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Zuhair Abdullah
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zuhair.abdullah@uingusdur.ac.id
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+6285799315340
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jupe@uingusdur.ac.id
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Jl. Pahlawan, KM. 5, Desa Rowolaku, Kecamatan Kajen, Kabupaten Pekalongan, Provinsi Jawa Tengah, Indonesia
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Kota pekalongan,
Jawa tengah
INDONESIA
Jurnal Penelitian
Published by Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan
ISSN : 18299903     EISSN : 25416944     DOI : https://doi.org/10.28918/jupe
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
Aim Jurnal Penelitian is a peer-reviewed journal dedicated to publishing high-quality research on various aspects of religiosity, Islam, and culture in Indonesia. As a predominantly Muslim country, Indonesia is home to a diverse range of local cultures. Islam, which originated outside of Indonesia, brought with it not only religious doctrines but also cultural influences. The interaction between Islam— as the majority religion— and the unique cultural identity of Indonesia is a central theme of the journal. The journal focuses on exploring the dynamics between Islam and Indonesian identity, examining how the two intersect and influence each other. Scope The dynamics between Islam and Indonesian identity enable a diverse range of scientific studies. Therefore, the scope of Jurnal Penelitian includes issues related to: - The relationship between Islam and local culture in Indonesia, - Islamic movements vis-a-vis the state in Indonesia, - Mainstreaming religious moderation in Indonesia, - Islamic education and appreciation of local culture in Indonesia.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 430 Documents
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PERSEPSI DAN KETAATAN UMAT ISLAM TERHADAP ULAMA Iwan Zaenul Fuad; Agus Fakhrina; Abdul Aziz; A. Rosyid
JURNAL PENELITIAN Vol 7 No 1 (2010): Volume 7 Nomor 1 2010
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/ca0e0x60

Abstract

People’s refusals and disobediences upon fatwa (released by MUI or ulama with their own opinions), followed by influence decreases of religious figures (ulama) towards Muslim community, were being such of phenomenal realities in Indonesia nowadays. This mass behavior might redefine their perceptions and thoughts about “the legitimate ulama”, according both; syara’ (religious legitimation), and social system. The research was located in Pekalongan Regency, thought-out known as “Kota Santri”, and plenty more, many Pesantren and Kyai have lived there. The result revealed that ulama and Muslim Community mostly had the same perception and view in understanding the meaning of Hadist “al-ulama’ waratsat al anbiya” (ulama are heir of prophets). Ulama’ as informants added ulama’ were religious successor leader after the end of Muhammad’s saw prophetic era. But, in another sides, there were some differences, especially in interpreting social label: Kyai, KH, or Ustadz. Muslim Community mostly thought that a person who had such social label was ulama. Meanwhile ulama noted Kyai, KH or Ustadz was just social label, no more. So, it seemed to be weird and screwy if we looked up the sosial fact of fidelity of Muslim Community in Pekalongan Residence. It also could be said that Muslim community in Pekalongan Residence were standing still their obidiece toward kyai, KH, Ustadz or another ones, not toward ulama yet.
PEDAGANG PASAR TIBAN DAN MODAL SOSIAL Membangun Tatanan Sosial-Ekonomi Lokal Shinta Dewi Rismawati
JURNAL PENELITIAN Vol 7 No 2 (2010): Volume 7 Nomor 2 2010
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/y2nqs391

Abstract

After the breaking off of Banjarsari market of Pekalongan City, the small vendors of the market came up and did not give up with the condition. They made an institution called PARTI or PASTI –standing for pasar tiban – to hold a temporary market to make them survive economically. The problems to be answered in this research are what the social capital values that are acknowledged and institutionalized among the vendors; how they struggle to survive; and what factors that support and hamper their struggle. To answer those problems, this research used qualitative approach by observation and in-depth interview to collect data. Key informants were selected purposively using snowball sampling. Data triangulation was used to validate the collected data. The result of this research shows that social capital values i.e. trust, values-norms, participation, and structure based on Islamic values and built up through social interaction between the vendors and their stakeholders can put the society’s economic wheel in motion and also build social structure more effective, efficient, and communicative. The ability strategy done by them to survive and exist is that they are able to maintain their ability in increasing their turnover, number of costumers, capital, and family’s welfare, and their ability to make good relationship among them, and between them and local community and administration. In fact, the existence of temporary market has not only support factors but also hamper factors.
TRADISI MUNGGAH MOLO DALAM PERSPEKTIF ANTROPOLAGI LINGUISTIK Miftahul Ula
JURNAL PENELITIAN Vol 7 No 2 (2010): Volume 7 Nomor 2 2010
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/9rergg48

Abstract

Munggah molo has become a tradition fulled by symbols and meanings. This anthropology-linguistics research reveals the symbols and meanings that have been grown in Pekalongan. The symbols in munggah molo tradition have an importan social function, particularly in composing social harmony of Pekalonganese. This harmony is not only valid for Javanese community of Pekalongan, but also for other communities like Chinese and Arabic ethnic. That is why it is very interesting
PENERAPAN TEORI MAQASID ASY-SYARI’AH DALAM IJTIHAD MAJELIS ULAMA INDONESIA Mohammad Hasan Bisyri
JURNAL PENELITIAN Vol 7 No 1 (2010): Volume 7 Nomor 1 2010
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/7qx87003

Abstract

This research focuses on three fatwa of MUI that are regarded controversial, i.e. legal opinion on smoking, apolitical attitude, and under aged marriage. These three problems are viewed from maqâshid asy-syari’ah view. In legal opinion on smoking, maslahah that will be manifested is to avoid the negative effect of smoking. In this case, they used sad al-dzari’ah method. In legal opinion on apolitical attitude, they viewed that voters should vote their leader based on certain criteria. In this case they also used sad al-dzari’ah method. In legal opinion on under aged marriage, they tended to avoid under aged marriage practices to avoid madlarat, and, according to them, it is difficult to reach the objective of marriage. Under aged marriage, however, according to them, is still legal. To manifest this maslahah, they used maslahah al-mursalah, qiyas dan sadd adz-dzarî’ah altogether.
SIGNIFIKANSI PENGAJARAN BAHASA INGGRIS DALAM PROSES PENGEMBANGAN ISLAMIC STUDIES Riskiana; Marlina; Muhandis Azzuhri; Miftahul Ula
JURNAL PENELITIAN Vol 6 No 1 (2009): Volume 6 Nomor 1 2009
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/5vqf8111

Abstract

The teaching of English language has significant and strategic contribution. English language as a tool is used to understand and study many literatures of Islamic Studies use English language. This is as cause of the developing of Islamic Studies that is taken in hand by West. They have published their thought in Islamic Studies using English language as an international language in many academic publishing. Besides that, the developing of Islamic Studies is not discharged with the other science, including language. In line with this statement, STAIN Pekalongan has taken a new policy relating to the English language teaching. The goal of that policy is to maximize the process of English language teaching, so the students’ ability in English is better than before and could be utilized in developing of Islamic Studies. Based on that reason, this research explored four problems. First; students’ perception on English language teaching in STAIN Pekalongan. Second; significance of English language teaching for students’ Islamic Studies developing. Third; relationship between perception on English language teaching and the developing of Islamic Studies. Fourth; competency in English language teaching expected by the students.
TAFSIR BUDAYA ATAS TRADISI BARZANJI DAN MANAKIB Ahmad Ta’rifin
JURNAL PENELITIAN Vol 7 No 2 (2010): Volume 7 Nomor 2 2010
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/8kfnhs64

Abstract

Barzanji and Manakib, as an Islamic traditional culture in Java of Indonesia, has been observably detected in traditional muslim’s religious life. Reading Barzanji, is aimed to upgrade faith and love of Prophet Muhammad saw, whereas reading Manakib is tracing the miracle tale of Abdul Qadir Jaelani. These rituals have been constantly civilized among traditional Javanese muslims for centuries, even in local tradition of Kauman, Comal Pemalang. Using triple approaches (fenomenology, anthropology, and ethnography), this research was aimed to analyze the depth meaning of Barzanji and Manaqib tradition among Kaumaneese people, including their cultural shifting and its preservation.
REVITALISASI METODE DAN PERAN LEMBAGA BAHTSUL MASA’IL NAHDLATUL ULAMA (LBMNU) DALAM MENJAWAB PERSOALAN KEBIJAKAN PUBLIK Sam’ani
JURNAL PENELITIAN Vol 7 No 1 (2010): Volume 7 Nomor 1 2010
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/0xze3j95

Abstract

The existence of a big national Islamic social mass organization like NU, are getting involved with social, economic, politic, and state’s problems and issues, including public policy. It was convinced that NU-neese’s attitude and activity are related with their organization’s view. As a social mass organization, NU has an interest in struggling social civil welfare, but as Islamic organization, its actions, must be based on religious legitimacy (fiqh). By taking the purposes of welfare, NU -- with its subordinate organization LBMNU-- uses fiqh as a tool to reach social, politics and state goals. This view uttered the new species of fiqh, such an anti-corruption, ecology, or human trafficking. Based on the view, to aim the problem resolution of public policy, LBMNU has been revitalized the method and role of fiqh. The research has been done using qualitative method and Islamic normative approach (ushul fiqh). The data were obtained through library research as the primary one trough content analysis model.
CORAK PATRILINIAL DALAM HUKUM KEWARISAN ISLAM SUNNI Akhmad Jalaludin
JURNAL PENELITIAN Vol 6 No 1 (2009): Volume 6 Nomor 1 2009
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/3qrw0g03

Abstract

Hukum kewarisan Islam Sunni (berbeda dengan hukum kewarisan Syi’ah) sangat kental corak patrilinialnya. Setiap hubungan antara pewaris dengan ahli waris dilihat dengan perspektif patrilinial, kecuali jika ahli waris tersebut telah secara eksplisit disebut oleh nash. Padahal, al-Qur’an sama sekali tidak memberikan pembedaan antara ahli waris dari garis laki-laki dengan ahli waris dari garis perempuan. Hadits-hadits Nabi saw. juga tidak cenderung pada sistem patrilinial. Kentalnya corak patrinial tersebut lebih didasarkan pada pemahaman fuqaha’ Sunni yang dipengaruhi oleh ‘urf patrilinial.
STRATEGI KELANGSUNGAN HIDUP GELANDANGAN-PENGEMIS (GEPENG) Maghfur Ahmad
JURNAL PENELITIAN Vol 7 No 2 (2010): Volume 7 Nomor 2 2010
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/98psbr92

Abstract

This research reveals many factors that cause someone become a vagrant-beggar; activity meaning of vagrant-beggars; and the strategies that are done by them to survive in Pekalongan City. Phenomenology was used to analyze that. The data were investigated through in-depth interview and observation. The result of this research reveals that the vagrant-beggars do begging activities because of economic, far advanced in life, physical defect, and minimum vacancy factors. To them, knocking around and begging activities have a meaning as a protest movement, a profession, a mean to purify and grow the have’s property and avoid the have from bad luck, and a noble deed compared with stealing. Beside that, to be able to survive, they improve many strategies to be able to compete for their viability.
PERGESERAN TRADISI BERFIQH JAM’IYAH RIFA’IYAH Umum B. Karyanto
JURNAL PENELITIAN Vol 7 No 1 (2010): Volume 7 Nomor 1 2010
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/vyzvke04

Abstract

This study is aimed to describe the specific of fiqh tradition for Ahmad Rifa’i’s tenets. In fact, this tradition has been different in its paradigm. Some fiqh traditions which has been changed, i.e. (1) tajdīdun nikāh tradition. It is caused by believing factor of jemaah Rifa’iyah to present goverment althought part of them still doing tajdīdun nikāh tradition. Marriage in comunitee of Rifa’iyah in Tanahbaya should not be with the same followers of jemaah Rifa’iyah. The followers of Rifa’iyah is unconjugal in marriage with any body. They are free to mary with anybody. The essential things are he/she is moslem. (2) Qada mubdarah, namely qada which is done immediately. Commonly, qada mubdarah is done in fast month (Ramadan), namely in salat tarawih and done collectively. But, nowdays, it is done indivually and they can do it any time, must not in Ramadan. (3) Jemaah of Rifa’iyah in Tanahbaya do not make compulsory to their comunitee for doing prayer in mosque of Rifa’iyah only. Even, they are able to be followers of religious leader in prayer out of Rifa’iyah comunitee. (4) Woman is permitted to receive man guest. The change of receiving man guest is caused by social intercourse. But, substantively, if a woman is receiving a man guest, she should be accompanied by her muhrim. Nowdays, this tenet has been changed, many women are not accompanied by their muhrims when they are receiving male guest.

Page 30 of 43 | Total Record : 430

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