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Sola Gratia: Jurnal Teologi Biblika dan Praktika
Published by Sekolah Tinggi Teologi Aletheia
ISSN : 27232786     EISSN : 27232794     DOI : https://doi.org/10.47596/sg.v1i2
Core Subject : Religion, Humanities,
Religion Humanities
SOLA GRATIA: Jurnal Teologi Biblika dan Praktika merupakan wadah publikasi hasil penelitian teologi di bidang Teologi Biblika dan Praktika. Focus dan Scope penelitian SOLA GRATIA adalah: 1. Teologi Biblikal 2. Teologi Pastoral 3. Teologi Kontemporer
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 161 Documents
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Jendela Ontologi Gereja Kristus Tuhan: Merayakan Keunikan Di Tengah Keberagaman Denominasi Rony Samuel Lere Dawa
SOLA GRATIA: Jurnal Teologi Biblika dan Praktika Vol 6, No 1 (2025): SOLA GRATIA: Jurnal Teologi Biblika dan Praktika
Publisher : Sekolah Tinggi Teologi Aletheia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47596/sg.v6i1.281

Abstract

Dialectical encounters among denominational diversity with all its uniqueness are completely unavoidable. The Church of Christ the Lord (GKT) is one of the denominations that has its own uniqueness to be thanked and celebrated in the midst of denominational diversity with all its uniqueness. This research argument is compiled using a qualitative research method based on a literature review approach. This article intends to look at the uniqueness of GKT (The Church of Christ the Lord) in the midst of the diversity of existing denominations based on a Heideggerian perspective. 
Holisme Sebagai Suatu Upaya Keadilan Ekologis: Kritik Ideologi Terhadap Mazmur 8:1-10 Dan Kolose 1: 15-23 Aletheia Christo Pattiasina
SOLA GRATIA: Jurnal Teologi Biblika dan Praktika Vol 6, No 1 (2025): SOLA GRATIA: Jurnal Teologi Biblika dan Praktika
Publisher : Sekolah Tinggi Teologi Aletheia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47596/sg.v6i1.336

Abstract

Ecological damage resulting from a lack of awareness about the integrity of creation continues to occur in Indonesia, particularly in Maluku. The destruction of nature by non-natural forces is evidence of this reality. The devastation of nature should be a common concern of the church and society. The church should examine texts from an ecotheological perspective, such as Psalm 8:1-10 and Colossians 1:15-23. Therefore, this article aims to reinterpret the two biblical texts through an ideological critique approach. The analysis reveals that the context of each text influences the narrative on ecology and reflects the author's ideology, which has not fully and comprehensively considered the gap between God, humans, and nature. Ultimately, the article highlights the fundamental importance of holistic, whole creation in addressing ecological injustice.
Pergumulan Spiritualitas dan Regulasi Emosi Elia dalam 1 Raja-Raja 19:3-4 Menurut James Gross Semua Anugerah Hansela Neolaka; Merry Kristina Rungkat; Yulius Yusak Ranimpi
SOLA GRATIA: Jurnal Teologi Biblika dan Praktika Vol 6, No 1 (2025): SOLA GRATIA: Jurnal Teologi Biblika dan Praktika
Publisher : Sekolah Tinggi Teologi Aletheia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47596/sg.v6i1.341

Abstract

This paper examines Elijah's spiritual struggles and emotional regulation using an interdisciplinary hermeneutic approach and literature review. Elijah struggled with fear due to the conflict with Jezebel and the Israelites about the spread of Baal worship (interpersonal struggles). The situation shook Elijah's spirituality and led to his disappointment with God (divine struggles). The pressure on his mind showed intrapersonal struggles, which culminated in a desire to die. Elijah's emotion regulation process can be seen since he chose to flee as a form of situation selection. To relieve emotional pressure, he modifies the situation by resting and sleeping (situation modification). Eating and drinking in response to the angel's gift reflects attentional deployment. Elijah's cognitive change occurred through God's intervention in the form of a divine encounter and reinforcement. This process reached its final stage in response modulation, where Elijah forgot his desire to die and chose to continue his prophetic duties.
Menilik Keharmonisan Keluarga Kristen: Menakar Ego dan Membangun Kesatuan Secara Teologis Romelus Blegur
SOLA GRATIA: Jurnal Teologi Biblika dan Praktika Vol 6, No 1 (2025): SOLA GRATIA: Jurnal Teologi Biblika dan Praktika
Publisher : Sekolah Tinggi Teologi Aletheia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47596/sg.v6i1.370

Abstract

Harmony in the family is an ideal principle in building a household, but this principle is not easy in practice due to various factors, one of which is the problem of ego. The aim of this research is to examine the influence of ego in the turmoil of Christian family life, which on the one hand can create disharmony, nevertheless on the other hand can create harmony. This depends on how to measure ego so that harmony is created among family members. The theological perspective is used in this research as a lens for solving the problem of family harmony. The method used is literature method through analyzing the text according to the research problem. The results of the research shows that ego plays an important role in building family harmony, nevertheless it must be based on theological awareness about the Christian family. However, the ego’s vulnerability to bad influences can harm family harmony, so it must be measured properly to create balance between family members. This can be established through good communication relationships, as well as loving relationships between family members that are based on God’s love.
Analisis Penerapan Pedagogik Spiritualitas Berdasarkan Injil Matius Bagi Guru Pendidikan Agama Kristen Di Era Society 5.0 Sariyanto Sariyanto
SOLA GRATIA: Jurnal Teologi Biblika dan Praktika Vol 6, No 1 (2025): SOLA GRATIA: Jurnal Teologi Biblika dan Praktika
Publisher : Sekolah Tinggi Teologi Aletheia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47596/sg.v6i1.345

Abstract

Teaching Christian Education is often perceived as a routine transfer of knowledge, which can lead to suboptimal educational quality. In the era of Society 5.0, the challenge for educators is to inspire students to know Jesus as their Savior. In the context of the Industrial Revolution 5.0, Religious Education teachers must also respond to advancements in technology and artificial intelligence. This study aims to identify the pedagogical elements of spirituality found in the Gospel of Matthew. The methodology employed in this research is descriptive qualitative through literature study. The findings indicate that the application of pedagogical spirituality, such as prioritizing the kingdom of God, building a relationship with God through prayer, and following the example of Jesus, can enhance the quality of teaching. This study emphasizes the importance of integrating spiritual values into education to develop students' holistic character, preparing them to face the challenges of the modern era.
PENDERITAAN AYUB: PRATRAGEDI, TRAGEDI DAN PASCAPEMULIHAN Sia Kok Sin
SOLA GRATIA: Jurnal Teologi Biblika dan Praktika Vol 6, No 2 (2026): SOLA GRATIA: Jurnal Teologi Biblika dan Praktika
Publisher : Sekolah Tinggi Teologi Aletheia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47596/sg.v6i2.427

Abstract

AbstractThe Book of Job is a book about suffering, centered on its main character, Job, a righteous man who experiences great suffering. Scholars generally discuss Job’s extraordinary pre-tragedy condition, the intense suffering after the tragedy, and the improved condition following God's restoration. However, scholars have paid less attention to Job’s suffering before the tragedy and after the restoration. Using a psychological approach, this article aims to complement previous studies by exploring Job’s suffering both before the tragedy and after his restoration. The author argues that even before the tragedy, Job had to endure a certain kind of hardship or suffering, as his "obsessional personality" made him an outsider within his own family and a loner. Job also found it difficult to gain true friends or companions because of his extraordinary success and wealth. The divine restoration at the end of the book does not free Job from suffering. The seven sons and three daughters granted to him as part of the restoration certainly cannot erase his memory about the children he lost in the previous tragedy. Likewise, the return of his brothers and acquaintances cannot erase Job’s feelings of pain from facing such a great tragedy in his solitude, as they had previously abandoned him. The study of Job’s life concludes that throughout human life, suffering is always present. AbstrakKitab Ayub adalah kitab tentang penderitaan dan dengan tokoh utamanya, yaitu Ayub, seorang saleh yang menderita. Para ahli umumnya membahas kondisi Ayub yang luar biasa pratragedi, penderitaan yang hebat pascatragedi dan kondisi yang lebih baik pascapemulihan Allah. Para ahli tidak atau kurang membahas topik penderitaan Ayub pratragedi dan pascapemulihan. Dengan bantuan pendekatan psikologis, artikel ini akan melengkapi penelitian sebelumnya, dengan membahas penderitaan Ayub pratragedi dan pasca pemulihan. Penulis berpendapat bahwa pratragedi pun Ayub dengan harus menanggung semacam kesulitan atau penderitaan, oleh karena dengan “obssesional personality” Ayub adalah “the outsider of his family and a loner.” Ayub juga sulit untuk mendapatkan teman atau sahabat yang sejati oleh karena kesuksesan dan kekayaannya yang luar biasa. Pemulihan Allah dalam bagian akhir kitab ini, tidak menyebabkan Ayub bebas dari penderitaan. Tujuh anak laki-laki dan tiga anak perempuan yang dikaruniakan Allah sebagai bagian pemulihan, tentu tidak akan menghapus anak-anaknya yang meninggal dalam tragedi sebelumnya. Juga kembalinya para saudara dan kenalannya tentu tidak menghapus perasaan luka Ayub yang harus menghadapi tragedi yang hebat dalam kesendiriannya, oleh karena para saudara dan kenalannya meninggalkannya. Penelitian kehidupan Ayub memberikan kesimpulan bahwa sepanjang hidup manusia selalu ditemani dengan penderitaan. 
OTORITAS ALKITAB DALAM TEOLOGI ANGLIKAN: SOLA SCRIPTURA ATAU PRIMA SCRIPTURA? Raphael Adi Nugraha Buyung
SOLA GRATIA: Jurnal Teologi Biblika dan Praktika Vol 6, No 2 (2026): SOLA GRATIA: Jurnal Teologi Biblika dan Praktika
Publisher : Sekolah Tinggi Teologi Aletheia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47596/sg.v6i2.437

Abstract

Gereja Anglikan memiliki pendekatan khas terhadap otoritas Kitab Suci yang berada di tengah antara tradisi Reformasi Protestan dan warisan historis Katolik. Perdebatan teologis sering muncul tentang apakah Anglikan lebih dekat dengan konsep Sola Scriptura yang menekankan Alkitab sebagai satu-satunya otoritas iman atau Prima Scriptura, yang menempatkan Kitab Suci sebagai otoritas utama tetapi tetap menghargai Tradisi Gereja dan akal budi. Melalui kajian dokumen resmi seperti The Thirty-Nine Articles dan Book of Common Prayer, serta pemikiran teolog Anglikan klasik dan kontemporer, penelitian ini berupaya menjelaskan posisi khas Anglikanisme dalam memahami otoritas Kitab Suci. Dengan menggunakan metode kualitatif deskriptif melalui studi literatur, penelitian ini menganalisis sumber-sumber primer dan sekunder. Hasil kajian menunjukkan bahwa Anglikan lebih condong pada Prima Scriptura: Alkitab tetap menjadi pusat, namun ditafsirkan dalam terang tradisi apostolik dan akal budi. Pendekatan ini memberi ruang bagi fleksibilitas hermeneutis sekaligus menjaga kontinuitas dengan iman Gereja mula-mula. Implikasinya terlihat dalam liturgi, pengajaran, pastoral, serta dialog ekumenis. Dengan demikian, Anglikanisme menunjukkan keseimbangan antara kesetiaan pada Kitab Suci dan keterbukaan terhadap dinamika teologi kontemporer.
MENGHADAPI FENOMENA FLEXING CULTURE: KAJIAN INTERPRETATIF BERDASARKAN AMSAL 11:28 Aska Aprilano Pattinaja; Farel Yosua Sualang
SOLA GRATIA: Jurnal Teologi Biblika dan Praktika Vol 6, No 2 (2026): SOLA GRATIA: Jurnal Teologi Biblika dan Praktika
Publisher : Sekolah Tinggi Teologi Aletheia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47596/sg.v6i2.308

Abstract

Budaya flexing merupakan fenomena masa kini yang sementara berkembang di mana banyak anak muda sampai orang tua, dapat terjebak dalam trend ini. Sebagian besar perilaku flexing sangat berorientasi kepada memamerkan kekayaan secara berlebihan, bahkan ada orang yang sengaja membuat pencitraan agar terlihat kaya. Menariknya Amsal 11:28 secara jelas telah menulis tentang karakter yang mempercayakan diri kepada kekayaan akan berakibat kepada konsekuensi yang dialami, yakni mengalami kejatuhan. Pola karakter-konsekuensi merupakan pola struktur yang ada di dalam kitab Amsal yang memperhatikan adanya karakter yang dilakukan sehingga menghasilkan konsekuensi yang diterima. Belum ada penelitian yang membahas secara khusus tentang hal ini. Karena itulah, artikel ini akan membahas tentang bagaimana menghadapi gempuran budaya flexing berdasarkan peringatan Firman Tuhan lewat analisa pola perkataan karakter-konsekuensi dalam Amsal 11:28 dengan menggunakan metode kualitatif dengan sub interpretative design khususnya hermeneutika sastra hikmat. Penelitian ini menemukan bahwa pertama, mempercayakan diri kepada kekayaan adalah hal yang bodoh dan membawa kepada kejatuhan; kedua, kekayaan tidak bisa menjamin keberlangsungan hidup seseorang tetap baik dan tenteram; dan ketiga, menjadi orang benar (menaruh kepercayaan hanya kepada Tuhan) adalah kunci dari keberhasilan dan kesuksesan. Hasil penelitian ini menjadi peringatan bagi siapa saja yang mau hidup dalam budaya flexing sehingga terhindar dari kejatuhan. The flexing culture is a growing contemporary phenomenon where many young and old people can get caught up in this trend. Most flexing behaviors are very much oriented towards excessive flaunting of wealth, and some people even deliberately create an image to look rich. Interestingly, Proverbs 11:28 clearly states that the act of trusting in wealth will result in the consequence of experiencing a fall. The action-consequence pattern is a structural pattern in the book of Proverbs that takes into account actions based on choices and decisions that result in consequences that will be received. There is no research that specifically discusses this. Therefore, this article will discuss how to deal with the onslaught of flexing culture based on the warning of God's Word through analyzing the pattern of action-consequence words in Proverbs 11:28 using qualitative methods with sub interpretative design, especially wisdom literature hermeneutics. This study found that first, trusting in wealth is foolish and leads to downfall; second, wealth cannot guarantee that one's life will remain good and peaceful; and third, being righteous (trusting only in God) is the key to success and success. The results of this study serve as a warning to anyone who wants to live in a flexing culture so as to avoid the fall.
ASHES, POTSHERDS, AND GRIEF: A BIBLICAL STUDY OF THE SYMBOL OF SUFFERING IN JOB 2:8 Frazier Nari
SOLA GRATIA: Jurnal Teologi Biblika dan Praktika Vol 6, No 2 (2026): SOLA GRATIA: Jurnal Teologi Biblika dan Praktika
Publisher : Sekolah Tinggi Teologi Aletheia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47596/sg.v%vi%i.416

Abstract

This article explores the symbols of suffering in Job 2:8, namely ashes, potsherds, and grief as expressions of human suffering. The study aims to analyze the theological meaning of these symbols within the context of Job’s suffering and their implications for understanding God’s justice and human experience of suffering. The method used is a qualitative biblical exposition with a literature study approach, examining the original Hebrew text and its historical-cultural background. The findings show that ashes and potsherds function as tangible signs of sorrow and brokenness, while grief represents the deep emotional experience of suffering. Overall, these symbols convey a profound theological message about the human condition and God’s presence amid suffering. This article concludes that the symbolism in Job 2:8 invites readers to face suffering with honesty and faith, recognizing that suffering is part of the relationship between God and humanity that shapes spiritual resilience in hope.
RELASI IMAN DAN AKAL BUDI: RESPONS TEOLOGI KRISTEN TERHADAP TANTANGAN EPISTEMOLOGIS POSITIVISME COMTE Felix Riondi Sugar
SOLA GRATIA: Jurnal Teologi Biblika dan Praktika Vol 6, No 2 (2026): SOLA GRATIA: Jurnal Teologi Biblika dan Praktika
Publisher : Sekolah Tinggi Teologi Aletheia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47596/sg.v6i2.356

Abstract

Keyakinan akan Allah Maha Kuasa merupakan fondasi utama dalam teologi Kristen yang menempatkan Allah sebagai pencipta, pengatur, dan penopang kehidupan. Namun, perkembangan filsafat modern, khususnya aliran positivisme yang digagas oleh Auguste Comte, menimbulkan tantangan signifikan terhadap legitimasi keyakinan teologis. Positivisme menolak pengetahuan yang tidak dapat dibuktikan secara empiris, sehingga memandang konsep Allah sebagai sesuatu yang abstrak dan tidak valid dalam kerangka ilmiah. Hal ini memunculkan pertanyaan tentang bagaimana iman umat Kristiani dapat dipertahankan di tengah dominasi pandangan ilmiah-rasional yang mengesampingkan dimensi teologis. Penelitian ini memakai pendekatan kualitatif dengan metode studi kepustakaan. Data dikumpulkan dan dianalisis dari berbagai sumber literatur, seperti karya-karya teologi Kristen, tulisan-tulisan filsafat positivisme, serta penelitian relevan terkait hubungan antara iman dan akal budi. Penelitian ini bertujuan untuk mengkaji bagaimana konsep Allah Maha Kuasa tetap dapat dipertahankan secara teologis dalam konteks tantangan filsafat positivisme. Hasil kajian menunjukkan bahwa, meskipun positivisme menolak legitimasi kebenaran metafisik, konsep Allah dalam iman Kristen tetap dapat dijelaskan secara holistik melalui pendekatan teologis, rasional, dan etis, yang melampaui batasan metode empiris. Iman dan akal budi tidak harus dilihat sebagai dua hal yang saling bertentangan, melainkan sebagai dimensi yang saling melengkapi dalam memahami kebenaran.

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