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At-Tibyan: Journal of Qur’an and Hadis Studies
Published by Universitas Islam Negeri Sulthan Thaha Saifuddin Jambi
ISSN : 26145774     EISSN : 26147068     DOI : https://doi.org/10.30631/2vj8tq33
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The journal has a particular focus on Qur’anic and Hadith sciences, exegesis and commentary, as well as the intellectual traditions of interpretation throughout history. It also accommodates research on the living practices of the Qur’an and Hadith within Muslim communities, alongside interdisciplinary and digital approaches—including manuscript studies, education, socio-cultural perspectives, and the integration of technology in Qur’an and Hadith studies.
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Articles 72 Documents
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METODOLOGI TAFSIR AL-AMIN PADA SURAH AL-FATIHAH KARYA MUHAMMAD AMIN SUMA Siti Rahma
At-Tibyan Vol 6 No 2 (2023): AT-TIBYAN: Journal of Qur’an and Hadis Studies
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/atb.v6i2.118

Abstract

This research is motivated by a reality that is concerning and requires attention, namely to help people and Indonesian people or others who feel they need it. God willing, the fact is that there may be more and more Indonesian and Southeast Asian Muslim communities who yearn for the presence of books of Al-Qur'an Interpretation of this kind, to accompany the existing Al-Qur'an commentary/books, bearing in mind on the one hand it is very possible that the existing interpretation is considered to still not provide adequate answers to all the things and problems they are looking for and questioning, while on the other hand, there have also been many changes in circumstances between the past and the present so that it requires the presence of interpretation which are seen as more in line with current developments. The research approach that the author uses is a library research approach, namely collecting information from reference books and studying these materials. The data obtained from the research were compiled and explained for further analysis based on the existing theory and then conclusions were drawn. So in outline, the research method is included in the category of qualitative research methodology. From the results of the study it can be concluded that: based on what the author has searched for and knows that Al-Amin's interpretation of the dissection of surah Al-Fatihah is in the style of fiqh interpretation and the method used is the tahlili method and the idea of interpretation is up to date.
IMPLIKASI KOSA KATA AL-QUR’AN TERHADAP PENCEGAHAN MARITAL RAPE: (Analisis Kata “Anna” dalam Qs.al-Baqarah: 223) Shalsa Savitri
At-Tibyan Vol 6 No 2 (2023): AT-TIBYAN: Journal of Qur’an and Hadis Studies
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/atb.v6i2.119

Abstract

Quraish Shihab argues that in Islam sex is not something dirty and unclean, Allah commands it and it is written in his Word, but some recent dedakes there are issues that state that women are male sex objects and make these religious texts to support their ideology of treating women arbitrarily, especially in the sexual affairs of her husband. This research is a type of literature with a qualitative method that is descriptive-analytical, with a linguistic approach this research uses many sources of books, nahwu books, and tafsir books that have a linguistic character In analyzing the data, this research uses content analysis, which is a symbolic research method on the messages of the Qur'an text. In this case the content analysis used is semantic content analysis to analyze Qs.al-Baqarah: 223. The findings in this study are the use of the word Anna in this verse is the center of information about the procedures in conducting conjugal relations, the existence of Anna in this verse also shows the flexibility of the meaning of the verse and the Qur'anic respect for women through the redaction arrangement. In the aspect of procreation, the flexibility of the meaning of Anna< in this verse shows Allah's glorification of women's rights and obligations in the family and religion, by providing restrictions not to carry out sexual exploitation at the wrong time, place, and way. Understanding the Qur'an by reviewing its linguistic or stylistic aspects can limit the individual interests of the mufasir because understanding will be related to the I'jaz al-lughawi al-Qur'an. Anna< in this verse is the meaning of taswiyah (equating something with something), this shows the use of narratives like this is to adjust the habits of Arab society that conveys messages with figurative language. In addition, there is a further explanation of the recommended procedure, time and place as explained in the book of quratul 'uyun, the Anna symbol illustrates how Islam greatly glorifies and respects wives/women, and this can dismiss the perception that women are only as lust satisfiers, this kind of thinking will have an impact on the treatment of husbands/partners who are arbitrary
PENCATATAN DAN PERSAKSIAN TRANSAKSI HUTANG-PIUTANG: (Studi Perbandingan Tafsīr Al-Marāghī dan Tafsīr Al-Miṣbāḥ) Lisa Wahyuni
At-Tibyan Vol 6 No 2 (2023): AT-TIBYAN: Journal of Qur’an and Hadis Studies
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/atb.v6i2.121

Abstract

This research was motivated by the emergence of differences in understanding regarding the interpretation of the QS. Al-Baqarah [2]: 282-283 or known by scholars as verse al-mudayānah (verses about debts). This issue has many opinions among interpretive scholars both regarding the recording order and the issue of testimony. To gain a deeper understanding, it is necessary to study this issue, so that we can find out what the position of authentic evidence and the criteria for witnesses are according to the interpreters. This research uses library research as a basic scientific perspective on the science of interpretation. The approach used in this research is the muqāran (comparative) approach. The results of this research state that there are three management concepts (procedures) for accounts receivable in QS. Al-Baqarah [2]: 282-283 according to Tafsīr Al-Marāghī and Tafsīr Al-Miṣbāḥ. First, record debts, whether large or small amounts. Second, present two male witnesses, or if there are not two men, one man and two women can be present. Third, provide collateral. According to Al-Marāghī, the legal status of debt recording is mandatory. This is based on the command in QS. Al-Baqarah [2]: 282 which requires writing down debts, as well as several benefits of writing down debts. According to him, debt recording aims to protect the rights of property owners, as well as avoid disputes that might arise in the future. Meanwhile, according to Quraish Shihab, the order to write down debts is understood by many scholars as a recommendation, not an obligation, because the order is difficult to carry out. If this command were mandatory, it would be very difficult for Muslims to implement because writing skills were very rare at that time
EPISTEMOLOGI TAFSIR AL-AZHAR KARYA HAJI ABDUL MALIK KARIM AMRULLAH (HAMKA) Fadli Fadli
At-Tibyan Vol 6 No 2 (2023): AT-TIBYAN: Journal of Qur’an and Hadis Studies
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/atb.v6i1.123

Abstract

This research aims to examine the epistemology of Tafsir Hamka in his book Tafsir al-Azhar. Tafsir al-Azhar is one of the tafsir books that has had a big influence and made many contributions in Indonesia. This is proven by the fact that this tafsir book has become a reference at State Islamic Religious Universities in Indonesia, especially at the Faculty of Ushuluddin and Sharia. This study was carried out to find out to what extent the truth of the interpretation can be tested or to what extent the truth of the interpretation can be justified. Bearing in mind, Hamka has expertise in various scientific fields such as philosophy, literature, Islamic politics, tawasuf and others. This type of research is library research with a descriptive-analytical method, and uses a historical-philosophical approach to reveal the epistemology of Hamka's interpretation in the al-Azhar commentary book. The conclusions from this research include: first, the sources of Hamka's interpretation are the Koran, Hadith, the sayings of friends, classical and modern books of interpretation, as well as reason (ratio). Second, the interpretation method used by Hamka is the tahlili method, namely interpreting the Koran in detail according to the order in the mushaf. Third, regarding the validity of interpretation, Hamka adheres to three theories of truth, namely; coherence theory, correspondence, and pragmatism. According to Hamka's coherence theory, he is consistent in building the propositions he states. And according to the correspondence theory, several verses interpreted by Hamka can be said to be in accordance with scientific facts and reality. Meanwhile, according to the theory of pragmatism, Hamka strives for al-Azhar's interpretation to contribute and provide alternative solutions for resolving various problems, especially in the social sector
POLIGAMI DALAM AL-QUR’AN (STUDI PENDEKATAN TAFSIR MAQASIDI) Ismawati Ismawati; Moh Yusuf; Sajida Putri
At-Tibyan Vol 7 No 1 (2024): AT-TIBYAN: Journal of Qur'an and Hadis Studies
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/atb.v7i1.182

Abstract

Penelitian ini dilatar belakangi dengan praktik poligami yang tidak sesuai dengan tuntunan syari’at dan ketentuan yang telah dijelaskan di dalam al- Qur’an.  salah satu fenomena yang terjadi dipelopori oleh Coach Hafidin selaku mentor poligami di Banten telah melakukan poligami tanpa izin istri praktik ini menyalahi tuntunan hukum negara. Hal ini merupakan kesalahan dalam menafsirkan ayat-ayat tentang poligami secara adil. Fenomena ini mendorong peneliti untuk menganalisa makna adil dalam praktik poligami di Indonesia.  Penelitian ini merupakan penelitian kepustakaan (library Research) yaitu teks ayat-ayat Al-Qur’an, buku, jurnal, artikel, dan literature lainnya. Jenis kualitatif dengan menggunakan pendekatan Tafsir Maqasidi. Tafsir Maqasidi ialah tafsir yang menjelaskan maksud-maksud dari ayat yang didefinisikan terlebih dahulu untuk mendapatkan makna yang seutuhnya. Penelitian ini menggunakan tehnik pengumpulan semua data yang telah dikumpulkan kemudian dianalisis isinya sesuai dengan topik utama penelitian. Hasil penelitian ini melihat dari sudut pandang Al-Qur’an terhadap ayat-ayat poligami yang bukan hanya boleh dilakukan akan tetapi dilihat dari segi adil dalam melakukan poligami. Dalam memahami ayat-ayat Al-Qur’an terhadap konteks poligami Peneliti mendapati dua ayat yang membahas tentang keadilan dalam berpoligami yaitu: pertama QS. An-Nisa ayat 3 ini membahas tentang adil dalam segi materi dan kedua QS. An-Nisa ayat 129 ini membahas tentang adil dalam segi immaterial.
KONSEP NIKAH MUT’AH DALAM PERSPEKTIF PENDEKATAN MA’NA-CUM-MAGHZA Annisa Putri Dewi; Abdul Ghaffar; Muhammad Al Fikri
At-Tibyan Vol 7 No 1 (2024): AT-TIBYAN: Journal of Qur'an and Hadis Studies
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/atb.v7i1.186

Abstract

Mut'ah marriage (contract marriage), which went viral a few years ago in Indonesia, is still often practiced today. Mut'ah marriage is a marriage that is limited to a certain time as agreed by both parties. This marriage is usually carried out by foreigners and local residents who are on vacation or business, while the woman comes from the village area. Mut'ah marriages have a negative impact on women and the children they give birth to because the man can simply leave after the contract period has expired. Therefore, this research aims to find out how the concept of mut'ah marriage and what the impact of the marriage is, then look at the interpretation of QS. An-Nisa' verse 24 relating to mut'ah marriage with the ma'nā-cum-maghzā approach. This research is a library research with a descriptive-analytical qualitative method. In this research, the method of data collection method used is documentation. Documentation data that collected in the form of text verses of the Qur'an, books, books, journals, articles and others. The data analysis technique used in this research is taken from the data analysis technique used in this research is taken from the ma'nā-cum-maghzā approach, namely by means of linguistic analysis, intratextuality, intertextuality, historical analysis both micro and macro, and historical and dynamic phenomenal significance. The results of this study conclude that mut'ah marriage occurs in Indonesia, especially in several tourist areas. The factors behind the practice of this marriage are difficult financial conditions, lack of employment opportunities and low education. In interpreting QS. An-Nisa' verse 24, the mufassirs from classical to contemporary agree that mut'ah marriage is prohibited. Then the results of the ma'nā-cum-maghzā approach found historical phenomenal significance, namely the command not to marry married women unless they have separated from their husbands and this verse also conveys the message that Allah SWT. commands a man to give a dowry if he wants to marry a woman.
KONSEP KELUARGA SAKINAH, MAWADAH, DAN RAHMAH DALAM AL-QURAN (STUDI TAFSIR MAUDHU’I) Idris
At-Tibyan Vol 7 No 1 (2024): AT-TIBYAN: Journal of Qur'an and Hadis Studies
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/qem3g206

Abstract

The concept of sakinah, mawaddah, and rahmah in the al-Qur’an emphasizes the central role of the family as the primary foundation of personal and social life. This study is particularly relevant in the context of contemporary muslim families facing challenges such as rising divorce rates, weakened communication, and shifting values. The research aims to explore the Qur’anic formulation of the ideal Islamic family through the method of tafsir maudhu’i (thematic exegesis). Relevant verses of the al-Qur’an were collected and analyzed descriptively with reference to both classical and contemporary exegetical works. The findings reveal that a family based on sakinah, mawaddah, and rahmah rests on three main pillars: a legitimate marital bond as the legal and moral foundation, spiritual commitment that fosters responsibility, and mutual affection that creates tranquility. The establishment of an ideal family is a shared responsibility of husband and wife through mutual understanding, empathy, and exemplary parenting. Furthermore, the family functions as the first and foremost educational environment, instilling values, morals, and character, with parental example playing a decisive role. Thus, a family grounded in sakinah, mawaddah, and rahmah not only pursues domestic happiness but also serves as an ethical model for society in accordance with Islamic teachings.
REINTERPRETASI QS. AL-NISA’ [4]: 1 DENGAN PENDEKATAN MA’NA CUM MAGHZA DAN IMPLIKASI-NYA TERHADAP FENOMENA CHILDFREE DI INDONESIA Retno Ayu Pamungkas; Ahmad Mustaniruddin
At-Tibyan Vol 7 No 1 (2024): AT-TIBYAN: Journal of Qur'an and Hadis Studies
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/9x4xv607

Abstract

Beberapa tahun belakangan ini kecenderungan sebagian masyarakat Indonesia untuk tidak memiliki anak (childfree) menjadi tren terbaru di Indonesia. Hal ini dibuktikan dengan hadirnya komunitas-komunitas yang mengusung pemikiran childfree yang berdampak pada terganggunya penerapan budaya pronatalis yang sudah mengakar di Indonesia sebagai negara dengan muslim terbesar di dunia yang masyarakatnya berpegang pada al-Qur’an sebagai pedoman hidup. Oleh karena itu, penelitian ini bertujuan untuk melihat sejauh mana perkembangan childfree di Indonesia, kemudian melihat ragam penafsiran QS. Al-Nisa‘ [4]: 1 yang berhubungan dengan anjuran memiliki keturunan, dan untuk mereinterpretasikan QS. Al-Nisa‘ [4]: 1 dengan pendekatan ma’na cum maghza  dan implikasinya terhadap childfree di Indonesia. Penelitian ini berjeniskan kepustakaan dengan metode kualitatif yang bersifat deskriptif-analitis. Pada penelitian ini, metode pengumpulan data yang digunakan adalah dokumentasi. Data dokumentasi yang dikumpulkan berupa teks ayat al-Qur’an, kitab, buku, jurnal, artikel, dan lainnya. Teknik analisis data yang digunakan dalam penelitian ini diambil dari pendekatan ma’na cum maghza yaitu dengan cara analisis linguistik, intratekstualitas, intertekstualitas, analisis histori baik mikro maupun makro, dan signifikansi fenomenal historis, serta signifikansi fenomenal dinamis. Hasil temuan dalam penelitian ini menyatakan bahwa: Pertama, childfree di Indonesia mulai berkembang sejak tahun 2020 hingga saat ini terbukti dengan munculnya komunitas-komunitas para penganut childfree di sosial media dan para public figure yang memberikan pernyataan untuk menganut childfree. Kedua, dalam menafsirkan QS. Al-Nisa' [4]: 1 para mufassir dari klasik, modern hingga kontemporer memiliki kecenderungan tentang anjuran untuk saling mengenal satu sama lain, lalu perintah untuk menjaga tali persaudaraan serta menjaga keturunan. Ketiga hasil dari reinterpretasi terhadap QS. Al-Nisa' [4]: 1 dengan pendekatan ma’na cum maghza maka ditemukan signifikansi fenomenal historis yaitu memiliki anak mesti dari hasil hubungan suami istri yang halal, kemudian perintah untuk menjaga amanah atau wasiat yang telah diberikan, dan selanjutnya perintah untuk berpegang teguh pada hal-hal kebaikan. Hal ini memunculkan signifikansi fenomenal dinamis berupa penguatan budaya pronatalis yang ternyata sejalan dengan apa yang diajarkan oleh al-Qur’an untuk menentang adanya childfree.
PERBANDINGAN PEMIKIRAN TAFSIR KH. HUSEIN MUHAMMAD DAN FAQIHUDDIN ABDUL KODIR MENGENAI  AYAT-AYAT GENDER DALAM AL-QUR’AN Rusli Efendi; Ahmad Taufik
At-Tibyan Vol 7 No 1 (2024): AT-TIBYAN: Journal of Qur'an and Hadis Studies
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/wh35t405

Abstract

Problematika kepemimpinan perempuan dan poligami pada era modern terus menjadi perbincangan yang kontroversi, makna kepemimpinan perempuan dan poligami banyak terdapat di dalam al-Qur’an dan Hadits, yaitu  QS. al-Baqarah [2]: 30, QS. al-Nisa’ [4]: 34, dan QS. al-Nisa’ [4]: 3. Dua persoalan ini masih menjadi perdebatan di kalangan ulama dan sarjana muslim Indonesia bahkan muslim dunia. Oleh karena itu penelitian ini bertujuan  melihat perbedaan pemikiran antara KH. Husein Muhammad dan Faqihuddin Abdul Kodir dalam QS. al-Baqarah[2] : 30, QS. al-Nisa’[4]: 3 dan 34, yang berkaitan dengan dua polemik ini. Penelitian ini termasuk jenis penelitian pustaka dengan menggunakan metode deskriptif-analitis. Hasil penelitian menunjukkan bahwa poligami menurut Faqihuddin Abdul Kodir  tidak termasuk sunnah Nabi Muhammad SAW., praktik poligami dapat menzalimi perempuan. Sedangkan menurut KH. Husein Muhammad poligami QS. al-Nisa’[4] :3, mengatakan bahwa boleh berpoligami dengan memperketat syarat, keadilan secara material (al-qisṭ) dan mental-psikologis (al-‘adl). Menurut Faqihuddin Abdul Kodir  bahwa di dalam QS. al-Baqarah [2]: 30, dan QS. al-Nisa’ [4]: 34 bersifat taghlib (memasukkan perempuan pada kata/kalimat bentuk laki-laki). Kata pemimpin di muka bumi ini, perspektif Faqihuddin Abdul Kodir berlaku bagi laki-laki maupun perempuan. Sedangkan menurut KH. Husein Muhammad sangat setuju tentang penerapan ideologi matriarki, akan tetapi beliau sangat mengharapkan yaitu tentang wujud atau implementasi tidak berat sebelah antara laki-laki dan perempuan.
ETIKA BERHIAS DALAM PERSPEKTIF QIRA’AH MUBADALAH: INTERPRETASI QS. AL-AHZAB AYAT 32–33 BERDASARKAN NALAR KEADILAN GENDER Mabina Jenetri; Jamilah Jamilah
At-Tibyan Vol 7 No 2 (2024): AT-TIBYAN: Journal of Qur'an and Hadis Studies
Publisher : Prodi Ilmu Al-Qur'an dan Tafsir UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/skcpzv44

Abstract

Berhias adalah segala sesuatu yang mencerminkan kecantikan dan keindahan, tentu saja ini tidak terbatas hanya pada pakaian, perhiasan, aksesori, alat perias wajah, parfum, dan sebagainya. Berhias juga bermakna perbuatan memperindah penampilan yang biasa dikerjakan dalam kegiatan sehari-hari. Berhias realitanya juga dapat melahirkan sifat tabarruj (berlebihan). Dalam penelitian ini penulis memfokuskan pada ayat-ayat tentang berhias dan tabarruj, kemudian ayat-ayat yang terkumpul dapat dilihat makna yang tersirat di dalamnya. Penelitian ini merupakan penelitian kepustakaan dengan metode kualitatif yang bersifat deskriptif-analitis. Pada penelitian ini, metode pengumpulan data yang digunakan adalah dokumentasi. Data dokumentasi yang dikumpulkan berupa teks ayat al-Qur’an, kitab, buku, jurnal, artikel dan lainnya. Teknik analisis data yang digunakan dalam penelitian ini diambil dari pendekatan qira’ah mubadalah yaitu dengan cara menggali universalitas Islam tanpa memandang jenis kelamin, menemukan gagasan utama ayat tanpa melihat jenis kelamin objek yang disebutkan, memberikan gagasan utama yang telah didapat dari langkah sebelumnya pada jenis kelamin yang tidak disebutkan dalam ayat. Hasil penelitian ini menemukan bahwa: pertama, salah satu penyebab adanya perilaku berhias adalah baik laki-laki maupun perempuan pada zaman sekarang ini ingin terlihat fashionable dengan menggunakan pakaian yang kekinian dan hanya mementingkan aspek keindahan, bukan sebagai tujuan utama dalam berpakaian yakni untuk menutup aurat. Kedua, dalam menafsirkan QS. Al-Ahzab ayat 32-33 para mufasir klasik, modern hingga kontemporer melarang berhias secara berlebih-lebihan seperti perilaku tabarruj kaum jahiliyah dahulu. Ketiga, hasil dari interpretasi terhadap QS. Al-Ahzab ayat 32-33 dengan pendekatan qira’ah mubadalah maka ditemukan argumentasi umum bahwa laki-laki memiliki potensi yang sama dengan perempuan untuk terjerumus ke dalam perbuatan tabarruj yang dilarang oleh syariat agama Islam.

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