Jurnal Penelitian Agama Hindu
Jurnal Penelitian Agama Hindu (E-ISSN 2579-9843) is a peer-reviewed journal published Jayapangus Press. The aim of this journal publication is to disseminate the research results that have been achieved in the area of Hindu Science and Religious Studies. Jurnal Penelitian Agama Hindu, particularly focuses on the Hindu Science and Religious Studies areas as follows: 1. Hindu Education 2. Hindu Religious Letters 3. Education For Hindu Pre-School Teacher 4. Education For Hindu Elementary Teacher 5. Hindu Theology 6. Hindu Philosophy 7. Yoga 8. Hindu Law 9. Communication and Hindu Religion Illumination 10. Hindu Cultural Tourism 11. Hindu Religion Science
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<![CDATA[Efektivitas Penggunaan Software Pembelajaran Daring Dimasa Pandemi Covid-19 pada Guru SD Negeri 2 Abiansemal ]]>
<![CDATA[I Gusti Ayu Agung Sinta Diarini]]>;
<![CDATA[I Made Ari Winangun]]>
<![CDATA[ Jurnal Penelitian Agama Hindu Special Issue Budaya & Pendidikan ]]>
Publisher : <![CDATA[Jayapangus Press ]]>
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DOI: 10.37329/jpah.v0i0.1608
<![CDATA[Most of the teachers at SD Negeri 2 Abiansemal have not been able to carry out online learning to the fullest during the Covid-19 pandemic. This causes the learning process to run monotonously. Therefore, efforts are needed to maximize the ability of teachers to use online learning software. This effort was carried out in the form of research that aims to analyze the effectiveness of using online learning software during the Covid-19 pandemic for teachers at SD Negeri 2 Abiansemal. This research is a pre-experimental design with a one-group pretest-posttest design model. The population and sample of this study were all 16 teachers at SD Negeri 2 Abiansemal. The instrument used is the SAMR model test. Data analysis in this study was paired t-test as a difference test and N-gain as an effectiveness test. The results of this study indicate that the use of online learning software during the Covid-19 pandemic for teachers at SD Negeri 2 Abiansemal is effective in improving teaching abilities. (pretest < posttest = 64.06 < 92.19; tcount > ttable = 25,422 > 2,131; sig.(2-tailed) < α; N-gain = 79,98%).]]>
<![CDATA[Nilai-Nilai Pendidikan Dalam Balian Tantulak Ambun Rutas Matei Bagi Masyarakat Hindu Kaharingan di Kota Palangkaraya Raya ]]>
<![CDATA[Pranata Pranata]]>
<![CDATA[ Jurnal Penelitian Agama Hindu Special Issue Budaya & Pendidikan ]]>
Publisher : <![CDATA[Jayapangus Press ]]>
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DOI: 10.37329/jpah.v0i0.1609
<![CDATA[The development of the times that are increasingly turning into an obligation for Hindu Kaharingan always to maintain and preserve a ceremonial tradition related to the teachings of their religion so that their generations do not forget the ceremony. Likewise, followers of the Hindu Kaharingan religion in Palangka Raya City who always carry out the balian tantulak ambun rutas matei ritual will always exist and develop to future generations of Hindu Kaharingan not forget it. The research was conducted in the city of Palangka Raya in 2020, using a qualitative descriptive method. Determining the informants used purposive sampling, considering that the informants were selected by researchers who carried out the research and understood the implementation of balian tantulak ambun rutas matei. The implementation of balian tantutulak ambun rutas matei is usually carried out after three days of death and burial. It is carried out by a base of 3-5 people and for 1 full day. The educational values that can be studied are educational values that can be explored in implementing the balian tantulak ambun rutas matei ceremony, namely Tatwa values, Moral values , and Upakara Psychomotor values. These values will be passed on to the next generation of Hindu Kaharingan so that the balian tantulak ambun rutas matei ceremony is not extinct.]]>
<![CDATA[Penggunaan Media Pembelajaran Daring Pada Siswa Kelas 3 SD Negeri 5 Blahbatuh di Masa Pandemi COVID-19 ]]>
<![CDATA[I Wayan Subaker]]>;
<![CDATA[Nyoman Suryawan]]>;
<![CDATA[Diah Nirmala Nirmala Dewi]]>;
<![CDATA[Ni Wayan Yusi Armini]]>
<![CDATA[ Jurnal Penelitian Agama Hindu Special Issue Budaya & Pendidikan ]]>
Publisher : <![CDATA[Jayapangus Press ]]>
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DOI: 10.37329/jpah.v0i0.1610
<![CDATA[The COVID-19 pandemic has changed everyone's life in all aspects of life. The government has limited all community activities so that there are no crowds to avoid and break the chain of the spread of COVID-19. Based on the contents of circular letter number 15 of 2020 regarding Guidelines for Organizing Learning from Home in an emergency period of the spread of Covid-19, the Education Office of Gianyar Regency has shifted teaching and learning activities in the classroom to online or virtual learning. This phenomenon is certainly a new thing experienced by an educator and also experienced by students because they have to use online learning media as a liaison between teachers and students. The use of online learning media during the COVID-19 pandemic is an alternative choice to provide a sense of security in teaching and learning. At SD N 5 Bahbatuh, especially in grade III, the policy of the learning media used is WhatsApp. Seeing the ability of students who can only apply cellphones to WhatsApp media. Based on the results of this study, researchers can conclude that the use of learning media that is often used by teachers and preferred by students, namely WhatsApp Group is because it is easy to access and does not require a lot of quota to access it. However, as for the obstacles that students often experience when learning online during the pandemic, it is difficult to understand the subject matter, not to mention the tasks given by teachers and also parents who have busy schedules cannot always guide their children in online learning. Therefore, this online learning makes students unhappy.]]>
<![CDATA[Relevansi Nilai Lokasamgraha Terhadap Wacana Politk Identitas Dan Masa Depan Kebangsaan ]]>
<![CDATA[Puspo Renan Joyo]]>;
<![CDATA[Mujiyono Mujiyono]]>;
<![CDATA[Kadek Ayu Ariningsih]]>
<![CDATA[ Jurnal Penelitian Agama Hindu Special Issue Budaya & Pendidikan ]]>
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DOI: 10.37329/jpah.v0i0.1611
<![CDATA[This article is a study of national identity, identity politics, and the value of Lokasamgraha in Hinduism and their relevance to the escalation of identity politics and the discourse of the future of the nation. This is a library research with qualitative approach. Lokasamgraha is a material object in this research. This research used data collection techniques and using data analysis, namely: interpretative, holistic and descriptive. Results of this study are: 1) national identity is Bhinneka Tunggal Ika inspired by Pancasila and Undang-Undang Dasar 1945, and explored into three, fundamental identity, instrumental identity, and natural identity; 2) identity politics is irrelevant and has lost its meaning. The emergence of identity politics lately must be viewed as a threat and sabotage against the existence of Indonesia. And the last is 3) the value of Lokasamgraha is at odds with identity politics but found similar resonance with the discourse on the future of the nation. Lokasamgraha finds its urgency in two things, namely: identity politics and the future of nation.]]>
<![CDATA[Utilization of Online Media During Work From Home in Learning at STAHN Mpu Kuturan Singaraja ]]>
<![CDATA[I Ketut Sudarsana]]>;
<![CDATA[I Nyoman Temon Astawa]]>
<![CDATA[ Jurnal Penelitian Agama Hindu Special Issue Budaya & Pendidikan ]]>
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DOI: 10.37329/jpah.v0i0.1612
<![CDATA[This study aimed to analyze the utilization of online media during work from home in learning at STAHN MPU Kuturan Singaraja. The emergence phenomenon of online media, such as Zoom, is used as a learning medium nowadays and considered an easy-to-use learning resource. The research type was qualitative research with quantitative data support. The instruments used in this study were various data collection tools, such as interview guides, recording devices, and field notes. Data collection techniques used include; (a) participatory observation, (b) interviews, (c) documentation studies, (d) literature. The data analysis technique used in this research was the qualitative data analysis technique. The results showed that lecturers used online media, such as Zoom Cloud Meeting, Google Meet, Google Classroom, Telegram, and WhatsApp. The use of online media in online learning does not necessarily run smoothly. There are constraints faced by both lecturers and students, such as unstable internet signals and providers in each region, data package costs, delivery of teaching materials, and human resources (HR) who are not yet technologically literate. There is a good impact in the use of e-learning media during the work from home period that students and lecturers feel under conditions and pressures to evolve in the advancement of the use of technology and communication. The bad impact is boredom among new students because they cannot feel the college atmosphere by meeting other students face to face.]]>
<![CDATA[Efektivitas Yoga Terhadap Peningkatan Kualitas Hidup ODHA di Bali ]]>
<![CDATA[I Made Sugata]]>;
<![CDATA[Putu Emy Suryanti]]>;
<![CDATA[Made G. Juniartha]]>;
<![CDATA[Ni Luh Arick Istriyanti]]>
<![CDATA[ Jurnal Penelitian Agama Hindu Special Issue Budaya & Pendidikan ]]>
Publisher : <![CDATA[Jayapangus Press ]]>
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DOI: 10.37329/jpah.v0i0.1615
<![CDATA[The purpose of this research is to know the effectiveness of yoga on the quality of life of people living with HIV/AIDS (PLWHA). This research is a quantitative research that uses a pre-experimental method through a one group pretest-posttest design approach. The sample in this study was PLWHA in Bali Province who actively participated in the activities and were willing to become research respondents with a total of 18 respondents. The sampling technique used is purposive sampling technique. The instrument or measuring instrument in this study is the WHOQOL-HIV BREF questionnaire which is the standard instrument from WHO to obtain perceptions of the quality of life of PLWHA. The data analysis carried out was univariate analysis and bivariate analysis. Based on the results of univariate analysis, it was found that an increase in the quality of life of respondents after being given yoga practice as indicated by the greater minimum and maximum values in the posttest scores compared to the pretest scores (91-107 > 107-134) and supported by the mean value of the posttest results which showed the results greater (116.44) than the mean pretest value (98.72). The results of the bivariate analysis showed the difference in the pretest and posttest scores on the quality of life scale of PLWHA of 0.000 which showed a significant difference between the respondents' quality of life scores before and after yoga practice and the value of the effectiveness of yoga practice on the quality of life of PLWHA was 0.88, which indicates that yoga practice has great effectiveness in improving the quality of life of PLWHA in Bali Province.]]>
<![CDATA[Makna Upacara Pawintenan Bagi Umat Hindu Di Desa Batu Nindan Kecamatan Basarang Kabupaten Kapuas ]]>
<![CDATA[Ni Wayan Gateri]]>
<![CDATA[ Jurnal Penelitian Agama Hindu Special Issue Budaya & Pendidikan ]]>
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DOI: 10.37329/jpah.v0i0.1616
<![CDATA[Pemangku as someone who leads the ceremonial process in Hinduism must be someone who has Viveka Jnana and has gone through the process of the marriage ceremony. Pemangku marriage ceremony can be divided into three types, namely Sari Pawintenan, 2) Mepedamel Pawintenan, 3) Samskara Eka Jati Pawintenan. This study aims to determine the meaning of the wedding ceremony carried out by prospective Pemangku in Batu Nindan Village, Kapuas Regency. Descriptive qualitative research methods are used in this study to solve problems. The marriage ceremony is a stage that must be passed by someone to become a Pemangku. The implementation of the marriage ceremony from generation to generation aims to legitimize someone as a Pemangku on a scale and niskala basis. The marriage ceremony also has the aim of purifying the prospective stakeholder physically and mentally so that in carrying out his duties as a Pemangku it can be carried out sincerely in accordance with the guidance of Ida Sang Hyang Widhi Wasa. A person who has gone through a stakeholder marriage ceremony is given the freedom of ayah-ayahan banjar because a Pemangku provides services to the people regardless of time. Based on research conducted in Batu Nindan Village, it was concluded that the marriage ceremony has a religious meaning, a social meaning for service to the people, and a cultural meaning.]]>
<![CDATA[Peran IAHN-TP Palangka Raya Dalam Melestarikan Identitas Kultural Penganut Hindu Kaharingan Di Kalimantan Tengah ]]>
<![CDATA[Nali Eka]]>
<![CDATA[ Jurnal Penelitian Agama Hindu Special Issue Budaya & Pendidikan ]]>
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DOI: 10.37329/jpah.v0i0.1617
<![CDATA[Previous research on Kaharingan has written more about various rituals and the integration of Kaharingan with Hinduism. While this paper aims to describe the role of Hindu Universities which have the responsibility to build and improve the quality of Hindu human resourches who have global competence. But still not uprooted from its cultural roots, one way is by participating in caring for and preserving the teachings of local wisdom. Where this lokal wisdom also has profitable potential. This descriptive-qualitative research uses a phenomenological approach to cultural adaptatioan and receptioan theory. The result of the studi showed that the Hindu Institute of Tampung Penyang Palangka Raya state as the Hindu religios College in Kalimantan applies a global minded education pattern to answer the demans of globalization and Hindu educatioan based on local wisdom Kaharingan as identity or cultural identity. The application of this local wisdom based education in the form of local wisdom courses such as Tawur, Tandak, Acara Agama Hindu Kaharingan, Panaturan, Bahasa Sangiang, Bahasa Daerah, Teologi Hindu Kaharingan and other Kaharingan local wisdom courses. Universities have roles and responsibility to mentain local wisdom as the identity of a community, so that Hindu human resource are competitive in facing the challenges of globalization, but are still not uprooted from their cultural roots.]]>
<![CDATA[Filosopi Kearifan Lokal Tri Hita Karana Dalam Menjaga Kelangsungan Kelompok Wanita Tani “Jempiring” Kabupaten Badung ]]>
<![CDATA[I Gusti Ayu Diah Yuniti]]>;
<![CDATA[Anak Agung Ayu Rai Wahyuni]]>;
<![CDATA[Anak Agung Rai Tirtawati]]>;
<![CDATA[Ni Wayan Suryathi]]>;
<![CDATA[I Gde Agoes Caskara Surya Putra]]>
<![CDATA[ Jurnal Penelitian Agama Hindu Special Issue Budaya & Pendidikan ]]>
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DOI: 10.37329/jpah.v0i0.1618
<![CDATA[This study aims to analyze the sustainability of the “Jempiring” Women Farmers Group, Badung Regency through the implementation of tri hita karana local wisdom. This study uses secondary data sources. The types of data include qualitative data. The data analysis technique is using qualitative analysis. Based on the results of the discussion, it can be concluded that the sustainability of the Women Farmers Group (KWT) "Jempiring" in Badung Regency is still running. This is due to the belief of the group members to continue to implement the local wisdom of tri hita karana in terms of parayangan, pawongan and palemahan. The implementation of various rituals (religious ceremonies) as a form of devotion to Ida Hang Hyang Widhi Waca, for the yadnya human ceremony, as well as for the implementation of the nyomia butha kala ceremony, continues.]]>
<![CDATA[Fenomenologi Pelaksanaan Upacara Ngaben (Pitra Yadnya) di Kota Mataram (Pendekatan Sosiologi Agama) ]]>
<![CDATA[I Wayan Wirata]]>
<![CDATA[ Jurnal Penelitian Agama Hindu Special Issue Budaya & Pendidikan ]]>
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DOI: 10.37329/jpah.v0i0.1619
<![CDATA[In the field of pitra yadnya, that the sacrificial ceremony is one of the obligations of Hindus that must be carried out, because it is considered to have noble values according to Vedic literature. The pitra yadnya ceremony has the meaning of paying debts to the ancestors who have given birth to mankind, so the pitra yadnya must be carried out by Hindus. But in reality, other people forbid the implementation of Ngaben (Pitra Yadnya) such as: burning corpses, using angklung gamelan facilities, and chanting kidung (wirama) because they are considered to interfere with their daily activities. This research is a qualitative research, which aims to describe and explain the meaning of sarcasm in dialect. Berg (2001) explains that qualitative research tries to answer questions by examining various social phenomena in a place and the individuals who live in that place. The data collection techniques which is used in this study are: 1) Observation by involving researchers in the daily activities of the object under study, in addition to the researcher being able to observe the object of research comprehensively; 2). Interviews with the aim of digging up information about the challenges of the pitra yadnya ceremony; and 3) Documentation is used in this study to find documents related to the phenomenological research on the implementation of pitra yadnya in Mataram City. The results of the research on the Hindu phenomenon in the implementation of the Ngaben ceremony (Pitra Yadnya) in Mataram City are as follows: domination of power, narrow religious understanding, lack of respect for local values and the impact of the phenomenon of carrying out the Ngaben ceremony (Pitra Yadnya) in Mataram City are as follows : the impact of culture, social, power, and justice.]]>
