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Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam
Published by Institut Agama Islam Faqih Asy'ari Kediri
ISSN : 27230422     EISSN : 27230422     DOI : https://doi.org/10.29062/dirasah.v5i1.429
Core Subject : Religion,
Religion
Tawiluna: Jurnal Ilmu Al-Quran, Tafsir dan Pemikiran Islam is a peer reviewed journal dedicated to publish the scholarly study of the Quran from many different perspectives. Particular attention is paid to the works dealing with: Quranic Studies, Quranic sciences, Living Quran, Quranic Studies across different areas in the world (The Middle East, The West, Archipelago and other areas), Methodology of Quran and Tafsir studies. publishes twice in the year (Maret and September) by LP3M IAIFA Kediri.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 341 Documents
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Waliyyullah dalam Tafsir Sufistik: Kajian Pemikiran Ibnu ‘Arabi terhadap QS. Yunus 62–64 Amanatus Solekhah; Ikhwanudin; Muhammad Nur Amin
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 1 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

This study examines the concept of waliyyullâh (friends of Allah) in the Qur'an according to Ibn 'Arabi's interpretation. The background of this research is the public misunderstanding in perceiving the figure of a wali, which is often mystical and exaggerated, potentially leading to polytheistic practices. This study aims to analyze Ibn 'Arabi's definition, characteristics, and interpretive method regarding waliyyullâh based on QS. Yunus verses 62-64. This research employs a qualitative method with a library research type and a thematic (maudhu'i) interpretive approach. Primary data sources include Ibn 'Arabi's Tafsīr al-Qur'ān al-Karīm, as well as Futūḥāt al-Makkiyyah and Fuṣūṣ al-Ḥikam as supporting sources. The findings reveal that according to Ibn 'Arabi, waliyyullâh are servants who achieve perfect proximity to Allah through the station of fanā' (annihilation of the ego) and become manifestations (tajalli) of divine attributes within the framework of Wahdat al-Wujūd (Unity of Existence). The characteristics of waliyyullâh include: having no fear or sorrow, possessing perfect faith (al-yaqīn) and piety (taqwā) encompassing heart purification, and receiving glad tidings (al-busyrā) in the form of inner tranquility in this world and spiritual experience (dhawq) in the hereafter. Ibn 'Arabi's interpretive method is characterized as ishārī (Sufi) with a ta'wīl method based on kashf (spiritual unveiling). This research contributes to correcting public misperceptions about awliyā and preventing polytheistic practices. Further research is recommended to conduct comparative studies with other Sufi exegetes and field research on social reception of the waliyyullâh concept among Muslim communities.
Spiritualitas Penyembuh Jiwa: Dzikrullah sebagai Islamic Coping Mechanism Perspektif Surah Ar-Ra’d Ayat 28 Abid Ihsan Alfaruq; Yeti Dahliana
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 1 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

Mental health is a global issue that is increasingly gaining attention, particularly in the context of emotional and psychological disorders affecting many individuals. One way to manage mental health issues is by utilizing coping mechanisms or coping strategies. In Islam, dzikrullah (remembrance of Allah) can serve as an Islamic coping mechanism, representing a coping strategy from an Islamic perspective. Surah Ar-Ra'd verse 28 serves as the primary foundation for understanding peace of mind within an Islamic framework. Through a literature review and content analysis of Lazarus and Folkman's coping theory, Kenneth I. Pargament's concept of religious coping, alongside the interpretations of classical and contemporary scholars regarding Surah Ar-Ra'd verse 28, this research demonstrates that dzikrullah functions as a form of emotion-focused coping. It regulates the cognitive appraisal of stress, soothes emotions, and reinforces spiritual meaning when confronting life's trials. The findings of this study indicate differences in the forms of dzikrullah based on the interpretations of classical and contemporary scholars; however, both find common ground in that the core concept of dzikrullah is a way of life that brings inner peace. This article concludes that dzikrullah holds significant potential as a relevant Islamic coping mechanism to enhance resilience and mental well-being amidst the modern mental health crisis.
Konsep al-Mutrāfūn dalam QS. Al-Isrā’ Ayat 16: Tafsir Sosial-Ekologis atas Eksploitasi Lingkungan Perspektif Fazlur Rahman Rofiqur Rahman; Luthviyah Romziana
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 1 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

This study aims to analyze Qur'an Surah Al-Isra’ verse 16 using a thematic exegesis approach and Fazlur Rahman’s double movement theory, and to contextualize it within contemporary environmental exploitation in Indonesia, particularly illegal logging and deforestation. This research employs a descriptive qualitative method with a document-based study, analyzing the Qur'an, classical and contemporary tafsir literature, and relevant environmental studies. The findings reveal that the concept of al-mutrāfīn refers not only to those who live in luxury but also to elites who possess structural power and influence within society. When such power is not accompanied by moral and spiritual responsibility, it leads to collective deviations resulting in social and ecological destruction. In the Indonesian context, the exploitation of natural resources reflects the pattern of al-mutrāfīn, where elite dominance contributes to deforestation, social inequality, and increased ecological disaster risks. Therefore, Surah Al-Isra’ verse 16 contains universal moral principles that serve as a normative framework for understanding the relationship between power, environmental exploitation, and societal collapse. This study highlights the importance of integrating Qur'anic ethical values into natural resource governance to achieve ecological justice and environmental sustainability.
Pengaruh Islam Kultural terhadap Perkembangan Seni dan Arsitektur di Nusantara Irfan Padlian Syah; Muthia Zahra; Iffan Ahmad Gufron; Masykur
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 1 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

This study examines the process of Islamic acculturation in the arts and architecture of Nusantara society through a qualitative approach based on library research, employing qualitative content analysis and historical hermeneutics. The primary objective of this study is to uncover the patterns of Islamic acculturation within Nusantara culture while tracing Islamic values as reflected in local arts and architecture. The findings indicate that the Islamization process in Nusantara occurred through an additive pattern of acculturation rather than one of complete replacement. Islam did not eradicate the deeply rooted Hindu-Buddhist traditions; instead, it engaged in a prolonged and dynamic process of cultural negotiation and synthesis. This is evident in three primary aspects: the development of Arabic calligraphy, which transformed into Pegon and Jawi scripts as well as locally styled gravestone ornamentation; the utilization of wayang kulit as a medium of Islamic proselytization through the incorporation of Islamic values; and the architectural form of mosques that adopted local elements such as the tiered roof (atap tumpang) and the bedug drum within an Islamic functional framework. In the institutional context, mosques during the early period of Islamic development in Nusantara functioned as comprehensive institutions encompassing spiritual, educational, social, and political dimensions. However, with the advancement of modernization, these functions gradually narrowed in scope. This study affirms that Islam in Nusantara represents the product of an active civilizational creativity, shaped through a dialogue between the universal teachings of Islam and local wisdom, rather than a mere cultural adoption from the Middle East.
Cyberbullying dalam Perspektif Al-Qur’an: Analisis Interpretasi QS. Al-Hujurat: 11 dan QS. At-Taubah: 79 Husaein Al Akbar Nasution; Indra. Harahap
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 1 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

Cyberbullying has emerged as a significant form of digital violence in line with the rapid development of information and communication technology. This phenomenon not only disrupts social relationships but also leads to serious psychological impacts such as anxiety, depression, and low self-esteem. This study aims to analyze cyberbullying from a Qur’anic perspective using a thematic exegesis approach integrated with social psychology. The research employs a qualitative method based on library research, focusing on the analysis of Qur’anic verses, particularly QS. Al-Hujurat: 11 and QS. At-Taubah: 79, which address ethical communication. The findings reveal that cyberbullying corresponds to behaviors explicitly prohibited in the Qur’an, including sukhriyah (mockery), lamz (insulting), tanābuz bi al-alqāb (name-calling), and istihzā’ (ridiculing). From a psychological perspective, these behaviors are associated with social aggression, low empathy, and the effects of anonymity in digital environments. The integration of Qur’anic exegesis and psychology demonstrates that Qur’anic values provide a strong ethical foundation for digital communication and serve as a preventive framework against the psychological harms of cyberbullying. This study contributes to the development of an interdisciplinary approach between Qur’anic studies and psychology, offering a contextual and applicable model of digital communication ethics based on Qur’anic values in the contemporary digital era.
Interpretasi Ayat-Ayat Tartil dalam al-Qur’an sebagai Landasan Etika Membaca: Studi Tafsir Tematik M. Ihsanun Mubarok; Moh. Bakir
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 1 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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This study aims to reconstruct the concept of tartīl in the Qur’an, which has often been narrowly understood as a slow and rule-based recitation method. This research employs a qualitative approach using a thematic exegesis (tafsīr maudhu‘ī) method by analyzing Qur’anic verses related to tartīl, ḥaqqa tilāwatih, and the prohibition of hastened recitation. The primary data source is the Qur’an, supported by classical and contemporary exegetical literature.The findings reveal that tartīl is a multidimensional concept encompassing four main dimensions: linguistic (phonetic accuracy), cognitive (comprehension), spiritual (internalization), and performative (ethical recitation). Furthermore, tartīl functions as a method of internalizing revelation that connects recitation with the process of tadabbur (deep reflection).This study concludes that tartīl is not merely a technical recitation method but an ethical framework for engaging with the Qur’an. The contribution of this research lies in proposing an integrative paradigm of tartīl that is relevant for recitation practices, Qur’anic education, and contemporary tafsir studies.
Regulasi Emosi Melaluwi Al-‘Afwu: Studi Komparatif Tafsir Ibnu Katsir dan Tafsir Al-Misbah atas QS. Yusuf: 92 Anita Luthfiana Harahap; Maharani; Mardian Idris Harahap; Rahayu Fuji Astuti
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 1 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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This article examines the significance of al-'afwu (forgiveness) in QS. Yusuf: 92 through the lens of emotional regulation. The study focuses on how the phrase "lā tasrība 'alaikumul-yaum" represents the peak of Prophet Yusuf's emotional management regarding his past. This study compares the interpretation of Ibn Kathir, which is bil ma'tsur in style, with the interpretation of M. Quraish Shihab, which follows an adabi ijtima'i (socio-literary) style, using a muqaran (comparative) method and a maudhu'i (thematic) tafsir approach. The research findings indicate that Ibn Kathir emphasizes forgiveness within a theocentric dimension, where emotional regulation is based on surrendering judgment to Allah (tafwidh). On the other hand, M. Quraish Shihab performs a more comprehensive psychological contextualization, viewing al-'afwu as an effort to develop an individual's inner self from the shackles of resentment to achieve shadr al-halim (an open heart). These differences show that while classical tafsir focuses on eschatology (reward and God's forgiveness), contemporary tafsir focuses more on mental health and social reactions. This research demonstrates that the terminology of al-'afwu in the Qur'an is not merely the waiving of legal claims, but rather a Qur'anic tool to stabilize the human condition in facing destiny.
Tafsir Al-Qur’an Hibarna: Telaah Ideologi dan Hermeneutika Siti Mariatul Kiptiyah; Aftonur Rosyad; Moh Safrudin; Kholid Junaidi
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 1 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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This article examines a model of Qur’anic interpretation in Indonesia through a study of Tafsir Hibarna written by Iskandar Idries in 1933. The study aims to analyze the characteristics of Idries’ interpretive approach and the intellectual background that shaped his exegetical thought. This research employs a qualitative method with a hermeneutical approach to the text. The findings reveal that Idries developed a distinctive model of Qur’anic exegesis within the Indonesian context, particularly in terms of its writing style and its incorporation of local linguistic and cultural elements. Furthermore, Tafsir Hibarna reflects a tendency toward puritan Islamic ideology, as indicated by its critique of practices such as taqlid, superstition (tahayul), innovation (bid‘ah), myth (khurafat), and polytheism (shirk). This tendency is closely related to Idries’ background as a da‘wah activist in an early 20th-century modernist Islamic organization in Indonesia. These findings suggest that local Qur’anic exegesis not only represents religious understanding but is also shaped by the social and ideological context of the interpreter.
Resepsi Bacaan Ghorib Isymam Riwayat Hafs dalam Tradisi Living Qur'an: Studi pada Pondok Pesantren Maritim Tuban Muhammad Suryo Prawibowo; Azibur Rahman
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 2 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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This study aims to analyze the practice of Ghorib Isymam recitation in the Hafs narration within the tradition of a coastal Islamic boarding school and to explore students' understanding, perceptions, and experiences from the perspective of Living Qur'an. The research employed a qualitative approach using a case study design at Pondok Pesantren Maritim Tuban. Data were collected through participant observation, semi-structured interviews, and documentation, and were analyzed using the interactive model of Miles, Huberman, and Saldaña, including data reduction, data display, and conclusion drawing. The findings reveal that Isymam recitation is understood not merely as a technical rule of qira'at, but also as a symbol of scholarly depth, the continuity of Qur'anic transmission (sanad), and the religious identity of the students. Learning through talaqqi and musyafahah methods fosters religious experience, discipline, accuracy, and respect for teachers as part of the transmission of Qur'anic knowledge. Furthermore, the practice strengthens collaborative learning and represents how the Qur'an is lived within the educational culture of the pesantren. This study contributes to the development of Living Qur'an studies by demonstrating that Qur'anic reception is manifested not only in religious rituals but also in the technical practice of qira'at, which embodies social, spiritual, and educational dimensions within the pesantren tradition.
Dari Teks ke Makna: Teori Interpretasi Paul Ricoeur dan Relevansinya bagi Studi Al-Qur'an Mumtaz Ibnu Yasa; Muhammad Nurman
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 2 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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This study examines Paul Ricoeur's theory of interpretation and explores its relevance to the development of contemporary Qur'anic studies methodology. The research employs a library research approach using descriptive-analytical methods. Primary data are drawn from Ricoeur's major works, while secondary sources consist of scholarly literature on hermeneutics and Qur'anic interpretation. The analysis focuses on four principal concepts in Ricoeur's hermeneutics: symbolic interpretation and textual autonomy, distanciation, the dialectic of explanation and understanding, and appropriation, which are then examined in relation to the methodological principles of the Islamic exegetical tradition. The findings demonstrate that these concepts correspond closely with fundamental principles of Qur'anic exegesis, including the universality of the Qur'anic message, the significance of historical context, methodological validation, and the contextual actualization of Qur'anic teachings. Textual autonomy explains the Qur'an's enduring relevance across different historical and cultural settings, while distanciation enables productive interpretation without compromising textual integrity. The dialectic of explanation and understanding highlights the necessity of integrating linguistic and historical analysis with contextual interpretation, whereas appropriation emphasizes the transformative function of interpretation in the reader's life. This study concludes that Ricoeur's hermeneutics can serve as a dialogical methodological framework that enriches contemporary Qur'anic studies without replacing the foundational principles of 'ulum Al-Qur’an, thereby fostering interpretations that are systematic, contextual, academically accountable, and relevant to contemporary challenges.

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