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Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam
Published by Institut Agama Islam Faqih Asy'ari Kediri
ISSN : 27230422     EISSN : 27230422     DOI : https://doi.org/10.29062/dirasah.v5i1.429
Core Subject : Religion,
Religion
Tawiluna: Jurnal Ilmu Al-Quran, Tafsir dan Pemikiran Islam is a peer reviewed journal dedicated to publish the scholarly study of the Quran from many different perspectives. Particular attention is paid to the works dealing with: Quranic Studies, Quranic sciences, Living Quran, Quranic Studies across different areas in the world (The Middle East, The West, Archipelago and other areas), Methodology of Quran and Tafsir studies. publishes twice in the year (Maret and September) by LP3M IAIFA Kediri.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 341 Documents
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Imajinasi Eskatologis dalam QS. Al-Qari‘ah Ayat 4–5 Perspektif Tafsir Al-Ibriz: Analisis Sosiologi Pengetahuan Karl Mannheim Muhammad Wildan Farohi
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 2 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

This study aims to analyze the construction of eschatological imagination in KH. Bisri Mustofa's interpretation of Qur'an Surah Al-Qāri‘ah verses 4–5 in Tafsir Al-Ibriz and to examine its relationship with the socio-cultural context of Javanese pesantren society through Karl Mannheim's Sociology of Knowledge. This research employs a qualitative library research approach, using Tafsir Al-Ibriz as the primary source, supported by literature on Indonesian Qur'anic exegesis, Qur'anic eschatology, and Mannheim's theoretical framework. Data were analyzed descriptively and analytically by identifying eschatological symbols, examining the interpretive constructions developed by the exegete, and relating them to the socio-historical context underlying the interpretation. The findings reveal that KH. Bisri Mustofa employs local cultural symbols, such as walang (grasshopper) and wulu (feather), to concretize Qur'anic depictions of the Day of Judgment, making them more accessible to Javanese readers. From Mannheim's perspective, these symbols represent socio-religious consciousness shaped through the interaction of the Qur'anic text, pesantren intellectual tradition, and local cultural experience. The study concludes that Tafsir Al-Ibriz functions not only as a religious interpretation but also as a socially constructed body of knowledge reflecting the dynamic interaction between revelation, local culture, and social reality. These findings highlight the significance of the Sociology of Knowledge approach in enriching interdisciplinary studies of Indonesian Qur'anic exegesis.

Page 35 of 35 | Total Record : 341

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