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Priviet Social Sciences Journal
Published by PRIVIETLAB
ISSN : 2798866X     EISSN : 27986314     DOI : 10.55942/pssj
PSSJ: Priviet Social Sciences Journal is an open access, monthly peer-reviewed international journal published by PRIVIETLAB. It provides an avenue to academicians, researchers, managers and others to publish their research work that contributes to the knowledge and theory of Social Sciences. PSSJ is published twelve a year. Publisher of Open Access Journals & Books designed to make it easy for worldwide researchers to discover leading-edge scientific research. Working closely with the global scientific community has been at the heart of our book and journal publishing activity. With a portfolio including journals, books, conference proceedings, we focus on Social Sciences and many more. PRIVIETLAB also publishes on behalf of other scientific organizations and represents their needs and those of their members. With worldwide impact, we support researchers, librarians and societies in their endeavours. PRIVIETLAB is an international center for supporting distinguished researchers, teachers, scholars and students who are researching various areas of Business, Science, and Technology. PRIVIETLAB wishes to provide good chances for academic and industry professionals to discuss recent progress in various areas of Business, Science, and Technology. PRIVIETLAB organizes many international conferences, symposia and workshops every year, and provides sponsor or technical support to researchers who wish to organize their own conferences and workshops.
Articles 383 Documents
Reconstructing Maqasid al-Shariah in determining the hadd for theft: A contextual analysis of QS al-Ma’idah 38 based on asbabun nuzul Muthahhari, Muzaqky; Azmi, Zul; Ismail, Hidayatullah
Priviet Social Sciences Journal Vol. 5 No. 12 (2025): December 2025
Publisher : Privietlab

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55942/pssj.v5i12.1236

Abstract

The determination of the Hadd for theft in QS al-Ma’idah:38 has long been a point of contention between legal textualism and social reality. This verse is often understood literally, without considering the socio-historical context of the revelation. This article aims to reconstruct the normative meaning of the verse through an analysis of Asbabun Nuzul and the Maqasid al-Shariah approach to reaffirm substantive justice in Islamic law. This study employs a qualitative–descriptive method based on library research, using comparative analysis of classical exegesis (al-Ṭabarī, Ibn Kathīr, al-Qurṭubī) and reformist-modern exegesis (Ibn ‘Āshūr, Rashīd Riḍā, Jasser Auda). The findings show that the Hadd is not intended merely as a punitive instrument but as a moral symbol to safeguard social stability once distributive justice is established. This normative reinterpretation affirms that implementing the Hadd without fulfilling social justice contradicts the Maqasid of Islamic law. In conclusion, authentic Islamic law is not a system of punishment but a divine moral system aimed at honoring human beings and manifesting God’s mercy in social life.
The social construction of disappointment in the monodrama Fi Intizār Rādī: Analysis of the phenomenon of the defeated generation through the perspective of Peter L. Berger Jasmiko, Jasmiko; Caniago, Aina Mardiyah; Fadilah, Ali Reza
Priviet Social Sciences Journal Vol. 6 No. 1 (2026): January 2026
Publisher : Privietlab

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55942/pssj.v6i1.1239

Abstract

This article aims to analyze the monodrama Fi Intizār Rādī by Bassam Hassan using the framework of the Social Construction of Reality Theory by Peter L. Berger and Thomas Luckmann. This research dissects how the social, political, and economic crises in post-Arab Spring Egypt have gone through three dialectical moments of social construction–Externalization, Objectivation, and Internalization–which ultimately shape Saber's identity as a member of the defeated generation. The results of the analysis indicate that Saber's narrative concerning bureaucratic corruption and the betrayal of the revolution is a reality that has been objectivized, mentally and physically imprisoning the individual. Saber internalizes this reality, which manifests as existential stasis, illness, and ultimately, death. Thus, Fi Intizār Rādī dramatically represents society’s failure to legitimate a just universe of meaning, compelling Saber to search for meaning in nothingness.
The role of the International Organization for Migration (IOM) in upholding refugee rights in Indonesia based on the implementation of the 1951 refugee convention and the 1967 protocol Azzaulfa, Anisa; Serera, Aulia Yuti
Priviet Social Sciences Journal Vol. 6 No. 1 (2026): January 2026
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55942/pssj.v6i1.1242

Abstract

Forced migration is a global issue that poses challenging legal challenges. Under Presidential Regulation No. 125 of 2016, Indonesia provides refugees with temporary protection, even though it has not joined the 1951 Refugee Convention or the 1967 Protocol. Even while the rule protects them, the legal framework restricts their ability to earn a living by prohibiting them from working, leaving them vulnerable and reliant on outside assistance. By contrasting its actions with the tenets of international refugee law, this paper investigates the role of the International Organization for Migration (IOM) in protecting refugee rights in Indonesia. The methodology is a normative-empirical legal approach that analyzes both the applicable legal instruments and the IOM’s factual practices based on official reports. The findings indicate that to bridge the gap created by the legal restriction on working, the IOM provides a monthly Cash-Based Intervention (CBI) allowance to support basic sustenance and align with the spirit of Article 23 of the Convention. Furthermore, the IOM covers tuition and supplies for refugees’ education, adhering to the standard set by Article 22 of the Convention. The IOM provides comprehensive insurance for healthcare, covering hospitalization, mental health, and reproductive health. These healthcare provisions fulfill the obligations outlined in Article 24. In conclusion, the IOM’s humanitarian interventions, specifically the provision of financial aid, education, and healthcare, are crucial in mitigating the acute vulnerabilities of refugees in Indonesia. These initiatives demonstrate a pragmatic dedication to maintaining social welfare norms and basic human rights in accordance with the 1951 Refugee Convention and the 1967 Protocol.
The social functions of the Galombang Dance in the dynamics of Minangkabau community life in Padang City Aulya, Vinna; Palindo, Frendy Satria; Rosalina , Venny; Ferdian, Robby; Yuda, Fabio
Priviet Social Sciences Journal Vol. 5 No. 12 (2025): December 2025
Publisher : Privietlab

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55942/pssj.v5i12.1250

Abstract

This study aims to explain the social functions of the Galombang Dance within the dynamics of the Minangkabau community life in Padang City. The Galombang Dance serves not only as a form of entertainment or aesthetic expression but also as a sociocultural medium that reflects traditional values, communal solidarity, and respect for guests. This research employed a qualitative method, with data collected through observations, interviews, and documentation. The data were analyzed descriptively and analytically using an interpretive approach to understand the social and cultural meanings embedded in the performance of the Galombang Dance. The findings reveal that the Galombang Dance functions to strengthen community solidarity, reaffirm Minangkabau cultural identity, and adapt to ongoing social changes. Although its forms and modes of presentation have undergone transformation, the traditional values and social functions it embodies continue to be preserved by the supporting community. Thus, the Galombang Dance can be understood as a form of living local wisdom that remains adaptive to contemporary developments.
The implementation of single-judge trials at the Lumajang religious court from the perspective of Soerjono Soekanto’s legal effectiveness theory (Based on supreme court decision no. 215/KMA/HK2.6/XI/2024) Munauwarah, Aminatol; Bachri, Syabbul
Priviet Social Sciences Journal Vol. 5 No. 12 (2025): December 2025
Publisher : Privietlab

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55942/pssj.v5i12.1251

Abstract

This study examines the implementation of single-judge hearings at the Religious Court of Lumajang based on Chief Justice’s Decree Number 215/KMA/HK2.6/XI/2024. This policy was introduced as a strategic response to the increasing number of cases that exceeded the available number of judges. Through this mechanism, the judicial process is expected to operate more efficiently while upholding the principles of fast, simple, and low-cost justice. This study employs an empirical legal method using a qualitative approach. Data were collected through direct observations, interviews with judges and court officers, and the analysis of official documents. This approach enables a comprehensive understanding of how the policy is implemented in practice and provides an objective assessment of its effectiveness. The findings demonstrate that the single-judge system has been implemented effectively, according to Soerjono Soekanto’s theory of legal effectiveness. The policy fulfills five determining factors: clear legal substance, competent law enforcers, adequate facilities, community acceptance, and an adaptive legal culture. These components collectively support the smooth execution of this system. Overall, the single-judge mechanism contributes significantly to improving judicial performance at the Lumajang Religious Court. This accelerates case resolution and strengthens public trust in the judiciary. Thus, this system represents an important step in the broader reform of Indonesia’s religious-court system.
The roles and functions of language in human life in the era of industrial revolution 4.0 and the twenty-first century Khairina, Izzati; Simarmata, Riris Marisi Rosinda; Al Farohah, An Nayla; Noviyanti, Silvina; Nazurty, Nazurty
Priviet Social Sciences Journal Vol. 5 No. 12 (2025): December 2025
Publisher : Privietlab

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55942/pssj.v5i12.1252

Abstract

The rapid development of technology in the era of the Industrial Revolution 4.0 and the twenty-first century has significantly transformed the way humans communicate, think, and interact. Language, as the primary medium of communication, has expanded beyond transmitting messages. It now serves as the foundation for digital identity formation, media literacy, and mastery of twenty-first-century competencies, including critical thinking, creativity, collaboration, and communication. This study aims to analyze the roles and functions of language in modern human life and identify the linguistic challenges that emerge in the digital era. Using a literature study method with a qualitative descriptive approach based on document analysis following Sugiyono’s guidelines, this research reveals that language holds a strategic position in education, society, and technology. Language supports information processing, social relationship building, and individual adaptation to global environments. However, several challenges arise, such as the excessive use of abbreviations and digital symbols that lead to ambiguity, low levels of digital literacy, and increasing risks of misinformation and misinterpretation in cross-cultural communication. The study concludes that strengthening language and digital literacy is essential to ensure that individuals can effectively adapt to technological changes and maintain ethical, clear, and meaningful communication in the digital age.
Physical characterization of coconut fiber (cocos nucifera) and melinjo peel fiber (gnetum gnemon) for potential armor applications Sari, Wahyu Kumala; Sofian, Muhamad; Putri, Yusniati Andini; Camqliew, Raychanezka Whyatta Pembhayoun Maydjaller
Priviet Social Sciences Journal Vol. 5 No. 9 (2025): September 2025
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55942/pssj.v5i9.1275

Abstract

This study aims to investigate the structural characteristics and mechanical properties of young coconut coir fiber (Cocos nucifera L.) and melinjo seed coat fiber (Gnetum gnemon) as potential raw materials for developing bio-based natural armor derived from local resources. A descriptive method with an experimental laboratory approach was employed, including morphological analysis using scanning electron microscopy (SEM) and tensile strength testing based on the ASTM D3379-02 standards. The results indicate that young coconut coir fibers possess a porous structure with a high lignin content that functions as an energy-absorbing layer, whereas melinjo fibers exhibit parallel fibril orientation and high cellulose content, contributing to tensile strength and structural stiffness. The combination of these two natural fibers demonstrates the potential of a lightweight, durable, and eco-friendly hybrid composite that mimics the protective mechanism of biological armor systems. These findings provide a scientific foundation for the development of protective materials based on local biomaterials and support sustainable innovation in defense material production.
Ethnicity as mobilization infrastructure: Pashtun identity and taliban insurgency in Afghanistan Alkhan, Muhammad Hayyi’ Lana; Farid , Akbar; Fauzi , Ahmad; Rahmani, Zikri
Priviet Social Sciences Journal Vol. 6 No. 1 (2026): January 2026
Publisher : Privietlab

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55942/pssj.v6i1.1276

Abstract

This study examines the role of Pashtun ethnicity in Taliban insurgency and post-2021 governance by conceptualizing ethnicity as mobilization infrastructure rather than as a primordial or deterministic cause of conflict. Drawing on a critical narrative review of recent scholarly and policy-oriented literature, this study analyzes how Pashtun identity operates through social networks, territorial ties, normative frameworks, and organizational continuity to enable recruitment, coordination, legitimacy, and political control. The findings show that Pashtun ethnicity has facilitated the Taliban’s organizational resilience and its transition from insurgency to governance, particularly through network-based mobilization and access to territorial sanctuaries. Simultaneously, the selective use of Pashtunwali has contributed to local legitimacy in Pashtun-majority areas while constraining broader national acceptance. The analysis further highlights the dual effect of ethnic dominance in the post-2021 political order: strengthening short-term stability and internal cohesion while exacerbating political exclusion and ethnic grievances. By specifying the mechanisms through which ethnic identity is transformed into mobilization capacity, this article contributes a mechanism-based framework to debates on ethnicity, insurgency, and governance in Afghanistan, offering a non-deterministic and analytically grounded understanding of conflict dynamics in multiethnic societies.
The 1961 vienna convention implementations on eradicating structural discrimination of diplomatic corps towards the protection of female diplomats rights Serera, Aulia Yuti; Azzaulfa, Anisa; Anhari, Radifan; Riandy, Ervin
Priviet Social Sciences Journal Vol. 6 No. 1 (2026): January 2026
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55942/pssj.v6i1.1281

Abstract

The role of female diplomats on the international stage has increased significantly over the last two decades. However, the role of female diplomats remains limited in some areas, such as human rights, international peace, and climate change. They also play a limited role as negotiators, facilitators, and policy designers. This condition leads to the structural discrimination faced by female diplomats. The 1961 Vienna Convention on Diplomatic Relations (VCDR) was formulated to grant all diplomats, including female diplomats, the protection of diplomatic functions and the official status of diplomats. This research adopts a normative-empirical approach to analyze how the implementation of the 1961 VCDR eradicates the structural discrimination of the diplomatic corps towards the protection of the rights of female diplomats. The research findings show that women’s involvement in diplomacy still faces a significant gap in terms of numbers and levels assigned. Female diplomats also face the risk of gender violation and harassment. The 1961 VCDR was formulated as a gender-neutral foundation for diplomatic protection, which means it lacks specific provisions on gender-based discrimination or violence. Consequently, addressing issues such as unequal postings and promotions heavily relies on national policies, labor laws, and international human rights instruments such as CEDAW, rather than the 1961 VCDR directly. The empowerment of female diplomats requires a multi-faceted approach involving both normative efforts and structural reforms.
Qur'anic literacy in the protection of children's and women's rights in Muslim families Saputra, Novendri Eka; Ismail, Hidayatullah
Priviet Social Sciences Journal Vol. 5 No. 12 (2025): December 2025
Publisher : Privietlab

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55942/pssj.v5i12.1284

Abstract

Violence, discrimination, and injustice against children and women in Muslim families remain a social problem of concern. One of the root problems is the low level of understanding of the values of the Qur'an, which actually contains the principles of protection, compassion, and justice for all family members. This study aims to examine the concept of Qur'anic literacy as an instrument for fostering awareness and practice of protecting the rights of children and women in Muslim families. Using a qualitative approach based on library research, this study traces relevant verses of the Qur'an, such as QS. An-Nisa', QS. Luqman, and QS. Al-Ahzab, as well as studying classical and contemporary scholars' interpretations of the values of justice ('adl), compassion (rahmah), and respect for human dignity (karamah insaniyyah). The study’s results show that Qur'anic literacy not only includes the ability to read and understand texts, but also includes the internalization of values and their application in family life. Strong Qur'anic literacy encourages the creation of balanced family relationships between rights and obligations, as well as a moral foundation for preventing violence and violations of the rights of children and women. Therefore, strengthening Qur'anic literacy needs to be integrated into family education, Islamic educational institutions, and socio-religious policies to realize a just, harmonious, and civilized Muslim family.