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Nabawi: Journal of Hadith Studies
Published by Ma'had Aly Hasyim Asy'ari Pesantren Tebuireng
ISSN : 27978370     EISSN : 27463206     DOI : -
Core Subject : Religion, Education, Social,
Religion Languange, Linguistic, Communication & Media Social Sciences
NABAWI: Journal of Hadith Studies provide a platform for researchers on hadith and history of hadith. Author can send his research about hadith on any perspective. Nevertherless, We suggest the following broad areas of research: 1. Takhrij and dirasat al-asanid 2. Ulumul Hadith 3. Living Hadith 4. Mukhtalaf Hadith 5. Fiqh al-Hadith 6. Lughat al-hadith 7. Biographical research of ahl al-hadith
Arjuna Subject : Umum - Umum
Articles 66 Documents
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UNDERSTANDING OF THE AYNA ALLAH HADITH: AN INTERDISCIPLINARY TAḤLĪLĪ STUDY Azhary, Muhammad Royyan Faqih; Mashur, Mashur; Falah, Fajrul
Nabawi: Journal of Hadith Studies Vol 5, No 2 (2024): Nabawi: Journal of Hadith Studies
Publisher : LP2M Ma'had Aly Hasyim Asy'ari Pesantren Tebuireng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55987/njhs.v5i2.156

Abstract

The Hadith ‘Aina Allah’ narrated by Abu Dawud has been debated because it is considered to contradict the rule that traditions that contradict the Quran cannot be used as proof. However, Abu Dawud himself states that this tradition is valid and can be used as an argument. This study aims to examine the compatibility between the Hadith ‘Aina Allah’ and the Quran, and to understand the Hadith through an interdisciplinary approach, including the perspectives of linguistics, creed, fiqh, and morals and Sufism. The method used is descriptive qualitative content analysis, with a literature review of Sunan Abu Dawud as the main source. The results show that the Hadith ‘Aina Allah’ is valid and does not contradict the Quran, but needs to be understood in a linguistic and rhetorical context that emphasises the high position of Allah in a symbolic sense. From the perspective of creed, this hadith allows testing one's faith through signs without the necessity of the two sentences of the creed. From the perspective of jurisprudence, it shows that vows are valid if they are in accordance with reality and that freeing a believing slave is better than a disbelieving slave. The moral and Sufism perspectives emphasise the importance of conveying knowledge according to one's intellect and avoiding prejudice without evidence. The study concludes that an interdisciplinary approach provides a richer understanding of this hadith and dispels the notion of contradiction with the Quran.[Hadis "Aina Allah" riwayat Abu Dawud menimbulkan perdebatan karena dianggap bertentangan dengan kaidah bahwa hadis yang berlawanan dengan Al-Quran tidak dapat dijadikan hujjah. Namun, Abu Dawud sendiri menyatakan bahwa hadis ini sahih dan dapat dijadikan hujjah. Penelitian ini bertujuan untuk mengkaji kesesuaian antara hadis "Aina Allah" dan Al-Quran, serta memahami hadis tersebut melalui pendekatan interdisipliner, mencakup perspektif linguistik, akidah, fikih, serta akhlak dan tasawuf. Metode yang digunakan adalah analisis konten kualitatif deskriptif, dengan telaah literatur dari Sunan Abu Dawud sebagai sumber utama. Hasil penelitian menunjukkan bahwa hadis "Aina Allah" memiliki kualitas sahih dan tidak bertentangan dengan Al-Quran, melainkan perlu dipahami dalam konteks linguistik dan retorika yang menekankan posisi tinggi Allah dalam makna simbolis. Dari perspektif akidah, hadis ini memperbolehkan pengujian keimanan seseorang melalui isyarat tanpa keharusan dua kalimat syahadat. Dari perspektif fikih, hadis ini menunjukkan bahwa nazar sah jika sesuai dengan realita, dan memerdekakan budak beriman lebih baik daripada budak kafir. Perspektif akhlak dan tasawuf menekankan pentingnya menyampaikan pengetahuan sesuai dengan kemampuan akal seseorang, serta menghindari prasangka buruk tanpa bukti. Penelitian ini menyimpulkan bahwa pendekatan interdisipliner memberikan pemahaman yang lebih kaya terhadap hadis ini, serta menghilangkan anggapan adanya kontradiksi dengan Al-Quran.]
THE MEANING OF ‘AN‘ANAH AMONG TRANSMISSION TERMS: A Historical Review Based on Primary Ḥadīth Sources from the 2nd to the 6th Century AH Nazar, Ali Ziad
Nabawi: Journal of Hadith Studies Vol 5, No 2 (2024): Nabawi: Journal of Hadith Studies
Publisher : LP2M Ma'had Aly Hasyim Asy'ari Pesantren Tebuireng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55987/njhs.v5i2.187

Abstract

In the early centuries of Islam, transmission terms like ḥaddathanī and anbaʾanī were replaced by ʿanʿana to simplify book production and reduce costs. While this facilitated knowledge dissemination, it also raised concerns about the reliability of isnād. This study examines the validity of ʿanʿana-based hadith and its impact on riwāya and fiqh. It explores whether ʿanʿana ensures an unbroken chain of transmission or allows for possible disconnection. Using a critical historical analysis of riwāya literature from the 2nd to 6th centuries AH, this study identifies four scholarly positions: (1) Imam Muslim—accepts mere contemporaneity without tadlīs, (2) Imam Bukhari—requires direct meetings, (3) a stricter view—demands explicit auditory transmission (samāʿ), and (4) a more lenient approach—requires only prolonged companionship. The study challenges the dominance of Imam Bukhari’s position in early Islamic history and highlights ambiguity in the term ʿan. It concludes that while ʿanʿana does not definitively indicate samāʿ, its reliability as a transmission method remains uncertain. These findings have significant implications for the acceptance of ʿanʿana-based hadith and its application in Islamic scholarship.[في القرون الأولى للإسلام، جرى استبدال ألفاظ الأداء مثل حدثني وأنبأني بالعنعنة لتبسيط إنتاج الكتب وتقليل التكاليف. رغم دورها في تسهيل نشر المعرفة، أثارت هذه الممارسة إشكالات في طرق نقل الأحاديث وصحة أسانيدها. يناقش هذا البحث مدى حجية الاحتجاج بالحديث المعنعن وتأثيره على علم الرواية والفقه، متسائلًا عما إذا كانت العنعنة تدل على اتصال السند يقينًا أم تحتمل الانقطاع. يعتمد البحث على تحليل تاريخي نقدي لمصادر الرواية بين القرنين الثاني والسادس من الهجري، مع التركيز على الكتب التي تناولت العنعنة بشكل مباشر أو غير مباشر. وقد حدد أربعة اتجاهات رئيسة في الاحتجاج بالسند المعنعن: (1) الإمام مسلم—اكتفى بالمعاصرة وعدم التدليس، (2) الإمام البخاري—اشترط اللقاء بين الراوي وشيخه، (3) اشتراط التصريح بالسماع في كل طبقة، (4) تخفيف الشرط بالاكتفاء بطول الصحبة. يطرح البحث تساؤلات حول انتشار رأي الإمام البخاري في القرون الأولى، كما يكشف عن إشكال في تحديد دلالة عن كأداة نقل. ويخلص إلى أن العنعنة لا تفيد السماع بشكل قاطع، مما يثير إشكالات حول موثوقية الأحاديث المعنعنة وأثرها في علم الحديث والفقه.]
THE DEVELOPMENT OF HADITH STUDIES IN EGYPT AFTER THE FALL OF BAGDÄ€D: The Study of the Contributions of Hadith Scholars in Egypt in the 8th-9th Hijri Century Rizkiy, M. Inul
Nabawi: Journal of Hadith Studies Vol 5, No 2 (2024): Nabawi: Journal of Hadith Studies
Publisher : LP2M Ma'had Aly Hasyim Asy'ari Pesantren Tebuireng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55987/njhs.v5i2.185

Abstract

This article explores the contributions of 8th-9th century Egyptian scholars and their influence on contemporary hadith studies. While the fall of Bagdād is often seen as a period of decline for the Muslim world, this study argues that Islamic regions, including Egypt, remained intellectually active. This article aims to examine the development of Hadith in Egypt as one of the regions that developed after the fall of Bagdād. The datas of this qualitative historical research were collected through documentation, with primary sources including historical texts of ulamā in 8th-9th century and hadīth works by Egyptian scholars. The analysis was conducted using content analysis and presented narratively and descriptively. The study employs synchronic and diachronic approaches to analyze Egypt’s social, political, and ideological dynamics while exploring the evolution of hadith studies. The findings reveal that Egyptian 8th-9th century scholars significantly advanced various genres, including commentaries on primary hadith texts, poetic works on hadith sciences, biographical texts, commentaries on ‘ulūm al-hadīth, and takhrīj. They influence contemporary hadīth studies through the canonization of works and their impact on modern scholars.[Artikel ini membahas kontribusi ulama hadis di Mesir abad VIII-IX dan pengaruhnya terhadap kajian hadis kontemporer. Keruntuhan Bagdād sering dianggap masa kemunduran dunia Islam, tetapi artikel ini berpendapat bahwa wilayah-wilayah Islam, termasuk Mesir, tetap aktif dalam mengembangkan keilmuan. Artikel ini ingin melihat perkembangan hadis di Mesir sebagai salah satu daerah yang berkembang pasca-Bagdād runtuh. Data dalam penelitian historis-kualitaatif ini dikumpulkan dengan teknik dokumentasi. Data primer ialah kitab sejarah ulama abad VIII-IX dan kitab hadis ulama Mesir. Data dianalisis dengan analisis konten. Hasil analisisnya disajikan secara naratif-deskriptif. Penelitian ini juga menggunakan model sinkronis dan diakronis dalam ilmu sejarah untuk melihat dinamika sosial, politik, dan ideologi di Mesir serta mengeksplorasi perkembangan studi hadis di Mesir. Hasil dari penelitian ini menunjukkan bahwa ulama Mesir abad VIII-IX berhasil mengembangkan berbagai genre kajian ilmu hadis, meliputi syarah kitab hadis primer, nazam ilmu hadis, kitab biografi, syarah kitab ‘ulūm al-ḥadīṡ, dan takhrīj kitab. Pengaruh ulama Mesir bagi kajian hadis kontemporer meliputi kanonisasi karya dan pengaruh pada tokoh kontemporer.]
ANALYSIS OF THE HADITH ON THE PRINCIPLE OF TRANSPARENCY IN BUYING AND SALE TRANSACTIONS AND ITS APPLICATION IN SYARIAH E-COMMERCE Kholik, Jamaludin Acmad
Nabawi: Journal of Hadith Studies Vol 5, No 2 (2024): Nabawi: Journal of Hadith Studies
Publisher : LP2M Ma'had Aly Hasyim Asy'ari Pesantren Tebuireng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55987/njhs.v5i2.196

Abstract

This research underscores the critical role of transparency in sales transactions as delineated in the hadiths of Prophet Muhammad SAW and examines its relevance in Shariah-compliant e-commerce. In the context of rapid technological advances and the surge in online transactions, it is imperative to uphold fairness and transparency. The study aims to scrutinize hadiths pertaining to trade transparency and their application in Shariah-compliant e-commerce. Utilizing a qualitative library research approach, this study includes an examination of hadith books, relevant literature, journals, and articles. The key findings reveal a strong emphasis on honesty and transparency in hadiths to prevent fraud and maintain trust between sellers and buyers. Within Shariah-compliant e-commerce, these principles manifest in providing precise product descriptions, adhering to halal certification standards, implementing transparent return policies, and maintaining an honest review system. Ultimately, adhering to transparency principles as guided by hadiths fosters consumer trust and satisfaction, thereby establishing a fair and ethical business environment. [Penelitian ini menekankan pentingnya prinsip keterbukaan dalam transaksi jual beli sesuai dengan ajaran hadis Nabi Muhammad SAW, dan mengeksplorasi penerapannya dalam e-commerce yang sesuai dengan syariah. Dengan kemajuan teknologi yang pesat dan peningkatan transaksi online, sangat penting untuk memastikan bahwa prinsip keadilan dan transparansi tetap terjaga. Tujuan dari penelitian ini adalah menganalisis hadis yang terkait dengan keterbukaan dalam perdagangan dan bagaimana prinsip tersebut dapat diterapkan dalam e-commerce syariah. Metode yang digunakan adalah penelitian kepustakaan dengan pendekatan kualitatif, yang mencakup kajian terhadap kitab-kitab hadis, buku, jurnal, dan artikel terkait. Temuan utama menunjukkan bahwa hadis sangat menekankan pentingnya kejujuran dan keterbukaan untuk mencegah penipuan dan mempertahankan kepercayaan antara penjual dan pembeli. Dalam konteks e-commerce syariah, penerapan prinsip-prinsip ini mencakup penyediaan deskripsi produk yang jelas dan akurat, sertifikasi halal, kebijakan pengembalian yang transparan, serta sistem penilaian dan ulasan konsumen yang jujur. Kesimpulannya, dengan menerapkan prinsip keterbukaan sesuai dengan pedoman hadis, e-commerce syariah dapat membangun kepercayaan dan kepuasan konsumen, serta menciptakan lingkungan bisnis yang adil dan etis.]
DISSEMINATION OF SANAD ṢAḤĪḤ Al-BUKHĀRĪ IN WEST JAVA: A Biographical Study of KH. Muhammad Qudsi Garut Huda, Muhamad Khoirul
Nabawi: Journal of Hadith Studies Vol 6, No 1 (2025): Nabawi: Journal of Hadith Studies
Publisher : LP2M Ma'had Aly Hasyim Asy'ari Pesantren Tebuireng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55987/njhs.v6i1.191

Abstract

This article aims to explore the traces of the spread of Ṣaḥīḥ al-Bukhārī sanad in West Java. This research is important because no one has photographed the spread of the sanad of the book Ṣaḥīḥ al-Bukhārī in the region, even though it is the area with the largest number of Islamic boarding schools on the island of Java. The relationship between the spread of Ṣaḥīḥ al-Bukhārī in East Java, Central Java and the West Java is not so clear. With a qualitative approach and literature method, this study analyzes the book Silsilah al-Qudsiyyah Bi Ijāzah Asānīd al-'Ilmiyyah by KH. Muhammad Qudsi Garut (1936-present). Based on the analysis, it was found that the sanad of Ṣaḥīḥ al-Bukhārī in the book by KH. Muhammad Qudsi was connected to KH. Ahmad Asy'ari Salatiga, a student of KH. Hasyim Asy'ari Jombang. KH. Hasyim Ash'ari was a student of Shaykh Mahfuz Tremas (d. 1920 A.D.). The Sanad of Shaykh Mahfuz Tremas in Kifāyat al-Mustafīd Li Mā 'Aā Min al-Asāniīd is connected with Imam Ibn Ḥajar al-'Asqalānī (d. 852 H.) in Fatḥ al-Bārī Syarḥ Ṣaḥīḥ Bukhārī. Thus, the sanad of Ṣaḥīḥ Bukhārī KH. Muhammad Qudsi is a historically valuable and confirmed sanad in older sanad books. It was also found that the sanad of Ṣaḥīḥ al-Bukhārī is the oldest, complete, and still actively disseminated in Indonesia sourced from KH. Hasyim Asy'ari, this sanad spread to West Java, connecting the network of scholars that continues to expand to this day.[Artikel ini bertujuan mengeksplorasi jejak penyebaran sanad Ṣaḥīḥ al-Bukhārī di Jawa Barat. Penelitian ini menjadi penting karena belum ada yang memotret penyebaran sanad kitab Ṣaḥīḥ al-Bukhārī di kawasan tersebut, padahal ia merupakan daerah dengan jumlah pesantren terbanyak di pulau Jawa. Hubungan penyebaran Ṣaḥīḥ al-Bukhārī di Jawa Timur, Jawa Tengah, dan Jawa Barat belum begitu jelas. Dengan pendekatan kualitatif dan metode kepustakaan, penelitian ini menganalisis kitab Silsilah al-Qudsiyyah Bi Ijāzah Asānīd al-‘Ilmiyyah karya KH. Muhammad Qudsi Garut (1936-sekarang). Berdasarkan analisis, ditemukan bahwa sanad Ṣaḥīḥ al-Bukhārī dalam kitab karya KH. Muhammad Qudsi tersebut terhubung dengan KH. Ahmad Asy’ari Salatiga, murid KH. Hasyim Asy’ari Jombang. KH. Hasyim Asy’ari adalah murid Syaikh Mahfuz Tremas (w. 1920 M). Sanad Syaikh Mahfuz Tremas yang dimuat dalam Kifāyat al-Mustafīd li Mā ‘Alā Min al-Asānīd terhubung dengan Imam Ibnu Hajar al-‘Asqalānī (w. 852 H) dalam Fatḥ al-Bārī Syarḥ Ṣaḥīḥ al-Bukhārī. Dengan demikian, sanad Ṣaḥīḥ al-Bukhārī KH. Muhammad Qudsi merupakan sanad yang memiliki nilai historis dan validitasnya terkonfirmasi melalui komparasi kitab-kitab sanad yang lebih tua. Ditemukan pula bahwa sanad Ṣaḥīḥ al-Bukhārī tertua, lengkap, dan masih aktif disebarkan di Indonesia bersumber dari KH. Hasyim Asy’ari, sanad ini menyebar hingga Jawa Barat, menghubungkan jaringan ulama yang terus meluas hingga saat ini.]
MULTICULTURAL VALUES IN THE CONCEPT OF ISLAMIC BROTHERHOOD: A Study from the Hadith Perspective Rosyidin, Muhammad Abror; Khoir, Qoidul; Damanhuri, Damanhuri; Fikri, Abdillah Dzul
Nabawi: Journal of Hadith Studies Vol 6, No 1 (2025): Nabawi: Journal of Hadith Studies
Publisher : LP2M Ma'had Aly Hasyim Asy'ari Pesantren Tebuireng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55987/njhs.v6i1.194

Abstract

This study examines the multicultural values conveyed by the Prophet Muhammad (peace be upon him) in Hadith al-Bukhārī No. 6065. The tendency to harm and hate one another in this era of openness threatens Islamic brotherhood, making this study essential to reaffirm the teachings of Rasulullah SAW on harmony and multiculturalism. The research focuses on four main aspects: (1) the analysis of the hadith’s authenticity, (2) the jurisprudential (fiqh) analysis of the hadith, (3) the correlation of Hadith al-Bukhārī 6065 with the Qur’an and other hadiths, and (4) the multicultural values embedded within the hadith. This study adopts a qualitative approach using library research methods by consulting relevant literature and documents. The findings of this study are as follows: (1) no defects, instances of tadlīs, or other weaknesses were found in either the matn (text) or isnād (chain of transmission) of Hadith al-Bukhārī 6065; (2) the hadith aligns with Qur’anic verses such as al-Ḥujurāt [49]:10 and Āli ‘Imrān [3]:103, as well as with other hadiths (Ṣaḥīḥ al-Bukhārī 6076 and 6064; 6 narrations from Ṣaḥīḥ Muslim 2641; Sunan Abī Dāwūd 4910; Jāmi' at-Tirmidhī 1935/Sunan at-Tirmidhī 2039; al-Muwaṭṭa’ 2639 and 2640; and Musnad Aḥmad 12073, 12691, 13053, 13179, 13180, 13354, 13935, and 14016); (3) Hadith al-Bukhārī 6065 conveys three key messages: (a) prohibition of tadābur (turning away from one another), tabāguḍ (mutual hatred), and taḥāsud (envy); (b) command to foster brotherhood; and (c) prohibition of al-ḥajr (shunning others); and (4) the multicultural values contained in the hadith include spiritual-religious values, the universality of brotherhood, harmony between theoretical and practical paradigms, and socio-spiritual balance. [Penelitian ini membahas nilai-nilai multikultural yang dipesankan Rasulullah SAW dalam hadis al-Bukhārī nomor 6065. Perilaku saling menyakiti dan membenci di era keterbukaan berpotensi merusak persaudaraan umat Islam, sehingga kajian ini penting untuk menegaskan ajaran Rasulullah SAW tentang harmoni dan multikulturalisme. Penelitian ini fokus pada (1) analisis kualitas hadis; (2) analisis fikih hadis; (3) korelasi hadis al-Bukhārī 6065 dengan Al-Qur’an dan hadis-hadis lain; serta (4) nilai-nilai multikultural yang terkandung di dalam hadis al-Bukhārī 6065. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi pustaka dari literatur dan dokumen yang berkaitan dengan tema penelitian. Hasil penelitian ini adalah (1) tidak ditemukan kecacatan, ke-tadlīs-an, maupun unsur-unsur kelemahan lain dari matan maupun sanad hadis al-Bukhārī 6065; (2) hadis al-Bukhārī 6065 sejalan dengan ayat 10 al-Ḥujurāt, ayat 103 Āli ‘Imrān, dan hadis-hadis lain (Ṣahīh al-Bukhārī 6076 dan 6064, 6 riwayat Ṣahīh Muslim 2641, Sunan Abī Dāud 4910, Jāmi’ at-Tirmiżī 1935/Sunan at-Tirmiżī 2039, Muwaṭṭa’ 2639 dan 2640, serta Musnad Aḥmad 12073, 12691, 13053, 13179, 13180, 13354, 13935, dan 14016); (3) hadis al-Bukhārī 6065 memiliki 3 pesan utama, yaitu (a) larangan berbuat tadābur (saling memalingkan diri), tabāguḍ (saling membenci), dan taḥāsud (saling dengki), (b) perintah untuk menjalin persaudaraan, dan (c) larangan melakukan al-ḥajr; serta (4) nilai-nilai multikultural yang terkandung adalah nilai spiritual-religius, universalitas persaudaraan, nilai keselarasan paradigma antara teori dan praktik, dan nilai keseimbangan sosio-spiritual.]
THE ROLE OF SCIENCE IN HADITH CRITICISM: BETWEEN NAQD IJABI AND NAQD SALBI Ghozali, Muhammad Alfin
Nabawi: Journal of Hadith Studies Vol 6, No 1 (2025): Nabawi: Journal of Hadith Studies
Publisher : LP2M Ma'had Aly Hasyim Asy'ari Pesantren Tebuireng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55987/njhs.v6i1.220

Abstract

The study of hadith through a scientific approach is becoming increasingly popular. One of the most important but rarely highlighted themes in this regard is the discourse of using modern scientific facts as a tool in the method of hadith criticism. Can a ḍa'īf hadith that is in accordance with scientific facts be corroborated (naqd ījābi)? Then, can an allegedly authentic hadith be weakened if it contradicts modern scientific findings (naqd salbī)? These two important questions—which are the main foundations of hadith criticism through modern scientific facts—have rarely been taken seriously. In this journal, the author will answer these two questions, which also means that the author will dissect how the rules and limitations of science can be used as a tool in the method of hadith criticism. The result of this study is that scientific findings can be used as a tool in hadith criticism. They can be used to strengthen the status of a hadith or to weaken it. However, it does not mean that it can replace the position of conventional hadith criticism methodology which is fixated on the hadith sanad. The position of science as a tool of hadith criticism is to demand that we recorrect the sanad of a hadith whose matan contradicts the findings of science or vice versa.  Moreover, the process of its application cannot be done haphazardly. There are various limitations and strict conditions that must be observed. [Kajian hadis melalui pendekatan ilmu sains kian ramai dilakukan. Salah satu tema kajian yang cukup penting namun jarang disorot dalam hal ini ialah wacana menggunakan fakta-fakta sains modern sebagai alat dalam metode kritik hadis. Apakah hadis ḍa’īf yang sesuai dengan fakta sains dapat dikuatkan statusnya (naqd ījābi)? Apakah hadis yang diduga sahih dapat dilemahkan statusnya jika menyalahi temuan ilmiah modern (naqd salbī)? Dua pertanyaan penting tersebut—yang merupakan fondasi utama kritik hadis melalui fakta sains modern—masih cukup jarang diperhatikan secara serius. Pada artikel ini, penulis menjawab dua pertanyaan tersebut, yang juga berarti penulis akan membedah seperti apa kaidah dan batasan-batasan agar ilmu sains dapat dijadikan peranti dalam metode kritik hadis. Hasil dari penelitian ini menyatakan bahwa temuan sains dapat dijadikan sebagai salah satu alat dalam metode kritik hadis. Ia dapat digunakan untuk menguatkan status suatu hadis atau melemahkannya. Namun, bukan berarti ia dapat menggantikan posisi metode kritik hadis konvensional yang terpaku pada sanad hadis. Posisi sains sebagai alat kritik hadis ialah untuk menuntut kritikus agar mengoreksi ulang sanad suatu hadis yang matannya berseberangan dengan temuan sains atau sebaliknya. Selain itu, proses pengaplikasiannya tidak bisa dilakukan secara serampangan. Ada berbagai batasan dan ketentuan ketat yang harus diperhatikan.]
THE IMPACT OF SCHOLAR'S DIFFERENCES IN DETERMINING THE STATUS OF HADITH ON THE LAW OF MARRIAGE GUARDIANS AND DOWRIES Afabih, Abdillah; Roziqi, Achmad; Maulana, Anas
Nabawi: Journal of Hadith Studies Vol 6, No 1 (2025): Nabawi: Journal of Hadith Studies
Publisher : LP2M Ma'had Aly Hasyim Asy'ari Pesantren Tebuireng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55987/njhs.v6i1.219

Abstract

The different methods of scholars in determining the status of traditions have a significant impact on the formulation of Islamic law. This study discusses the disputed hadiths in Bidāyat al-Mujtahid, especially in the book of al-Nikāḥ, and their implications for the law of marriage guardians and the minimum standard of dowry. This research uses the literature review method by tracing and analyzing the hadiths of disputed status. The results show that there are two main hadith that are disputed by scholars. while the standard minimum dowry hadith is also rejected by the majority of scholars due to the weakness of its narrators. These differences have implications for Islamic law, particularly in the regulation of marriage guardians and dowries in various Muslim countries. This study contributes to understanding the role of hadith criticism in the formulation of Islamic law. However, this study is limited to an analysis of Bidāyat al-Mujtahid and has not examined the implementation of the law in various Muslim countries. Further studies are needed to explore the application of hadith criticism methodology in contemporary legal systems. [Perbedaan metode ulama dalam menilai keabsahan hadis berdampak signifikan terhadap formulasi hukum Islam. Penelitian ini mengkaji perbedaan penilaian ulama terhadap dua hadis dalam Bidāyat al-Mujtahid, khususnya dalam kitab al-Nikāḥ, serta pengaruhnya terhadap hukum wali nikah dan standar minimal mahar. Kajian ini menggunakan metode kajian kepustakaan dengan pendekatan analisis isi (content analysis), menelusuri serta menganalisis hadis-hadis yang diperdebatkan statusnya. Hasil penelitian menunjukkan bahwa terdapat dua hadis utama yang diperselisihkan derajatnya oleh para ulama. Hadis pertama tentang kewajiban wali dalam pernikahan dinilai lemah oleh Mazhab Hanafi, sedangkan hadis standar minimal mahar juga ditolak oleh jumhur ulama karena kelemahan perawinya. Perbedaan ini berdampak pada hukum Islam, khususnya dalam regulasi wali nikah dan mahar di berbagai negara Muslim. Kajian ini berkontribusi dalam memahami peran kritik hadis dalam formulasi hukum Islam. Namun, penelitian ini terbatas pada analisis Bidāyat al-Mujtahid dan belum mengkaji implementasi hukum di berbagai negara Muslim. Studi lanjutan diperlukan untuk mengeksplorasi penerapan metodologi kritik hadis dalam sistem hukum kontemporer.]
THE MUSABAQAH HIFZHIL HADIS STQHN IN SOFIFI NORTH MALUKU 2021: Discourse on Hadith Pribumization in Millennial Generation Falah, Mujahid Jamalul; Nurjanah, Zumrotus Sholikatun
Nabawi: Journal of Hadith Studies Vol 6, No 1 (2025): Nabawi: Journal of Hadith Studies
Publisher : LP2M Ma'had Aly Hasyim Asy'ari Pesantren Tebuireng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55987/njhs.v6i1.175

Abstract

This research focuses on the Musabaqah Hifdzil Hadis in the XXVI STQHN performance in Sofifi, North Maluku 2021. This paper is based on two main issues of study, namely on the material of the musabaqah script and its impact on the indigenization of hadith. The background of this research includes the challenges of modernization in conveying the message of the prophetic spirit as well as the lack of public enthusiasm for hadith studies, especially since the opening of this study program separately in the State Islamic Religious Universities (PTKIN). This problem underscores the need for innovation and personalization in hadith studies to remain relevant and attractive to the millennial generation. The research method used is a qualitative approach with the technique of analyzing the texts of the participants of the Musabaqah Hifdzil Hadis. The results showed that although there is a significant spirit of learning in the study of hadith, efforts to personalize hadith for the millennial generation in Indonesia still need more attention. This study recommends the development of a variety of new formulations in the competition such as Qirā'ah al-ḥadīth min al-kutub al-mu'tabaroh, Understand Hadith, and Scientific paper of hadith to increase the relevance and impact of hadith studies in society. [Penelitian ini berfokus pada Musabaqah Ḥifẓ al-Ḥadīṡ dalam pagelaran STQHN XXVI di Sofifi, Maluku Utara 2021. Tulisan ini didasari pada dua persoalan utama kajian, yaitu pada materi naskah musabaqah serta dampaknya pada pribumisasi hadis. Latar belakang penelitian ini mencakup tantangan modernisasi dalam menyampaikan pesan ruh kenabian, serta masih minimnya semangat masyarakat terhadap kajian hadis terutama sejak dibukanya program studi ini secara terpisah di lingkungan Perguruan Tinggi Keagamaan Islam Negeri (PTKIN). Masalah ini menggarisbawahi perlunya inovasi dan pribumisasi dalam kajian hadis agar tetap relevan dan menarik bagi generasi milenial. Metode penelitian yang digunakan adalah pendekatan kualitatif dengan teknik analisis teks naskah peserta Musabaqah Ḥifẓ al-Ḥadīṡ. Hasil penelitian menunjukkan bahwa meskipun ada semangat belajar yang signifikan dalam kajian hadis, upaya pribumisasi hadis pada generasi milenial di Indonesia masih memerlukan perhatian lebih. Penelitian ini merekomendasikan pengembangan ragam formulasi baru dalam musabaqah seperti qirā’ah al-ḥadīṡ min al-kutub al-mu’tabarah, fahm al-ḥadīṡ, dan Musabaqah Makalah Hadis (MMH) untuk meningkatkan relevansi dan dampak kajian hadis di masyarakat.]
HISTORY OF WRITING HADITH THOUGHT IN THE INDIAN REGION Ritonga, Ade Rahmat
Nabawi: Journal of Hadith Studies Vol 6, No 1 (2025): Nabawi: Journal of Hadith Studies
Publisher : LP2M Ma'had Aly Hasyim Asy'ari Pesantren Tebuireng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55987/njhs.v6i1.216

Abstract

This research examines the history of writing and the development of hadith thought in the Indian region, which has a significant role in the Islamic scientific tradition. This area has been an important center for hadith studies since the early days of Islam, with major contributions from scholars such as Shāh Walyiullāh al-Diḥlawī who is known for his deep and comprehensive thinking. This study aims to understand how the tradition of writing, disseminating and teaching hadith developed in India, as well as the factors that influenced it, both historically, socially and culturally. Through a historical approach and literature analysis, this research found that Indian scholars played an important role in preserving and developing hadith studies, including in the compilation of hadith books, developing methods of sanad and matan criticism, as well as adapting hadith thinking to local contexts. This research also explores how external factors such as the Islamic reform movement and socio-political dynamics in this region have helped shape the way scholars think about hadith. The results of this study show that the history of the writing of hadith thought in the Indian region not only contributed to the development of Islamic scientific traditions locally but also had a significant influence on Islamic studies in the global world. This study confirms the importance of the Indian region as an integral part in the scientific historiography of hadith and opens up opportunities for further studies from an interdisciplinary perspective. [Penelitian ini mengkaji sejarah penulisan dan perkembangan pemikiran hadis di kawasan India, yang memiliki peran signifikan dalam tradisi keilmuan Islam. Kawasan ini telah menjadi pusat studi hadis yang penting sejak masa awal Islam, dengan kontribusi besar dari ulama-ulama seperti Syāh Waliyullāh al-Diḥlawī yang dikenal dengan pemikirannya yang mendalam dan komprehensif. Kajian ini bertujuan untuk memahami bagaimana tradisi penulisan, penyebaran, dan pengajaran hadis berkembang di India, serta faktor-faktor yang memengaruhinya, baik secara historis, sosial, maupun budaya. Melalui pendekatan historis dan analisis literatur, penelitian ini menemukan bahwa para ulama India memainkan peran penting dalam melestarikan dan mengembangkan studi hadis, termasuk dalam penyusunan kitab-kitab hadis, pengembangan metode kritik sanad dan matan, serta adaptasi pemikiran hadis dengan konteks lokal. Penelitian ini juga mengeksplorasi bagaimana faktor eksternal seperti gerakan reformasi Islam dan dinamika sosial-politik di kawasan ini turut membentuk corak pemikiran ulama terhadap hadis. Hasil kajian ini menunjukkan bahwa sejarah penulisan pemikiran hadis di kawasan India tidak hanya berkontribusi pada pengembangan tradisi keilmuan Islam secara lokal, tetapi juga memberikan pengaruh signifikan pada studi Islam di dunia global. Studi ini menegaskan pentingnya kawasan India sebagai bagian integral dalam historiografi keilmuan hadis dan membuka peluang untuk kajian lanjutan dalam perspektif lintas disiplin.]

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