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Al-Majaalis : Jurnal Dirasat Islamiyah
Published by Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember
ISSN : 23392630     EISSN : 24778001     DOI : https://doi.org/10.37397/almajalis.v7i2
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Al Majaalis adalah Jurnal Dirasat Islamiyah diterbitkan oleh Sekolah Tinggi Dirasat Islamiyah Imam Syafii Jember. Al Majaalis awalnya dipublikasikan dalam bentuk cetak, fokus pada ilmu fiqih, hadis, aqidah dan Al Quran. Jurnal dapat dikutip, digunakan untuk kepentingan yang baik dan ilmiah.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 339 Documents
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THE IMPACT OF QIRĀ’ĀT VARIATIONS ON THE VERSE: WA-ĀYATUN LAHUMU AL-LAYLU NASLAKHU MINHU AN-NAHĀRA (YĀ SĪN: 37) AND ITS REFLECTIONS IN SCIENTIFIC EXEGESIS: Muhammad Diaz Supandi; Alfan Arif Rabbani; Muhammad Bili Syaputra; Aqdi Rofiq Asnawi; Ahmad Fadhilul
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 13 No 1 (2025): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/al-majaalis.v13i1.1120

Abstract

This research arises from a lack of in-depth research on the role of qirā'āt variations in enriching the scientific interpretation (tafsīr 'ilmī) of the Qur'an, particularly in cosmological verses. One example is the statement of Allah Wa āyatun lahumu al-laylu naslakhu minhu an-nahār (Yā-sīn: 37), which has three main qirā'āt: naslakhu (qirā'ah al-jumhūr), yuslakhu (qirā'ah Ibn 'Āmir), and taslakhu (qirā'ah Abī Ja'far). This study aims to reveal the semantic and bayānī meanings of these variations of reading and relate them to modern scientific phenomena regarding the day-night cycle. The research method used is qualitative, based on library research, with textual-comparative analysis of classical qirā'āt texts, traditional tafsīr works, and contemporary scientific interpretive literature. The findings show that the variety of readings provides complementary layers of meaning: naslakhu emphasizes the direct role of Allah as the regulator of cosmic phenomena; Yuslakhu highlights the firmness and orderliness of natural law; While Taslakhu offers dynamic visual illustrations that depict the night actively covering the day. The contribution of this research shows that the science of qirā'āt not only preserves textual authenticity but also expands the horizons of scientific interpretation by presenting an integrated theological, linguistic, and scientific perspective.
FIQH PERSPECTIVES ON DIGITAL ZAKAT: MAPPING GLOBAL SCHOLARSHIP THROUGH BIBLIOMETRIC ANALYSIS Dupi, Muhamad; Inayat Ullah Baloch
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 13 No 1 (2025): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/al-majaalis.v13i1.1121

Abstract

In this research paper, fiqh views on digital zakat are examined based on an analysis of 188 articles published in the years 2017-2025 and indexed in Scopus. It is based on VOSviewer as the main instrument since it tends to map the research tendencies, collaboration patterns, and thematic groups in order to present the overall picture of the global discussion. The findings indicate that the level of scholarly interest has been growing significantly, and the focus on the topic is expected to reach its highest point by 2021-2024 and show the rise of the topicality of the integration of Islamic jurisprudence and digital financial practices. Malaysia and Indonesia are the future contenders that will help them with well established Islamic finance ecosystems and institutional partnerships. It analyses five primary clusters; the intersection of Islamic finance and global issues, trust and technology adoption, geographical and socio-economic contexts, managing zakat with blockchain, and digitalizing the Islamic finance. As digital zakat has the advantage of efficiency, transparency, and compatibility with the Sustainable Development Goals (SDGs), the same has issues with digital literacy, infrastructure, and duality of the zakat institutions towards society and God.
ḌAʿĪF JIDDAN VS. MAWḌŪʿ: A COMPARATIVE ASSESSMENT OF ḤADĪTH BY IBN AL-JAWZĪ IN AL-MAWḌŪʿĀT AND AL-ʿIRĀQĪ IN AL-MUGHNĪ ʿAN ḤAML AL-ASFĀR FĪ AL-ASFĀR Mas'ud, Marwan Mas'ud; Imam Ghazali Said; Mohammed Alghiffar Alwalid
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 13 No 1 (2025): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/al-majaalis.v13i1.1130

Abstract

This study explores the methodological differences in ḥadīth classification between al-ʿIrāqī and Ibn al-Jawzī, prompted by the broader discourse on the authenticity of Islamic traditions. The research primarily compares five aḥādīth judged as ḍaʿīf jiddan by al-ʿIrāqī and as mawḍūʿ by Ibn al-Jawzī, focusing on their distinct approaches in evaluating isnād and matn. A secondary focus lies in examining al-ʿIrāqī’s precision in takhrīj and isnād analysis versus Ibn al-Jawzī’s critical stance toward unreliable transmitters and implausible texts. This qualitative, descriptive-comparative study adopts a library-based approach and deductive reasoning, relying on primary and secondary sources within the discipline of jarḥ wa-taʿdīl. The research aims to determine which scholar's assessment aligns more accurately with the standards of ḥadīth criticism. The findings reveal that one narration concerning the virtue of bread is more appropriately classified as ḍaʿīf jiddan, while the remaining four about ʿUmar ibn al-Khaṭṭāb’s virtues, curbing desires, bringing goods from the market, and generosity are best regarded as mawḍūʿ. These results highlight the richness of the ḥadīth critical tradition and affirm that ḥadīth authority in Islam must rest on rigorous scholarly verification, balancing both isnād reliability and matn coherence.
THE EFFORTS OF PREVENTING FEMICIDE FOR THE STABILITY OF FAMILY SECURITY IN THE PERSPECTIVE OF ḤADĪTH: A Thematic Study of the Ḥadīths in al-Kutub al-Sittah Helmi Amirudin; Muhammad Aziz Dzikrur Rohman; Hamzah
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 13 No 1 (2025): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/al-majaalis.v13i1.1131

Abstract

يهدف هذا البحث إلى استكشاف التدابير الوقائية ضد جريمة قتل النساء (الفيميسيد) من أجل تحقيق استقرار أمن الأسرة في ضوء الأحاديث النبوية. ويُعَدّ الفيميسيد أخطر أشكال العنف القائم على النوع الاجتماعي، حيث يتمثل في قتل المرأة لمجرد هويتها الجندرية. وباستخدام منهج نوعي قائم على الدراسة المكتبية، يستند البحث إلى المصادر الأولية والثانوية، ويُحلَّل بشكل وصفي في إطار تحليل الخطاب النقدي مع استخلاص النتائج بطريقة استدلالية. وقد خلصت الدراسة إلى أن الإسلام، من خلال الأحاديث النبوية، يقدم توجيهات أخلاقية وعملية للوقاية من مثل هذه الجرائم. ويتضمن ذلك تعزيز التربية الدينية، وحثّ النبي ﷺ على معاملة النساء بالمعروف، وإظهار الرفق بهن، وتحريم إيذائهن جسديًا، وتنمية وعي الفرد بخطورة الظلم—وخاصة تجاه النساء—نظرًا لعواقبه الوخيمة على الظالم في الدنيا والآخرة.
CLASSROOM MANAGEMENT DALAM EDUKASI HADIS QUDSI: (Studi Kasus di Langgar Kidul Al-Muhajirin Sukodono Sidoarjo) Yuhadi, Irfan; Murtini, Nurul Budi
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 11 No 2 (2024): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/amj.v11i2.454

Abstract

In the teaching and learning process there is education and classroom management. Classroom management is a process of activities in organizing a class systematically, which can take the form of preparing facilities and infrastructure, arranging study rooms, creating a conducive situation in learning, with the aim of providing class comfort in learning so that learning objectives can be achieved effectively and efficiently. As for hadith qudsi education is teaching and educating others about the hadith qudsi narrated by the Prophet Muhammad (peace be upon him). There are around 286 prayer rooms (musala) in the Sukodono sub-district area, one of which is Langgar Kidul Sukodono. The aim of this research is to analyze and find the implementation and indicators of the classroom management effectiveness in hadith qudsi education in Langgar Kidul Al-Muhajirin Sukodono Sidoarjo. The approach in this research is to use a qualitative approach with a case study type. The results of this research show that the implementation of classroom management in hadith qudsi education in Langgar Kidul Sukodono Sidoarjo are; (1) the desire to know the word of Allah in hadith qudsi, (2) preparing teaching materials for hadith qudsi, (3) reading hadith qudsi and explaining it interestingly, (4) delivering the material without rushing and repeating it, (5) providing a screen monitors in women’s classroom, (6) there is food to make studying more comfortable and (7) question and answer sessions in women’s classroom are sometimes a bit less conducive.
PERIWAYATAN HADIS SECARA MAKNA PERSPEKTIF MUHAMMAD AMIN AL-SYINQITHIY Muhammad Ryan Baihaqi; Muhid, Muhid
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 11 No 2 (2024): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/amj.v11i2.475

Abstract

The debate on the transmission of hadith by meaning is not something new. The root of this issue arose due to statements from the Prophet Muhammad that prohibited it, while in other narrations, the Prophet permitted it. The permissibility of transmitting by meaning is feared to lead to a change in the meaning of the hadith as a consequence of textual changes. Muslim scholars, including Muhammad Amin Al-Syinqithiy, have set conditions and limitations regarding the transmission by meaning and who is allowed to do it. He established these conditions and limitations so that narrators who had difficulty transmitting verbally could narrate so by meaning as a form of facilitation. These conditions and limitations also ensure to prevent narrators who transmit by meaning from being reckless, ensuring the authenticity and originality of the hadith, protecting it from distortion and fabrication. By adopting the title of this research, the researchers aim to understand the legal status of transmitting by meaning and what conditions and limitations apply when doing so. This research uses a qualitative literature-based approach, and based on the findings, the researchers employ a descriptive research method. The result of this research is that the transmission of hadiths by meaning is permissible according to Al-Shinqiti, but there are strict conditions and obligatory limitations that must be fulfilled when transmitting them.
POLYGAMY IN THE LAW OF THE REPUBLIC OF INDONESIA NUMBER 1 OF 1974 AND THE EGYPTIAN FAMILY LAW NUMBER 100 OF 1985 FROM THE PERSPECTIVE OF ISLAMIC LAW AND MAQASHID SHARIA Irsan; Koto, Alaiddin; Jamal, Khairunnas
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 11 No 2 (2024): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/amj.v11i2.480

Abstract

ndonesia is currently in a state of emergency for adultery. The National Commission on Human Rights of the Republic of Indonesia, on its official website (2019), informs that the number of commercial sex workers (PSK) in Indonesia reaches around 230,000 people. This condition should be of concern to the government as a regulator. This research aims to analyze and compare the polygamy regulations in the Law of the Republic of Indonesia Number 1 of 1974 and the Egyptian Family Law Number 100 of 1985 from the perspective of Islamic law and maqashid sharia. This research is library research. The data analysis technique in this research is content analysis and comparison. This research concludes that first, in the polygamy regulations in Indonesia, there are requirements that are very difficult to fulfill by most husbands who want to be polygamous, namely that the court only grants permission to be polygamous if the first wife or wives are in an incurable disability or illness, cannot bear offspring, and must be with the consent of the first wife or wives. Meanwhile, the polygamy regulations in Egypt include requirements that can generally be fulfilled by husbands who want to practice polygamy, namely that they only have to explain their marital status in the marriage certificate, make a statement letter including the names of their wives and their places of residence, and the notary must notify the first wife about the new marriage. Then, polygamy can be carried out officially without permission from the court. Second, the polygamy regulations in Indonesia and Egypt are basically both built on maslahah considerations, but what distinguishes the two is that in the polygamy regulations in Indonesia there are provisions, as mentioned above, are not relevant to Islamic law because the potential harm that will arise is greater than the maslahah that will be achieved. The polygamy regulations in Egypt are all relevant to Islamic law. Third, the polygamy regulations in Indonesia and Egypt are basically both able to facilitate the realization of maqashid sharia, but what distinguishes the two is that in the polygamy regulations in Indonesia there are provisions, as mentioned above, that can hinder the process of realizing two maqashid sharia, namely protecting religion and offspring. The provisions of polygamy in Egypt are all relevant to maqashid sharia, especially in terms of protecting religion and protecting offspring. The theory found in this research is kullu tanzhimin mabniyyin 'ala al-masya'ir wahdaha, fa-inna mafsadatahu takunu a'zham min al-mashlahah al-murad tahqiquha (every regulation that is built on the consideration of feelings alone, then the mafsadah will be greater than the maslahah to be achieved). This theory is strengthened by the finding that 73.01% of polygamy requests in Indonesia were rejected, even though 34.8% of them were approved by the old wives.
WAKAF TUNAI DALAM PERSPEKTIF FIQIH DAN TEORI MAQASID SYARIAH Beni, Beni Setyawan; Asmuni
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 11 No 2 (2024): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/amj.v11i2.550

Abstract

Waqf is a form of worship which in the Qur'an is referred to as al-habs, a synonym for the word al-waqaf, namely someone's property that is given to the public so that it can be used as long as the item is still there. Along with the large need for funds for the benefit and locations spread outside the area for the wakif, the idea of ​​cash waqf emerged. With the convenience of cash waqf, people can easily spend their wealth as waqf in religious ways. This research aims to understand the law of cash waqf in the study of fiqh, by looking at several views of fiqh scholars regarding cash waqf and its benefits from a maqasid sharia perspective. This research uses a qualitative-descriptive approach with content analysis techniques in library research and problem analysis using maqasid asy-syariah theory. The results of the research show that the jurists have different opinions in determining the law on cash waqf. Some scholars believe that cash waqf is permissible. Others view the law as makruh. There are even scholars who prohibit it. The results of the study show that cash waqf is in accordance with the principles of maqasid sharia, namely to improve the economy and obtain benefits in this world and the hereafter.
ANALISIS SENTIMEN MAHASISWA HKI STDIIS SEMESTER 3 KELAS A, B, D TERHADAP PUTUSAN NOMOR: 1622/PDT.G/2023/PA.JB DALAM KASUS CERAI GUGAT, HARTA BERSAMA DAN HADANAH Muhammad Wahid Abdulloh; Salman Zulfahmi; Abd.Muthalib
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 11 No 2 (2024): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/amj.v11i2.558

Abstract

Disputes between husband and wife sometimes lead to divorce. Some cases of divorce are caused by husbands, such as domestic violence, not providing support, cheating and so on. Sharia provides a way for wives to file for divorce. This lawsuit is of course based on justifiable reasons. This research examines the sentiments of students majoring in Family Law (HKI) at STDIIS semester 3 classes A, B, D regarding Decree Number: 1622/Pdt.G/2023/PA.JB regarding divorce cases, division of joint assets, and hadanah. A quantitative approach is used to better understand students' perspectives on certain legal decisions. Data was collected through a structured questionnaire given to a sample of HKI STDIIS students in semester 3 classes A, B, D. The Naive Bayes method using the Rstudio application and Orange software, it was concluded that the method and software used were effectively able to produce reliable analysis results. The accuracy of the Naive Bayes method in classifying user sentiment is reflected in the high level of accuracy, namely 72.3%. With the help of Orange software, the sentiment analysis process becomes more efficient and reliable, as evidenced by the achievement of Precision: 76.4% Recall: 72.3% F1 Score: 73.4%. This combination of methods and software proves its ability to carry out in-depth and reliable sentiment analysis of STDIIS IPR Students' reviews of Decision Number 1622/Pdt.G/2023/PA.JB regarding divorce cases, division of joint assets, and hadanah.
MENINJAU ULANG TEORI PERTUMBUHAN POPULASI MALTHUSIAN DALAM PERSPEKTIF HAK REPRODUKSI PEREMPUAN DALAM HUKUM KELUARGA ISLAM MENINJAU ULANG TEORI PERTUMBUHAN POPULASI MALHTUSIAN DALAM PERSPEKTIF HAK REPRODUKSI PEREMPUAN DALAM HUKUM KELUARGA ISLAM Riza Hasan, Syafiq; Jihadul Islam, Fathan; Mu’aziz, Farchan
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 11 No 2 (2024): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/amj.v11i2.562

Abstract

This study aims to explore the differences in perspectives between Malthusianism and Islam regarding reproductive issues. The research method employed is a qualitative literature review. The findings reveal that Islam holds a distinct viewpoint from Malthusianism concerning reproduction and population growth. While Malthusianism advocates for reproductive restrictions and population control, Islam encourages having children without limitations, emphasizing the importance of upbringing to raise righteous individuals, as well as efforts to meet their daily needs and recognition of women’s reproductive rights. This perspective is reflected in numerous religious texts urging Muslims to have many offspring. However, Islam does not advocate for increasing the number of children except with careful consideration within the framework of Allah's Sharia. Therefore, the theory proposed by Thomas Robert Malthus is not suitable for implementation by devout Muslims. The significance of this research lies in guiding Muslims to adhere to their religious teachings in managing reproductive issues and population growth.

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