cover
Contact Name
Hairus Saleh
Contact Email
hairus.saleh@uingusdur.ac.id
Phone
+6287850584379
Journal Mail Official
el_hisbah@uingusdur.ac.id
Editorial Address
Jl. Pahlawan Rowolaku, Kec. Kajen, Pekalongan, Jawa Tengah, Indonesia. PO.BOX 51161
Location
Kota pekalongan,
Jawa tengah
INDONESIA
el hisbah: Journal of Islamic Economic Law
ISSN : 27975819     EISSN : 28282981     DOI : https://doi.org/10.28918/el_hisbah
The journal publishes research articles and conceptual articles of Sharia Economic Law. Focus and scope Basic Study of Sharia Economic and Business Law, Contemporary Study of Sharia Economic and Business Law, Sharia Economic and Business Dispute Resolution.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 132 Documents
Kepatuhan Hukum Pengusaha Dalam Menunaikan Zakat Perikanan Faradika, Faradika; Analiansyah, Analiansyah; Desiana, Rina
el hisbah Journal of Islamic Economic Law Vol 5 No 1 (2025)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/elhisbah.v5i1.11378

Abstract

Fisheries zakat is zakat imposed on the results of the fishery business, both obtained through cultivation and fishing, and paid at harvest time. This zakat must be paid if the harvest reaches nisab equivalent to 85 grams of gold. Most of the medium-to-upper scale fishery entrepreneurs have the potential to achieve nisab zakat. However, there are still fishery entrepreneurs who do not pay zakat. This study aims to analyze the ability of fishery entrepreneurs in Banda Aceh City to pay zakat based on income from fish catches. And analyze aspects of fulfilling indicators of legal compliance of fisheries entrepreneurs in paying zakat. This research is an empirical legal research using a qualitative approach. The research data was analyzed by descriptive-analysis method. The results of the study show that fishery entrepreneurs in the city of Banda Aceh have fulfilled the nisab of income zakat. Indicators of legal compliance in paying zakat fulfilled by fishery entrepreneurs are indicators of trust and acceptance. Where fish entrepreneurs believe and accept the existence of zakat obligations. In general, fisheries entrepreneurs in Banda Aceh City are categorized as non-compliant with the law in fulfilling their zakat obligations. The contribution of this research is that it can be a reference for the formulation of strategic policies in increasing zakat compliance through more effective educational, regulatory, and institutional approaches.
Regulasi Jaminan Produk Halal Sebagai Bentuk Perlindungan Hukum Terhadap Konsumen Muslim Dalam Produk Kosmetik Adelia, Chafizah; Tarmidzi, Tarmidzi; Saleh, Hairus
el hisbah Journal of Islamic Economic Law Vol 5 No 1 (2025)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/elhisbah.v5i1.11383

Abstract

For the majority of Muslims, the halal status of a product is very important for those who use it. Halal products are a necessity that is mandatory in Indonesia, not just food and medicine, for women, skin care in the modern era is now an obligation to make their appearance attractive. As a Muslim, it is not only halal food that must be kept halal, the care used from hair to feet must also be halal. This research uses the Normative Juridical research method, while the research studied uses legal materials or library materials, which in this case is secondary data. Then the researcher took a qualitative approach which emphasized understanding social phenomena in depth through the individuals involved. Data collection techniques through library studies, documents and archival studies. Data analysis was carried out using a qualitative approach.The results of the study indicate that the regulation of legal protection for Muslim consumers in cosmetic products is quite adequate. However, in its implementation it is not yet effective enough, because there are still cosmetic products that do not have distribution permits. The rights of consumers protected by consumer protection laws have not been fulfilled.
Analisis Fitur Swap Free pada Platform Trading Forex dalam Perspektif Majelis Ulama Indonesia (MUI) Noviasih, Ajeng; Hadiati, Teti
el hisbah Journal of Islamic Economic Law Vol 5 No 1 (2025)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/elhisbah.v5i1.11431

Abstract

Forex trading is a form of trading one currency for another that is done by utilizing fluctuations in currency exchange rates at certain times. However, there are concerns about its compatibility with sharia law. PT Finex Bisnis Solusi Futures presents an Islamic Account to avoid overnight fees (interest) or Swap free. The word “Islamic” claims this feature is sharia compliant, although the transaction mechanism is allegedly the same as forex trading without Swap free, which is still under debate. Forex trading is in accordance with the pillars of Al-Sharf, but spot or cash payments are still not fulfilled. This research aims to explain the mechanism of forex transactions with the swap free feature at Finex and analyze its suitability with the DSN MUI Fatwa No. 28/DSN-MUI/III/2002 concerning buying and selling currencies (Al-Sharf).This research is included in the category of empirical legal research using a qualitative approach. Data sources in the form of primary data obtained by observation techniques carried out on the forex trading platform owned by PT Finex Solusi Bisnis Futures and the National Sharia Council of the Indonesian Ulema Council (DSN-MUI) Fatwa No. 28/DSN-MUI/III/2002 concerning currency trading transactions (Al-Sharf), and secondary data containing primary legal materials, secondary legal materials, and tertiary legal materials obtained by documentation techniques consisting of material or data related to forex trading, books, journals, research documentation, and other sources. This research uses a qualitative descriptive data analysis method.The results of this study conclude that the mechanism of forex trading transactions using the swap free feature or Islamic Account begins with registering an account on the Finex platform, conducting market analysis, determining transaction positions, and making transactions. The Swap free feature (Islamic Account) is not yet in accordance with the. provisions of DSN-MUI No.28/DSN-MUI/III/2002 concerning the sale and purchase of currencies (Al-Ṣharf) because it still utilizes currency exchange rate fluctuations, is not done in cash, uses a leverage system and performs short selling strategies aimed at profit.
Implementasi Fatwa Dsn-Mui Nomor 88/Dsn-Mui/Xi/2013 Dalam Penyelenggaraan Dplk Di Bank Muamalat Pekalongan Pertiwi, Nabilla Priyant; Wahid, Soleh Hasan; Sofiani, Trianah
el hisbah Journal of Islamic Economic Law Vol 5 No 1 (2025)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/elhisbah.v5i1.11432

Abstract

This study aims to describe the mechanism for administering Financial Institution Pension Funds at Bank Muamalat Pekalongan and analyze the compliance of its management with Fatwa MUI No. 88/DSN-MUI/XI/2013. This research employs an empirical juridical method with a qualitative approach to gain an in-depth understanding of the implementation of sharia principles in pension fund management at Bank Muamalat Pekalongan. The findings indicate that Bank Muamalat Pekalongan has implemented the Financial Institution Pension Fund (DPLK) program in accordance with the regulations set forth in Fatwa DSN-MUI No. 88/DSN-MUI/XI/2013 general guidelines for implementing pension programs based on sharia principles , covering fund collection from participants, investment management following sharia principles, and pension benefit distribution to eligible participants. Bank Muamalat also applies the DPLK mechanism in compliance with Fatwa DSN-MUI provisions, including the use of sharia contracts such as Wakalah Bil Ujrah in fund management. Additionally, investments are made solely in halal financial instruments and are supervised by the Sharia Supervisory Board (DPS) to ensure adherence to sharia principles.
Implementasi Fatwa DSN-MUI Dalam Jual Beli Emas Secara Tidak Tunai Di Bank Syariah Indonesia Meilianingsih, Fanisa; Fateh, Mohammad; M. Zain, Noorma Fitriana
el hisbah Journal of Islamic Economic Law Vol 5 No 1 (2025)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/elhisbah.v5i1.11654

Abstract

This study aims to analyze the mechanism of buying and selling gold in cash in gold installment products at Bank Syariah Indonesia (BSI) and analyze the application of fatwa number 77/DSN-MUI/V/2010 concerning the cashless buying and selling of gold in gold installment products at BSI. The type of research used is juridical-empirical research and uses a qualitative approach. The source of research data was obtained from the results of interviews through parties concerned with BSI gold installment products, secondary data sources were obtained from the internet, books, relevant previous research and other written sources related to the research. The results of the study show that the implementation of fatwa number 77/DSN-MUI/V/2010 concerning the sale and purchase of gold in cash on BSI gold installment products is not in accordance with what is in the limits and provisions in the fatwa. The selling price of gold (tsaman) is not allowed to increase during the term of the agreement even though there has been an extension of the period after maturity. Gold purchased with credit or cashless payment can be used as collateral (rahn). And gold that is used as collateral may not be sold or used as an object of other contracts that cause a transfer of ownership. The contribution of this research is that it can be an evaluative reference for strengthening the implementation of sharia principles in non-cash gold financing products.
Kesadaran Hukum Pelaku Usaha Terhadap Larangan Bai’ Najasy Pada Praktik Fake Order Rini, Ashri Puspita; Jumailah, Jumailah
el hisbah Journal of Islamic Economic Law Vol 5 No 1 (2025)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/elhisbah.v5i1.11655

Abstract

This study examines fake orders, which are fictitious orders. In Islam, fake orders are included in the Bai’ Najasy category, which is market manipulation that is prohibited because it contains elements of fraud and injustice. To improve the reputation of the store, some business actors in e-commerce transactions make fake orders. Therefore, awareness of Islamic law is an important factor in preventing this practice in order to comply with the principles of honest and transparent transactions. This study uses a qualitative approach with a case study method on e-commerce business actors in Pekalongan. The results of the study show that the level of awareness of Islamic law among business actors is still low. Most business actors do not understand the concept of Bai’ Najasy in depth and are not aware that fake orders are included in practices that are prohibited in Islam. This practice is generally carried out with the aim of increasing customer trust and business competitiveness without considering its legal impact. Awareness of Islamic law in e-commerce transactions still needs to be improved through education and socialization. The government, academics, and e-commerce platforms need to work together in providing understanding to business actors so that they are more compliant with sharia principles. Stricter regulations are also needed to suppress the practice of Bai’ Najasy in transactions.
Relevansi ‘Urf Terhadap Adat Jual Beli Singkong Pada Masyarakat Muslim Lampung Sudarto, Aye; Imtihanah, Ani Nurul
el hisbah Journal of Islamic Economic Law Vol 5 No 1 (2025)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/elhisbah.v5i1.12263

Abstract

Kebiasaan atau adat yang dilakukan secara berulang atau disebut ‘Urf, merupakan suatu kebiasaan yang mengandung makna kebaikan (ma'ruf). Adat ini, baik yang bersifat umum maupun lokal, menjadi salah satu pertimbangan dalam penetapan hukum Islam, sebagaimana tercermin dalam kaidah fikih al-‘ādah muḥakkamah (adat dapat menjadi hukum). Penelitian ini menggambarkan kondisi muamalah (transaksi ekonomi) di Desa Rama Utama, Kecamatan Seputih Raman, Kabupaten Lampung Tengah. Dengan menggunakan metode deskriptif kualitatif, penelitian ini menyoroti praktik jual beli singkong dengan diskon 20% yang telah menjadi kebiasaan masyarakat setempat. Hasil penelitian menunjukkan bahwa praktik tersebut tergolong sebagai ‘urf fasid (adat yang rusak) karena bertentangan dengan prinsip-prinsip hukum Islam, merugikan salah satu pihak, serta tidak memenuhi syarat sahnya transaksi, meskipun telah berlangsung lama dan diterima oleh masyarakat.
Rekonstruksi Hukum Ekonomi Islam: Antara Idealitas Syariah dan Realitas Pasar Giwangan Yogyakarta Indonesia Mu'minin, Nashrul
el hisbah Journal of Islamic Economic Law Vol 5 No 2 (2025)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/elhisbah.v5i2.12569

Abstract

Penelitian ini membahas rekonstruksi hukum ekonomi Islam dengan fokus pada relasi antara idealitas syariah dan realitas praktik ekonomi di Pasar Giwangan Yogyakarta. Permasalahan utama yang diangkat adalah adanya kesenjangan antara prinsip-prinsip fiqh muamalah yang menekankan keadilan, transparansi, dan larangan praktik riba dengan kenyataan pasar tradisional yang masih sarat dengan praktik tawar-menawar, persaingan tidak sehat, hingga potensi penipuan. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi lapangan (field research) melalui wawancara mendalam dengan pedagang, pembeli, dan pengelola pasar, serta observasi langsung terhadap pola transaksi yang berlangsung. Data dianalisis secara deskriptif-analitis dengan merujuk pada teori maqasid syariah sebagai kerangka konseptual. Hasil penelitian menunjukkan bahwa meskipun sebagian besar pelaku pasar memiliki kesadaran nilai keagamaan, implementasi prinsip hukum ekonomi Islam belum sepenuhnya terwujud karena faktor kebutuhan ekonomi, lemahnya pengawasan, serta keterbatasan pemahaman syariah. Oleh karena itu, rekonstruksi hukum ekonomi Islam dalam konteks Pasar Giwangan perlu diarahkan pada internalisasi nilai syariah yang kontekstual, penguatan literasi ekonomi syariah, dan pembentukan regulasi pasar yang sesuai dengan maqasid syariah agar tercipta keseimbangan antara idealitas norma dan realitas praktik.
Strategi Badan Wakaf Indonesia (BWI) dalam Penyelesaian Sengketa Wakaf di Aceh Indonesia Fatiya, Ina; Umuri, Khairil; Riyaldi, Muhammad Haris; Nurlina, Eka; Muftahuddin, Muftahuddin
el hisbah Journal of Islamic Economic Law Vol 5 No 2 (2025)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/elhisbah.v5i2.12256

Abstract

This study aims to analyze the dispute resolution strategies implemented by the Indonesian Waqf Board (Badan Wakaf Indonesia-BWI)Representative Office in Aceh and to assess their compliance with Islamic legal principles. The urgency of this study stems from the high potential for waqf disputes in Aceh, primarily due to incomplete administrative documentation and inadequate records of waqf assets. These conditions often trigger disputes between nazhir, wakif, and heirs, thereby requiring an effective, structured, and sharia-compliant dispute resolution mechanism. This research employs a descriptive qualitative approach using document analysis and in-depth interviews with informants from BWI Aceh and academic experts. The data were analyzed thematically to identify patterns of dispute resolution and their relevance to the concepts of shulh and tahkim in Islamic law. The findings indicate that BWI Aceh prioritizes non-litigation mechanisms through mediation and arbitration. Mediation serves as the primary instrument, conducted through problem identification, facilitated dialogue, and negotiation until a mutually acceptable settlement is reached. Arbitration is applied when mediation does not produce an agreement. This approach aligns with Islamic values that emphasize deliberation, justice, and peace. These strategies have proven effective in resolving various types of disputes, including conflicts involving overlapping claims and differing interpretations of management rights. The study concludes that BWI Aceh’s strategy is consistent with Islamic legal principles and contributes to enhancing legal certainty and protecting waqf assets. Nevertheless, strengthening data management, disseminating regulations, and improving nazhir capacity remain necessary to ensure more optimal waqf dispute resolution.
Tradisi Sende Sawah Pada Masyarakat Muslim Di Desa Sidomukti Kecamatan Weleri Kabupaten Kendal Indonesia Dalam Perspektif Maslahah Rosyid, Irham Abdul; Fateh, Mohammad
el hisbah Journal of Islamic Economic Law Vol 5 No 2 (2025)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/elhisbah.v5i2.13078

Abstract

The sende tradition is a local custom in Sidomukti Village, practiced as a form of mutual assistance among the predominantly farming community. In this tradition, rice fields are pledged to individuals with surplus funds in exchange for loans, with the land to be reclaimed upon repayment. This study aims to examine the compatibility of the contractual structure in the sende tradition with Islamic legal principles, ensuring its legitimacy and sustainability under Sharia law. This research employs an empirical legal method with a qualitative approach. Primary data were collected through observation, in-depth interviews, and document analysis, while secondary data were sourced from books, journals, and relevant literature. Data analysis followed Miles and Huberman’s qualitative model: data collection, reduction, display, and conclusion drawing. Findings indicate that the sende practice aligns more closely with the rahn (pledge) contract than with bai’ al-wafa (conditional sale). Despite its cultural entrenchment, implementation varies and community understanding of Islamic contracts remains limited. The transfer of land management rights, coupled with an agreement for future repossession, is generally accepted. However, to avoid riba (usury), the practice must be based on a clear, mutually agreed contract in line with Islamic principles.