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I Gede Sutana
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Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi
Published by Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja
ISSN : 25980203     EISSN : 27467066     DOI : -
Core Subject : Religion, Social,
Religion Social Sciences
Maha Widya Duta: Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi memfokuskan pada bidang penerangan agama, pariwisata budaya, dan ilmu komunikasi. Pemikiran-pemikiran ilmiah yang terpublikasi dalam jurnal ini diharapkan memberikan kontribusi positif bagi pengembangan ilmu pengetahuan. Jurnal ini terbit setahun dua kali yakni pada bulan April dan Oktober. dikelola dan dikembangkan oleh Jurusan Dharma Duta STAH Negeri Mpu Kuturan Singaraja.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 135 Documents
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Penyuluh Agama Hindu Sebagai Pemberi Edukasi Dan Motivasi Bagi Umat Duwi Oktaviana; Pradna Lagatama
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 5, No 2 (2021)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v5i2.1694

Abstract

In today's era, deviations have occurred in many people's lives. One of the deviations that are often encountered is the existence of moral degradation. To minimize the cases of moral degradation, it is necessary to make efforts to foster and develop morality. These efforts can be carried out with the role of religious leaders. Every religion needs a figure or figure who is able to be a guide for its people. Hinduism in particular has a figure who is expected to be a shade, a provider of education, and a motivator for the people. The figure is an extension worker whose presence is eagerly awaited by Hindus everywhere. The role of an extension worker is very strategic in fostering the people because the extension worker goes directly to the community. Given this strategic role, extension workers need to know and master the main tasks and functions of extension workers attached to their profession. In addition, in providing counseling, an instructor should pay attention to the competencies possessed so that the instructor has high competitiveness. As for the things that must be considered when conducting counseling, namely looking for the right moment in providing guidance, for example using the opportunity for PKK, Banjar, and Parum-parum meetings to introduce themselves as extension workers while carrying out their extension duties. The purpose of this paper is to discuss the presence of extension workers as providers of education and motivation for the people in realizing a santih and universe people. Given the importance of the role of the extension worker in the community, the extension worker should prepare himself, materially, and mentally as well as possible to help solve the problems of the people.Keywords: Hindu Religion Counselor, education, motivation
Upacara Tawur Labuh Gentuh Di Taman Mayura Kota Mataram I Nyoman Buda Asmara Putra; I Kadek Edi Palguna
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 5, No 2 (2021)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v5i2.1699

Abstract

This study examines the form, function and meaning of the Tawur Labuh Gentuh Ceremony in Taman Mayura, Mataram City. The reasons for choosing this location are as follows: 1) the Tawur Labuh Gentuh ceremony was held for the first time at Taman Mayura; 2) based on initial observations of Hindus in Mataram, not many people know about the implementation process and the meaning of the Tawur Labuh Genuh ceremony so that this ritual needs to be studied and socialized so that Hindus in Mataram City are more confident in carrying it out; 3) Rarely do counseling, dharma wacana or dharma tula to provide understanding to Hindus about the tawur labuh genuh ceremony. The approach used in this research is descriptive qualitative using communicative action theory, symbolic interactionism theory and communication semiotic theory. In general, this study aims to increase scientific insight about the tawur labuh gentuh ceremony carried out by Hindus in Mataram City. Thus, it can be disseminated to the public as well as to religious institutions in making a policy.Keywords: Tawur Labuh Gentuh Ceremony, Mayura Park, Mataram City
Komunikasi Massa Pada Khalayak (Penggunaan New Media Dalam Membentuk Perilaku Physical Distancing) I Gede Titah Pratyaksa; Niluh Wiwik Eka Putri
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 5, No 2 (2021)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v5i2.1695

Abstract

Physical distancing is an effective strategy to keep people connected. The corona virus is known to spread mainly through respiratory droplets, especially when an infected person coughs or sneezes. Maintaining a safe physical distance is recommended to reduce transmission. WHO recommends keeping a distance of more than 1 meter from other people. Meanwhile, some health experts recommend keeping a distance of at least two meters from other people. A number of steps can be taken to increase the physical space between people, including staying at home more, working from home if possible, limiting guests at home, avoiding large gatherings and public transportation. The use of social media to support physical distancing can also be said to be efficient. The public can still interact with other people and get information related to corona quickly and easily. This can be seen from the actively asking social media about physical distancing or related to the corona virus in Indonesia in particular.Keywords: Mass Communication, Social Media, Physical Distancing
Wiwaha (Perkawinan) Umat Hindu Dalam Manawa Dharmaastra Anak Agung Gede Wiranata
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 5, No 2 (2021)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v5i2.1700

Abstract

Marriage is one of the most interesting socio-cultural phenomena in maintaining the existence of a society. Marriage is one of the human obligations in life in this world. According to Hinduism, marriage is a yadnya (sacred obligation), because a marriage is expected to give birth to a male child.Grahasta Dormitory life stages can be realized through marriage or wiwaha. According to Agatya Parwa, the main task of the Grahasta Dormitory is to create a life called "yatha sakti kayika dharma", meaning that with one's own ability to carry out dharma. So a Grahastin person is obliged to be independent in realizing dharma in this life.Keywords: Wiwaha, Hindus people, Manawa Dharmasastra
Teknologi Komunikasi Sebagai Media Interaksi Sosial Pelaksanaan Basarah Di Desa Timpah Kabupaten Kapuas Ni Putu Eka Merliana; Ni Nyoman Ayu Wilantari; Ni Nyoman Rahmawati; Wayan Sutarwan
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 5, No 2 (2021)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v5i2.1696

Abstract

Social interaction can be done by communicating to exchange information. The development of the era makes changes in behavior and actions in utilizing a technology in terms of communication, one of which is in terms of religious activities. Religious interaction that is often used by Kaharingan Hindus is the implementation of Basarah worship activities which are usually carried out every Friday or Thursday night. However, with the development of the era, many Kaharingan Hindus convert themselves to other religions. This is inversely proportional to the area in Timpah Village, Kapuas Regency where the number of Kaharingan Hindus who are there is still a lot, especially the people there have used communication technology to carry out social interactions in religion. This is what makes the attraction of researchers wanting to do research on the use of communication technology as a medium for social interaction in the implementation of Basarah in Timah Village, Kapuas Regency. This study aims to determine the methods or strategies carried out by religious leaders and administrators of the Kaharingan Hindu Religious Resort Council in utilizing communication technology for the implementation of Basarah worship activities. The method used in this research is descriptive qualitative method by describing the results of interviews obtained in the field. The results of this study found that the role of religious leaders and administrators of the Kaharingan Hindu Religious Resort Council was very important in providing guidance and strengthening religious values, especially in Basarah worship activities. Overwrite so that people will get the information they want.Keywords: Basarah Worship, Social Interaction, Communication Technology
RETORIKA DHARMA WACANA PADA ANAK BERKELAINAN PENDENGARAN (TUNA RUNGGU) DI SLB MATARAM Ni Nyoman Harnika; Ketut Yuniati
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 6, No 1 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v6i1.2028

Abstract

Communication about Hindu religious teachings are need everyone without _ except child different . Child worthy have different types , wrong _ the only one is child different hearing ( deaf ). Implementation communication to child deaf could conducted with carry out the dharma of discourse , however implementation different implementation of discourse dharma on usually . Problem in study this is how retorika dharma discourse on child different hearing ( deaf ) at SLB Mataram City . Method study in study this is use method qualitative descriptive that is describe retorica dharna discourse on child different hearing ( deaf ). Results study this is retorica pendharna discourse is communicate Hindu religious teachings with two type communication that is verbal and nonverbal communication and tucked in a little humorKeywords : Retorika, discourse dharma, deaf
KARAKTER PANCA PANDAWA DALAM EPOS MAHABARATA SEBAGAI PEDOMAN MENJADI PENYULUH AGAMA HINDU YANG BERKARAKTER Gede Agus Jaya Negara
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 6, No 1 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v6i1.2019

Abstract

The existence of different views or beliefs will be difficult to avoid friction or conflict. Conflict of belief is a dynamic that occurs in people's lives in Indonesia. Religious instructors are very risky and important jobs in improving the quality of religious life in accordance with their beliefs and beliefs as well as increasing religious harmony in their respective fostered areas so that no more problems arise due to differences in views based on religion. An instructor must have a good character like the character of the Panca Pandavas in the Mahabharata epic, this character can be guided by Hindu religious instructors in carrying out their duties and functions. The epic Mahabharata is one of the stories contained in Itihasa about the journey of the Kuru people with the core story being in the conflict between the Panca Pandavas and the Kauravas. The Panca Pandavas themselves are children born from the incarnation of the gods with almost perfect characteristics. It is this trait that must be imitated by Hindu religious educators in order to become instructors who have characters such as wise characters, firm in their views, honest, brave, loyal, gentle, polite, patient, confident, obedient, steadfast, smart and thorough.
RESISTENSI INTERAKSI UMAT HINDU MELALUI REPRODUKSI PRAKTIK KEAGAMAAN DALAM TRADISI PANGKONAN DI DESA ADAT CAU BELAYU Ni Made Sinar Sari; Ni Luh Sri Kusuma Dewi; Ni Wayan Mia Restiya Damayanti; I Gede Sutana
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 6, No 1 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v6i1.2011

Abstract

The influence of globalization does not only change the physical style of humans as a subject that responds to global influences. But in other aspects it is also affected, one of which is the aspect of social interaction in a homogeneous cultural space. This is a strategy for local policy makers to respond to this influence to continue to hold social interactions in the local religious culture space by holding the tradition of mapangkon or pangkonan in Hindu religion in the Cau Belayu Traditional Village, Marga District, Tabanan Regency. The power of globalization that requires humans to experience social mobility so that social interaction becomes tenuous, on the legitimacy of society, the implementation of the mapangkon tradition takes place to build and promote the resistance of communal social interactions.Keywords: Building Hindu People Interaction, Pangkonan Ceremony
AJARAN AGAMA HINDU DALAM SATUA SANG KARNA I Wayan Sudiarta
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 6, No 1 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v6i1.2032

Abstract

Traditional Balinese literary works, especially stories/satua are no stranger to Balinese people, because the author's creations are not only a means of entertainment but more than that, there are teachings that are implied in them, so that literary works are said to have the function of entertaining and providing education to the students. the reader. The story as a work of Balinese literature has a very important role in fostering and developing Balinese art. Through these literary works, artists are inspired to create new creations in various forms of art. Balinese people, especially those who study literature, are still making efforts to preserve these literary works, both written and oral. Stories have very valuable positions and values, especially those related to the teachings of Hinduism. Research on the results of Balinese literary works in the form of stories has been widely carried out, however in reality there are still many stories that have not been studied, so a story of Sang Karna is taken. Satua Bali in its current development seems to have faded in the midst of Balinese society. One of them is Satua Sang Karna, this is inseparable from the development of science and technology which tends to make the younger generation prefer stories that exist in cyberspace. Based on this, it is deemed necessary to conduct research on Satua Sang Karna, the results of which can be donated as a source of scientific information for the community, so that later it can be used as guidelines in life. Keywords: Hindu religious teachings and the story of Sang KarnaSekolah Tinggi
ŚIWATATTWA DALAM KONSTRUKSI KEAGAMAAN HINDU INDONESIA I Gede Arya Juni Arta; I Komang Widyana
Maha Widya Duta : Jurnal Penerangan Agama, Pariwisata Budaya, dan Ilmu Komunikasi Vol 6, No 1 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/duta.v6i1.2059

Abstract

The Balinese Hindu community who believes in Shiva Siddhanta places Shiva in a hierarchical order as the highest ruler of the universe and its contents, as sourced from the teachings of iwatattwa, such as: Bhuanakosa, Wrhaspati Tattwa, Ganapati Tattwa, Jnana Siddhanta and Jnana Tattwa. The understanding that Shiva being the highest ruler results in esoteric and exoteric implications. This research article examines the religious esotericism and exotericism of the Balinese Hindu community in the construction of the Siwatattwa teachings as well as the various uniqueness in implementing the Vedic teachings. This research employs literature studies and a qualitative design examining the study of arguments or narratives from texts or books containing Shivatattwa teachings. Based on the results of this study, it can be concluded that Shivatattwa teachings have imbued the religious construction of the Balinese Hindu community, which is implemented in Bhatara as a worship center, temples as places of worship, and tapak dara as a philosophy of life balance.key words: The Balines Hindu, Shiva, Siwatattwa

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