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TAJDID: Jurnal Ilmu Ushuluddin
Published by Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi
ISSN : 25023063     EISSN : 25415018     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
TAJDID: Jurnal Ilmu Ushuluddin is an academic journal focusing on the sciences of the ushuluddin (principles of religion), published twice a year (June and December) by the Faculty of Ushuluddin and religious studies, UIN Sulthan Thaha Saifuddin Jambi. It is a shared space to disseminate and publish the scholarly papers of those whose concern is the sciences of ushuluddin, such as, Islamic Philosophy, Tasawuf, Qur’anic and Hadith Studies, Comparative Religion, Islamic Thoughts and Political Islam.
Arjuna Subject : Umum - Umum
Articles 182 Documents
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PENGANTIN TAMAT KAJI SEBAGAI TRADISI PADA UPACARA PERNIKAHAN MASYARAKAT BATANG ASAI DALAM SOROTAN LIVING QUR’AN Nugroho, Bambang Husni; Mustaniruddin, Ahmad; Surbakti, Junita BR.
TAJDID: Jurnal Ilmu Ushuluddin Vol. 21 No. 2 (2022): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v21i2.323

Abstract

Traditions inherited from ancestors from generation to generation always have a deep moral message. In addition, the process of preserving local culture has also experienced a pattern of integration of religious teachings, especially Islam. The tradition of ending kaji is a unique tradition rooted in the people of Muara Pemuat Batang Asai Village as a form of local culture that has integrated Islamic teachings. Because of this, this research aims to uncover the messages contained in the tradition of the end of the study by focusing on knowing the basis, procession, meaning, understanding and values contained in this tradition. To dig up all the necessary information, this field-based research uses qualitative methods by applying the meaning approach and the living Qur'an approach. Like the field qualitative method, in collecting research data using observation, documentation and in-depth interviews. This study found that the implementation of the tradition of the kaji graduate, apart from being based on the hereditary habits of the ancestors, was also reinforced by various arguments about the virtues of reading the Koran. The procession in this tradition is generally divided into two, namely the process of picking up the bride and groom by the main bako (bibik) to take her home, and the process of sending her back to the parents' house after being decorated and ready to carry out the end of the study. Uniquely when picking up, the bako mother has to carry a peliman, which is a bowl containing lime, betel nut, areca nut, and a knife or keris left by the ancestors. Then when sending back, the bride and groom are taken to the parents' house to be honored by asang-asung, a chair tied with bamboo and decorated which has been lifted by the relatives of ipa (cousins), and the main bako accompanies from behind carrying the main paibut, jamba, and rice tray. For the people of Muara Pemuat village, the end of the study tradition is understood in terms of its functions and benefits. The function of this tradition is as a token of parental gratitude, as a form of parental responsibility towards their children, and as a reinforcement of local customs. Then the benefits that can be drawn from this tradition are to obtain blessings, to become a means of increasing reading of the Qur'an, to motivate families about the importance of being proficient in reading the Qur'an, to become a place for friendship, to become a place for self-maturity and finally, to become a means of charity. Not only that, the tradition of graduating from the study also contains deep values. There are at least eight values contained in this tradition, namely divine values, human values, spiritual values, ritual values, life values, social values, moral values and intellectual values Tradisi warisan para leluhur dari generasi ke generasi senantiasa memiliki pesan moral yang mendalam. Selain itu proses pelestarian budaya lokal juga telah mengalami pola integrasi ajaran keagamaan terutama agama Islam. Tradisi tamat kaji adalah tradisi unik yang mengakar pada masyarakat Desa Muara Pemuat Batang Asai sebagai bentuk budaya lokal yang telah terintegrasi ajaran agama Islam. Sebab itu penelitian ini bertujuan untuk menyingkap pesan yang terkandung dalam tradisi tamat kaji dengan berfokus pada mengetahui tentang dasar, prosesi, pemaknaan, pemahaman hingga nilai-nilai yang terkandung dalam tradisi tersebut. Untuk menggali semua informasi yang diperlukan, penelitian yang berbasis lapangan ini menggunakan metode kualitatif dengan menerapkan pendekatan makna dan pendekatan living Qur’an. Layaknya metode kualitatif lapangan, dalam mengumpulkan data penelitian ini menggunakan metode observasi, dokumentasi dan wawancara mendalam. Penelitian ini menemukan bahwa pelaksanaan tradisi tamat kaji, selain didasari oleh kebiasaan turun temurun nenek moyang, juga diperkuat oleh berbagai dalil tentang keutamaan tentang membaca al-Qur’an. Prosesi dalam tradisi inipun secara umum terbagi dua yaitu proses penjemputan pengantin oleh induk bako (bibik) untuk dibawa kerumahnya, dan proses pengantaran kembali ke rumah orangtua setelah selesai dihias dan siap melaksanakan tamat kaji. Uniknya saat penjemputan, induk bako harus menggendong peliman yaitu sebuah mangkuk yang berisi kapur, sirih, pinang, dan pisau atau keris peninggalan nenek moyang. Kemudian saat pengantaran kembali, pengantin dibawa ke rumah orang tua dengan dijunjung asang-asung, sebuah kursi yang diikat dengan bambu dan sudah diberi dekorasi yang diangkat oleh para sanak ipa (sepupu), dan induk bako mengiring dari belakang dengan membawa induk paibut, jamba, dan talam beras. Bagi masyarakat desa Muara Pemuat tradisi tamat kaji ini dipahami dari segi fungsi dan manfaatnya. Fungsi dari tradisi ini yaitu sebagai tanda terima kasih orangtua, sebagai bentuk tanggung jawab orangtua terhadap anaknya, dan sebagai penguatan adat istiadat setempat. Kemudian manfaat yang dapat diambil dari tradisi ini yaitu untuk memperoleh keberkahan, menjadi sarana peningkatan baca al-Qur’an, memotivasi keluarga betapa tentang pentingnya mahir membaca al-Qur’an, menjadi ajang silaturrahmi, menjadi ajang pendewasaan diri dan terakhir menjadi sarana bersedekah. Tidak hanya sebatas itu, tradisi tamat kaji ini juga memiliki kandungan nilai yang dalam. Setidaknya ada delapan nilai yang terkandung dalam tradisi ini yaitu nilai ketuhanan, nilai kemanusiaan, nilai spiritual, nilai ritual, nilai kehidupan, nilai sosial, nilai moral dan nilai intelektual
KEḤUJJAHAN HADIS ĀḤĀD DAN IMPLIKASINYA TERHADAP NĀSIKH MANSŪKH Andaluzi, Fahmi; Millah, Musidul; Alif, Muhammad
TAJDID: Jurnal Ilmu Ushuluddin Vol. 23 No. 2 (2024): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v23i2.460

Abstract

The dialectic surrounding hadith as an authoritative source in Islam, one of which is motivated by the emergence of mutawātir and āḥād dichotomy to judge hadith based on the quantity of its narrators. Some figures or circles still question the authorization of the āḥād hadith and tend to reject it. Although the majority of scholars recognize the authority of the hadith āḥād and refute the argument against it, in its theory and application it is quite complex, such as its authority in nāsikh-mansūkh as a method in the settlement of ta'arruḍ al-adillah is still a topic of discussion. This paper will explore the validity of āḥād hadith as the basis of Islamic law and its application in the theory of nāsikh-mansūkh, this research fully uses the method of library research by collecting relevant books and scientific articles then inventorying the arguments of scholars related to the validity of āḥād hadith and analyzing its position in nāsikh-mansūkh. The results of this study show that āḥād hadith that has met the established criteria must be accepted and practiced as a source of Islamic law. As for the position of āḥād in nāsīkh-mansūkh, it is generally divided into two parts. First, āḥād hadiths as mansūkh can be superseded by the Quran, mutawātir hadiths and āḥād hadiths. Secondly, an āḥād hadith as a nāsikh only supersedes other āḥād hadiths, while for superseding Quranic verses or mutawātir hadiths, the majority of scholars are of the opinion that it is only permissible according to reason. In other words, rationally, āḥād hadiths can supersede mutawātir hadiths verses and Quranic, because both are revelations from Allah. However, in practice, this is not the case, unlike some circles such as al-Ẓāhiriyyah who think that in reality there are āḥād hadith that supersede mutawātir.
ANALISIS HADIS TAṬAYYUR PERSPEKTIF KIAI SHOLEH DARAT: Tinjauan Pemikiran Muhammad al-Ghazālī A'rifah, Alda Nihayatul; Muhid, Muhid; Syachrizal MF, Achmadana; Nurita, Andris
TAJDID: Jurnal Ilmu Ushuluddin Vol. 23 No. 2 (2024): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v23i2.468

Abstract

This research examines a book Maj'mū'ah al-Shāri'ah al-Kāfiyah li al-'Awwām. One of a phenomenal works of the nationalist figure, Kiai Sholeh Darat Semarang. The book is written in pegon script in Javanese. This is a special strategy used by Kiai Sholeh Darat in spreading the message of Islam under the pressure and authoritarianism of the Dutch. Although this book is basically a fiqh book, Kiai Sholeh Darat added certain chapters to discuss general issues, one of which is the problems faced by the Indonesian people. Kiai Sholeh Darat highlighted the habits of the Indonesian people regarding taṭayyur, he then expressed his ideas and quoted several matan hadith. This study aims to examine Kiai Sholeh Darat's thoughts on the traditions of taṭayyur in the book Maj’mū’ah al-Shāri’ah al-Kāfiyah li al-’Awām. This type of research is library research and the method used is qualitative. The theory used in this study is the theory of understanding hadith by Muḥammad al-Ghazālī. The result of the research is a prohibition on the whole concept of taṭayyur. Either going to a fortune teller to find out his fate or believing in the existence of bad luck that comes not from God but from certain things such as unlucky days.
THE SCIENTIFIC-CUM-SUFISTIC INTERPRETATION OF SAID NURSI IN KULLIYYAT RASAIL AL-NUR Salim, Ahmad Agus; Al Farabi, Fahmi Akhyar; Iwanebel, Fejrian Yazdajird; Arif, Mohammad; Nur, Afifatun
TAJDID: Jurnal Ilmu Ushuluddin Vol. 23 No. 2 (2024): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v23i2.472

Abstract

The Qur'an is a holy book that contains many valuable lessons, requiring interpretation (tafsir) to understand its contents in depth. Ahmad Mustafa al-Maraghi, through his work Tafsir al-Mara>ghi>, presents one of the most remarkable interpretations with a social approach that is relevant to the needs of modern society. Meanwhile, Said Nursi, a contemporary scholar, offers a unique paradigm of scientific interpretation (tafsir 'ilmi) that emphasizes the essence of faith and monotheism, oriented toward the ultimate purpose of the hereafter. This study employs a library research method to explore and identify the novelty of scientific interpretation in the work Kulliyya>t Rasa>il al-Nu>r. The approach used in this research is tafsir s'ilmi. The findings reveal two main conclusions. First, Said Nursi's scientific interpretation emphasizes the essence of faith and monotheism with an eschatological orientation, differing from other scientific interpreters. Second, the novelty of tafsir 'ilmi proposed by Said Nursi is divided into three aspects: (1) in terms of its characteristics, it adopts a scientific-cum-sufistic style; (2) in its perspective and interpretation of nature, it applies two meanings, namely harfi and ismi; and (3) in terms of its impact and the interrelation between science and the Asma’ al-Husna, it fosters the integration of general sciences (science) and religious knowledge.
HADIS SAFAR PEREMPUAN DALAM PERSPEKTIF MODERN: Analisis Hermeneutika Double Movement Istifarin, Nur Annisa; Rochmawati, Ida
TAJDID: Jurnal Ilmu Ushuluddin Vol. 23 No. 2 (2024): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v23i2.474

Abstract

Hadiths that prohibit women from traveling without a mahram are often understood literally, without considering the socio-historical context in which the hadiths were revealed. This understanding has sparked controversy particularly in its application in modern society, which has undergone significant changes, such as improved travel safety and advancements in transportation technology. These changes necessitate a new approach that not only acknowledges the authority of the hadith texts but also aligns them with contemporary life dynamics. This qualitative research amploys a library research method. For the analysis process, it adopts Fazlur Rahman’s hermeneutic approach known as double movement, which empahasizes the importance of contextual understanding of hadith texts by considering the circumstances of the Prophet’s era nad their relevance in contemporary conditions. The findings reveal that the prohibition of women traveling without a mahram in the hadith was a response to the socio-historical conditions of that time, such as security concerns, travel risk, and the patriarchal culture that dominated Arab society. In modern contexts, these factors have significantly changed, especially with the advent of transportation technology, improved travel safety, and shifting social norms that support gender equality. Therefore, a literal approach is no longer relevant for rigid application. This study asserts that using Fazlur Rahman’s contextual approach allows these hadiths to be reinterpreted, resultingin a more relevant and inclusive understanding.
PSIKOLOGI PEREMPUAN DALAM AL-QUR'AN: Reinterpretasi QS. Az-Zukhruf Ayat 18 Dengan Pendekatan Historis Dan Neurosains Tsani, Fatimah Zulfa; Kudhori, Muhammad
TAJDID: Jurnal Ilmu Ushuluddin Vol. 23 No. 2 (2024): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v23i2.480

Abstract

Gender justice and equality have been prominent issues in recent decades. Despite Islam being a religion that upholds the values of justice and equality, in reality, Arab and Muslim-majority countries have been significant contributors to patriarchy. One factor is the misinterpretation of gender-biased Quranic verses, disregarding egalitarian Islamic principles and values, such as in the interpretation of Surah az-Zukhruf: 18. Women are often perceived as being limited to adornment and incapable of expressing their arguments in debates. This study conducts an in-depth analysis of this verse to understand the psychology of women's inclination towards adornment and their intelligence. This is a qualitative study utilizing literary sources that are then analyzed using historical and neuroscientific approaches. The analysis reveals that women's tendency to adorn themselves and have an attractive appearance is due to estrogen hormones which stimulate the brain to develop these impulses. Hormonal fluctuations in women significantly impact brain function, including increasing women's tendency to engage in social interactions and avoid conflict and debate. However, this does not necessarily indicate lower cognitive or verbal abilities in women. Both women and men are created with different brain structures, each with their own strengths. These differences exist to complement each other in living a better life.
KONTESTASI IDEOLOGI DAI INDONESIA DALAM MEMBAHAS WACANA POLITIK DI MEDIA SOSIAL YOUTUBE Hanif, Muhammad
TAJDID: Jurnal Ilmu Ushuluddin Vol. 23 No. 2 (2024): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v23i2.481

Abstract

The ideology of Indonesian preachers in expressing their opinions and views on a matter is a significant factor in the digital age in influencing their followers. On that basis, this study aims to determine the ideology of Indonesian preachers in discussing political discourse on Youtube social media. This study uses a qualitative research design and uses data from videos derived from 25 YouTube videos in several categories of interpretive figures such as Adi Hidayat, Buya Yahya, Das'ad Latif, Khalid Basalamah, Syafiq Riza Basalama. The data collection techniques include observation and documentation and data analysis techniques through discourse analysis to uncover patterns and themes in the text delivered by the preachers. The results showed that: (1) preachers who discuss ideologies related to politics on social media have inclusive and exclusive perspectives; (2) political discourse obtained from social media is expected that leaders are expected to have qualified abilities from the cognitive intelligence element in leading a country and have a good attitude to oversee the people in general such as a fair attitude, being able to understand the conditions and needs of the country and good physical abilities to manage the wheels of government; (3) the understanding of followers of interpretative figures generally supports the ideology carried out but there are also those who provide criticism and different views; the factors that cause ideological contestation consist of figures who have charisma and delivery methods that are diverse and not monotonous.
THE RELATIONSHIP BETWEEN HADITH AND MODERN SCIENTIFIC KNOWLEDGE: An Analysis of the Contribution of Hadith to Medical Science Adnir, Farid; Harahap, Alwi Padly
TAJDID: Jurnal Ilmu Ushuluddin Vol. 23 No. 2 (2024): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v23i2.500

Abstract

This study discusses the relationship between hadith and modern scientific knowledge, focusing on the contribution of hadith to medical science. The background of this study is the need to understand and integrate Islamic teachings, especially hadith, with the development of science and technology, especially in the health sector. This study aims to explore and analyze the relevance of hadith in the context of medical practice and how the values ​​contained in hadith can contribute to the advancement of medical science. By using qualitative methods through literature studies and thematic analysis. The study's results indicate that several hadith contain health principles that align with modern scientific findings, such as maintaining cleanliness, a healthy diet, and preventing disease. The discussion outlines how these hadiths not only have historical relevance but can also be the basis for ethics and practice in modern medicine, thus encouraging the creation of integration between spiritual values ​​and scientific approaches in health services. This study is expected to provide new insights into understanding the contribution of hadith to the development of medical science and encourage collaboration between religious and medical scientists.
RELEVANSI BATAS AURAT LAKI-LAKI DI ERA KONTEMPORER: Studi Maqashidi Atas Hadis Sunan Darul Qutni No. 771 Haitomi, Faisal; Fuadi, Muhammad Ali; Nufiar, Nufiar; Mulyadi, Hengki Desri
TAJDID: Jurnal Ilmu Ushuluddin Vol. 23 No. 2 (2024): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v23i2.504

Abstract

The issue of private parts, especially when related to men, is an issue that has reached an established level because it is rarely debated. This can be seen from the small number of studies that question this problem, which is of course different for women. At least the public has accepted that men have the obligation to cover the navel to the knees as awrah, without questioning and seeing the extent of the relevance of this limit in contemporary times. This research is a literature review that presents the hadith from Sunan Darul Qutni no. 771 as primary data with Maqashidi as the analytical tool. This research concludes that the understanding of the hadith by limiting men's private parts to only the navel to the knees is no longer relevant in the current era. This is based on the argument that parts of the male body that are outside the established limits can in fact create sexual stimulation for the opposite sex or even members of the same sex, so there is a need to increase the limits of the private parts for men outside of the agreed provisions. This is to achieve the sharia objectives of hifz al-Nafs (protecting oneself), hifz nasl (protecting descendants) and hifz al-din (protecting religion).
PENCIPTAAN LANGIT DAN BUMI DALAM Q.S. AL-ANBIYĀ’ [21] Ayat 30: Studi Ma’nā Cum Maghzā Rahman, Muhammad Iqbal; Arifin, Syamsul; Tamsir, Tamsir; Darmadi, Darmadi; Hoir, Hubul
TAJDID: Jurnal Ilmu Ushuluddin Vol. 23 No. 2 (2024): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v23i2.505

Abstract

This article will discuss comprehensively the creation of heaven and earth in Q.S. Al-Anbiyā' [21]: 30. This theme was raised because the surah describes the origins of the heavens and the earth. Interestingly, scientifically, human theories about the origin of the universe (including heaven and earth) emerged in the modern era through Nebula (1755), Big Bang (1927), Steady State Theory (1948), and others. Long before these theories emerged, the Al-Qur'ān through surah Al-Anbiyā': 30 said that heaven and earth were originally a unified form before being separated into heaven and earth. Therefore, this article will focus on the meaning of history, the main message of history, and the main dynamic message of Q.S. Al-Anbiyā' [21]: 30, and elaborates on the creation of heaven and earth based on scientific interpretation and approach. The method used in this paper is descriptive analysis. The approach used is contextual, where Ma'nā cum Maghzā is the theory. The results of this paper found that: (1) the historical meaning of surah Al-Anbiyā': 30 is a satire on unbelievers who do not want to believe even though they witness natural phenomena around them; (2) the main historical message is the importance of thinking about the creation of the heavens and the earth and being grateful for all the blessings that–originating from the air–God has given; (3) anyone who claims to believe in God should study not only religious knowledge but also study scientific knowledge. People who have the potential to make human life better, but do not do so, are considered infidels, that is, closing themselves off from the interests of living creatures.

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