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Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies
Published by Universitas Muhammadiyah Yogyakarta
ISSN : 25990551     EISSN : 25990586     DOI : 10.18196/aijis
Core Subject : Education,
Education
Jurnal Afkaruna is an Indonesian bilingual journal published by the Faculty of Islamic Studies, Muhammadiyah University of Yogyakarta. The journal publishes empirically grounded and multidisciplinary work on Islam and its related issues, spanning the history, Quranic studies, Exegesis, tradition, education, dakwah, politics, sufism, philosophy, Islamic manuscripts, Islamic economics and finance, social movements, ritual and philanthropy. Afkaruna aims to promote excellent scholarship or articles on Islam that present original findings, new ideas or concepts that result from contemporary research projects in Islamic studies, area studies (especially Southeast Asia and the Middle East), social sciences, and the humanities.
Arjuna Subject : -
Articles 444 Documents
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Puritan, Moderate, and Liberal Youth Muslim: Islamic Identity Typology Among Generation Z Students in Indonesian Universities Nadri Taja; Arif Hakim; Asep Dudi Suhardini; Riyandi Baehaqi; Muhamad Imam Pamungkas
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 20 No. 1: June 2024
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v20i1.20529

Abstract

The objective of this article is to examine the categorization of student’s comprehension of religion within two Indonesian universities, namely Universitas Islam Bandung and Universitas Pendidikan Indonesia, due to the presence in promoting Islamic values by offering Islamic religious education subject and religious mentoring programs in the curriculum that have a significant impact on student’s religious beliefs. The research employed a cross-sectional survey with descriptive analysis and utilized a sample of 139 students from both universities. It identified three typologies of Islamic identities within the students: first, the Puritans, who are identical to the Indonesian Salafist local leader Yazid bin Abdul Qadir Jawas; second, the moderate Islam, influenced by Yusuf al-Qardhawi's teaching; and third, the liberal, associated with Ulil Abshar Abdala's Jaringan Islam Liberal movement. The findings are: The students enrolled in the Islamic Religious Education at Universitas Islam Bandung showed a predominant inclination towards the Puritans (50-53.3%), the moderate (30%), and the liberal (16.7-20%), respectively. Within Universitas Pendidikan Indonesia's student reveals a trend towards the Puritans (30-43.3%), the moderate (26.7- 50%), and the liberal (20-30%), respectively. This shows there is a strong inclination towards the Puritans within both universities, and it is recommended that both universities formulate policies and strategies for strengthening religious moderation.
Reconceptualization of Ideal Islamic Bankers in The Sharia Framework (An Effort to Create a Sharia Compliance Ecosystem) Muhammad Syarif Hidayatullah; Fathurrahman Azhari; Mahmud Yusuf; Rahmat Fadillah
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 20 No. 1: June 2024
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v20i1.21393

Abstract

Islamic bankers have a central position and an essential role in the implementation of Sharia principles in Islamic banking practices because Islamic bankers are parties directly related to the operational implementation of Sharia contracts. This research attempted to reconceptualize the figure of the Islamic banker with the formulation of the ideal Islamic banker within the framework of Sharia norms. This research was qualitative research that applied a literature study. Referring to the Hadith of the Prophet, Atsar Umar bin Khattab and Qaul Abu Laits, which serve as the foundation for the formulation of the ideal Islamic banker in the ideas of banking jurisprudence related to Islamic Human Resources Management, Islamic bank management must consider the relevance of education in selecting employees as an application of the Islamic recruitment model. Furthermore, the ideal Islamic banker will be realized through Islamic training, which forms ways of thinking, competence, character, and work motivation within the Sharia framework. The results indicated that Islamic bankers had adequate knowledge of Sharia and enthusiasm and commitment, which was vital in implementing all Sharia provisions in banking transactions to create a Sharia compliance ecosystem in Islamic banking.
Beyond The Classroom: Empowering Social Care Character Through Islamic Education Via Student Executive Board Izzatul Mardhiah; Amaliyah Amaliyah; Endang Mintarja; Akhmad Faidlaani; Ahmad Izzudin
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 20 No. 1: June 2024
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v20i1.21478

Abstract

Islamic Education (IE) in Higher Education is a compulsory course in Indonesia. However, it still dominantly assesses the cognitive aspect, while the learning competency of Islamic Education aims to form the religious character and social attitudes of students. Therefore, this study aims to develop indicators of student social care integrated with student organization activities. The indicator of social concern that has been validated and meets the content validity score will be used as a measuring tool for the attitude and skill components of students in Islamic Education learning. The process of developing indicators of social care integrated into student organization activities requires the ADDIE model development research method (Analysis, design, development, implementation, and evaluation, but in this study, there are only three stages: the first needs analysis, the second planning, and third development. The research subjects were students and lecturers of Islamic Education at Universitas Negeri Jakarta, Universitas Pendidikan Indonesia, and Universitas Muhammadiyah Jakarta. Data collection tools are questionnaires, interviews, and documentation studies. Data analysis used the Aikens Index and inter-rater reliability to see the suitability of the content of the indicator with the theory used and to see the agreement of experts in assessing the developed social care indicators. The results of the research based on the needs analysis by surveying 25 students from student organization members in three universities through quota, purposive sampling, and interviews found that 80% of students were involved in BEM social activities, and 72% of students agreed to integrate social activities of student organizations in PAI learning. The results of the Aiken Index content validity test of six skill indicators and four social care attitude indicators were a minimum score of 0.83 and a highest score of 0.91. The reliability test result is 0.64. These results indicate that three experts have agreed upon the content of social care indicators, and then it is feasible to construct a validity test to find out the indicators developed that can measure students' social attitudes and skills using the theory used.
Jurisprudential Welfare Through the Transformation of the “Rendang-Mu” Qurban Meat Management System Mardiyan Hayati; Mamdukh Budiman; Mirza Mahbub Wijaya; Mowafg Masuwd
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 20 No. 2: December 2024
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v20i2.21842

Abstract

This study aims to explore the values of benefit from the perspective of Islamic law regarding the transformation of qurban meat management through the Rendang-Mu program within the Lembaga Amil Zakat Infaq Shadaqah Muhammadiyah (LAZISMU) in the Central Java region, Indonesia. The research employed a descriptive qualitative approach. Data collection techniques involved snowball and purposive sampling, with analysis conducted using the maqasid al-Shariah theory by al-Shatibi. The findings indicate that the Rendang-Mu Program represents a transformation in the pattern of meat management and distribution, implementing a system of qurban meat management through canning and packaging with three essential benefits that facilitate and enhance its utility: (1) prolonged consumption and distribution over an extended period, (2) practical, delicious, and nutritious, (3) more evenly distributed reach, (4) high flexibility in achieving community food security, and (5) compliance with Islamic law.
Hadji Agus Salim's Islamic Feminism Thoughts and Its Contribution to Contemporary Islamic Studies Ermagusti Ermagusti; Erwin Erwin; Rido Putra; Rahmad Tri Hadi
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 20 No. 2: December 2024
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v20i2.22227

Abstract

This article explores the discourse on Islamic feminism through the perspective of H. Agus Salim. Using a descriptive-analytical method and an Islamic feminist approach rooted in harmony and justice—distinct from Western notions of equality—the study examines Salim’s works as primary sources, supported by secondary materials such as books, journal articles, and online resources discussing his thought. The findings reveal: (1) Salim advocates for equality in rights and responsibilities between men and women, particularly in education; (2) he approaches the hijab with a contextual and historical understanding, considering asbab al-nuzul; (3) he views the veil not merely as a piece of cloth but as a potential symbol of oppression; (4) he favors monogamy over polygamy, emphasizing the challenges of achieving justice and the historical specificity of certain rulings; and (5) he acknowledges the inevitability of women assuming leadership roles. This study highlights Salim’s nuanced stance on gender issues within an Islamic framework.
Identity of the Malay and Nusantara Islam Society: An Analysis Through Yusuf al-Qaradawi's Islamic Transformation Thought Otoman Otoman; Duski Ibrahim; Endang Rochmiatun
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 20 No. 2: December 2024
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v20i2.23187

Abstract

This article explores the identity of the Malay and Nusantara Muslim societies by analyzing the transformative Islamic thought of Yusuf Al-Qaradawi. Al-Qaradawi’s approach to Islamic reform emphasizes the need to contextualize Islamic teachings, offering a flexible and dynamic interpretation of the faith that aligns with the realities of modern societies. In the context of Malay and Nusantara Islam, this article delved into the interaction between traditional Islamic values, indigenous cultures, and the challenges posed by globalization and modernity. The analysis employs a qualitative research methodology, using a comprehensive literature review of primary sources, such as Al-Qaradawi’s key works on Islamic reform and his commentaries on contemporary Islamic issues. Secondary sources, including scholarly articles and books on Malay and Nusantara Islam, are also analyzed to provide a broader context for his influence in the region. A thematic analysis of key concepts, such as ijtihad (independent reasoning), reform, and the intersection of Islamic teachings with modern social and political realities, forms the backbone of the study. This methodology allows for a critical evaluation of how Al-Qaradawi’s thought contributes to the shaping of Islamic identity in the Malay Archipelago, offering both theoretical and practical insights into the relevance of his ideas for contemporary Muslim societies.
Islam and Scholarship Tradition: Historical Trajectories and Future Challenges of Modernity Mohammad Fadel
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 20 No. 2: December 2024
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v20i2.23321

Abstract

Various forms of modernity that appear in phenomena of secularism, capitalism, and democracy have been penetrating Muslim lives. These social, economic, and political phenomena not only bring opportunities for a human betterment but also challenges to Islamic tradition and community. Muslim scholars and prominent figures offer different ways of how to deal with modernity and its challenges, ranging from adopting modernity while disregarding Islamic tradition, clinging to Islamic tradition and rejecting modernity, to selecting useful aspects of modernity and Islam to adapt to new circumstances. In this regard, this paper aims to address the question of what the modern challenges are, how Islam and Muslims deal with them, and what aspects of Islamic tradition that can be adopted to navigate multiple challenges of modernity. Through a critical reading of contemporary studies on religion and modernity and an analysis of Islamic scholarship and legal tradition, this paper argues that Islamic traditional scholarships provide Muslims with reliable tools to address challenges of modernity through the spirit of epistemic responsibility, Islamic virtues which includes honesty, respect for evidence, and acting for the benefit of others, civic virtue, and critical thinking skills.
From Saudi to Social Media: Arabization of Islam Via Salafi Instagram Accounts in Indonesia Mirza Nursyabani
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 20 No. 2: December 2024
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v20i2.23730

Abstract

This paper argues that Salafists, through the use of social media platforms like Instagram, are not only disseminating their interpretation of Islamic teachings but also serving as representatives of the Arabization of Islam in Indonesia. In support of this argument, this research involved an ethnographic data search by randomly sampling Instagram accounts that spread Salafism and are linked with the Arabization of Islam.  The focus was specifically on the @dakwah_tauhid and @mahasiswa salaf Instagram accounts. It is argued that social media, particularly Instagram, serves as a modern platform for Salafists to propagate Islamic teachings based on the Qur’an and Sunnah. Through consistent content creation, they have garnered hundreds of thousands to a million followers, indicating their value in the Muslim community in Indonesia. Coupled with using social media like Instagram to preach ‘pure’ Islam, these accounts also function as influencers that contribute to the Arabization of Islam in Indonesia. This is evident in several aspects of their content, which emphasizes the Saudi interpretation of Islam. This includes referencing religious rulings (fatwas) issued by Saudi ulama, showcasing lectures by scholars who graduated from Saudi institutions, and promoting educational institutions in Indonesia that are managed by Saudi-trained graduates.
Revealing Annemarie Schimmel's Interpretation of The Sufi Texts Through Gadamer's Philosophical Hermeneutic Analysis Muhammad Hisyam Syafii; Ahmad Hermawan; Husain Azhari; Lala Afafa
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 20 No. 2: December 2024
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v20i2.23900

Abstract

This study presents common problems of Sufi texts’ interpretation by orientalists, with a specific emphasis on the Annemarie Schimmel’s works. The primary purpose of this study is to uncover biases and limitations that may reside in Schimmel's approach to Sufism and to pave the way for a more reflective and contextual approach in Islamic studies. This work employs a philosophical hermeneutic approach developed by Hans-Georg Gadamer. The primary data source comes from Schimmel's works on Sufism, while secondary data are obtained from academic literature related to hermeneutics, Orientalism, and the study of Sufism. The results of the study show that Schimmel's understanding of Sufi texts is influenced by her prejudices and understandings as an orientalist. Schimmel's "casting fusion" process produces a rich interpretation but is not free from inherent bias. In conclusion, this study has revealed essential dimensions in the hermeneutics of Sufi texts studied by Schimmel and the emphasis on the need for more critical and reflective cross-cultural dialogue to understand the Islamic spiritual tradition more deeply.
Navigating Compliant Agency in Cyberspace: Muslim Womanhood Through the Lens of Oki Setiana Dewi Asya Dwina Luthfia
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 20 No. 2: December 2024
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v20i2.24127

Abstract

In contrast to the stereotype that docile Muslim women are confined to domestic roles, this study examines how Muslim womanhood can balance economic independence with adherence to religious and societal expectations. Focusing on the case of Indonesian ustadzah (Islamic preacher) Oki Setiana Dewi, this research explored her agency as expressed through her Instagram activity. Cultivating the compliant agency, this article asserts that consciously adhering to religious values preserves patriarchal expectations while gaining authority and financial freedom. This study utilized qualitative content analysis, collecting data from Oki’s Instagram account using "Instalouder" and analyzing captions with "Voyant Tools" to identify recurring themes. Oki's persona conforms to what society expects of women. She portrays herself as a devout Ustadzah, a prosperous entrepreneur, and a mother who is dedicated to her kids. This illustrates cyberspace as a place where women preserve traditional norms as well as a space for them to express their agency. It fosters a duality of cyberspace that is both empowering and constraining. This raises critical issues that Oki's narrative, while seemingly empowering, reinforces patriarchal norms that confine women to domestic and religious obligations, even to their agency. In other words, her portrayal emphasizes the ability to balance public and private roles but leaves room for questioning the societal structures that enforce these expectations. It raises critical questions about whether such an agency disrupts or perpetuates systemic inequalities in Indonesia's gendered social landscape.

Page 43 of 45 | Total Record : 444

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