cover
Contact Name
Zainal Fadri
Contact Email
alfuad@uinmybatusangkar.ac.id
Phone
+628170802611
Journal Mail Official
alfuad@uinmybatusangkar.ac.id
Editorial Address
Jl. Jenderal Sudirman No.137, Limo Kaum, Kec. Lima Kaum, Kabupaten Tanah Datar, Sumatera Barat 27217
Location
Kab. tanah datar,
Sumatera barat
INDONESIA
Alfuad: Jurnal Sosial Keagamaan
ISSN : 26144786     EISSN : 27147606     DOI : http://dx.doi.org/10.31958/jsk
Focus, Alfuad: Jurnal Sosial Keagamaan invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, focused on islamic social studies. Scope: Islamic development, Islamic community empowerment, Islamic literature, Cross religious study and Islamic social welfare
Articles 241 Documents
PEMANFAATAN LAYANAN REFERENSI DI UPT PERPUSTAKAAN IAIN BATUSANGKAR Rahmi, Lailatur; Manita, Rika Jufriazia
Alfuad: Jurnal Sosial Keagamaan Vol. 4 No. 2 (2020)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jsk.v4i2.2445

Abstract

University libraries exist to support the teaching , learning and research needs of their institution. This is done by providing the latest information sources for the academic community as university library users. This mission can be achieved well through effective and periodic marketing of information┬á and library services, one of which is through reference services. This article discusses the use of reference and information services in supporting distance learning as one of the impacts of the spread of the Covid 19 outbreak (current situation and the way forward). The research method is quantitative descriptive┬á research, with 78 respondents and using literature related to the transformation of reference services in the digital era. Data collection is processed based on the results of observations, interviews of the IAIN Batusangkar library reference service and other college libraries in providing online reference services. The analysis explains the presence of a reference service for students, especially Library Science students at IAIN Batusangkar. Analyzing how the media can help reference librarians in providing optimal services to the academic community remotely. Describe the strategies that reference librarians can use in creating real time reference transactions in a technology environment while maintaining the main function of reference services. Introducing the idea of a ÔÇÿnew faceÔÇÖ model of reference and information services for the IAIN Batusangkar library in the period of distance learning, especially the rapid change in learning systems as a result of the corona virus outbreak ( covid 19). Libraries need to improve the reference service system they provide, so that the academic community can meet their information needs through library services remotely, anytime and anywhere. At the end of this paper, it is intended that librarians, especially reference librarians. Continue to serve readers with different needs, librarians must walk across the library, access computer screens from all campus intranet systems, answer emails and explore other interactive tools to reach customers in an effective, practical and effective way. Efficient in order to always satisfy users and keep closer to them, as the main purpose of the presence of reference services.
MENGKRITISI MODEL KONSELING BERBASIS BUDAYA NUSANTARA: MODEL KIPAS Zulfikar, Zulfikar; Zubaidah, Zubaidah
Alfuad: Jurnal Sosial Keagamaan Vol. 4 No. 2 (2020)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jsk.v4i2.2501

Abstract

The presence of the KIPAS model is an effort to strengthen the dignity of Indonesian counselors and counselors who have been oriented towards western culture. Western culture which is clearly incompatible with our culture, Nusantara culture which adheres to eastern culture. The attraction of the BK Model KIPAS is the use of cultural values as the basis for implementing BK services, thus giving rise to an enlightenment in the implementation of BK services in the archipelago. This gives an enthusiasm and hope that the idea of a counseling model based on this archipelago culture will be accepted now and especially in the future. The model is an acronym for KIPAS, which is intensive and progressive counseling that is adaptive to structure. The existence of the KIPAS model will be able to answer problems that occur such as the many unresolved student problems and improvements to the image of BK in society. So far, we have seen that the implementation of counseling guidance services in schools in Indonesia has become something students dislike. As a new model in the world of BK, of course it cannot be separated from the strengths or strengths and weaknesses or weaknesses of the KIPAS model itself. The KIPAS model should accommodate all cultures in Indonesia from Sabang to Merauke.
THE POSITION OF WOMANÔÇÖS POLITICAL RIGHTS IN ISLAM AND THE INDONESIAN CONSTITUTION Dahlan, Dewi
Alfuad: Jurnal Sosial Keagamaan Vol. 5 No. 2 (2021)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jsk.v5i2.2884

Abstract

Women's political rights are often debated. Often deprived of women's rights. This is because women are often only involved in domestic or domestic matters. Basically, women's rights are the same as men's rights, including citizenship rights, education rights, opinion rights, and other rights. In connection with the position of women in obtaining political rights in the Islamic system and concept, it has been widely expressed. Some argue that Islam does not recognize political rights for women. There are those who view the same thing, there are also those who argue that Islam establishes and recognizes political rights for women except for being leaders of the state. This paper tries to describe the political rights of women in Islam and also explores the constitution of the Indonesian state. The method used is to conduct research on several literatures on politics in general regarding women's political rights and then compare them with one another.
INTERNAL TRIBAL CONFLICT IN THE REGENCY OF TANAH DATAR IN THE REFORM ERA Roza, Yanti Mulia
Alfuad: Jurnal Sosial Keagamaan Vol. 5 No. 1 (2021)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jsk.v5i1.2958

Abstract

The purpose of this tribal research is to identify patterns of internal conflict in Tanah Datar District, which is located in three sub-districts. The method used is qualitative descriptive analysis with historical and sociological approaches. The primary sources were interviews with indigenous groups; LKAAM, KAN (Kerapatan Adat Nagari), MTKAAM (High Council for Natural Density Minangkabau), chiefs of the two conflicting parties, chairman of the MUI, Alim Ulama in nagari, secondary sources; books, articles and journals. Data analysis using constant comparative analysis method (grounded theory research). In the reform era, the struggle for the title of sako is not only to get tribal heritage and dignity, but is influenced by political needs and prestige. 
DAKWAH IN THE STUDY OF RELIGIOUS MODERATION Hasanah, Uswatun
Alfuad: Jurnal Sosial Keagamaan Vol. 5 No. 1 (2021)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jsk.v5i1.3188

Abstract

Considering Indonesia as a plural country consisting of various races, ethnicities, religions and languages. So the theme of religious moderation is considered important to be discussed and researched by academics in particular. However, this paper wants to see how the Messenger of Allah actualized the context of religious moderation in his da'wah, either da'wah in Mecca or da'wah in Medina. The results of this study indicate that the Prophet succeeded in practicing the concept of religious moderation both while he was in Mecca and while in Medina, he managed to live side by side with people from various ethnic backgrounds, tastes, religions and cultures in a peaceful, harmonious, and prosperous manner, especially while he was in Medina. Not only that, he also succeeded in making Islam the majority religion in Arabia at that time. This research is a qualitative research, the type of literature review the data obtained through books and articles or journals that are relevant to this research. The data that has been collected is described in detail and structured.
THE ROLE OF RELIGIOUS EXTENDERS IN IMPROVING FAMILY RESILIENCE IN THE RELIGIOUS AFFAIRS OFFICE (KUA) PADANG CITY Maiseptian, Fadil; Dewita, Erna; Jasman, Jasman
Alfuad: Jurnal Sosial Keagamaan Vol. 5 No. 1 (2021)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jsk.v5i1.3208

Abstract

The high rate of divorce, especially in West Sumatra, is an important note for religious extension workers to increase their role and quality in providing counseling. Therefore, fast and progressive action is needed to overcome this. Another phenomenon revealed from the above data is that the divorce case is dominated by the wife's lawsuit. Therefore, it takes the role of religious counselors at the Office of Religious Affairs (KUA) to increase family resilience. The purpose of this study was to determine the role of religious instructors in increasing family resilience in the city of Padang from physical, social, and psychological aspects. Data collection techniques used interviews and were analyzed with the Miles and Huberman models following the stages of data reduction, data display, conclusion. The role of religious counselors in increasing family resilience has been carried out quite well, although not yet maximized because the raw materials are not yet available, the methods used are only advice and lectures and have not been evaluated continuously.
COMMUNITY PERSPECTIVE ON THE ACTIVITIES OF THE SHOLAWAT ASSEMBLY DURING THE PANDEMIC Wulandari, Nanda Tri Ifkinil; Fauzi, Agus Machfud
Alfuad: Jurnal Sosial Keagamaan Vol. 5 No. 1 (2021)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jsk.v5i1.3221

Abstract

During the pandemic it is not prohibited by the government and WHO. The public can still carry out activities procedurally. However, religious activities still hold. However, in the religious community they carry out in accordance with government recommendations. One of the activities that do not escape the characteristics of Muslims is the prayer assembly. The sholawat assembly is an activity carried out by a group of people who have such great love for the Prophet and God. The purpose of this study was to look at the views of the Anggaswangi village community, especially Youth Mosques on sholawat assembly activities during the pandemic. The method used is a qualitative research method, because researchers need to make an in-depth approach with the Anggaswangi village community in order to obtain data directly from informants. The theory used is the theory of social behavior from Max Weber. The theory explains that according to Weber, human individuals in society are creative actors and social reality is not a static tool of coercion of social facts. That is, human actions are not determined by norms, habits, values, and so on which are included in the concept of social facts. The initial assumption of this research is that the people of Anggaswangi village view religious activities as a form of love for God, but activities such as Majeliis Sholawat can also be used as activities to pray to God due to the situation during the Covid-19 pandemic. The theory used is the theory of social behavior from Max Weber. The theory explains that according to Weber, human individuals in society are creative actors and social reality is not a static tool of coercion of social facts. That is, human actions are not determined by norms, habits, values, and so on which are included in the concept of social facts. The initial assumption of this research is that the people of Anggaswangi village view religious activities as a form of love for God, but activities such as Majeliis Sholawat can also be used as activities to pray to God due to the situation during the Covid-19 pandemic. The theory used is the theory of social behavior from Max Weber. The theory explains that according to Weber, human individuals in society are creative actors and social reality is not a static tool of coercion of social facts. That is, human actions are not determined by norms, habits, values, and so on which are included in the concept of social facts. The initial assumption of this research is that the people of Anggaswangi village view religious activities as a form of love for God, but activities such as Majeliis Sholawat can also be used as activities to pray to God due to the situation during the Covid-19 pandemic. Human individuals in society are creative actors and social reality is not a static tool of the coercion of social facts. That is, human actions are not determined by norms, habits, values, and so on which are included in the concept of social facts. The initial assumption of this research is that the people of Anggaswangi village view religious activities as a form of love for God, but activities such as Majeliis Sholawat can also be used as activities to pray to God due to the situation during the Covid-19 pandemic. Human individuals in society are creative actors and social reality is not a static tool of the coercion of social facts. That is, human actions are not determined by norms, habits, values, and so on which are included in the concept of social facts. The initial assumption of this research is that the people of Anggaswangi village view religious activities as a form of love for God, but activities such as Majeliis Sholawat can also be used as activities to pray to God due to the situation during the Covid-19 pandemic.
IMPACT OF DISCLAIMER DUE TO COVID-19 ON THE RELIGIOUS VALUE OF OFFICIAL WORKERS Fikriyah, Siti Zakiyatul; Mumtahanah, Khoirul; Amaliyah, Khasiatun
Alfuad: Jurnal Sosial Keagamaan Vol. 5 No. 1 (2021)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jsk.v5i1.3292

Abstract

The Covid-19 virus is one type of infectious disease or infectious disease that emerged in Wuhan, China in December 2019. And began to spread in Indonesia in March 2021. The increasing number of positive cases and deaths due to Covid-19 has led the government to implement several policies, namely restrictions on Large-Scale Social Affairs (PSBB) and working from home. This policy has a very big impact on employers because they experience enormous losses so that company leaders carry out layoffs (layoffs) on a large scale or on a large scale. The impact of the termination of employment is felt directly by the workers concerned. And social changes began to occur in workers who were laid off (changes in religiosity), such as what happened in Dongos Village, Kedung District, Jepara Regency. This study aims to see the impact and influence factors of layoffs due to Covid-19 on the religious level of workers who were laid off and who were not laid off. The method used is a combined research approach (quantitative and qualitative), using a questionnaire and direct interviews. The results obtained indicate that layoffs due to Covid-19 affect the level of religiosity of laid-off workers. Moreover, there is a difference in the level of religiosity between workers who were laid off and those who were not. The factors that influence the impact of layoffs due to Covid-19 on the level of worker religiosity are 1) Ideological, 2) Ritualistic, 3) Expressive, and 4) Consequences
THE ADVANTAGES OF SOCIAL SOLIDARITY TO BE AN IDEAL LEADER ACCORDING TO IBNU KHALDUN Selamat, Kasmuri; Handayani, Irma; Hanif, Akhyar
Alfuad: Jurnal Sosial Keagamaan Vol. 5 No. 1 (2021)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jsk.v5i1.3320

Abstract

The ideal leader is an expectation for every society in the world. Leadership is a relationship between the influence of the leader and the one being led. Leadership also functions to execute power to invite, influence, guide, mobilize and build other people to do something to achieve certain goals. To implement, Islam provides normative and philosophical bases on the principles of leadership. These principles include deliberation, fairness, gentleness, freedom of thought, synergy in building togetherness. The principles taught by Islam are in line with the thoughts of one of the Islamic philosophers, Ibn Khaldun. Furthermore, he emphasized that the social solidarity factor is crucial to become an ideal leader.
IMPACT OF SOCIAL MEDIA USE ON COMMUNITY PSYCHOLOGY AND ITS IMPLICATIONS IN COUNSELING Silvianetri, Silvianetri
Alfuad: Jurnal Sosial Keagamaan Vol. 5 No. 1 (2021)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jsk.v5i1.3592

Abstract

Social media is a communication tool that is commonly used by everyone in today's technological era. Excessive use of social media will cause addiction, and have an impact on people's psychology. This article aims to reveal data on the impact of social media addiction on the psychology of society and its implications for counseling. The research uses qualitative research methods, especially phenomenology. The research instrument is the researcher himself, and for data collection using in-depth interviews and observation. The research respondents are the people of West Sumatra with male and female sexes aged 15 to 50 years. The data analysis technique is using Miles and Huberman data analysis with the following steps; data reduction, data display, and conclusion drawing/verification. The results of the study found that the psychological impact of social media addiction generally affects people's cognitive and emotions. The positive impact is cognitive, namely increasing insight and thinking skills, as well as giving birth to various creative ideas. The negative impact is causing forgetfulness, panic, dead-end thoughts, lack of logical thinking. Emotionally the positive impact of using social media by the community is to create happiness, optimism, motivation, enthusiasm, enthusiasm. The negative impact is causing anxiety, despair, sadness, resentment, anger and frustration. The results of this study have implications for counseling, namely preventively developing counseling techniques that aim to reduce social media addiction. Curatively, it can develop counseling techniques that can improve brain function and reduce anxiety levels.