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ANTHROPOS: JURNAL ANTROPOLOGI SOSIAL DAN BUDAYA (JOURNAL OF SOCIAL AND CULTURAL ANTHROPOLOGY)
Published by Universitas Negeri Medan
ISSN : 24604585     EISSN : 24604593     DOI : 10.24114
Core Subject : Humanities, Education, Social,
Humanities Education Social Sciences Other
Anthropos: Jurnal Antropologi Sosial dan Budaya(Journal of Social and Cultural Anthropology) is a Journal of Social and Cultural Anthropology for information and communication resources for academics, and observers of Social and Cultural Anthropology, Educational Social and Cultural Anthropology/Sociology, Methodology of Social and Cultural Anthropology/Sociology. The published paper is the result of research, reflection, and actual critical study with respect to the themes of Social and Cultural Anthropology/Sociology. All papers are blind peer-review. The scope of Anthropos is the Science of Social and Cultural Anthropology/Sociology. Published twice a year (Juli and January) and first published for print and online edition in July 2015
Arjuna Subject : Ilmu Sosial - Antropologi
Articles 206 Documents
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Menggali Perspektif Lintas Budaya: Analisis Perbandingan Perilaku Memilah Sampah di Indonesia dan Jerman Marbun, Yovita Ramos; Yunanto, Taufik Akbar Rizqi
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol. 9 No. 2 (2024): Januari
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v9i2.48970

Abstract

Studi ini menganalisis perbedaan perilaku memilah sampah antara Indonesia dan Jerman menggunakan dimensi budaya Hofstede yaitu jarak kekuasaan, individualisme-kolektivisme, dan penghindaran ketidakpastian. Meskipun telah ada upaya untuk mengelola sampah, penelitian ini membantu menjelaskan mengapa negara berkembang, termasuk Indonesia, menemui tantangan dalam menerapkan perilaku pro-lingkungan, terutama dalam memilah sampah. Kajian literatur digunakan dengan pendekatan psikologi lintas budaya yang merupakan studi perbandingan kritis tentang bagaimana budaya memengaruhi psikologi. Melalui kajian literatur dengan pendekatan psikologi lintas budaya, studi ini membandingkan tentang bagaimana budaya mempengaruhi psikologi. Pada budaya jarak kekuasaan, Indonesia memerlukan teladan dalam implementasi kebijakan lingkungan, sedangkan Jerman memiliki partisipasi masyarakat tinggi dalam pemilahan sampah. Indonesia termasuk kolektivis cenderung memilah sampah bersama dalam komunitas, sementara Jerman yang individualis menekankan tanggung jawab individu. Pada budaya penghindaran ketidakpastian, Indonesia memerlukan standarisasi aturan dan fasilitas bank sampah, sementara Jerman memberlakukan aturan dan sanksi jelas untuk memperkuat perilaku memilah sampah. Kesimpulannya, terdapat perbedaan perilaku memilah sampah antara Indonesia dan Jerman yang terkait faktor kebijakan. Penelitian lebih lanjut disarankan untuk melakukan studi yang lebih eksploratif dan komprehensif dalam setiap dimensi budaya, dengan mempertimbangkan faktor internal dan eksternal lainnya.  This study analyzes the differences in waste sorting behavior between Indonesia and Germany using Hofstede's cultural dimensions: power distance, individualism-collectivism, and uncertainty avoidance. Despite efforts to manage waste, this research helps explain why developing countries, including Indonesia, face challenges in implementing pro-environmental behavior, particularly in waste sorting. A literature review is used with a cross-cultural psychology approach, which critically examines how culture influences psychology. Within the power distance culture, Indonesia requires role models in environmental policy implementation, while Germany exhibits high public participation in waste sorting. Indonesia, as a collectivist society, tends to sort waste jointly in communities, whereas Germany, an individualistic society, emphasizes individual responsibility. In the uncertainty avoidance culture, Indonesia needs standardized rules and waste bank facilities, while Germany enforces clear regulations and sanctions to strengthen waste sorting behavior. In conclusion, there are differences in waste sorting behavior between Indonesia and Germany related to policy factors. Also, several efforts can be considered to improve waste sorting behavior in Indonesia. Further research is recommended to conduct more exploratory and comprehensive studies in each cultural dimension, considering other internal and external factors.
Produksi Ruang pada Makam Kembang Kuning sebagai Tempat Lokalisasi Waria Surabaya Riswari, Aninditya Ardhana; Albhar, Yuanita; Triana, Dina Rizki; Adabbiyah, Nadiyatul; Lestari, Suci Dwi
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol. 10 No. 1 (2024): Juli
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v10i1.50902

Abstract

Sebuah wilayah bernama Kembang Kuning di Surabaya mulanya dikenal sebagai daerah sakral karena di dalamnya terdapat Masjid dan Pondok Pesantren yang dibangun oleh Sunan Ampel. Di sisi lain, Kembang Kuning turut dikenal sebagai wilayah pemakaman bagi pemeluk agama Kristen dan Katolik. Namun, seiring berjalannya waktu terdapat anggapan œnegatif ketika menyebut nama Kembang Kuning, yang kini disebut sebagai salah satu tempat prostitusi bagi kalangan waria. Untuk itu, penelitian ini disusun dengan tujuan menganalisis produksi ruang pada makam Kembang Kuning sebagai tempat lokalisasi waria Surabaya. Metode penelitian yang digunakan ialah kualitatif yang dibarengi dengan penggunaan teori ruang atau space yang disampaikan oleh Lefebvre. Peneliti turut melakukan wawancara dengan waria dan masyarakat sekitar Kembang Kuning. Hasil penelitian menunjukkan bahwa kehadiran Kembang Kuning sebagai sebuah wilayah telah menghasilkan œruang baru yang berbeda. Artinya, terjadi pergeseran makna akibat proses produksi-reproduksi, di mana sebelumnya Kembang Kuning dianggap sebagai wilayah sakral, tetapi kini dikenal sebagai daerah kumuh dan tempat prostitusi. Oleh sebab itu dapat disimpulkan bahwa representasi ruang atas Kembang Kuning telah berbeda dari masa ke masa. Tentu hal ini dilandasi oleh realita kemasyarakatan dan gejala sosial yang timbul, yang turut membentuk wilayah tersebut sebagai sebuah ruang yang tidak hampa hingga mewujudkan pemaknaan baru yang tidak sama. An area called Kembang Kuning in Surabaya was originally known as a sacred area because it contained a mosque and Islamic boarding school built by Sunan Ampel. Kembang Kuning is also known as a burial area for Christians and Catholics. However, as time went by, there was a "negative" perception of the area, which is now said to be a place of prostitution for transgender people. This research was prepared with the aim of analyzing the production of space at the Kembang Kuning tomb as a place for the localization of transgender women in Surabaya. The research method used is qualitative combined with the use of space theory presented by Lefebvre. Researchers also conducted interviews with shemale and the community around Kembang Kuning. The research results show that the presence of Kembang Kuning as an area has produced a new "space" related to the shift in meaning due to the production-reproduction process, where previously Kembang Kuning, which was known as a sacred area, is now referred to as a slum area and place of prostitution. Therefore, it can be concluded that the spatial representation of Kembang Kuning has been different from time to time. Of course, this is based on social realities and emerging social phenomena, which help shape the region as a space that is not empty and creates new, different meaningKeywords: kembang kuning, funerals, prostitution, shemale.
Interpretative Symbolic Anthropology: Islamic Dynamics of the Indonesian Chinese Islamic Association (PITI) in Jepara Regency Ansori, Miswan; Nafisah, Zahrotun
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol. 9 No. 2 (2024): Januari
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v9i2.52719

Abstract

Penelitian antropologi simbolik interpretatif ini bertujuan untuk memahami dinamika keislaman dalam Persatuan Islam Tionghoa Indonesia (PITI) di Kabupaten Jepara. Melalui pendekatan kualitatif, penelitian ini mengeksplorasi berbagai simbol-simbol keislaman yang ada dalam komunitas PITI, serta bagaimana simbol-simbol ini memberikan makna dan pengaruh pada kehidupan keagamaan dan kebudayaan para anggotanya. Metode penelitian yang digunakan adalah penelitian etnografi dengan model wawancara mendalam, observasi partisipatif, dan analisis dokumen terkait PITI. Informan penelitian terdiri dari ketua dan anggota komunitas PITI, tokoh agama, dan masyarakat lokal di Kabupaten Jepara. Hasil penelitian menunjukkan bahwa keislaman dalam PITI adalah hasil dari integrasi antara budaya Tionghoa dan ajaran Islam. Simbol-simbol keislaman seperti nisan, pakaian tradisional, dan perayaan hari raya keagamaan memiliki makna yang mendalam bagi anggota PITI dalam mempertahankan identitas agama dan budaya mereka. Selain itu, simbol-simbol ini juga berperan dalam menjalin hubungan harmonis antara komunitas PITI dengan masyarakat sekitarnya. Dinamika keislaman dalam PITI juga dipengaruhi oleh faktor-faktor sosial, politik, dan ekonomi di Kabupaten Jepara. Transformasi sosial dan perkembangan teknologi juga memainkan peran dalam mempengaruhi cara anggota PITI mengamalkan agama mereka dan memahami simbol-simbol keislaman. This interpretive symbolic anthropology research aims to understand Islamic dynamics in the Indonesian Chinese Islamic Association (PITI) in Jepara Regency. Through a qualitative approach, this research explores various Islamic symbols that exist in the PITI community, as well as how these symbols provide meaning and influence on the religious and cultural life of its members. The research method used is ethnographic research using in-depth interviews, participatory observation, and analysis of documents related to PITI. Research informants consisted of leaders and members of the PITI community, religious leaders and local communities in Jepara Regency. The research results show that Islam in PITI is the result of integration between Chinese culture and Islamic teachings. Islamic symbols such as gravestones, traditional clothing, and religious holiday celebrations have deep meaning for PITI members in maintaining their religious and cultural identity. Apart from that, these symbols also play a role in establishing harmonious relations between the PITI community and the surrounding community. Islamic dynamics in PITI are also influenced by social, political and economic factors in Jepara Regency. Social transformation and technological developments also play a role in influencing the way PITI members practice their religion and understand Islamic symbols
Contestation of Javanese Culture and Identity in Deli: An Analysis of Jawa Deli Wedding Ceremonies Using the Bergerian Approach Khairani, Leylia
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol. 9 No. 2 (2024): Januari
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v9i2.52968

Abstract

This paper aims to demonstrate that Javanese culture is not uniform. According to several research findings, there are numerous cultural variances among Javanese people, who regard themselves as different from other Javanese. In the Deli Serdang Regency, the marriage ceremony analyzed in this study does not only see a rich parade of a Javanese Deli cultural tradition. On the other hand, the Javanese Deli's marriage ceremony procession in Deli Serdang depicts identity that is produced through a historical process tailored to their socio-cultural environment. In this study, the building of the Javanese Deli identity during the wedding ceremony is examined from a Bergerian perspective, in which the Javanese Deli identity is constantly transformed and shaped socially and culturally. When in Deli, the essence of Java Deli is significantly influenced by changing situations and conditions that continue to evolve. As a result of the externalization, objectification, and internalization processes, Java Deli's manufactured identity is situational.
Analisis User Experience pada Produk EDC (Electronic Data Capture) BRI Merchant di Kota Jakarta Mahmuda, Aisyah; Hermawati, Rina
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol. 9 No. 2 (2024): Januari
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v9i2.55743

Abstract

Mesin EDC (Electronic Data Capture) menjadi alat/perangkat tambahan yang sangat dibutuhkan dalam memfasilitasi transaksi pembayaran antara merchant dan customer. Ini sejalan dengan penggunaan kartu non-tunai (cashless) sebagai alat pembayaran yang semakin berkembang pesat. Bank BRI menjadi salah satu bank penyedia layanan mesin EDC tersebut, dengan sebutan EDC BRI Merchant. Terdapat fakta data di lapangan bahwa EDC BRI seringkali tidak digunakan ketika customer bertransaksi pada merchant tersebut. Maka dari itu, penelitian dalam bidang User Experience (UX) pada EDC BRI menjadi penting untuk mengetahui kebutuhan, preferensi, serta kendala yang dialami pengguna EDC BRI, baik bagi merchant maupun customer sehingga perancangan dan pengembangan EDC BRI dapat dilakukan dengan lebih baik untuk meningkatkan user experience dan memenuhi harapan pengguna. Metode penelitian yang digunakan adalah metode kualitatif dengan teknik pengumpulan data melalui observasi, wawancara, dan studi literatur. Hasil analisis user experience pada penggunaan EDC BRI menunjukkan bahwa terdapat dua faktor penyebab seringkali EDC BRI tidak digunakan, yaitu faktor internal dan faktor eksternal. Namun, faktor yang lebih dominan disebabkan oleh keunggulan mesin EDC yang ditawarkan oleh bank kompetitor dan juga karena penggunaan mesin EDC di beberapa merchant didominasi oleh bank kompetitor.The EDC (Electronic Data Capture) machine is an additional tool/equipment that is really needed to facilitate payment transactions between merchants and customers. This is in line with the rapidly growing use of non-cash cards as a means of payment. BRI Bank is one of the banks providing EDC machine services, with the name EDC BRI Merchant. There are data facts in the field that BRI's EDC is often not used when customers make transactions at these merchants. Therefore, research in the field of User Experience (UX) on BRI EDC is important to find out the needs, preferences and obstacles experienced by BRI EDC users, both for merchants and customers. An anthropological perspective is used to analyze this phenomenon because anthropology views society as an entity bound by culture and social norms. An anthropological perspective can help explain how culture and social norms in a particular region or community influence the use of BRI EDC machines. Are there local preferences regarding cash payments or specific payment methods that influence EDC adoption? The research method used is a qualitative method with data collection techniques through observation, interviews and literature study. The results of user experience analysis on the use of BRI EDC show that there are two factors that cause BRI EDC to often not be used, namely internal factors and external factors. These two factors intersect with cultural values, symbols and cultural icons.
Keseimbangan Peran Purusha dan Pradana: Kajian Teoritis Kesetaraan Gender di Bali Wardani, Kadek Putri Lestari; Yunanto, Taufik Akbar Rizqi
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol. 10 No. 1 (2024): Juli
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v10i1.55904

Abstract

Perkembangan budaya Bali dilandasi oleh nilai-nilai agama Hindu, yang seharusnya menciptakan keselarasan antara tradisi dan ajaran keagamaan. Kenyataan budaya patriarki di Bali, terutama dalam hal sistem waris dan struktur kekerabatan, menunjukkan ketidaksetaraan gender yang masih berlangsung. Penelitian ini menggunakan metode literature review untuk menggali perbedaan antara ajaran agama Hindu yang menekankan kesetaraan peran antara laki-laki dan perempuan dengan realitas budaya patriarki di Bali. Analisis difokuskan pada aspek hukum waris, peluang karir, partisipasi dalam pengambilan keputusan, dan akses pendidikan. Hasil penelitian menunjukkan bahwa, meskipun ada peningkatan kesetaraan dalam pendidikan, ketidaksetaraan gender masih terasa dalam aspek-aspek lainnya. Perempuan Bali mengalami keterbatasan dalam mengambil bagian dalam pengambilan keputusan, terutama dalam konteks adat istiadat. Pada sektor karir, upah perempuan masih jauh dari setara dengan laki-laki. Kesenjangan ini menciptakan ketidakcocokan antara ajaran agama Hindu yang menegaskan kesetaraan gender dan realitas budaya Bali yang masih dipengaruhi oleh pola pikir patriarki. Penelitian ini menekankan pentingnya perubahan norma-norma budaya Bali untuk sejalan dengan ajaran agama Hindu yang menganjurkan kesetaraan peran antara laki-laki dan perempuan. The development of Bali's culture is grounded in the values of Hinduism, which ideally should create harmony between tradition and religious teachings. The reality of patriarchal culture in Bali, particularly in terms of inheritance systems and kinship structures, indicates gender inequality that still persists. This research employs a literature review method to explore the disparities between Hindu teachings emphasizing gender equality and the patriarchal cultural reality in Bali. The analysis focuses on aspects of inheritance laws, career opportunities, participation in decision-making, and access to education. The research findings indicate that, despite improvements in educational equality, gender disparities are still evident in other aspects. Balinese women face limitations in participating in decision-making, particularly in customary contexts. In the career sector, women's wages still lag far behind those of men. This gap creates a mismatch between Hindu teachings that emphasize gender equality and the cultural reality in Bali that remains influenced by patriarchal attitudes. The study underscores the importance of changing Bali's cultural norms to align with Hindu teachings advocating for gender equality.
Hiduik Mamakai and Early Marriage: A Means of Gender Identity for Gambir Peasant Women Jelly, Jelly; Yulkardi, Yulkardi; Yunarti, Yunarti
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol. 10 No. 1 (2024): Juli
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v10i1.56005

Abstract

We want to explain about the lifestyle philosophy of "hiduik mamakai" to the gambir farming community in Minangkabau. The philosophy of hiduik mamakai is the basis for the Minangkabau community of gambir farmers towards the occurrence of early marriage. The philosophy of hiduik mamakai is a view of life regarding the existence of matter used for the pleasure of life. This philosophy also developed as a basis for the Minangkabau community of gambir farmers in carrying out social activities, one of which is marriage. The philosophy of hiduik mamakai has a correlationality to the phenomenon of early marriage in the Minangkabau community of gambir farmers. Some cases of early marriage in gambir farming communities are initiated by the idea that stability can be obtained through marriage even though they are not at the right age or mentality. This is because there is a belief that after marriage there will be a "safe realm" for women to be able to live a lifestyle of "hiduik mamakai". The results of this research indicate that there is a correlational relationship between early marriage and the philosophy of "hiduik mamakai." The philosophy of "hiduik mamakai" is one of the influencing factors, although it is not the sole cause of the phenomenon of early marriage. The causal relationship between these two domains is correlational, not causal. There is no guarantee that the disappearance of the "hiduik mamakai" philosophy will reduce the rate of early marriages. What occurs is that the concept of "hiduik mamakai" philosophy affects the phenomenon of early marriage in a mutually correlating relationship. While it is not the only factor, the philosophy of "hiduik mamakai" is an integral part of the lifestyle of the Minangkabau Gambir farming community. This is because the income of the Gambir farming community is enough to put the economic system on a stable life.
Manfaat Melukat Dalam Kebudayaan Bali Pada Perspektif Psikologi Sharmistha, Ni Nyoman Pritha; Yuwanto, Listyo
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol. 10 No. 1 (2024): Juli
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v10i1.56025

Abstract

Melukat adalah bagian dari pelaksanaan upacara manusa yadnya, yang bertujuan untuk membersihkan dan menyucikan individu secara fisik dan spiritual dengan menggunakan air. Tujuannya adalah untuk membersihkan segala hal negatif dan menghilangkan dampak buruk dari tindakan-tindakan masa lalu yang masih memengaruhi kita sekarang. Metode yang digunakan adalah studi literatur, yaitu metode penelitian yang mengutamakan penelusuran pustaka, seperti buku-buku, artikel berita dan jurnal dan pendekatan psikologi indigenous digunakan untuk menjawab pertanyaan tentang budaya melukat dan karakteristiknya yang asli. Proses ritual melukat diyakini bisa menyembuhkan luka batin maupun trauma yang dialami oleh individu tersebut akibat masa lalu dengan menggunakan air. Melakukan melukat biasanya dalam setahun 2-3x atau setiap 6 bulan sekali, hal tersebut tergantung situasi setiap individu. Melukat dilakukan saat hari raya Bali, seperti di hari raya galungan, rahinan, kuningan, hari ulang tahun Bali, hari purnama atau tilem, siwaratri dan masih banyak lagi. Temuan data menunjukkan hanya ada beberapa dimensi psychological well-being yang menggambarkan individu setelah melukat. Hal ini menunjukkan bahwa manfaat melukat apa yang dirasakan oleh setiap individu tergantung pada tujuan awal sebelum prosesi ritual melukat. Melukat is part of the manusa yadnya ceremony, which aims to cleanse and purify individuals physically and spiritually using water. The goal is to cleanse all negativity and eliminate the adverse effects of past actions that still affect us today. The method used is literature study, which is a research method that prioritizes literature search, such as books, news articles and journals and indigenous psychology approaches are used to answer questions about melukat culture and its original characteristics. The ritual process of melukat is believed to heal mental wounds and trauma experienced by the individual due to the past by using water. Doing hugging is usually in a year 2-3x or every 6 months, it depends on the situation of each individual. Melukat is done during Balinese holidays, such as galungan, rahinan, kuningan, Balinese birthday, full moon or tilem, siwaratri and many more. The data findings suggest there are only a few dimensions of psychological well-being that describe individuals after injury. This shows that the benefits of what each individual feels depends on the initial goal before the ritual procession.
Robhong Holo: Migrasi, Diferensiasi Kebudayaan dan Deteriorasi pada Cagar Alam Pegunungan Cycloop di Kabupaten Jayapura Lekitoo, Brayon Virgil; Yuwono, Pujo Semedi Hargo
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol. 10 No. 1 (2024): Juli
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v10i1.56945

Abstract

Kerusakan lingkungan merupakan fenomena global yang saat ini sedang dihadapi oleh seluruh umat manusia sebagai akibat dari pertumbuhan penduduk yang tidak terkendali dan terbatasnya sumber daya alam yang tersedia. Salah satu faktor utama yang mendukung terjadinya kerusakan lingkungan adalah migrasi dan perbedaan budaya antara pendatang dan penduduk asli yang menempati wilayah tersebut. Penelitian ini adalah penelitian kualitatif dengan pendekatan etnograf. Artikel ini bertujuan untuk mendeskripsikan secara antropologis hubungan antara populasi pendatang dari Pegunungan Tengah Papua yang memiliki konstruksi budaya yang berbeda dengan masyarakat Sentani di wilayah Sentani, Kabupaten Jayapura, yang menyebabkan perbedaan konsepsi pemanfaatan lahan. Para Migran memiliki model ekonomi tradisional perladangan berpindah dengan cara membabat dan membakar daerah potensial yang adalah hutan, berdampak signifikan terhadap perubahan lanskap dan deteriorasi lingkungan yang terjadi di daerah pegunungan Cycloop. Dampak dari pemanfaatan lahan yang berlebihan di kawasan cagar alam ini menyebabkan perubahan bentang alam dan kerusakan lingkungan, yang manifestasinya terlihat pada bencana banjir bandang di tahun 2019. Environmental degradation is a global phenomenon that is currently being faced by all mankind as a result of uncontrolled population growth and limited natural resources available. One of the main factors supporting environmental deterioration is migration and cultural differentiation of migrants and indigenous people who occupy the area. This research is qualitative research with an ethnographic approach This article aims to describe anthropologically the relationship between population migration from the Central Mountains of Papua who have different cultural constructions and the Sentani people in the Sentani area, Jayapura Regency, which causes differences in conceptions of land use. Migrants have a traditional economic model of shifting cultivation by clearing and burning potential forest areas, which has a significant impact on landscape changes and environmental deterioration that occurs in the Cycloop mountain area.  The impact of excessive land use in this nature reserve area has caused landscape changes and environmental deterioration, the manifestation of which was seen in the flash flood disaster in 2019.
Digital Governance dalam Mewujudkan Ketahanan Pangan melalui Kearifan Lokal di Kota Bandung Deliarnoor, Nandang Alamsah; Suwaryo, Utang; Hermawati, Rina; Taryana, Agus
Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol. 9 No. 2 (2024): Januari
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/antro.v9i2.57126

Abstract

Ketergantungan pangan yang tinggi terhadap daerah lain membuat Kota Bandung sangat rentan terhadap ketahanan pangan, tidak memiliki kedaulatan pangan, rentan terhadap gejolak harga, atau tidak dapat mengontrol harga pangan yang beredar. Tata kelola digital melalui indigenous knowledge di Kota Bandung menjadi aspek penting untuk mewujudkan ketahanan pangan, salah satunya melalui pertanian perkotaan terpadu yang disebut Buruan Sae (Pekarangan Sehat Alami dan Ekonomis). Penelitian ini menggunakan pendekatan kualitatif dengan metode studi kasus di Kota Bandung. Hasil penelitian menunjukkan bahwa Kota Bandung melalui DKPP belum menerapkan tata kelola pemerintahan digital pada program Buruan Sae, baru baru memulai yaitu dengan pembuatan aplikasi yang belum sempurna yang merupakan layanan menuju pemerintahan digital, belum sampai pada kategori SPBE. Padahal program buruan sae dapat membantu masyarakat memanfaatkan sumber tanaman pekarangan sebagai alternatif untuk ketahanan pangan, dengan adanya teknologi digital yang mendukung program buruan sae DKPP dapat melacak alur barang dari petani hingga ke konsumen, memonitoring kualitas produk, dan memastikan pemenuhan standar keamanan pangan yang memberikan kepercayaan konsumen terhadap produk lokal. Such high food dependence on other areas means that the city of Bandung is very vulnerable to food security, does not have food sovereignty, is vulnerable to price fluctuations, or cannot control the price of food in circulation. Digital governance through indigenous knowledge in the city of Bandung is an important aspect of realizing food security, one of which is through integrated urban farming called Buruan Sae (Natural and Economical Healthy Yard). This research uses a qualitative approach with a case study method in the city of Bandung. The results of the research show that the City of Bandung, through DKPP, has not yet implemented digital governance in the Buruan Sae program, only just starting out, namely with the creation of a rudimentary application that is a service towards digital government, not yet reaching the SPBE category. Even though the sae hunting program can help the community utilize garden plant sources as an alternative for food security, the existence of digital technology that supports the sae hunting DKPP can track the flow of goods from farmers to consumers, monitor product quality, and ensure compliance with food safety standards that provide consumer trust in local products.

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