Takammul : Jurnal Studi Gender dan Islam Serta Perlindungan Anak
TAKAMUL is a journal of Gender and Child Studies is published by Pusat Studi Wanita Universitas Islam Negeri Ar-Raniry Banda Aceh. First published in 2012, this journal is published twice a year in June and December. This is a scientific communication media for enthusiasts and observers of gender and children study. The editor receives articles of gender and children study from academics, researchers, practitioners, and postgraduate students. The articles will be published after a mechanism of selection, being examined by the expert, and editing process. This journal is open-access which means that everyone can access for individual or institution for free. A user will be allowed reading, downloading, copying, distributing, producing, creating a link from the article, or using for academic writing under the condition of publication ethics. This journal has been indexed by national and international indexing website, such as CrossRef. And this journal has Digital Object Identifier (DOI). Takammul : Jurnal Studi Gender dan Islam Serta Perlindungan Anak mempublikasikan karya ilmiah dan hasil penelitian yang fokus pada issu gender, keluarga dan anak melalui pendekatan multidisipliner.
Articles
68 Documents
<![CDATA[THE VISION OF EQUALITY IN THE ACEH QANUN ON ADAT: AN APPROACH FROM THE LENS OF SHARI’A ]]>
<![CDATA[Mustabsyirah M. Husein]]>
<![CDATA[ Takammul : Jurnal Studi Gender dan Islam Serta Perlindungan Anak Vol 7, No 1 (2018): TAKAMMUL ]]>
Publisher : <![CDATA[Pusat Studi Wanita UIN Ar-Raniry ]]>
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DOI: 10.22373/takammul.v1i2.2462
<![CDATA[The philosophy of the Acehnese is Islam, the one which also becomes the cornerstone of landasan tradistional life. History has never raised any opposition to women in public activities. Custom- ary law as a cultural product is likely eroded by the times and the internal and external influ- ences as well. In the present context, the achievement of the past related to the role of women in the traditional sectors is still doubtful. The doubt is shown in the policy paradigm about cus- tomery law that apparently ignores the role of women and that seemingly restricts the roles of women in the development tasks. Some of the important indicators that concern are the legal basis used in the law, the use of certain words referred to women, women's participation in the formation of customary law and analysis of the substance in relation to the implementation. Custom is the foundation of nation building. The reconstruction efforts to rearrange the cultural life and customs that have been eroded for the order of the society and state are some of the things to do. Indeed the customary laws have opened up a partnership, but is still very limited and inconsistent, and is considered to be technical problems at the level of application. Reality is commonly used as a measure in measuring the application of a rule; when the social reality doesn’t show the existence of such partnership, this suggests the absence of the role of women as a development partner. Restoring the Acehnese living philosophy, i.e. Islamic teachings as a pillar of traditional life comprehensively at the level of policy application in the development of the nation is still absolutely necessary.]]>
<![CDATA[STRATIFIKASI SOSIAL, SISTEM KEKERABATAN DAN RELASI GENDER MASYARAKAT ARAB PRA ISLAM ]]>
<![CDATA[Edi Darmawijaya]]>
<![CDATA[ Takammul : Jurnal Studi Gender dan Islam Serta Perlindungan Anak Vol 6, No 2 (2017): TAKAMMUL ]]>
Publisher : <![CDATA[Pusat Studi Wanita UIN Ar-Raniry ]]>
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DOI: 10.22373/t.v1i1.1366
<![CDATA[This paper comes from the notion that Islamic law involved with human history - in this context, with Jahiliyyah-law, is a cultural phenomenon and can be investigated by using a humanities approach and methodological tools. 1 With all the advantages and disadvantages, the study of social change by Islamic law on the law of Jahiliyyah as the background of its appearance, the one becoming the focus of the discussion in this paper, is attempted to keep away from the at- titude, the one Richard C. Martin called as fideistic scientific subjectivism or objectivism. 2 More importantly, the one portraying Islam position on mustadl'afin become a important awareness which is critical towards the social changes by Islamic law in the society.]]>
<![CDATA[LAYANAN BIMBINGAN KELOMPOK UNTUK MENINGKATKAN KEPERCAYAAN DIRI PESERTA DIDIK ]]>
<![CDATA[Muslima Muslima]]>
<![CDATA[ Takammul : Jurnal Studi Gender dan Islam Serta Perlindungan Anak Vol 7, No 2 (2018): TAKAMMUL ]]>
Publisher : <![CDATA[Pusat Studi Wanita UIN Ar-Raniry ]]>
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DOI: 10.22373/takamul.v7i2.4908
<![CDATA[This study aims to determine the effect of group guidance services on increasing the confidence of students in the Model Gandapura MTsN, by helping students to improve self-motivation, self-control independently and independently. Can develop self-confidence in the strengths and advantages of oneself, and to find out information objectively about the general description of students' confidence in interacting in the classroom before being given group guidance services. The research method used pre-experimental designs with the type of one-group pretest-posttest design by involving one group that was given a pretest, then given treatment and given a post-test. The success of the treatment will be obtained by comparing the pretest and posttest values. The research subjects were 21 people who were chosen proportionally from 280 students. The results showed that students with low self-confidence: easily anxious in facing problems with a certain level of difficulty, sometimes nervous when talking, often being alone from groups that were considered more than themselves. However, the problem can be handled properly by providing group guidance services. Students who take part in group guidance activities can directly practice creating group dynamics. By practicing speaking, responding, listening and feeling in a group atmosphere. Group guidance services are a place of self-development in order to learn to interact positively and effectively in small groups. In this study the influence of group guidance on students' self-confidence can be seen with the criteria that students feel strong towards the actions taken, students feel accepted by the group and students have a sense of their daily attitudes.]]>
<![CDATA[PEREMPUAN DAN PROGRAM MICRO FINANCE (Keuangaan Mikro) DI ACEH: Dampak dan Tantangan Program Pasca Tsunami Dan Konflik ]]>
<![CDATA[Eka Srimulyani]]>
<![CDATA[ Takammul : Jurnal Studi Gender dan Islam Serta Perlindungan Anak Vol 7, No 1 (2018): TAKAMMUL ]]>
Publisher : <![CDATA[Pusat Studi Wanita UIN Ar-Raniry ]]>
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DOI: 10.22373/takammul.v1i2.2458
<![CDATA[This article will examine the case of micro finance programs in Aceh post tsunami dan conflict, on how it would has impacts on the life of the [women] beneficieries or the micro finance groups, and the challenges faced. There have been some debates; support and doubt on the effectiveness of micro finance in providing better economic access and opportunities for the beneficiaries or in reaching the poor people through the program. There have been myriad studies on the link be- tween the micro finance program and the economical impacts for the people or the livelihood of the beneficiaries. The study showed some impacts that microfinance had on the life of women’s beneficiaries, implemented in the context of post conflict and tsunami Aceh with a main argu- ment the post conflict and tsunami had contributed particular challenges to the programs, and also has caused some peculiar impacts on women’s life in post conflict and disaster context ac- cordingly.]]>
<![CDATA[PENAFSIRAN MUFASSIR DAN FEMINIS MUSLIM TERHADAP AYAT-AYAT AL-QUR`AN YANG BERWAWASAN GENDER ]]>
<![CDATA[Nurjannah Ismail]]>
<![CDATA[ Takammul : Jurnal Studi Gender dan Islam Serta Perlindungan Anak Vol 6, No 2 (2017): TAKAMMUL ]]>
Publisher : <![CDATA[Pusat Studi Wanita UIN Ar-Raniry ]]>
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DOI: 10.22373/t.v1i1.1364
<![CDATA[This article critically investigates the interpretation of some mufassirs (al-Qur’an interpreters) and moslem feminists about women affairs in sura al-Nisa’; some of other things are that of the origin of women creation, the leadership in the house dan polygamy. The significance of this investigation is to look critically at the thoughts of the mufassirs to find out their interpretation about al-Qur’an verses, which are apparently discriminatory towards women, and to discover the similarities and the differences between them in interpreting the same verses. This research was purely library research, and the analysis method used was the combination of inductive and comparative ones by using hermeneutic approach. From this research, it was found that in ad- dition to their similar interpretation, there are many different and controversial points of view among the mufassirs due to several factors like their background of thinking, socio-religious status, the methodology used, and the existence of bias in interpreting the texts.]]>
<![CDATA[KEPEMIMPINAN PEREMPUAN DALAM ISLAM; STUDI PERSEPSI MASYARAKAT TERHADAP KEPEMIMPINAN WALI KOTA BANDA ACEH TAHUN 2014 - 2017 ]]>
<![CDATA[Rizki Wahyuni]]>;
<![CDATA[Khairani Khairani]]>;
<![CDATA[Faisal Faisal]]>
<![CDATA[ Takammul : Jurnal Studi Gender dan Islam Serta Perlindungan Anak Vol 8, No 1 (2019): TAKAMMUL ]]>
Publisher : <![CDATA[Pusat Studi Wanita UIN Ar-Raniry ]]>
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DOI: 10.22373/takamul.v8i1.4863
<![CDATA[Masyarakat kota Banda Aceh dalam menanggapi kepemimpinan perempuan mengalami perbedaan pendapat, sehingga terjadilah pro dan kontrak terhadap kepemimpinan perempuan. Adapun tujuan penelitian yang penulis gunakan adalah untuk mengetahui pemahaman tentang adanya kepemimpinan perempuan sebagai wali kota menurut masyarakat kota Banda Aceh, dan untuk mengetahui persepsi masyarakat kota Banda Aceh tentang kepemimpinan Wali kota Banda Aceh. Jenis penelitian yang penulis gunakan adalah kualitatif dengan sifat penelitian deskriptif.Hasil penelitian menunjukkan bahwa pemahaman tentang adanya kepemimpinan perempuan sebagai wali Kota Banda Aceh, yaitu memiliki dua tanggapan. Sebagian masyarakat beranggapan bahwa kepemimpinan perempuan itu boleh dan tidak ada masalah bagi masyarakat kota Banda Aceh, alasannya karena kebanyakan suatu lembaga yang dipimpin oleh perempuan itu berhasil dan apabila suatu daerah telah memilih perempuan sebagai pemimpin berarti masyarakat tersebut telah memberikan kepercayaan mutlak kepada pemimpin tersebut. sedangkan sebagian masyarakat beranggapan bahwa kepemimpinan yang dipimpin oleh perempuan itu tidak boleh disebabkan bertentangan dengan hukum Islam, alasannya karena dalam alqu’ran surah An-Nisa ayat 34 sudah dijelaskan tidak bolehnya perempuan memimpin, disebabkan perempuan tersebut adalah makhluk yang lemah. Adapun persepsi masyarakat kota Banda Aceh tentang kepemimpinan wali kota Banda Aceh menurut masyarakat kota Banda Aceh yaitu berhasil dalam bidang sosial dan budaya. Keberhasilan selama kepemimpinan beliau mengalami perkembangan, buktinya dapat dilihat berdasarkan dari hasil data yang diperoleh penulis dari pada Badan Pusat Statistik yang membuktikan dengan jelas bahwa pada masa kepemimpinannya terbukti berhasil.Adapun saran dari penulis adalah jadilah pemimpin yang menjalankan amanah yang diberikan oleh masyarakat, jalankan tugas sesuai dengan aturan yang ditetapkan, tegakkan kebenaran dan berani menuntaskan kebathilan.]]>
<![CDATA[Strategi Pembinaan Religiusitas Anak dalam Keluarga ]]>
<![CDATA[Safriadi Safriadi]]>;
<![CDATA[Ismail Darimi]]>;
<![CDATA[Irman Siswanto]]>
<![CDATA[ Takammul : Jurnal Studi Gender dan Islam Serta Perlindungan Anak Vol 4, No 2 (2015): TAKAMMUL ]]>
Publisher : <![CDATA[Pusat Studi Wanita UIN Ar-Raniry ]]>
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DOI: 10.22373/takammul.v4i2.3184
<![CDATA[The cultivation of religious values according to Islam is to implement religious teachings or Islam as a whole. Every Muslim in thinking, acting or acting is commanded to accept Islam. In conducting any economic, social, political or activity activities a Muslim is enjoined to do so in order to worship and obey Allah Almighty. Thus the formation of religiosity becomes very important for life, especially for children in the family as a young generation or the next generation of the nation.]]>
<![CDATA[DAKWAH STRUKTURAL PAKAIAN MUSLIMAH DI KELANTAN - MALAYSIA ]]>
<![CDATA[Rasyidah Rasyidah]]>
<![CDATA[ Takammul : Jurnal Studi Gender dan Islam Serta Perlindungan Anak Vol 6, No 1 (2017): TAKAMMUL ]]>
Publisher : <![CDATA[Pusat Studi Wanita UIN Ar-Raniry ]]>
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DOI: 10.22373/takammul.v6i1.1585
<![CDATA[Structural da'wah strategy about moslemah dress often cause discourse in the context of state authority, freedom of religion and women’s control to their bodies. Furthermore it is considered as politicization of women’s body in the name of religion. So some areas that implement da'wah like this, get resistance from women as mad‘u. Interestingly, Kelantan that implemented the same strategy, did not get this resistance. This is a feature that needs to be studied, especially about the strategies implemented. The results of the study show that there are six strategies: creative media campaign, clothing regulation in trade, supervision & counseling, formal education, non formal and habituation in the community, enliven the philosophy of aurat through culture, as well as the establishment of uniform standards. These six strategies are developed through the role models of da'i, gentle attitudes, giving a balance between appreciation and sanctions, and building understanding of the meaning of muslimah clothing among individuals, families and communities. This is what causes the structural da'wah strategy about moslemah dress not getting a meaningful resistance in Kelantan.]]>
<![CDATA[PELAKSANAAN LAYANAN BIMBINGAN KONSELING BAGI ANAK BERKEBUTUHAN KHUSUS ]]>
<![CDATA[Elviana Elviana]]>
<![CDATA[ Takammul : Jurnal Studi Gender dan Islam Serta Perlindungan Anak Vol 8, No 1 (2019): TAKAMMUL ]]>
Publisher : <![CDATA[Pusat Studi Wanita UIN Ar-Raniry ]]>
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DOI: 10.22373/takamul.v8i1.4745
<![CDATA[This research is conducted to find out how the counseling process is done to guide students with special needs and what problems the teacher-counselors encounter in counseling services to help the students of the inclusive schools (SMPN) 1 Kabupaten Bireuen. This is qualitative-descriptive research which used interview and observation to gain data needed. The results of the study showed that there were no specific counseling services at the schools. Consequently, counseling for the students (ABK) has not worked well. Besides, in giving counseling services to the students, the teachers-counselors did not arrange or planned specific counseling services and did not have a manual guide to lead the services. If students needed help or had problems, the counselors just took them to their rooms and gave some advice without any further treatments. And there were no assisstantance-teachers who helped the students whenever they needed. The problems faced by the teacher-counselor was that most of them were not real counselors but teachers with an additional job who had less knowledge of the issues especially in treating students with special needs. Additionally, the socialization and training for the counselor to develop their knowledge were not available while the parents of the students were not able to manage them. The other problem was the students themselves could not adapt easily in their school environment.]]>
<![CDATA[KOMUNIKASI ANTARPRIBADI PIMPINAN TERHADAP KARYAWAN BERPERSPEKTIF GENDER ]]>
<![CDATA[Ade Irma]]>
<![CDATA[ Takammul : Jurnal Studi Gender dan Islam Serta Perlindungan Anak Vol 7, No 1 (2018): TAKAMMUL ]]>
Publisher : <![CDATA[Pusat Studi Wanita UIN Ar-Raniry ]]>
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DOI: 10.22373/takammul.v1i2.2459
<![CDATA[The background of study was conducted under considerations that any organization needs togetherness in working atmosphere. One of the strategy to reach this is through a leader interpersonal communication based on gender perspectives. The leader interpersonal communication has very important role in one organization,it is because interpersonal communication occurs as human nature, face to face, and very effective in changing human perspectives, opinion, and attitudes. That is why the writer recommended to maintain the leader interpersonal communication which has gender perspective in minds frequently in order to achieve togetherness.]]>
