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Jurnal Sosiologi Andalas
Published by Universitas Andalas
ISSN : 20881134     EISSN : 24433810     DOI : 10.25077
Core Subject : Humanities, Education, Social,
Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal Sosiologi Andalas, is a peer-reviewed journal published by the Laboratorium Sosiologi, Departement of Sociology, Faculty of Social and Political Sciences, Universitas Andalas. This journal aims to facilitate academic discussion about relevant issues sociologically, especially on conflict analysis and community development for inclusive society. We are welcome a research article, theoretical and methodological review, to submit to our journal in the following research scope: Organization, Extractive Industry Multicultural society Sustainable Economic Management of Natural Resources and Extractive Industry. Community empowerment Community resilience Family and social transformation Cultural Transformation and New Media Education and Social Transformation. Development policy analysis Social movement
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 129 Documents
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Muhammadiyah dan Dinamika Transformasi Sosial-Politik di Minangkabau: Perspektif Sosiologi Gerakan Sosial Kontemporer Pradipta, Frans Tory Damara; Hidayat, Novendra; Yulianti, Feni; Oktarini, Shinta Lestari
Jurnal Sosiologi Andalas Vol. 12 No. 2 (2026)
Publisher : Department of Sociology, Faculty of Social and Political Sciences, Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jsa.12.2.194-208.2026

Abstract

This study examines the role of Muhammadiyah as an agent of socio-political transformation in Minangkabau, a region characterized by the interaction between modernist Islamic movements and the cultural philosophy of Adat Basandi Syarak, Syarak Basandi Kitabullah. Using a qualitative approach through library research, this study analyzes academic literature, journal articles, and official organizational documents related to Muhammadiyahs activities in West Sumatra. The analysis is conducted using the perspectives of contemporary social movement theory, focusing on resource mobilization, political opportunity, and framing processes. The findings indicate that Muhammadiyah functions not only as a religious organization but also as a dynamic social movement that mobilizes institutional resources in education, health, and economic sectors to strengthen its social influence. Furthermore, Muhammadiyah strategically utilizes political opportunities without engaging in partisan politics and frames progressive Islamic values in harmony with Minangkabau cultural principles. This study concludes that Muhammadiyah in Minangkabau represents a form of Islamic social movement that successfully integrates faith, culture, and modernity in a balanced and transformative manner.
Negotiating Women's Multiburden as "Remote Workers" through Feminism Perspectives in Domestic Life Ula, Nadhifatul; Asengbaramae, Rowiyah
Jurnal Sosiologi Andalas Vol. 12 No. 2 (2026)
Publisher : Department of Sociology, Faculty of Social and Political Sciences, Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jsa.12.2.244-257.2026

Abstract

Remote work is often promoted as a flexible arrangement that provides more flexibility to allow women to manage their paid employment and domestic duties, previous research has neglected the way this flexibility creates burdens and affects the construction of the gender identity of women. This study explores women’s experience of their double identity as remote workers and how they negotiate their gender identity in a family setting. In order to address the research question, this research takes a qualitative research design that uses interviews with five purposely chosen respondents consisting of married women, mothers, and childless women who have worked remotely for at least a year. The findings show that remote work does not reduce women’s burden; instead, it intensifies it by blurring the boundaries between professional and domestic spheres, leading to increased time pressure and emotional strain. Women negotiate their gender identities through everyday strategies such as time management, emotional regulation, and reliance on spousal and family support. This research contributes to a critical understanding of gender and remote work by challenging the dominant assumption that flexibility leads to women’s empowerment. Instead, it shows how telecommuting can be a vehicle for perpetuating gender inequalities whereby flexibility aggravates the multiple burdens of women from negotiating both the domestic and work aspects. Using Judith Butler’s notion of gender performativity, this study exposes how these gender inequalities persist through everyday practices.
Membangun Toleransi Umat Beragama: Studi Sedekah Jum’at Pondok Pesantren Yaa Bunayya Zannah, Mifahul; Aulia, Jamiatul; Riskiyah, Riskiyah; Mutia, Dian Kairani; Yusuf, Muhamad; Zulihi, Zulihi; Rofiki, A. Arif
Jurnal Sosiologi Andalas Vol. 12 No. 2 (2026)
Publisher : Department of Sociology, Faculty of Social and Political Sciences, Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jsa.12.2.209-229.2026

Abstract

In the multicultural context of Jayapura City, interactions between Islamic boarding schools (pesantren) and communities of diverse religious, ethnic, and cultural backgrounds play an important role in fostering tolerance, strengthening social relations, and promoting social cohesion. This study examines how the practice of Friday almsgiving at Yaa Bunayya Islamic Boarding School contributes to interreligious tolerance and social cohesion. Employing a qualitative approach, data were collected through observation, interviews, and document analysis. The data were analyzed using an interactive process of data reduction, data display, and conclusion drawing, informed by theoretical perspectives on giving, reciprocity, coordination, planning, conflict, and social capital. The findings show that Friday almsgiving extends beyond religious devotion to serve as a means of fostering interreligious tolerance and strengthening social relations. The distribution of alms to non-Muslim community members demonstrates inclusive giving and encourages positive reciprocity, fostering mutual respect, trust, and solidarity across religious boundaries. Systematic planning and effective coordination facilitate the implementation of the program and its outreach to diverse community members. The findings further suggest that these practices contribute to reducing social tensions and strengthening interreligious harmony. This study demonstrates that Friday almsgiving represents a form of active tolerance in which religious charitable practices transcend religious boundaries and generate social capital that supports trust, social cohesion, and peaceful coexistence in a multicultural society.
Culturally-Based Social Intervention Model: Muhammadiyah Da'wah for Women's Empowerment in Stunting Prevention Safitra, Linda; Angraini, Wulan; Bustami, Mohammad Reevany
Jurnal Sosiologi Andalas Vol. 12 No. 2 (2026)
Publisher : Department of Sociology, Faculty of Social and Political Sciences, Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jsa.12.2.177-193.2026

Abstract

Decisions about what young children should eat are not always made by mothers alone. In many families, feeding practices are influenced by advice from older relatives, inherited beliefs about food, and expectations surrounding childcare. Drawing on a qualitative case study in Rejang Lebong, Bengkulu, this article examines how these relationships shape maternal decision-making and how Muhammadiyah–‘Aisyiyah religious outreach contributes to discussions about child nutrition. The study involved 30 informants, including mothers of young children, ‘Aisyiyah cadres, posyandu cadres, and religious or community leaders. Data were collected through interviews, participatory observation, and focus group discussions and examined thematically. The findings show that food-related beliefs persist partly because they are embedded in relationships of care and intergenerational authority. Although mothers are responsible for daily feeding, introducing different practices may require negotiation with senior family members. Religious gatherings provide some participating mothers with opportunities to discuss nutritional information and connect proposed changes with familiar moral understandings of parental responsibility. These findings suggest that maternal empowerment involves more than acquiring knowledge; it also depends on the ability to negotiate established family expectations. The article proposes a Nusantarazation-led culturally situated intervention framework linking community discussion, maternal agency, and household negotiation. Its contribution lies in identifying potential social mechanisms for changing feeding practices rather than demonstrating a measurable reduction in stunting.
Lingkungan dan Kontrol Sosial Anak Berkonflik dengan Hukum: Perspektif Sosiologi Putri, Novalinda Nadya
Jurnal Sosiologi Andalas Vol. 12 No. 2 (2026)
Publisher : Department of Sociology, Faculty of Social and Political Sciences, Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jsa.12.2.274-295.2026

Abstract

Juvenile delinquency and children’s involvement in criminal behavior cannot be understood merely as individual legal violations. This study aims to analyze children’s criminal behavior from social control perspective. Employing a qualitative approach with a comparative case study design, this research analyzes five cases of children in conflict with the law in West Sumatra. The data were examined through thematic analysis focusing on children’s relationships with family, peers, school, and community, as well as the functioning of social control mechanisms. The findings show that peer groups play an important role in shaping child deviant behavior, particularly when informal social control within families and communities is weak. Emotional attachment and consistent parental supervision are more influential than the mere structural presence of the family. This study contributes to sociological discourse by integrating social control theory and differential association theory within an empirical Litmas-based analysis, highlighting the importance of relational dynamics in explaining juvenile delinquency. It concludes that juvenile delinquency is the result of imbalanced social interactions, emphasizing the need for preventive strategies that strengthen family- and community-based social control.
Local Wisdom, Indigenous Identity, and Food Security in Sihaporas Village Harahap, Rahma Hayati; Munthe, Hadriana Marhaeni
Jurnal Sosiologi Andalas Vol. 12 No. 2 (2026)
Publisher : Department of Sociology, Faculty of Social and Political Sciences, Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jsa.12.2.296-316.2026

Abstract

Culture plays a vital role in shaping community resilience, yet contemporary studies often overlook how indigenous knowledge acts as a practical mechanism for modern challenges. In Indonesia, the indigenous community of Sihaporas, North Sumatra, preserves Ulaon Manganjap - an ancestral agricultural ritual. While existing literature acknowledges its role as general local wisdom, there remains a critical gap in understanding how traditional rituals actively translate into concrete household survival strategies amidst global disruptions. This study addresses this gap by examining how Ulaon Manganjap functions as both a cultural practice and a resource management system. This study employs a qualitative method with an ethnographic approach, utilizing participant observation, in-depth interviews, and cultural mapping within the Sihaporas community. The findings reveal that Ulaon Manganjap applies sacred agricultural values that directly support food security - specifically enhancing food availability and ecological stability through collective labor organization and mutual cooperation (siramun/horja). Rather than remaining a static ceremonial custom, the practice fosters a cohesive social order that mitigates food scarcity risks. This study demonstrates how culture represents a dynamic process of indigenization, wherein a sacred tradition successfully transforms into a customary survival strategy against globalization. Theoretically, this paper contributes to the fields of rural sociology by offering a localized framework on how indigenous identity transformation secures community sustainability through cultural preservation.
Praktik Parkir Liar dan Reproduksi Sosial di Pasar Kebayoran Lama, Jakarta Selatan Effendi, Aisyah Halyda; Azwar, Azwar; Zamzami, Lucky
Jurnal Sosiologi Andalas Vol. 12 No. 2 (2026)
Publisher : Department of Sociology, Faculty of Social and Political Sciences, Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jsa.12.2.159-176.2026

Abstract

Kebayoran Lama Market in South Jakarta has a high volume of visitors, which is not supported by adequate formal parking facilities. This condition has encouraged the emergence of illegal parking practices involving the mass organization Pemuda Pancasila in its management. Previous studies generally focused on conflicts, public perceptions, and the control of illegal parking by certain individuals. This study focuses on the involvement of mass organizations as the main actors in illegal parking practices and their relation to informal power relations and the control of public space in urban areas. This study aims to analyze the roles and involvement of illegal parking attendants affiliated with Pemuda Pancasila in managing and maintaining illegal parking practices in Kebayoran Lama Market. This research employs Anthony Giddens’ Structuration Theory using a qualitative method with a case study design. Data were collected tusing observation, in-depth interviews, and document collection.The findings show that illegal parking practices operate through the division of parking areas, worker selection, shift arrangements, and deposit mechanisms controlled by “pioneers” who hold authority over each illegal parking area in Kebayoran Lama Market. Pemuda Pancasila also plays a role in building informal networks with influential actors through deposit mechanisms, enabling illegal parking practices to persist. This study demonstrates that illegal parking practices are not merely caused by limited parking facilities, but also reflect informal power relations, the control of public space, and the reproduction of structures through interactions between agents and structures in urban spaces.
Sustaining Family Functions Across Distance: Experience of Couples in a Long-Distance Marriage Due to Temporary Job Transfers Yasmine, Fitri; Maihasni, Maihasni; Miko, Alfan; Silverio, Mariane
Jurnal Sosiologi Andalas Vol. 12 No. 2 (2026)
Publisher : Department of Sociology, Faculty of Social and Political Sciences, Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jsa.12.2.258-273.2026

Abstract

Long-distance marriage (LDM) is increasingly common among couples separated by temporary employment transfers, particularly within vertical government institutions, in Indonesia. Although previous studies have examined marital satisfaction, communication, and the challenges of LDM, less attention has been paid to how geographically separated couples maintain family functions. This study examines how couples experiencing LDM due to temporary job transfers sustain these functions despite geographical separation. Guided by Talcott Parsons’ AGIL framework, the study employed a qualitative approach, drawing on in-depth interviews with 14 participants, including married couples, family members, and external observers, supplemented by document analysis. The findings show that geographical separation does not prevent families from performing their functions but requires adaptive strategies. Religious and socio-cultural functions are maintained through value transmission and family traditions, while affection, protection, and reproductive functions are sustained through communication, emotional intimacy, parental involvement, and planned reunions. Socialization and education involve collaboration among parents, schools, and relatives, whereas economic functions rely on financial responsibility and household financial management. Environmental development functions vary across families. Communication, mutual trust, digital technology, extended-family support, and financial management are key mechanisms enabling these functions. The study extends LDM research by demonstrating how families adapt their functioning to employment-related geographical separation.
Entrepreneurial Practices: Bapandai-pandai in Minangkabau Coastal Communities Runako, Daffa Zulfen; Jendrius, Jendrius; Putri, Zeni Eka; Hanana, Alna
Jurnal Sosiologi Andalas Vol. 12 No. 2 (2026)
Publisher : Department of Sociology, Faculty of Social and Political Sciences, Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jsa.12.2.142-158.2026

Abstract

Women in Jorong Pasia Tiku, a coastal village in West Sumatra, run small enterprises but rarely try to grow them. This study asks why, and what that choice reveals about how Minangkabau women act within their gender relations and coastal livelihoods. Research on women’s entrepreneurship usually tracks income, growth, and digital adoption. Little of it examines how household roles and local social structures shape women’s economic decisions in coastal communities. Giddens’s structuration theory frames the analysis. A feminist qualitative design guided data collection through in-depth interviews, non-participant observation, and document analysis with 11 women micro-entrepreneurs and 4 observant informants. Women schedule their businesses around domestic responsibilities and value the income mainly for keeping the household stable. Trust, social networks, and mutual support keep the businesses running. Smartphones are common, yet women rarely use them for business, because they expect online trade to add work and upset the balance between home and enterprise. Through these choices, women reproduce the structures that constrain them while using those same structures to get by. Agency in this setting means keeping everyday life running, and programs that treat business growth as the goal will misread it.

Page 13 of 13 | Total Record : 129

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