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TAJDID: Jurnal Ilmu Ushuluddin
Published by Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi
ISSN : 25023063     EISSN : 25415018     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
TAJDID: Jurnal Ilmu Ushuluddin is an academic journal focusing on the sciences of the ushuluddin (principles of religion), published twice a year (June and December) by the Faculty of Ushuluddin and religious studies, UIN Sulthan Thaha Saifuddin Jambi. It is a shared space to disseminate and publish the scholarly papers of those whose concern is the sciences of ushuluddin, such as, Islamic Philosophy, Tasawuf, Qur’anic and Hadith Studies, Comparative Religion, Islamic Thoughts and Political Islam.
Arjuna Subject : Umum - Umum
Articles 182 Documents
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INSTAGRAM AS A STAGE FOR PREACHING: Exploring the Values of Hadith in Buya Syakur’s Sufi Advice Sembiring, Muhammad Ismailsyah; Manik, Zulfirman
TAJDID: Jurnal Ilmu Ushuluddin Vol. 24 No. 1 (2025): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v24i1.567

Abstract

Buya Syakur, a cleric with a critical and often controversial preaching style, has become a widely discussed figure on social media, especially Instagram. His popularity on this platform has triggered various responses, both support and criticism from multiple groups. This study aims to examine the role of Instagram as a modern da’wah medium by exploring the values ​​of hadith in Buya Syakur’s Sufi advice spread through various accounts on Instagram. The research method used is qualitative with a content analysis approach. Data were collected by searching for relevant uploads using the hashtag #buyasyakur. The results of the study show that the advice conveyed by Buya Syakur via Instagram is in line with the core values ​​of authentic hadith. In addition to enriching modern society’s understanding of Islamic teachings, the advice also emphasizes morality and ethics from a Sufi perspective. The findings of this study confirm that Instagram has great potential as a contemporary da’wah medium that can reach a wide audience. Through a simple yet meaningful presentation, this digital da’wah not only deepens people’s understanding of Islamic teachings but also maintains the authentic values ​​of hadith as a fundamental foundation in da’wah in the digital era.
THE CONCEPT OF FAMILY RESILIENCE TOWARDS THE ISSUE OF INFIDELITY IN HOUSEHOLDS: Analysis of the Hadith al-Ifki Is, Fadhilah; Harahap, Alwi Padly; Eddien Sharief, Manal Mohey
TAJDID: Jurnal Ilmu Ushuluddin Vol. 24 No. 1 (2025): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v24i1.568

Abstract

The issue of infidelity in a household is one of the serious problems that can damage family harmony. One approach to understanding family resilience to this crisis is through the concept of family resilience, which refers to the family’s ability to overcome challenges and maintain its integrity. The hadith al-Ifki, which tells of the slander against ‘Aisha and her reaction to the accusation, provides valuable insight into how family resilience can be built in severe trials. This study aims to analyze the application of family resilience to the issue of infidelity in a household based on the perspective of the hadith al-Ifki. The method used is literature analysis with a qualitative approach, examining the sources of hadith and the interpretations of scholars regarding al-Ifki and its relevance in the context of modern families. The results of the study show that the Prophet. Showed that very relevant problem-solving strategies, such as collective confidence, problem anatomy, problem identification, open communication, and family support, can be a foundation for families in dealing with the problem of infidelity. In conclusion, the application of the concept of family resilience based on the hadith al-Ifki can help families face the challenges of the issue of infidelity while maintaining family harmony and dignity.  
THE CONTROVERSY OF NON-MUSLIM LEADERSHIP: A Critical Analysis of Bahtsul Masā’il Nahdhatul Ulama’s 1999 Decision Kurnia, Muhammad; Hidayat, Rahmat; Hayatullah, Imam Khomaeni
TAJDID: Jurnal Ilmu Ushuluddin Vol. 24 No. 1 (2025): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v24i1.575

Abstract

This study examines the controversy over non-Muslim leadership in Indonesia, a Muslim-majority country, through the perspective of decisions made by the Lajnah Bahtsul Masā’il (LBM) of Nahdlatul Ulama (NU). Using qualitative analysis of NU congress records from 1926 to 2000 and classical fiqh literature, the study identifies two dominant views. First, there is an absolute prohibition based on Al-Ma’idah (5:51), which emphasizes the prohibition of appointing non-Muslims as leaders. This verse is used as a reference to assert a strict theological position regarding leadership. On the other hand, there is an alternative view permitting non-Muslim leadership in emergency situations, provided that the leader comes from Ahlul Dzimmah and is under strict supervision. This perspective demonstrates flexibility in the interpretation of Islamic law, especially in the context of urgent social and political needs. In certain cases where a non-Muslim leader is considered more capable of managing public affairs, NU shows a pragmatic stance aligned with the Shafi’i fiqh principles that prioritize the welfare (maslahah) of the community. These findings reveal a tension between textual interpretation and contextual necessity, highlighting NU’s pragmatic approach to addressing pluralism challenges in Indonesia. Thus, this study contributes to debates on Islamic law and pluralism and encourages dialogue to bridge religious norms with democratic governance. In conclusion, it is important to develop a more inclusive and adaptive understanding of leadership in diverse societies to create harmony between religious values and modern societal needs.
RECONCILIATION OF THE THEORY OF NĀSIKH - MANSŪKH IN THE QUR'AN VERSION OF SAYYID QUTHB: An Analysis of the Tafsir of Fi-Zhilalil Qur'an Nursyamsu, Nursyamsu; Taufiq, Muhammad; Maliki, Maliki; Najmuddin, Hasan Asy’ari
TAJDID: Jurnal Ilmu Ushuluddin Vol. 24 No. 1 (2025): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v24i1.585

Abstract

The study of nāsikh - mansūkh has recently become an interesting study in the theory of the development of the ulumul Qur'an. This is of course seen in several aspects of the study of nāsikh - mansūkh carried out by several previous studies. However, what is more interesting is that research regarding nāsikh - mansūkh is still being carried out by several tafsir scholars, namely Sayyid Quthb in his book Fi Zhilalil-Qur’an. In his tafsir book, there are several terms that researchers see as the existence of nāsikh - mansūkh in tafsir. Of course this is an academic problem in this research. More specifically, this article will answer several main issues for further study. First, what is Sayyid Quthb's view of the nāsikh - mansūkh theory in the commentary book Fi Zhilalil-Qur’an. Second, what are the themes that nāsikh - mansūkh uses as a form of reconciliation with Sayyid Quthb in his tafsir book. This type of research is a descriptive-analytical library study by analyzing various relevant references to answer the main problem, including books, journals, articles and several other references. This article concludes that Sayyid Quthb succeeded in showing the verses of the Qur’an which are considered naskh in the book Fi Zhilalil-Qur’an. Sayyid Quthb's view divides the naskh into two, namely nāsikh tāsyri’i and nāsikh takwiniy. Naskh tasyri’i is an erasure that does not occur in the Qur'an meaning, there is no naskh between other verses of the Qur'an. because the tasyri’i naskh process was final with the end of the Prophet's message. Meanwhile, naskh takwiniy is the occurrence of a miraculous event which is a manifestation of God's intervention in the wheel of human life. The form of relevance of the nāsikh - Mansūkh theory carried out by Sayyid Quthb is that all the messages put forward by the Qur'an are systematic-implementative. This means that the entire message of the Qur'an is an inseparable unity and is integrally ready to be applied in the real life of humanity throughout the ages.
ANALISIS TEMATIK TERM RA’FAH DALAM AL-QUR’AN: Upaya Rekonsiliasi Konseptual Rahmat Tuhan dan Teori Sanksi Zina Rahman, Pathur; Utami, Devi Aulia
TAJDID: Jurnal Ilmu Ushuluddin Vol. 23 No. 2 (2024): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v23i2.603

Abstract

This study thematically examines the term ra’fah in the Qur’an, particularly in the context of implementing zina (adultery) sanctions, aiming to formulate a conceptual reconciliation between the divine mercy and the principle of justice in Islamic law. The background of this research is based on the common practice in society of resolving zina cases through mediation or customary law, which contradicts the provisions of Islamic criminal law as stipulated in Q.S. An-Nur verse 2 and Aceh Qanun No. 9 of 2008, as well as the phenomenon of victims marrying their abusers to preserve family honor, which obscures the protection of victims' rights and justice. This study employs a qualitative method with a thematic interpretation approach to Qur’anic verses containing the term ra’fah. The findings reveal that ra’fah is explicitly mentioned only in two verses, Q.S. An-Nur verse 2 and Q.S. Al-Hadid verse 27, both revealed in Medina; in Q.S. An-Nur verse 2, ra’fah means the prohibition of allowing compassion to prevent the enforcement of zina sanctions in order to uphold justice and legal certainty, while in Q.S. Al-Hadid verse 27, ra’fah is associated with gentleness and compassion instilled in the hearts of the followers of Prophet Isa (Jesus). These findings affirm that ra’fah is not an obstacle to law enforcement but an ethical foundation that balances divine mercy and legal firmness in the implementation of Islamic sharia. The study recommends a comprehensive understanding of ra’fah as an ethical basis for enforcing Islamic criminal law to create harmony between compassion and justice. The novelty of this research lies in its focused thematic analysis of ra’fah in the context of zina sanctions, which has been rarely explored, and the affirmation that ra’fah is an ethical principle guiding law enforcement to remain humane without compromising firmness, thus contributing new theoretical insights to the development of Islamic law, especially in the enforcement of hudud sanctions through a more comprehensive and contextual interpretation of ra’fah.
QUR’ANIC LITERACY THROUGH TADABBUR AL-QUR’AN COMIC Ismail, Hidayatullah; Fatah, Nasrul; Salman, Salman; Saleh, Muhammad Hafiz
TAJDID: Jurnal Ilmu Ushuluddin Vol. 24 No. 1 (2025): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v24i1.607

Abstract

Qur'anic literacy is something that is important in an effort to function the Qur'an as a guide for a Muslim's life. Qur'anic literacy is closely related to one's interaction with the Qur'an, whether it is reading, understanding, practicing and preaching it. Data shows that the level of Qur'anic literacy in Indonesia is quite good, but the data is only limited to the level of reading ability. So this study aims to elaborate a segment of higher Qur'anic literacy, namely at the level of understanding and appreciation, especially in children through the media of Qur'anic tadabbur comics. This research is a literature study using a qualitative approach and content analysis. The results of this study reveal that the Qur'an tadabbur comic provides a different color to the Qur'an literacy efforts for children. Where the cultivation of moral values, faith, and thick with the approach of scientific knowledge to children based on the value of the Qur'an is packaged interestingly.
FLEXING CULTURE FROM THE QUR’ANIC PERSPECTIVE: Between Lifestyle And The Principle Of Tauhid Sifa, Layyinatus; Syachrofi, Muhammad; Winarto, Winarto
TAJDID: Jurnal Ilmu Ushuluddin Vol. 22 No. 2 (2023): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v22i2.609

Abstract

Flexing culture, which refers to the act of showcasing wealth and social status, has become a common phenomenon in the digital era, especially on social media. This culture represents a materialistic lifestyle that has the potential to create social inequality and spiritual crises. This study aims to analyze flexing culture from the perspective of the Qur’an by highlighting its contradiction with the values of tauhid. The research employs a descriptive qualitative method using a thematic interpretation (tafsir maudhu’i) approach, analyzing Qur’anic verses related to wealth, arrogance, and worldly life. This study finds that flexing culture contradicts the principle of tauhid, as it promotes behaviors such as arrogance (takabbur), ostentation (riya’), and wastefulness (israf), all of which are criticized in the Qur’an. In contrast, the Qur’an emphasizes the importance of simplicity, gratitude, and the responsible use of wealth. In conclusion, flexing culture is inconsistent with Qur’anic values and should be addressed through the strengthening of spiritual awareness and ethical use of social media.
REINTERPRETASI MA’HRAM (Q.S. AN-NISA/4 AYAT 22-23) DAN RELEVANSINYA DENGAN FENOMENA MENIKAHI SEPUPU DI INDONESIA: Studi Penafsiran Muhammad Syahrur Sanusi, Nur Taufiq; Misbahuddin, Misbahuddin; Sapitri, Sandi; HS, Muhammad Alwi
TAJDID: Jurnal Ilmu Ushuluddin Vol. 22 No. 2 (2023): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v22i2.613

Abstract

Menikahi sepupu menjadi fenomena yang unik sekaligus tabu oleh sebagian kalangan masyarakat Indonesia. Salah satu pemikir kontemporer yang memiliki penafsiran yang signifikan didiskusikan perihal fenomena tersebut adalah Muhammad Syahrur, dalam bukunya Al-Kitāb wa Al-Qur’ān: Qira’ah Mu’āṣirah. Jenis penelitian ini adalah penelitian kepustakaan, dengan menggunakan metode deskripsi-analitis, dan berdasarkan pendekatan kualitatif. Penelitian ini mengungkap bahwa Syahrur menambahkan sepupu sebagai kategori mahram atau orang yang tidak boleh dinikahi, karena alasan medis dan adat istiadat masyarakat. Secara medis, menikahi sepupu dapat memberi dampak buruk kepada keturunan, sementara secara adat istiadat masyarakat terjadi pro-kontra di lapangan. Kedua, penafsiran QS. An-Nisa’ ayat 22-23 tentang menikahi sepupu perspektif Syahrur relevan dengan konteks Indonesia, berdasarkan sudut pandang ulama-ulama Indonesia, undang-undang, aspek kedokteran, sosial di masyarakat, yang memiliki pandangan senada bahwa menikahi sepupu tidak diperbolehkan, terutama mempertimbangkan dampak pada keturunan yang lemah secara jasmani maupun rohani.
A PHILOLOGICAL STUDY AND ANALYSIS OF TAFSIR METHODOLOGY: The 19th-Century Palembang Malay Qur’an Commentary Manuscript by Masagus Muzammil Kuswandi, Dedi; Rusli, Ris'an; Umi Kalsum, Nyimas
TAJDID: Jurnal Ilmu Ushuluddin Vol. 24 No. 1 (2025): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v24i1.600

Abstract

This study examines the manuscript of the Malay Palembang Tafsir written by Masagus Muzammil using a philological approach. This study focuses on two aspects: the philological aspects present in the manuscript and the analysis of the tafsir methodology employed. The research method applied is qualitative with a descriptive-analytical type, focusing on the Al-Qur'an manuscript" atau " using the Al-Qur'an manuscript as the primary source. Data collection techniques include literature studies, direct observation of the manuscript’s physical and textual features, interviews with relevant sources (including descendants of the author), and documentation of manuscript conditions. The results indicate that the Malay Palembang Tafsir manuscript is written on European paper, which has its own distinctive characteristics. The tafsir is organized systematically according to the order of the mushaf, presented concisely, and employs non-conventional academic formatting. Furthermore, the references used are derived from previous tafsir texts, reflecting the existing tradition of interpretation. The findings reveal that the Malay Palembang Tafsir manuscript (c. 1860 CE), written on European paper with watermarks, is arranged according to the mushaf order and presented in a global, non-academic format. It applies a Sufi and socio-community interpretive style, using the tafsir bi al-ra’yi method, with both textual and contextual approaches. Academically, this study exposes the methodological hybridity of Malay tafsir traditions and shows how the manuscript bridges classical Islamic scholarship with Southeast Asian hermeneutics, highlighting the adaptive and dynamic nature of 19th-century Malay-Islamic intellectual thought.
QUR’ANIC INTERPRETATION ON INSTAGRAM: The Shift from Traditional to Digital Platforms in Indonesia Rasidin, Rasidin; Nurfadliyati, Nurfadliyati; M Syam, Masiyan; Taufik, Taufik; Ilham, Muhammad
TAJDID: Jurnal Ilmu Ushuluddin Vol. 24 No. 1 (2025): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v24i1.642

Abstract

This article examines the shifting landscape of Qur’anic interpretation in Indonesia, from traditional platforms to digital spaces, by focusing on contemporary practices emerging on social media, particularly Instagram. Employing netnografi, the study investigates the activities of two Instagram accounts, @yufid.tv and @quranreview, over a five-month period (January–May 2022). Of the 300 posts by yufid.tv, 20.67% featured interpretations of specific Qur’anic verses. Meanwhile, 74.36% of the 39 interpretive posts by @quranreview addressed contemporary social issues and trends. The findings reveal a significant transformation in the mode of Qur’anic interpretation in the digital era, from unidirectional, text-heavy delivery characteristic of traditional methods to more interactive, visually driven approaches. The concept of dakwahtainment, a fusion of dakwah and entertainment, has become a defining feature of Instagram-based interpretations. Rather than merely presenting textual exegesis, these accounts repackage Qur’anic messages using light packaging, headline appetite, and trailer vision, making the content more engaging and accessible. In this context, Instagram functions as a new public space where Qur’anic interpretation intersects with Islamic pop culture, fostering a communicative, adaptive, and socially responsive form of digital dakwah.

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