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Jurnal El Tarikh: Journal of History, Culture, and Islamic Civilization
Published by Universitas Islam Negeri Raden Intan Lampung
ISSN : 27747999     EISSN : 27748723     DOI : https:dx.doi.org/10.24042
Core Subject : Religion, Humanities,
Religion Humanities
JHCC covers all areas and periods in Indonesian, Southeast Asia,and World history, culture, and Islamic civilization. It deals with all aspects of the history including of Islamic, Language, Education, Economics, Culture, Politics, Social, Antropologi, Exegesis, Hadits, and Philology. All historical approaches are also welcomed. This journal accepts on diverse formats includes the article from scientific forums, review essays, and special issues. The editor also received a book review to be published in a special section of the publication. The articles can be written to be submitted in Indonesia and English.
Arjuna Subject : Seni dan Humaniora - Sejarah
Articles 66 Documents
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The Role of Muḥaddith in the History of Institutionalization of ‘Ulamā’ in the First Three Centuries of Islam Kholili Badriza
El Tarikh : Journal of History, Culture and Islamic Civilization Vol. 6 No. 2 (2025): Islamic History: Intellectual Figures and Social Transformation
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/00202562793100

Abstract

This research argues that Islam is an open religion by tracing the role of muḥaddith in the process of institutionalization of ʿulamāʾ in the first three centuries of Islam. The purpose of this research is to explain how Islamic openness is realized through the dynamics of the formation of hadith scientific networks and the process of scientific socialization carried out by muḥaddithūn in various early Islamic regions. This study uses historical methods (heuristic, criticism, interpretation and historiography) by analyzing 654 biographical entries in al-Ḏahabī Taḏkirat al-Ḥuffāẓ as the primary sources, and comparing them with a number of relevant classical and modern literature. The results of the study show that the role of muḥaddith is egalitarian and open to anyone, as seen in the pattern of transmission of ḥadīth, the spread of knowledge across regions, and the emergence of various maḏāhib and categories of knowledge. The conclusion of this study emphasizes that the diversity of Islamic traditions and science is an inherent characteristic of the openness of Islam. Implicitly, this study emphasizes the importance of understanding Islamic plurality as an epistemological foundation for the formation of a tolerant, inclusive, and dialogical scientific society.
Analisis Jejaring Sosial: Nepotisme dan Krisis Legitimasi pada Masa Khalifah Utsman bin Affan (644-656M) Siti Masykuroh
El Tarikh : Journal of History, Culture and Islamic Civilization Vol. 6 No. 2 (2025): Islamic History: Intellectual Figures and Social Transformation
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/00202562815700

Abstract

Studi ini mengkaji struktur jaringan kekuasaan pada masa Khalifah Utsman bin Affan dengan menyoroti praktik nepotisme politik dan dampaknya terhadap krisis legitimasi. Dengan menggunakan pendekatan Social Network Analysis (SNA) dari Linton C. Freeman, penelitian ini menganalisis posisi dan hubungan antar aktor kunci berdasarkan konsep degree centrality, closeness centrality, dan betweenness centrality. Metode yang digunakan bersifat kualitatif dengan pendekatan historis-kritis, mengacu pada empat tahapan metode sejarah: heuristik (pengumpulan sumber klasik dan literatur akademik), kritik (penilaian keotentikan dan kredibilitas data), interpretasi (penafsiran hubungan sosial-politik antar aktor dalam konteks historis), dan eksplanasi (pemaparan kausalitas atas dinamika kekuasaan dan krisis legitimasi yang terjadi). Hasil penelitian menunjukkan bahwa kekuasaan Utsman cenderung berpusat pada jaringan kekuasaan yang didominasi oleh figur-figur dari keluarga Bani Umayyah, sedangkan kelompok-kelompok kritikus berada pada posisi yang lebih marginal meskipun memiliki legitimasi moral yang kuat di mata sebagian masyarakat. Ketidakseimbangan dalam distribusi posisi strategis di dalam jaringan tersebut berkontribusi pada meningkatnya fragmentasi sosial-politik dan berkurangnya kohesi internal pemerintahan. Studi ini menyoroti bahwa terbatasnya jangkauan inklusi terhadap berbagai kelompok dalam struktur kekuasaan menjadi salah satu faktor yang memengaruhi menurunnya legitimasi politik di akhir masa pemerintahan Utsman
Traditions of Hadith Interpretation in Determining Patterns of Istinbāṭ: A Comparative Study of Medina and Kufa in the Early Islamic Period (1st–2nd Century AH) Akhnaf, Muhammad; Amrullah, Abdul Karim; Sangidun; M. Hamsa Fauriz
El Tarikh : Journal of History, Culture and Islamic Civilization Vol. 6 No. 2 (2025): Islamic History: Intellectual Figures and Social Transformation
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/00202562759700

Abstract

This study explores the differences in the tradition of hadith interpretation in the development of Islamic jurisprudence in two early intellectual centers of Islam: Madinah and Kufah during the 1st–2nd centuries AH. These two regions exhibited distinct methodological approaches in understanding and applying hadith as a source of Islamic law. Madinah is characterized by a literal and practice-based approach grounded in ‘amal ahl al-Madīnah, emphasizing the continuity of the Companions’ traditions and social stability as the foundation of legal legitimacy. In contrast, Kufah developed a more rational and selective interpretative model, shaped by complex socio-political conditions and caution toward hadith transmission influenced by various ideological groups. This research employs a qualitative method with historical and comparative approaches to trace the social contexts, transmission networks, and characteristics of legal reasoning (istinbāṭ) methodologies adopted by scholars from both cities. The findings reveal that these divergent approaches not only influenced perspectives on hadith but also shaped distinctive regional schools of jurisprudence. Thus, this study offers a significant contribution to understanding the early dynamics of Islamic legal formation and the methodological roots of later madhhab differences.
Maria Ulfah: Traces of Women’s Law in Building Indonesian Nations, 1938–1973 Utami, Fazriani Putri; Fatiyah; Hafiz Salae
El Tarikh : Journal of History, Culture and Islamic Civilization Vol. 6 No. 2 (2025): Islamic History: Intellectual Figures and Social Transformation
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/00202562726100

Abstract

This study examines the multidimensional contributions of Maria Ulfah Santoso (1911–1988), a pioneering advocate for women’s rights in Indonesia, in advancing gender equality during the period of 1938–1973. Using qualitative historical methods, the research analyzes primary sources such as newspapers, organizational archives, and legal documents, alongside secondary literature. The findings reveal that Maria Ulfah utilized her legal expertise to reform discriminatory marriage laws, including the introduction of Taklik Talak (prenuptial agreements) to protect women’s rights within marriage. Her leadership in the Indonesian Women’s Congress and role as the nation’s first female minister (1946) expanded women’s political participation, laying the groundwork for policies such as the 30% legislative seat quota (Law No. 2/2008). Additionally, she established the Yayasan Hari Ibu (1953) and Yayasan Tenaga Kerja Indonesia (1970s) to advance women’s education and labor rights. These efforts integrated Islamic principles with progressive legal and institutional frameworks, shaping Indonesia’s gender equality landscape. The study concludes that Maria Ulfah’s multidimensional approach—spanning legal, political, and socio-economic domains—remains relevant to modern feminist movements. Further research should explore her international networks and the enduring impact of her policy advocacy.
Mahkota Siger Masyarakat Adat Lampung Pepadun: Simbol Identitas, Spiritualitas, dan Pergeseran Makna Sosial di Era Kontemporer Leo Anugerah Putra; Ahmad Zarkasi; Shonhaji
El Tarikh : Journal of History, Culture and Islamic Civilization Vol. 6 No. 2 (2025): Islamic History: Intellectual Figures and Social Transformation
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/00202562775200

Abstract

Penelitian ini mengkaji tentang makna filosofis dari Mahkota Siger sebagai simbol identitas masyarakat Lampung, serta dinamika sosial dari simbol ini ditengah perubahan nilai masyarakat modern. Karena selama ini kajian yang ada lebih fokus pada aspek estetika dan fungsi seremonialnya. Dengan menggunakan metode kualitatif dengan pendekatan fenomenologis, penelitian ini dilakukan melalui penelitian lapangan yang melibatkan wawancara mendalam dengan tiga tokoh kunci adat dan pengamatan langsung di Lampung dan sekitarnya. Temuan tersebut mengungkapkan bahwa Mahkota Siger bukan hanya benda hias dalam upacara adat, tetapi simbol budaya yang mewakili nilai-nilai moral, struktur sosial, dan kedalaman spiritual. Ini mewujudkan identitas kolektif masyarakat Pepadun melalui makna simbolis seperti "pi'il pesenggiri", status, kehormatan, dan integrasi filosofis nilai-nilai Islam terutama relevansi simbolis dari sembilan cabangnya. Namun, dalam konteks kontemporer, pergeseran makna yang signifikan telah terjadi, terutama di kalangan generasi muda yang cenderung menganggap Siger sebagai lambang budaya dekoratif tanpa memahami esensi sucinya. Pergeseran semantik ini menimbulkan ancaman bagi integritas budaya dan spiritual simbol. Penelitian ini merekomendasikan revitalisasi strategis melalui pendidikan budaya, dialog antargenerasi, dan keterlibatan kelembagaan yang lebih kuat dari para pemimpin adat untuk melestarikan dimensi materi dan immaterial Mahkota Siger. Memperkuat nilai-nilainya baik di ruang budaya formal maupun informal sangat penting untuk memastikan keberlanjutannya dalam menghadapi tantangan sosial-budaya modern.
Dialektika Sejarah Hegel dalam Perspektif Pascakolonial : Kasus Jawa Pasca-Diponegoro Ramadhan, Syahril; Kiki Muhamad Hakiki; Abd Rahman Hamid
El Tarikh : Journal of History, Culture and Islamic Civilization Vol. 6 No. 2 (2025): Islamic History: Intellectual Figures and Social Transformation
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/00202562743400

Abstract

Tulisan ini mengkaji dan mengkritik pemikiran filsafat sejarah Georg Wilhelm Friedrich Hegel melalui pendekatan pascakolonial, dengan studi kasus kolonialisme Belanda di Jawa pasca Perang Diponegoro (1825–1830). Dalam filsafat sejarah Hegel, sejarah dipahami sebagai proses dialektika progresif menuju kebebasan yang diklaim bersifat universal. Namun, Hegel secara eksplisit mengecualikan bangsa-bangsa Timur dari garis sejarah dunia karena dianggap belum mencapai kesadaran rasional. Narasi ini bersifat euro-sentris dan berperan dalam melegitimasi proyek kolonialisme modern. Dalam konteks Jawa, realitas pasca-Perang Diponegoro menunjukkan bahwa kolonialisme justru menghapus struktur sosial, budaya, dan kekuasaan lokal, tanpa menghadirkan kebebasan sebagaimana diklaim dalam kerangka Hegelian. Dengan menggunakan teori orientalisme Edward Said, tulisan ini membongkar bagaimana representasi kolonial turut menciptakan konstruksi wacana yang menempatkan masyarakat Jawa sebagai entitas irasional dan inferior. Sebagai respons, pemikiran sejarah Ibnu Khaldun dihadirkan sebagai tawaran epistemologi alternatif. Melalui konsep ‘ashabiyah dan ‘ilm al-‘umrān, Khaldun memandang sejarah sebagai proses sosial yang bersifat siklikal dan berbasis solidaritas kolektif. Dengan demikian, tulisan ini menawarkan pembacaan ulang sejarah dunia non-Barat yang lebih adil dan membuka ruang bagi dekolonisasi pengetahuan historis.

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