Mustainah]]>
<![CDATA[ Al-Maiyyah: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 15 No 2 (2022): AL-MAIYYAH ]]>
Publisher : <![CDATA[LP2M IAIN Parepare ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35905/al-maiyyah.v15i2.783
<![CDATA[This study aims to analyze how the concept of ideal marriage in early adulthood is. This study uses a qualitative approach with a survey research design by distributing questionnaires followed by 27 early adults. Their age was 19-25 years with a high school education background (26%) and university (74%). The research subjects are domiciled from several regions in Indonesia, namely Makassar, Gowa, Ketapang, Barru, Soppeng, Takalar, Pare-Pare, Malang, Tana Toraja, and West Kalimantan. The results showed that the concept of ideal marriage in early adulthood can be seen from: (1) age, namely in the age range of 23-26 years; (2) mental readiness 100%; (3) financial readiness at 96.3%; (4) moral readiness 96.3%; (5) communicating the number of children and parenting 96.3%; (6) understanding each other’s roles husband/wife 92.6%; and (7) religion by 92.6%. The implication of this research is to be a reference for individuals, especially those who are in the early adult phase in designing and determining the concept of an ideal marriage that will be lived. So that they can create a prosperous family and avoid divorce.]]>
<![CDATA[Do Gender Differences Exist in Gratitude? ]]>
<![CDATA[Nabilahumaida]]>;
<![CDATA[Alwi, M. Ahkam]]>
<![CDATA[ Al-Maiyyah: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 16 No 1 (2023): AL-MAIYYAH ]]>
Publisher : <![CDATA[LP2M IAIN Parepare ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35905/al-maiyyah.v16i1.785
<![CDATA[Rasa syukur menjadi salah satu mekanisme koping yang mampu mencegah timbulnya stres dan depresi pada individu ketika menghadapi berbagai masalah. Penelitian dilakukan dengan tujuan untuk mengetahui perbedaan tingkat kebersyukuran yang ditinjau berdasarkan gender. Metode penelitian merupakan metode kuantitatif yang melibatkan 154 mahasiswa yang terdiri dari 81 mahasiswa laki-laki dan 73 mahasiswa perempuan. Sample penelitian ditentukan menggunakan simple random sampling. Kebersyukuran pada mahasiswa diukur menggunakan skala The Gratitude Questionnaire-Six Item form (GQ-6) yang dikembangkan oleh McCullough, Tsang, dan Emmons, dan kemudian diadaptasi kedalam bahasa Indonesia oleh Alwi (2021), skala ini telah divalidasi dengan nilai validitas 0.78 dan reliabilitas 0,882. Berdasarkan hasil uji independent sample t-test ditemukan nilai probabilitas 0.000 (p < 0.05) yang berarti bahwa terdapat perbedaan signifikan antara tingkat kebersyukuran pada perempuan dan laki-laki. Perempuan (M=31.14) memiliki tingkat kebersyukuran yang lebih tinggi dibandingkan laki-laki (M=26.68). Hasil penelitian diharapkan dapat memperkaya informasi mengenai perbedaan gender pada kebersyukuran mahasiswa.]]>
<![CDATA[Construction of Gender-Based Islamic Inheritance Law Curriculum: Interconnection Integration Approach ]]>
<![CDATA[Rohman, Adi Nur]]>
<![CDATA[ Al-Maiyyah: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 16 No 1 (2023): AL-MAIYYAH ]]>
Publisher : <![CDATA[LP2M IAIN Parepare ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35905/al-maiyyah.v16i1.787
<![CDATA[The differences in the instrumentation of text and context approaches in the distribution of inheritance according to Islamic law involves the theory of gender relations as developed by contemporary thinkers. This kind of paradigm starting from the thoughts that appeared in the content of Islamic inheritance law courses in college, started from normative Islamic religious rules and then slowly began to see the cultural side that developed in society. The existence of an integration-interconnection approach is expected to link the relationship between religious dogma and science to build Islamic inheritance law that is oriented towards gender justice and adaptive knowledge in society. This article aims to elaborate a model for developing a curriculum of Islamic inheritance law in colleges that is gender justice-oriented. The study was conducted using a qualitative approach and literature study then analyzed descriptively analytically by referring to the literature related to inheritance law and gender. The results show that the integration-interconnection approach can link Islamic inheritance law and gender relations. The Islamic inheritance law curriculum development is carried out by linking normative rules with gender issues in content. Development efforts are made to find the Islamic inheritance law curriculum content gender justice-oriented in colleges.]]>
<![CDATA[The Complexity Role of Muslim Women in Java ]]>
<![CDATA[Srifariyati, Srifariyati]]>;
<![CDATA[Subhi, Muhamad Rifa'i]]>
<![CDATA[ Al-Maiyyah: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 16 No 1 (2023): AL-MAIYYAH ]]>
Publisher : <![CDATA[LP2M IAIN Parepare ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35905/al-maiyyah.v16i1.788
<![CDATA[The study of gender cannot be separated from theological studies, because all religions have special treatment for women. The position of women in several religions and beliefs is placed as second class. As a result, the condition of women continues to be in a state of loss because of religious pretexts or legitimacy. This article discusses the basis of gender stereotypes in Islam, gender biased interpretation of the Qur’an, and gender equality in Islamic culture in Java. This study uses a library research approach. The result is that the Qur’an has explicitly tried to increase the dignity of women. This condition shows that Islam emphasizes that both men and women are given equal opportunities to achieve positions or degrees according to their abilities. These Islamic values are then firmly adhered to in realizing gender equality in Islamic culture in Javanese society, so that they can destroy perceptions of the position, dignity, and worth of men and women. Further research is needed that specifically addresses the role of Muslim women in the current era.]]>
<![CDATA[Women Inheritance Right: Gender Relationship According to Tafsir al-Mishbah ]]>
<![CDATA[Bate, Nurdalia]]>
<![CDATA[ Al-Maiyyah: Media Transformasi Gender dalam Paradigma Sosial Keagamaan Vol 16 No 1 (2023): AL-MAIYYAH ]]>
Publisher : <![CDATA[LP2M IAIN Parepare ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35905/al-maiyyah.v16i1.789
<![CDATA[This study discusses women’s inheritance rights; gender relations, according to Tafsir Al-Mishbah. It was library research. The problems were; 1) How did Muslim intellectuals view women’s inheritance rights in terms of their role and position in the family? 2) What was M. Quraish Shihab’s view of it in Tafsir Al-Mishbah? It was discussed with a normative, sociological, philosophical-theological, and historical approach. While the method used was descriptive-analytical and comparative. It was found that Muslim intellectuals had the view that the division of inheritance that had been stipulated in the Qur’an was not a final decision. It applied and was in sync with the conditions at the time of the verse revelation, in a patrilineal system. Now, it needs to be reviewed because the Qur’an requires justice. Meanwhile, M. Quraish Shihab views a final determination, based on Q.S. an-Nisa verse 11, which meant: “This is a decree from Allah. Verily, Allah is All-Knowing, All-Wise.” The God argued that inheritance cannot be covered by ijtihad. Yet, there was a solution offered by distributing the property while people were still in good health.]]>
