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Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam
Published by Institut Agama Islam Faqih Asy'ari Kediri
ISSN : 27230422     EISSN : 27230422     DOI : https://doi.org/10.29062/dirasah.v5i1.429
Core Subject : Religion,
Religion
Tawiluna: Jurnal Ilmu Al-Quran, Tafsir dan Pemikiran Islam is a peer reviewed journal dedicated to publish the scholarly study of the Quran from many different perspectives. Particular attention is paid to the works dealing with: Quranic Studies, Quranic sciences, Living Quran, Quranic Studies across different areas in the world (The Middle East, The West, Archipelago and other areas), Methodology of Quran and Tafsir studies. publishes twice in the year (Maret and September) by LP3M IAIFA Kediri.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 357 Documents
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Imajinasi Eskatologis dalam QS. Al-Qari‘ah Ayat 4–5 Perspektif Tafsir Al-Ibriz: Analisis Sosiologi Pengetahuan Karl Mannheim Muhammad Wildan Farohi
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 2 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

This study aims to analyze the construction of eschatological imagination in KH. Bisri Mustofa's interpretation of Qur'an Surah Al-Qāri‘ah verses 4–5 in Tafsir Al-Ibriz and to examine its relationship with the socio-cultural context of Javanese pesantren society through Karl Mannheim's Sociology of Knowledge. This research employs a qualitative library research approach, using Tafsir Al-Ibriz as the primary source, supported by literature on Indonesian Qur'anic exegesis, Qur'anic eschatology, and Mannheim's theoretical framework. Data were analyzed descriptively and analytically by identifying eschatological symbols, examining the interpretive constructions developed by the exegete, and relating them to the socio-historical context underlying the interpretation. The findings reveal that KH. Bisri Mustofa employs local cultural symbols, such as walang (grasshopper) and wulu (feather), to concretize Qur'anic depictions of the Day of Judgment, making them more accessible to Javanese readers. From Mannheim's perspective, these symbols represent socio-religious consciousness shaped through the interaction of the Qur'anic text, pesantren intellectual tradition, and local cultural experience. The study concludes that Tafsir Al-Ibriz functions not only as a religious interpretation but also as a socially constructed body of knowledge reflecting the dynamic interaction between revelation, local culture, and social reality. These findings highlight the significance of the Sociology of Knowledge approach in enriching interdisciplinary studies of Indonesian Qur'anic exegesis.
Prinsip Pengajaran Al-Qur’an dan Relevansinya pada Pendidikan Modern: Perspektif Kitab Tafsir Al-Qurthubi dan Al-Munir Afia Rosyaida; Gilang Eksa Gantara
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 2 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

Teaching the Qur'an currently faces significant challenges, particularly in aligning classical and contemporary approaches to remain relevant to modern educational needs. A lack of deep understanding regarding the principles of Qur'anic instruction often leads to ineffective implementation. This study aims to identify the principles of Qur'anic teaching from the perspectives of both classical and contemporary commentators (mufassir), namely Al-Qurthubi and Wahbah Az-Zuhaili. Using a qualitative approach and literature review method, this research analyzes Al-Qurthubi's Al-Jāmi‘ li Aḥkām al-Qur’ān and Wahbah Az-Zuhaili's Al-Tafsīr al-Munīr. The focus is directed toward the interpretation of key verses, such as Al-Baqarah: 151, Al-Jumu’ah: 2, Al-‘Alaq: 1-5, and At-Tahrim: 6. The results indicate that the classical approach emphasizes Sharia teachings and legal rulings, while the contemporary approach highlights moral and social values. The integration of these two approaches offers a comprehensive Qur'anic education model that blends legal, spiritual, and social foundations. This research contributes guidelines for applying Qur'anic teaching principles that are relevant to modern educational requirements.  
Paradigma Penafsiran Bi al-Ra‘yi ‘Aḥmad Al-Gumāri dalam Produk Sains Modern. Muchammad Akrom; M. Zia Al-Ayyubi; Sri Hariyati Lestari
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 2 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Kekakuan pemahaman tekstual keagamaan memicu konflik sosioreligius terhadap kemajuan teknologi. ‘Aḥmad Al-Gumārī, ulama hadis tradisional abad ke-20, justru hadir menawarkan ijtihad progresif berbasis paradigma rasio (bi al-ra'yi). Penelitian ini bertujuan melihat konstruksi hierarki metodologi Al-Gumārī dalam mendialogkan ayat Al-Qur'an dengan produk sains modern. Riset kepustakaan kualitatif ini membedah data primer kitab Muṭābaqah al-‘Ikhtirā’āt al-’Aṣriyyah melalui pendekatan historis dan filosofis. Al-Gumārī dalam kitab tersebut berhasil mengontekstualisasikan isyarat Al-Qur'an ke dalam tiga sektor nyata, yaitu kendaraan, alat komunikasi, dan daya listrik. Paradigma penafsiran bi al-ra'yi miliknya bekerja lewat lima tahapan ketat: Al-Qur'an sebagai sumber utama, munāsabāt ayat, dukungan hadis prediktif, rujukan pendapat ulama, dan kontekstualisasi kritis. Model ini menjadi alternatif moderat yang kokoh dari sudut pandang tradisionalis dalam mendamaikan wahyu dengan sains kontemporer. Kata Kunci: ‘Aḥmad Al-Gumārī, Penafsiran Bi al-Ra‘yi, Sains Modern, Tafsir Al-Qur'an.
Konstruksi Usia Lanjut dalam Perspektif Al-Qur’an: Dimensi Biologis, Spiritual, dan Sosial Rahmansyah; Azibur Rahman
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 2 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

Old age is a natural phase of the human life cycle characterized by physical changes, functional limitations, and transformations in social roles. From the Qur’anic perspective, old age is not merely portrayed as a stage of biological decline but also as a phase with significant spiritual and social dimensions that affirm the dignity and position of older persons. This study aims to analyze the Qur’anic construction of old age by focusing on its biological, spiritual, and social dimensions. This study employs a qualitative library research method using a tafsīr mawḍū‘ī (thematic exegesis) approach. The primary data consist of Qur’anic verses concerning old age, particularly Q.S. al-Rūm [30]: 54, Q.S. Maryam [19]: 8, Q.S. Hūd [11]: 72, and Q.S. al-Naḥl [16]: 70, while the secondary data comprise classical and contemporary Qur’anic commentaries and other relevant scholarly literature. The data were analyzed through the identification of relevant terms, examination of exegetical interpretations, comparison of exegetical perspectives, and thematic synthesis. The findings demonstrate that the Qur’an constructs old age through three interrelated dimensions. The biological dimension is reflected in bodily changes, physical weakness, and declining cognitive abilities as part of the divinely ordained human life cycle. The spiritual dimension indicates that physical limitations in old age can become a means of developing awareness of human dependence on God, reflecting on one’s life journey, and strengthening eschatological orientation. Meanwhile, the social dimension emphasizes that old age does not diminish a person’s dignity, experience, or social value; therefore, older persons remain entitled to respect, care, and meaningful participation in family and community life. This construction demonstrates that the Qur’an presents a balanced understanding of old age by acknowledging biological limitations while affirming the spiritual value and social dignity of older persons.
Konsep Laghw sebagai Landasan Etika Komunikasi Digital Perspektif Tafsir al-Ibriz Karya KH. Bisri Musthofa Nasrullah; Silvinatin Al Masithoh
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 2 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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This study aims to analyze the concept of laghw in the Qur'an based on the interpretation of KH. Bisri Musthofa in Tafsir al-Ibriz and to examine its relevance to digital communication ethics in the era of social media. This research is motivated by the increasing use of social media, which has generated various forms of communication and content consumption that are not always beneficial. In the Qur'an, such phenomena can be examined through the concept of laghw, which refers to speech, actions, or activities that are vain, futile, and devoid of meaningful benefit. study employs a qualitative method with a library research approach and utilizes the thematic interpretation (tafsir maudhu‘i) method. The primary data consist of Qur'anic verses containing the term laghw and their interpretations in Tafsir al-Ibriz. Secondary data are obtained from classical and contemporary tafsir literature, books, scholarly articles, and previous studies related to the concept of laghw, Nusantara tafsir, and digital communication ethics. The data are analyzed using a descriptive-analytical approach through the processes of collection, classification, interpretation, and synthesis of the relevant verses in order to formulate a comprehensive understanding of the concept. The findings indicate that laghw in Tafsir al-Ibriz is not merely understood as vain or useless speech, but also encompasses all forms of activities that provide no benefit for one's worldly and spiritual life. KH. Bisri Musthofa emphasizes avoiding laghw as an essential characteristic of a true believer. This concept bears significant relevance to digital communication ethics, particularly in the use of social media, by encouraging users to avoid spreading unbeneficial information, engaging in unproductive debates, and consuming distracting or meaningless content. Therefore, the Qur'anic concept of laghw as interpreted in Tafsir al-Ibriz can serve as an ethical foundation for fostering responsible, constructive, and value-oriented digital communication practices.
Problematika Hoaks di Era Digital Perspektif Tafsir Sunda: Analisis Interpretasi Tafsir Ayat Suci Lenyepaneun Karya Moh. Emon Hasim Siti Rubi'ah Adawiyah; Ziyadul Haq; Samsul Ariyadi
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 2 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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The widespread dissemination of hoaxes in the digital and social media era has become a serious challenge to social integration and national morality. This study aims to examine the interpretation of hoaxes within the local Qur'an exegesis of the Indonesian Archipelago, specifically through the lens of Tafsir Ayat Suci Lenyepaneun by the modernist Sundanese exegete, Moch. Emon Hasim (1916–2009). Utilizing a descriptive-analytical method with a local exegesis approach oriented toward adabi ijtima'i (socio-cultural), this study classifies verses related to false information based on UNESCO's categories (misinformation, disinformation, and mal-information). The findings indicate that Moch. Emon Hasim interprets hoaxes as false news (ifk or beja bohong) that is strictly prohibited by religion as it triggers chaos (fitnah) and regret. As a preventive solution, he proposes scripture-based methodological steps aligned with Sundanese local wisdom, such as the concept of Pék Following heula (tabayyun), as well as cultural values like Cageur, Bageur, Pinter, Bener, Singer, and Silih Asah, Silih Asuh, Silih Asih. This study underscores the importance of contextualizing local exegesis in addressing contemporary social issues in the digital disinformation era.
Konsep Tabayyun dalam QS. Al-Hujurat Ayat 6 dan Relevansinya terhadap Fenomena Hoaks, Deepfake, dan Disinformasi di Media Sosial Fani Aqila; Ali Darta
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 2 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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This study aims to analyze the concept of tabayyun in Qur'an Surah Al-Hujurat [49]: 6 through a comparative examination of the interpretations of M. Quraish Shihab, Wahbah al-Zuhaili, and Sayyid Qutb and to examine its relevance as an ethical framework for information verification on social media. This qualitative study employs library research with a descriptive-analytical design. The data were analyzed using content analysis with an interpretive-comparative approach to three Qur'anic commentaries and relevant literature on hoaxes, deepfakes, and disinformation. The findings show that the three commentators position tabayyun as a principle of verifying information before accepting it or using it as a basis for action, although they emphasize different dimensions. Quraish Shihab emphasizes source validity and the epistemic dimension, al-Zuhaili emphasizes prudence and the prevention of harm, while Sayyid Qutb emphasizes social responsibility and the preservation of social cohesion. Their synthesis produces verification principles consisting of examining source credibility, clarifying content and context, comparing information with reliable sources, exercising caution, and assuming responsibility for information dissemination. These findings demonstrate that tabayyun can be developed as an ethical framework for Islamic digital literacy in addressing hoaxes, deepfakes, and disinformation.
Kecanduan Media Sosial pada Generasi Z dalam Perspektif Al-Qur’an: Analisis Tematik Konsep Khusr, Laghw, dan Lahw Alwi Gorga Doli Harahap; Mardian Idris Harahap
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 2 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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This study examines social media addiction among Generation Z from the perspective of the Qur’an by focusing on the concepts of khusr, laghw, and lahw. The development of social media has facilitated communication and access to information; however, excessive use may encourage compulsive behavior, time wasting, procrastination, purposeless content consumption, and reduced attention to more productive and meaningful activities. This study employs a qualitative method using library research and a thematic Qur’anic interpretation (maudhu‘i) approach. The primary data consist of Qur’anic verses related to the concepts of khusr, laghw, and lahw, while secondary data are drawn from Qur’anic commentaries, books, journal articles, and previous studies on social media addiction among Generation Z. The data are analyzed descriptively and analytically by relating the meanings of the verses and the interpretations of Qur’anic scholars to the contemporary phenomenon of social media use. The findings indicate that social media addiction can be understood through three Qur’anic dimensions. The concept of khusr represents loss resulting from wasting time and missing opportunities to engage in meaningful activities. The concept of laghw refers to involvement in activities that provide little or no meaningful benefit, including excessive social media use without a clear purpose. Meanwhile, lahw represents forms of entertainment and pleasure that may distract individuals from their life purposes and responsibilities. These three concepts demonstrate that the fundamental problem of social media addiction does not merely lie in the use of technology itself, but in the loss of control over time, purpose, and life orientation. Therefore, the Qur’anic perspective provides an ethical framework for Generation Z to use social media proportionally, productively, and responsibly.
Konsep Qolbu dalam Perspektif Hadis dan Relevansinya terhadap Pembentukan Karakter di Era Digital Fakhrurrozi Nst; Idris Siregar
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 2 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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This study aims to analyze the concept of qalb (the spiritual heart) from the perspective of hadith and its relevance to character building in the digital era. The research employs a qualitative library research method. Primary sources include the main hadith collections such as Sahih al-Bukhari, Sahih Muslim, and Sunan al-Tirmidhi, along with their classical commentaries like Fath al-Bari and Sharh Sahih Muslim. Data analysis was conducted using content analysis through three stages: data condensation, data display, and conclusion drawing. The findings reveal that qalb serves as the spiritual center that determines the quality of intention, speech, and human behavior. Its relevance in the digital era is demonstrated through its role in developing self-control, emotional regulation, self-awareness (muraqabah), and spiritual intelligence, which serve as the ethical foundation for social media conduct. The purity of the qalb is influenced by internal factors such as worship, repentance, and intention, as well as external factors including education, social environment, and exposure to digital technology. The study concludes that nurturing the qalb based on prophetic hadith constitutes an essential foundation for character development among Muslims amidst the challenges of digital disruption.
Manifestasi Kasih Sayang Allah Kepada Nabi Yusuf: Studi Tafsir As-Sa’di dalam Surah Yusuf Muhammad Vickry Abdilla Yulandara; Mega Satria Nurul Falah
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 2 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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This study aims to analyze the manifestations of Allah’s mercy in the story of Prophet Joseph from the perspective of As-Saʿdi’s Tafsīr Taysīr al-Karīm al-Raḥmān. This study employs a qualitative method using library research and a thematic exegetical approach. The primary sources are Surah Yusuf and Tafsīr Taysīr al-Karīm al-Raḥmān, while secondary sources include relevant books, scholarly articles, and other academic literature. The analysis focuses on the concepts of luṭf, raḥmah, and tarbiyah ilāhiyyah throughout the stages of Prophet Joseph’s life. The findings show that Allah’s mercy does not always manifest through the removal of hardship, but also through the divine arrangement of events that outwardly appear as difficulties. Allah’s luṭf is manifested through spiritual preparation before trials, protection during estrangement, preservation from temptation, and guidance during imprisonment. Meanwhile, raḥmah is manifested through the granting of knowledge, restoration of honor, tamkīn, family reconciliation, and the completion of divine blessings. These processes constitute a form of tarbiyah ilāhiyyah that leads Prophet Joseph toward spiritual and moral maturity. The pattern can be formulated as preparation, trial, protection, cultivation, maturity, tamkīn, reconciliation, and devotion to Allah.

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