Tumou Tou
Tumou Tou adalah jurnal ilmiah Institut Agama Kristen Negeri Manado yang dikelolah oleh Lembaga Penelitian dan Pengabdian Masyarakat untuk membantu para akademisi dan juga peneliti untuk membagikan hasil penelitiannya dalam hubungannya dengan Kristianitas, Ajaran dan Kemasyarakatan. Terbit edisi pertama tahun 2014 dengan nama Tumou Tou yang merupakan falsafah hidup, jalan hidup dan tujuan hidup yang dapat meningkatkan pengetahuan, produkfitas, mutu dalam bidang pendidikan dan penelitian. Jurnal yang diterbitkan telah melalui proses peer-review dan proses editing secara profesional dan berkualitas pada bidangnya yang merupakan salah satu prasyarat untuk dapat Terakreditasi pada ARJUNA RISTEKBRIN dan juga terindeks pada SINTA. Tumou Tou merupakan jurnal yang telah diterbit sejak tahun 2014 dalam bentuk cetak dengan ISSN 2355-3308 dan secara online menggunakan OJS dimulai sejak tahun 2020
Articles
140 Documents
<![CDATA[Implementing Ecotheology Through The Concept Of Hospitality In The Context Of Covid 19 ]]>
<![CDATA[Wuwung, Olivia Cherly]]>;
<![CDATA[Berdame, Jekson]]>;
<![CDATA[Heydemans, Nency Aprilia]]>
<![CDATA[ Tumou Tou Vol. 10 No. 2 (2023): Juli 2023 ]]>
Publisher : <![CDATA[Institut Agama Kristen Negeri Manado ]]>
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<![CDATA[This paper analyzes hospitality-based ecotheology in the framework of soil theology in a Covid-19 pandemic situation.The goal is for Christians to realize through biblical texts that humans are the image of God (Imago Dei) which contains the responsibility to embody God's character in the process of hospitality to nature.This research uses descriptive method and argumentative comparison using literature study.In the end, the author proves that with hospitality Christians can treat nature as a friend by building a triangular relationship between humans and God, humans and fellow humans and humans and nature as a form of love, and is supported by the success of ecotheology so far. the Covid-19 pandemic. This action starts from oneself, the church, and society with a responsible attitude, protecting, caring for and living in harmony with nature.]]>
<![CDATA[The Significance of Eco-Theology in the Perspective of Christian Eschatology: As an Attempt to Embody the New Heavens and earth ]]>
<![CDATA[Keriapy, Frets]]>
<![CDATA[ Tumou Tou Vol. 10 No. 2 (2023): Juli 2023 ]]>
Publisher : <![CDATA[Institut Agama Kristen Negeri Manado ]]>
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<![CDATA[Eschatology is one of the important doctrine in Christianity. The hope of the second coming of Christ into the world is an important reflection material for human being. The second coming of Christ does not only relate to the human condition after death. The second coming of Christ on earth does not only deal with humans (the dead and the living) but the bible also says that it relates to the determination of every believer to live in the new heavens and earth where this is known as heavens and the atmosphere of heaven will be experienced by human beings who believe now and then, meaning that the mandate given by God to humans to preserve and maintain the earth is a task that is accounted for now and later eschatologically. By using a literature-based qualitative research method, the authors examine in a narrative description the meaning of Eco-Theology for Christian eschatology. Eco-Theology is a tool that can be used by humans to make people see the world from a different perspective. Eco-Theology for eschatology has its significance in which by preserving nature, humans are making a new heaven and earth that can be felt by every creature. The recommendation of this research is to use eco-theology as part of practical theology, to embody heavens and earth concretely.]]>
<![CDATA[Kontribusi Gereja Masehi Injili di Minahasa (GMIM) Eben Haezer Buntong dalam Menangani Krisis Ekologi di Tateli ]]>
<![CDATA[Alon Mandimpu Nainggolan]]>;
<![CDATA[Joshua Enrico Tendean]]>;
<![CDATA[Octaniel Kasiahe]]>;
<![CDATA[Nency Aprilia Heydemans]]>
<![CDATA[ Tumou Tou Vol. 10 No. 1 (2023): Januari 2023 ]]>
Publisher : <![CDATA[Institut Agama Kristen Negeri Manado ]]>
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DOI: 10.51667/tt.v10i1.1503
<![CDATA[This article aims to analyze and describe the involvement of the Evangelical Christian Church in Minahasa (GMIM) Eben Haezer Buntong in caring for the earth, especially in dealing with the ecological crisis in the Tateli region. The method used is qualitative descriptive by utilizing observation and interviews as data collection techniques. It becomes a church calling to care for, preserve and be responsible for this earth. Man is the image and likeness of God, assigned as a caretaker of the earth and not as a destroyer of the earth. Preserving the environment is the responsibility of everyone, parties and organizations, especially the church. GMIM's example, which has formulated and demonstrated according to its capacity the importance of maintaining harmony in human and environmental relations and socializing congregation members to care about their environment should be an inspiration. Through this research it was found that GMIM Eben Haezer Buntong has contributed to the maintenance of the earth through congregational programs such as the youth cleaning program once every three months, men's work for fathers, women's work for mothers, clean Friday, and planting trees. This study recommends not cutting trees carelessly and maintaining the quality of the springs.]]>
<![CDATA[Desain Pembelajaran PAK Dewasa dengan Menggunakan Technological Centered Design di Bajem GEKISIA Kelapa ]]>
<![CDATA[Mangero, Kristina]]>;
<![CDATA[Kamagi, Kevin Samuel]]>
<![CDATA[ Tumou Tou Vol. 11 No. 1 (2024): Januari 2024 ]]>
Publisher : <![CDATA[Institut Agama Kristen Negeri Manado ]]>
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<![CDATA[Church as a place to educate all age groups and form good attitudes and behavior holistically. In learning the congregation, of course, each age group is different because the understanding and spiritual formation of each age group is different. Learning for the adult age group in the church is still lacking. Some of the facts found in the church are simply providing discussions that do not grow and change attitudes and behavior of adults holistically. This happens because there is still a lack of materials in adult learning that are prepared, but also due to the busyness of adult church members so they do not have time to attend coaching classes. The method used is a qualitative research method with a literature review and literature study approach. The results of the research show that learning design using Technological Centered Design can help the church in conducting learning and coaching for adults especially in the digital era and is useful for spiritual growth, as well as the use of technology that continues to develop. So the aim of this research is to provide an effective learning design to adult at Bajem Gekisia Kelapa by using Technological Centered Design.]]>
<![CDATA[Peran PAK Gereja terhadap Fenomena Toxic Masculinity pada Kalangan Laki-laki di Era Teknologi Digital ]]>
<![CDATA[Aritonang, Delinda Elizabeth]]>;
<![CDATA[L. Tobing, Fernando Dapot Hamonangan]]>
<![CDATA[ Tumou Tou Vol. 11 No. 1 (2024): Januari 2024 ]]>
Publisher : <![CDATA[Institut Agama Kristen Negeri Manado ]]>
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<![CDATA[This research aims to show that toxic masculinity is a phenomenon that often occurs in men in the era of digital technology. Men are considered human beings who must be strong, tough, not cry easily and must not express emotions. However, in reality, men who do not behave like that will immediately be stigmatized by society and find it difficult to accept it. This article was written using a qualitative research method with a descriptive approach. Descriptive qualitative methods are used to collect data, analyze and evaluate through critical thinking from books, journal articles and the Bible related to the discussion. This method divides this research into three important points. First, the phenomenon of toxic masculinity among teenagers. Second, the Church's Christian religious education in the era of digital technology. Third, the role of church Christian religious education in the phenomenon of toxic masculinity among the younger generation in the era of digital technology. The results of this research are the value of respect for men related to toxic masculinity so that they are brave and free to express their emotions as well as the role of Christian Religious Education in church life to break the stigma about toxic masculinity. The conclusion is to convey a message about the role of Christian religious education by increasing good perspectives within the church regarding toxic masculinity.]]>
<![CDATA[Membangun Integritas melalui Penerapan Etika dalam Apologetika Kristen Media Sosial ]]>
<![CDATA[Suaji, Sri Darajad]]>;
<![CDATA[Prayitno, Yonas Pasiran Adi]]>
<![CDATA[ Tumou Tou Vol. 11 No. 1 (2024): Januari 2024 ]]>
Publisher : <![CDATA[Institut Agama Kristen Negeri Manado ]]>
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<![CDATA[Social media has become a significant platform for conveying religious and religious messages in the current digital era. This research aims to investigate the role of ethos (ethics) mode in apologetic services on social media by focusing on how the use of ethics influences the effectiveness of apologists' communication and persuasion with audiences in a highly connected digital environment. The research method used is literature study, which involves identifying, selecting, and analyzing sources relevant to this topic. The results of data analysis from selected sources reveal trends and patterns that reflect the important role of ethos in apologetic efforts on social media. The findings of this study have important implications for apologetics practitioners, religious leaders, and researchers in understanding how they can effectively communicate with increasingly fragmented and connected audiences online. This research also highlights the need for better skills in utilizing ethics in religious communication in the digital era. Finally, this research concludes that a good ethos from an apologist is a strong foundation for the success of apologetics services in an increasingly complex digital world.]]>
<![CDATA[Perjamuan Kudus dan Penegakan Disiplin Gereja di Gereja Masehi Injili di Timor ]]>
<![CDATA[Taneo, Rolin F. S.]]>
<![CDATA[ Tumou Tou Vol. 11 No. 1 (2024): Januari 2024 ]]>
Publisher : <![CDATA[Institut Agama Kristen Negeri Manado ]]>
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<![CDATA[The Holy Communion is one of two sacraments recognized by the Evangelical Christian Church in Timor. In order for congregations to take part in the Holy Communion feast, GMIT sets conditions or criteria, one of which is that congregations whose status is temporarily subject to church discipline cannot participate in Holy Communion. This provision is not excessive because GMIT is a Calvinist church which in principle enforces discipline. This article is intended to take a closer look at how church discipline is implemented before the Holy Communion is held. To be able to complete this manuscript, the author used a library study approach in which the topic discussed by the author was discussed. In the end, through this article, readers, especially the GMIT congregation, can be educated in understanding what Holy Communion is, the importance of church discipline as a moment to evaluate oneself before participating in Holy Communion.]]>
<![CDATA[Kolaborasi Peran Orang Tua dan Guru Pendidikan Agama Kristen dalam Penguatan Karakter Kristiani pada Siswa di SMP Kristen Dumoga ]]>
<![CDATA[ Tumou Tou Vol. 11 No. 1 (2024): Januari 2024 ]]>
Publisher : <![CDATA[Institut Agama Kristen Negeri Manado ]]>
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<![CDATA[This study aims to describe and analyze data about the collaborative role of parents and Christian Religious Education teachers in strengthening the Christian character of students at Dumoga Christian Junior High School, East Dumoga District; factors that hinder the collaboration of parents and PAK teachers in strengthening the Christian character of students at Christian Junior High School; efforts to strengthen the collaboration of parents and teachers to improve the Christian character of students at Dumoga Christian Junior High School. To achieve the research objectives, the researcher used a qualitative approach with an analytical descriptive method. Data collection, observation, interview, and documentation study techniques were used. Through this research it was found that there is a collaborative role of parents and PAK teachers in strengthening the Christian character of students but not maximally and still under development; inhibiting factors include communication that has not been maximized, lack of parental awareness, economic factors and also environmental factors; while the efforts made are through coaching, worship and meetings or meetings between teachers and parents. From the findings, it is recommended that teachers and parents should be able to work together for the realization of strengthen the Christian character of students.]]>
<![CDATA[Membangun Percaya Diri Remaja Kristen melalui Mentoring Di Era Digital ]]>
<![CDATA[Pekerti Mendrofa, Windy]]>;
<![CDATA[Santosa]]>;
<![CDATA[Tabrani, Ahmad]]>
<![CDATA[ Tumou Tou Vol. 11 No. 2 (2024): Juli 2024 ]]>
Publisher : <![CDATA[Institut Agama Kristen Negeri Manado ]]>
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DOI: 10.51667/tt.v11i2.1727
<![CDATA[Self-confidence plays a significant role and has influence in the lives of Christian teenagers in the digital era. Teenage confidence can be developed through non-formal Christian education. Mentoring is a strategy applied in non-formal Christian education. This research aims to describe the influence of mentoring implementation on the confidence of teenage participants in the non-formal Christian education program "Future Center" by the PESAT Foundation Cluster in West Kalimantan. The study involved 61 teenagers who received mentoring services. This research used a quantitative method. The results of the study are as follows: mentoring implementation has an influence on teenage confidence, with a correlation of 0.462 in the category of moderate or significant positive correlation. The mentoring process influences teenage confidence by 21.4%, with the remaining 78.6% influenced by other factors outside the mentoring process. The regression coefficient is 0.444, indicating that each addition of one point or treatment to the mentoring process will result in a 0.444-fold increase in confidence. Conversely, if the implementation of mentoring is abolished or weakened, it will weaken the confidence of adolescents. The implementation of mentoring influences teenage confidence; therefore, it is important for mentors to develop quality in mentoring implementation.]]>
<![CDATA[Prinsip-Prinsip Etika Kristen dan Implementasinya bagi Transformasi Kebijakan dan Pelayanan Publik di Indonesia ]]>
<![CDATA[Wong, Fingfing Keren Grace]]>;
<![CDATA[Senjaya, Styadi]]>
<![CDATA[ Tumou Tou Vol. 11 No. 2 (2024): Juli 2024 ]]>
Publisher : <![CDATA[Institut Agama Kristen Negeri Manado ]]>
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DOI: 10.51667/tt.v11i2.1733
<![CDATA[This research aims to explore how Christian ethical principles can be applied in public policy and services in Indonesia. This research method uses a qualitative approach with literature study. The research results identified seven principles of Christian ethics that are relevant for the Indonesian context, namely: love, mercy, truth, justice, loyalty, integrity, and service. Also explains several examples of the application of Christian ethical principles in several fields such as health, education, environment, and anti-corruption. The conclusion of the discussion states that Christian ethical principles can contribute to the transformation of public policy and services in Indonesia.]]>
