Jurnal Islam Nusantara
Jurnal Islam Nusantara is published by the LTN PBNU Jakarta, Indonesia with its main aim to spread critical and original analysis from researchers and academic practitioners on various contemporary Islamic Thought issues in cross-perspective based on Islam Nusantara approach. The journal puts emphasis on various contemporary Islamic thought issues in cross-perspective based on Islam Nusantara approach. It’s scope consists of ; (1) Al-Qur’an and Hadits, (2) Theology, (3) Islamic mysticism, (4) Islamic Education and Management, (5) Islamic Law, (6) Islamic Economics, (7) Islamic art and history, and (8) philosophy. All submitted papers are subject to double-blind review process.
Articles
208 Documents
<![CDATA[MEMAHAMI FIQH SOSIAL KH. MA SAHAL MAHFUDH “FIQH SEBAGAI ETIKA DAN GERAKAN SOSIAL†]]>
<![CDATA[Rohmah, Nurur]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 1, No 1 (2017): KONSEPSI ISLAM NUSANTARA ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
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DOI: 10.33852/jurnalin.v1i1.62
<![CDATA[Understanding of fiqh (Islamic law) - by linking it to the socio-cultural conditions of Indonesian society and the spirit to restore its function as a 'guide' - continues to be made by Muslim scholars and intellectuals in the country. Throughout the years 1970 to 2000, appeared figures whose ideas and ideas surfaced. Their thinking becomes a topic in various discussion forums of Islamic law, both in the environment of pesantren, civitas academika, and in social institutions. One of these figures is KH. M.A. Sahal Mahfudh who not only carry the discourse with his book 'Nuansa Fiqh Sosial', but also has done a lot of social movements in the framework of implementation of his thinking. Fiqh as a practical derivation of the teachings of the Qur'an and Hadist actually has a position that distinguishes it apart from other scientific disciplines. Fiqh also serves as a normative foundation for behaving Muslims, either individually or collectively. However, the formalistic fiqh character is not infrequently invite a contradiction with the theological life of the human life. Therefore, KH. MA Sahal Mahfudh carries the Social Fiqh which he calls 'the development effort of madhhab qouli and manhaji in the framework of fiqh is no longer as a rigid positive law, but denotes it as social ethics and the foundation for social movements in realizing the ideals of human life , sa'adatuddaraini (happiness in the world and the hereafter).]]>
<![CDATA[MODERASI ISLAM, UNTUK PERADABAN DAN KEMANUSIAAN ]]>
<![CDATA[Fauzi, Ahmad]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 2, No 2 (2018): KHAZANAH ISLAM NUSANTARA ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
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DOI: 10.33852/jurnalin.v2i2.101
<![CDATA[The purpose of this article is to discuss the moderation of Islam for civilization and the humanity of the method used in qualitative research in the form of library research (Library Research), which is descriptive through logical analysis. While the technique used in lifting the data is by Book Research or library research. Because of the interpretation of the study, the data is taken from the Qur'an to check the validity of the analysis of the commentaries on Maktabah Syamilah. This article concludes that the moderation of Islam for civilization and humanity is a unified whole through a flexible teaching system, especially instilling character values can foster a tolerant attitude towards Indonesian plurality, a flexible teaching system through the design of humanistic theories is expected to be able to make humans who have a comprehensive civilization not only material aspects but also proficient in spiritual elements.]]>
<![CDATA[PENGARUH AGAMA TERHADAP KEBAHAGIAAN GENERASI MILENIAL DI INDONESIA DAN SINGAPURA ]]>
<![CDATA[Mahfud, Choirul]]>;
<![CDATA[Amalia, Rosa]]>;
<![CDATA[Putra, Daryl]]>;
<![CDATA[Tibet, Nafisha]]>;
<![CDATA[Muqorobin, Hanif]]>;
<![CDATA[Zabihullah, Fayad]]>;
<![CDATA[Khoirunnisa, Difa]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
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DOI: 10.33852/jurnalin.v4i2.221
<![CDATA[Happiness is not only related to money or wealth, but it can be influenced by religion. This article has a focus and purpose of exploring the views of the Indonesian and Singaporean people regarding the notion of happiness. This article also aims to see how respondents know the understanding of religion, the causes of human hearts that are sad or happy, and know the scientific basis of religion as a path to happiness. Also, to know how to be religious to achieve happiness. Qualitative and quantitative research is the research methods used in this paper—material obtained from guidelines, articles, and survey results. This paper's result is that human life's primary goal is to achieve prosperity and happiness in this world and the hereafter. The achievement of these two main goals must be based on religion because happiness belongs only to Allah. The results showed an influence between Islamic religious activities carried out on the happiness of the millennial generation in Indonesia and Singapore. Humans must uphold religious values to achieve this happiness because religion gives meaning to life. Happiness refers to a healthy heart to relate to Allah SWT as the owner of life. Being close to Him can make a heart calm and happy.]]>
<![CDATA[Indigenous Islam and Puritan Islam in Indonesia through Nasr Hamid Abu Zayd's Hermeneutic Studies ]]>
<![CDATA[Soedrajad, Mochammad Rijaal]]>;
<![CDATA[Tohir, Naupal Asnawi]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 6, No 1 (2022) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
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DOI: 10.33852/jurnalnu.v5i2.307
<![CDATA[This paper studies the essence of Islam in the discourse of Puritan Islam and Indigenous Islam in Indonesia. The Muslim community in Indonesia is now fragmented into two distinct groups. The first group considers that the essence of Islam must follow Middle Eastern traditions in all its aspects. The second group considers that the essence of Islam must adapt to local traditions/cultures as long as it does not conflict with the holy text of the Qur'anQur'an and Sunnah of Muhammad SAW. The purpose of this research is to explore what the essence of Islam in Indonesia should be. The method used in this paper is a literature study through Nasr Hamid Abu Zayd's hermeneutic approach with his ideas related to the reading of the Qur'an through the historical context and criticism of Quranic verses. The results of the study indicate that the essence of Indonesian Islam is Indigenous Islam because Islam should be able to synergize with all times and places and thus be able to have a dialectic with the plurality of culture and society so that Islam can be accepted by all, including Indonesian cultures that is different from the Middle Eastern culture.]]>
<![CDATA[Dakwah Strategy for Special Recidivist Inmates Against Changes in Convict Behavior ]]>
<![CDATA[Faiz, Faiz]]>;
<![CDATA[Saifillah, Muhammad]]>;
<![CDATA[Farhan, Farhan]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 6, No 2 (2022) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
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DOI: 10.33852/jurnalnu.v6i2.337
<![CDATA[This study was conducted to understand the strategies used by prison officers in providing da'wah to inmates, especially to recidivists at the Class II B Detention Center Kraksaan, Probolinggo, East Java. This study used qualitative research methods. In collecting data and information, the researcher made observations first, then conducted interviews with several informants using the purposive sampling technique. The results of the study show that; the da'wah strategy is carried out by prison officers to inmates using three strategies; First, the educational da'wah strategy from this strategy, there are many educational activities and activities, such as recitation of books, counseling, reading the Koran. Second, da'wah bil al-hal, with refraction to the goodness exemplified by the officers. The third strategy is cultural da'wah; this da'wah guides the form of development skills and skills which are expected to be helpful when leaving the detention house later.]]>
<![CDATA[Buya Hamka's Emancipatory Interpretation in Children's Education ]]>
<![CDATA[Mansyur, Abd Rahim]]>;
<![CDATA[Baharun, Hasan]]>;
<![CDATA[Haslinda, Haslinda]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 6, No 2 (2022) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
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DOI: 10.33852/jurnalnu.v6i2.328
<![CDATA[This paper aims to analyze and understand Buya Hamka's emancipatory interpretation of reasoning in children's education. This is because education is a place to accommodate skills and provide freedom for students; education is an effort to educate the nation's life. The researcher uses a qualitative approach to the type of library research. The results of this study indicate that the Koran is able to adapt subtly to the conditions of education in this era. Emancipatory interpretation can help humans in diagnosing and understanding the social problems of humanity faced by humanity. Emancipatory interpretation can be seen as a tool to sharpen conscience awareness in seeing, perceiving, and at the same time solving humanity's social problems.]]>
<![CDATA[Qardh Contract in the Peccoten Tradition (Analytic Study of the Peccoten Tradition in the Madura Kubu Raya Circle) ]]>
<![CDATA[Miskari, Miskari]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 6, No 2 (2022) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
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DOI: 10.33852/jurnalnu.v6i2.311
<![CDATA[This study aims to determine the contract contained in the Peccoten tradition, which uses cigarettes, soap, cloth and others as tools to invite marriage. The Peccotan tradition, which is a Madurese tradition, is still carried out by those who live in Madusari Village, Sungai Raya District, Kubu Raya Regency. The object of this research is the symbolic meaning of cigarettes used as a medium for invitations to pickpockets found in Samatan Village. The collection technique in this study uses a descriptive qualitative research method to reveal the implied meaning of the symbolization of cigarettes in the peccotan tradition. This research data collection includes observation, documentation and direct interviews in Madusari Village. Collecting data from resource persons such as Madurese leaders and Islamic religious leaders who have long practised the Peccotan tradition in Madusari village. There were six resource persons used in this study consisting of people who had used the pecotan tradition and received an invitation to pecotan in Samatan Village. The results showed that in the pecotan tradition in Samatan Village, there was a symbolic interaction where cigarettes which were used as invitation media had different types of cigarettes used as invitation media; the difference was in the type of cigarettes and the number of envelopes given and the pecotan tradition has become a hereditary tradition that continues until today in Madusari Village, Kub Raya Regency.]]>
<![CDATA[Prophetic Leadership for Cultivating Religious Moderation Rooted in Local Wisdom: Charting a Path to Tolerance and Harmony ]]>
<![CDATA[Tarman, Tarman]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 6, No 2 (2022) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
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DOI: 10.33852/jurnalnu.v6i2.331
<![CDATA[This research analyzes prophetic leadership in building religious moderation based on local wisdom at MTs Darud Da'wah wal Irsyad, Samarinda. Researchers use a qualitative case study approach, using interviews, observation, and documentation to collect data. Meanwhile, data analysis techniques are carried out through data display, data reduction, and conclusion. The research results show that prophetic leadership in building religious moderation based on local wisdom at MTs Darud Da'wah wal Irsyad, Samarinda, is carried out through prophetic leadership education and training, integration of local wisdom, adaptive curriculum, openness to change. The findings of this research provide implications regarding the importance of developing more structured and focused prophetic leadership education and training programs. Madrasas can design programs that hone leadership skills based on prophetic principles that have been proven effective in building religious moderation.]]>
<![CDATA[Relasi Studi Islam Pendekatan MIT dan Nalar Kitab Kuning MUFADA Mahasiswa: Telaah Fenomenologis-Antropologis ]]>
<![CDATA[Fauzi, Moh Nur]]>;
<![CDATA[Junadi, Syafi']]>;
<![CDATA[Manshur, Ali]]>;
<![CDATA[Lestari, M Budi]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 6, No 2 (2022) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
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DOI: 10.33852/jurnalnu.v6i2.374
<![CDATA[This study aims to unravel the relationship between Multidisciplinary Interdisciplinary Transdisciplinary Islamic studies and the study of the yellow book of IAI Darussalam Banyuwangi students who are members of the MUFADA institution. MUFADA is a forum for students and students of IAI Darussalam who concentrate on understanding the yellow book and are active in various places in society. MUFADA is an interesting religious phenomenon to study because it is an institution that gives voice to the students in responding to conditions in the current era. This research is qualitative in nature and uses interviews, observation and literature studies. The approach used is phenomenological-anthropological by focusing on several important points, first, how IAI Darussalam students approach understanding the yellow book; second, how is the relationship between MIT's approach to the study of the yellow book at the MUFADA institution; third, how is the phenomenological-anthropological relationship between MUFADA and IAI Darussalam, Islamic Boarding Schools, and the Community. The results of this study indicate that the approach used by IAI Darussalam (MUFADA) students in understanding the yellow book is contextual and relational with various approaches to modern social science which is appreciated at the IAI Darussalam college.]]>
<![CDATA[Strengthening Inclusive Islamic Education: Building Islamic Boarding School-Based Foundations ]]>
<![CDATA[Maula, Nikmatul]]>;
<![CDATA[Jazilurrahman, Jazilurrahman]]>;
<![CDATA[Suhermanto, Suhermanto]]>
<![CDATA[ JURNAL ISLAM NUSANTARA Vol 6, No 2 (2022) ]]>
Publisher : <![CDATA[Lembaga Ta'lif wa An-Nasyr (LTN) PBNU ]]>
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DOI: 10.33852/jurnalnu.v6i2.368
<![CDATA[This study aims to describe how to strengthen Islamic boarding school-based inclusive education at the Subulus Salam Islamic boarding school Pajarakan Probolinggo. In order to obtain data from research results, researchers used a qualitative case type approach. This research was conducted at the Subulus Salam Islamic boarding school. Data collection techniques with participant observation, in-depth interviews and documentation. While the data analysis technique uses the Spradley model with four types of analysis, namely domain analysis, taxonomic analysis, component analysis, and theme analysis. The results of this study indicate that the strategies undertaken to strengthen inclusive Islamic education based on Islamic boarding schools at the Subulus Salam Islamic boarding school are inclusive Islamic education policies, development of inclusive Islamic education curricula, integration of inclusive values through learning in schools, internalization of inclusive values through religious activities. and social, Kiai's exemplary role model.]]>
