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INDONESIA
Bulletin of Indonesian Islamic Studies
Published by Kuras Institute
ISSN : -     EISSN : 29638429     DOI : https://doi.org/10.51214/biis.v1i1.265
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Social Sciences
Bulletin of Indonesian Islamic Studies focuses on the study of Indonesian Islamic Issues that developed in society with the textual and contextual approaches. The scope of the study includes: a) Beliefs System in Islam, b) Ideas of Muslim Scholars, c) Ritual System in Islam, d) Traditions or Customs in Islamic Society, e) Literature and Islamic Arts, and f) Islamic Education
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 93 Documents
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Tafsir Nusantara: Karakteristik Pemikiran Syekh Nawawi al-Bantanī dalam Tafsir Marāḥ Labīd Erlan Dwi Cahyo; Hamdan Maghribi; Andri Nirwana AN
Bulletin of Indonesian Islamic Studies Vol. 1 No. 2 (2022): Bulletin of Indonesian Islamic Studies
Publisher : KURAS Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1223.903 KB) | DOI: 10.51214/biis.v1i2.435

Abstract

This article aims to look at Shaikh Nawawī al-Bantanī's view in his tafsīr Marāḥ Labīd as a form of his magnum opus among his other works. This article uses a literature review with a content analytical approach to Tafsīr Marāḥ Labīd and other suitable secondary sources to obtain views and facts as well as an analysis of its contents. This article finds that Nawawī al-Bantanī's interpretation of Tafsir Marāḥ Labīd in the socio-historical-political context during the Dutch colonial period made al-Bantanī pay full attention to the problems of the community and nationality. The context of writing Marāḥ Labīd's tafsīr still has quite a strong relevance to the present day, especially in the transformation of values ​​and methods. This article also finds that Marāḥ Labīd's interpretation has the characteristics of language interpretation (linguistics), socio-historical (asbāb al-nuzūl), fiqh, culture, and logical interpretation. It is marked by a holistic-interdisciplinary interpretation of Surah Al-Fatihah which contains three central religious teachings, which include faith, Sufism/morals, and Shari'a. Although Marāḥ Labīd cites many references to classical interpretations, he also provides contextual analysis that relates to his era. From Marāḥ Labīd it was also concluded that al-Bantanī's struggle was not limited to the physical but also through academic transmission.
Intelektual Muslim Abad XX: Peran dalam Pembaharuan Pendidikan Islam di Indonesia Uswatun Hasanah; Muhamad Bisri Mustofa; Muhammad Saidun Anwar
Bulletin of Indonesian Islamic Studies Vol. 1 No. 2 (2022): Bulletin of Indonesian Islamic Studies
Publisher : KURAS Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1098.009 KB) | DOI: 10.51214/biis.v1i2.460

Abstract

This study aims to determine the role of Muslim intellectuals in the 20th century in reforming Islamic education in Indonesia. The figures that the author examines are Hasyim Asy'ari and Ahmad Dahlan a scholar who founded a large Islamic organization. The progress of Islamic education in Indonesia allegedly coincided with the establishment of large organizations, namely Nahdlatul Ulama (NU) and Muhammadiyah. The research method used in writing is descriptive qualitative research by analyzing relevant written data through heuristic methods. In this study, it was found that at the beginning of the 20th century, Indonesian society was a society that was still underdeveloped in terms of knowledge so Dutch influence dominated, the ulema or kiyai made efforts to awaken and educate the Indonesian nation from scientific backwardness to fight against the colonialists. Hasyim Asy'ari and Ahmad Dahlan played an important role in overhauling the Islamic education system in Indonesia. If Hasyim Asy'ari emphasized the ethics and spirituality of Muslims, Ahmad Dahlan made improvements in terms of method and curriculum. The role of the two kiyai has brought major changes to this day. The establishment of Islamic boarding schools, madrasa, and the function of mosques as universities cannot be separated from the role of the two.
Integrasi Ilmu Agama-Sains Badiuzzaman Said Nursi dan Relevansinya dengan Pendidikan Agama Islam Era Digital di Indonesia Himmawan Ayathurrahman; Sadam Fajar Shodiq
Bulletin of Indonesian Islamic Studies Vol. 2 No. 1 (2023): Bulletin of Indonesian Islamic Studies
Publisher : KURAS Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/biis.v2i1.512

Abstract

The integration of religion and science is an interesting topic for discussion. Until now the debate on the legitimacy of the integration of religion-science is still being carried out by scholars. This article discusses the integration of religion and science from the perspective of Bediuzzaman Said Nursi and how relevant it is in the Digital Age of Islamic Religious Education in Indonesia. This study uses a qualitative method with the type of library research. This study analyzes the content of Said Nursi's thoughts from various works of literature. The results of the study show that there is relevance to Said Nursi's thoughts which are based on the integration of knowledge rooted in human nature to seek true happiness in this world and the hereafter. Said Nursi's thoughts are considered relevant for the development of the context of Islamic Religious Education in the digital era in Indonesia which includes strengthening religious-spiritual in the digital era, strengthening the integration of religion-science initiated by the Indonesian Ministry of Religion, enriching learning methods in the digital era, deepening curriculum reform and 21st-century skills, revitalization of moral education in the digital era and ethics in learning.
Budaya Bendawi Pra Islam di Keraton Cirebon Indonesia Wahyu Iryana; Muhamad Bisri Mustofa; Muhammad Saidun Anwar
Bulletin of Indonesian Islamic Studies Vol. 2 No. 1 (2023): Bulletin of Indonesian Islamic Studies
Publisher : KURAS Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/biis.v2i1.503

Abstract

Legacy of Sunan Gunung Djati Existing in Cirebon are mosques and palaces which are full of pre-Islamic material elements, both architecturally and objects from the past. This paper aims to explore pre-Islamic material elements in the Cirebon palace and analyze their meaning. The method used in this research is explorative-descriptive, namely one of archaeological research, research by exploring the place under study to look for the desired problem and try to describe it. Based on research, it can be concluded that: first, there are many pre-Islamic elements including, the Barong Lion Train (a train used for the purposes of the sultans), Kamasutera Carvings (reliefs depicting sexual activities), Nandi Statues (vehicles of Lord Shiva and Goddess Parwati), Lingga Yoni (Phallus symbolizing the male genitalia; Yoni symbolizes female genitalia), Bentar Temple (the entrance building of a temple-shaped temple that is split in half), the Derum Elephant Statue on the water (Gajah Derum Tirta Linuih; shows 1458 Saka), the Garuda Statue wrapped around a Snake (Bujnagga Ratu Obahing Bumi; shows 1618 Saka), The Firearms relief Monument (Braja Asta Rasaning Bumi: 1625 Saka), Lotus or Lotus (spiritual symbol symbolizing purity), The Garuda Mina stretcher (a vehicle for the sultans' children to be circumcised), Surya Majapahit (found on the mihrab of the Great Mosque of Cirebon; is the symbol of the Majapahit Kingdom), Ganesaha Carvings (scientific symbols in Hindu mythology), and Jaladwara (a hole to release water in a temple). Secondly, the existence has the meaning of friendship with other countries at that time such as China, India, and Arabia, it was found on the Barong Lion Train. In addition to this, the existence of pre-Islamic elements is a process of acculturation carried out by Sunan Gunung Djati to captivate the hearts of the people of Cirebon to know and embrace Islam.
Konsep Sufi Sejati dalam Kitab Utama Tarekat di Indonesia: Studi atas Kitab Al-Risālah Al-Qusyairiyyah Aly Mashar
Bulletin of Indonesian Islamic Studies Vol. 2 No. 1 (2023): Bulletin of Indonesian Islamic Studies
Publisher : KURAS Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/biis.v2i1.495

Abstract

This paper examines one of the most popular Sufism books among Sufism akhlāqī, the al-Risālah al-Qusyairiyyah by Imām al-Qusyairi. More specifically, it is about the concept of True Sufi, or what is often referred to as al-Insān al-Kāmil, according to the great figure of Sufism whose views are widely followed by Hujjatul Islam al-Ghazali, Imām al-Qusyairi. The result of this study is that al-Qusyairi does not clearly explain in his book the concept of 'True Sufi’, but from the many explanations contained in the book, especially in the chapter of Taşawwūf, which contains the definitions of Sufism according to Sufi figures, and also the expression of al-Qusyairi respect for the earlier Sufis found in the introduction to the book, then it can be concluded that the 'True Sufis' according to al-Qusyairi are: have a solid aqidah, practice all the teachings of sharia, always seek to cleanse oneself -both żāhir and bāṭin- from despicable morals and adorn oneself with the morals of the Prophet, always hope to be close to Allah 'taqarrub ilā Allāh’, and be the source of the protector of all beings on earth.
Akun Instagram Lambe Turah sebagai Media Informasi dan Bisnis Perspektif Teori Industri dan Ayat Muamalah Bustanul Karim; Ika Ariyati; Eka Prasetiawati
Bulletin of Indonesian Islamic Studies Vol. 2 No. 1 (2023): Bulletin of Indonesian Islamic Studies
Publisher : KURAS Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/biis.v2i1.502

Abstract

The role of social media as a medium for sharing status, photos, and videos has turned into a business tool. There are few accounts on behalf of individuals or organizations. However, the account manager is anonymous, such as the Lambe Turah account, which is the object of research in this article. This paper aimed to analyze Lambe Turah's account based on industry and Muamalah's theory. This paper used a type of qualitative research. Data collection was carried out using the note-taking technique. Data analysis was carried out using descriptive-analysis techniques through the selected theory. The study results show that Lambe Turah's Instagram account is a news account on social media that provides factual and non-factual information for financial gain, so it can be classified as non-journalist media. In the muamalah aspect (socio-economic), the sources of information presented by the Lambe Turah account are not listed as validity indicators. This information related to the news on the account cannot be used as the primary reference. In the view of Ayat Muamalah, the validity of information is the main requirement for the eligibility of information to be reported and disseminated. Therefore, the efforts made by Lambe Turah as a provider of information and business services have yet to be guided by the production principles discussed in the Qur'an.
Chain Epistemologis Mufasir Pesantren Terhadap Interpretasi Aḥrūf Muqaṭṭa’ah Perspektif Historis Mukhlisin, Yusuf; Ittaqi Tafuzi
Bulletin of Indonesian Islamic Studies Vol. 2 No. 1 (2023): Bulletin of Indonesian Islamic Studies
Publisher : KURAS Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/biis.v2i1.566

Abstract

The debate on interpretation of aḥrūf muqaṭṭa'ah is still debated by commentators to this day. Some scholars do not interpret aḥrūf muqaṭṭa'ah with the argument that these verses are sirr al-Qur'ān and mutasyabihat verses. Others argue that aḥrūf muqaṭṭa'ah must have a meaning that needs to be explored and interpreted as an effort to show the aspect of guidance (huda) in the Qur'an. This study does not attempt to clash the two groups above. The author focuses on the historical aspects of the meaning of aḥrūf muqaṭṭa'ah and its epistemology. Through Abdul Mustaqim's periodization mapping model, it can be concluded that the interpretation of aḥrūf muqaṭṭa'ah has been made since the early era of Islam (Prophet Muhammad's phase). In this phase, the interpretation of aḥrūf muqaṭṭa'ah, apart from coming from insiders, was also carried out by outsiders of Muslims. Meanwhile, from the perspective of Abid al-Jabiri's epistemology, there was almost no significant epistemological development from the early to the modern phase. Each period continues to use the bayani epistemology model, with one of the characteristics of the interpretation model through history being the dominant current. As for the form of interpretation of aḥrūf muqaṭṭa'ah, it can be categorized into three models of history, language analysis, and numerical formulation (ḥisāb al-jummal). These three models also influence the interpretations of Indonesian mufasirs.
Interaksionisme Simbolik dalam Moderasi Dakwah KH. Ahmad Mustofa Bisri di Instagram Najichatun Nur Zana; Mansur Hidayat
Bulletin of Indonesian Islamic Studies Vol. 2 No. 1 (2023): Bulletin of Indonesian Islamic Studies
Publisher : KURAS Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/biis.v2i1.571

Abstract

The digital era encourages Kiai to convey da'wah messages through Instagram. This study describes the symbolic interactionism that occurs in the moderation of KH. Ahmad Mustofa Bisri’s da’wah on Instagram. The study was conducted on the Instagram account of @s.kakung managed by KH. Ahmad Mustofa Bisri. The analytical method uses qualitative data collection techniques utilizing observation, notes, and documentation. The results of this study show that: First, the concept of moderation of da'wah uploaded by KH. Ahmad Mustofa Bisri consists of three symbols, namely: the display of pictures, the display of videos, and the display of writing related to national commitment, respect for local culture, love of the motherland, faith in Allah, love of peace, and being forgiving. Second, in general, the symbolic interactionism that occurs between KH. Ahmad Mustofa Bisri and his followers can be divided into three parts, namely: Mind occurs when KH. Ahmad Mustofa Bisri and his followers understand each other what they are talking about. Self occurs when followers respond by liking posts or leaving comments. Meanwhile, society occurs when followers can actualize the influence gained daily.
Peran Kiai dalam Pengembangan Pesantren: Studi Kasus Pondok Pesantren Manbaul Hikmah Kaliwungu Kendal Indonesia Fanny Zakkiyah; Rasdi Ekosiswoyo; Achmad Rifai
Bulletin of Indonesian Islamic Studies Vol. 2 No. 2 (2023): Bulletin of Indonesian Islamic Studies
Publisher : KURAS Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/biis.v2i2.651

Abstract

This paper discusses the role of kiai in the decision-making process of pesantren development innovation and the impact of pesantren development innovation on learning activities in pesantren. This paper used qualitative research. Data were obtained through interviews and participatory observation. Data analysis was conducted using an interactive model including data collection, data reduction, data presentation and conclusion drawing. The findings of this study are the role of the main kiai or founder of the pesantren in the form of giving decisions on innovations implemented by Kiai Basyar Rohman. He is a figure who is considered to play a role as a carrier of change, an agent of reform, as well as an implementer of innovation in accordance with the qualifications and abilities he has from his previous experience managing pesantren. The success of pesantren innovations carried out was supported by all internal parties of the pesantren including santri and other ustaz. The impact of the development of pesantren education implemented by Kiai Basyar made Pesantren Manbaul Hikmah a combination pesantren (hybrid pesantren between modern and salaf) which did not eliminate the main characteristics of its salaf. In the morning, santri study in formal schools, and when they return to the pesantren, they carry out routine pesantren activities as usual, and at night they attend madrasah diniyah.
Membumikan Tradisi Pesantren di Masyarakat: Relevansi Efektifitas Sorogan Al-Qur’an terhadap Perubahan Sosial di Desa Banjarejo Lampung Timur Muhammad Nur Amin
Bulletin of Indonesian Islamic Studies Vol. 2 No. 2 (2023): Bulletin of Indonesian Islamic Studies
Publisher : KURAS Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51214/biis.v2i2.508

Abstract

The purpose of this study is to describe the form of grounding the pesantren tradition in society through the Qur’an’s sorogan, and to identify the obstacles and relevance of the effectiveness of the Qur’an sorogan to social change in the village of Banjarejo, East Lampung. The author uses qualitative research and social construction theory as an analytical tool. Informants in this study were chosen using the purposive sampling technique. The result of this paper is that the relevance of the effectiveness of the Qur’an sorogan to social change in society can be found in the emergence of a moderate attitude, both in 'ubūdiyyah and khulūqiyyah wa mu'āmalah ways. The implementation of this Qur’an sorogan: First, begins with an ustad listening to the recitation of the Qur'an by senior students one by one. The tutor slowly corrects the recitation if some tajwid errors are found. Second, Qur'an teachers explained little about the understanding of verses by various existing aspects. In particular, the above can increase societal scientific values and create a moderate attitude amid existing differences. In this matter, tutors encounter unavoidable obstacles while improving senior students' reading due to age factors and various character backgrounds.

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