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Jurnal Theologia
Published by Universitas Islam Negeri Walisongo Semarang
ISSN : 08533857     EISSN : 2540847X     DOI : -
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Social Sciences Other
Jurnal THEOLOGIA, ISSN 0853-3857 (print); 2540-847X (online) is an academic journal published biannually by Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang. It specializes in Islamic Studies (Ushuluddin) which particularly includes: Islamic Philosophy and Theology, Al-Quran (Tafsir) and Hadith, Study of Religions, Sufism and Islamic Ethics.
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Articles 493 Documents
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SUFISTIC THERAPY WITH SPIRITUAL EMOTIONAL FREEDOM TECHNIQUE (SEFT) METHOD FOR HEALING THE BEHAVIOR OF DRUGS ADDICT Farmawati, Cintami
Jurnal THEOLOGIA Vol 30, No 1 (2019)
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2019.30.1.3393

Abstract

This research is to find out whether Sufistic therapy with the Spiritual Emotional Freedom Technique (SEFT) method can cure the behavior of addicts who seek drugs. Research subjects were 4 (four) drug addicts. The physical dependence on drugs that can be overcome by providing drugs with groups as substances commonly consumed to minimize them, but the hardest thing is to change the behavior of addicts who are looking for drugs and consume them again. This study uses a multiple baseline design with AB follow-up design where A is the baseline, B is a Sufistic therapy with SEFT method which allows the stages of set-up, tune in, and tapping, as well as follow-up. Data analysis in this study uses quantitative analysis and qualitative analysis. The quantitative analysis in this study is in the form of graphical explanations of research, while the qualitative analysis is the result of observations and interviews during the research. The results of this study indicate that the hypothesis is accepted where Sufistic therapy with the SEFT method can cure the behavior of addicts who seek drugs.
INTEGRASI HERMENEUTIKA DAN TAFSIR Pembaharuan Metodologi Tafsir Hamdani, Muhammad Faisal
Jurnal THEOLOGIA Vol 24, No 1 (2013): AL-QUR'AN DAN HADIS
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2013.24.1.317

Abstract

Abstract: Renewal of interpretation method require to continue remember to the number of novelty which emerge and not yet been met in a period of the Messenger of God (Rasūl Allāh), friend of ṡe Messenger, and the next generation. Beside, growth of science obliging ṡe understanding of al-Quran also use the sciences utilize to open contents exist in depth so that problems which not yet been “read” in that Holy Book texts can comprehend by people in this time. One other require to be considered is to take things which either from method of hermeneutic to be integrated with interpretation method, though part of it refuse with reason of feebler visible. This article will elaborate integration of hermeneutic with interpretation and some assumed the example more relevant for context nowadays and can be made by alternative interpret choice. Abstrak: Pembaharuan metode tafsir perlu terus dilakukan mengingat banyaknya hal-hal baru yang muncul dan belum ditemui di masa Rasul, sahabat dan generasi berikutnya. Di samping itu, perkembangan ilmu pengetahuan yang mengharuskan pemahaman al-Quran juga menggunakan ilmu-ilmu tersebut guna menguak kandungan-kandungan yang ada di dalamnya sehingga persoalan-persoalan yang belum “terbaca” dalam teks-teks Kitab Suci itu bisa dipahami oleh umat saat ini. Salah satu yang perlu dipertimbangkan adalah mengambil hal-hal yang baik dari metode hermeneutika untuk diintegrasikan pada metode tafsir, meskipun sebagiannya menolak dengan alasan yang tampak lebih lemah. Tulisan ini akan menguraikan integrasi hermeneutika dengan tafsir dan beberapa contohnya yang dianggap lebih relevan untuk kontek kekinian dan dapat dijadikan alternatif tafsir pilihan. Kata-kata Kunci: Integrasi, Tajdīd, Hermeneutik, Tafsir, al-Żikr, dan ta’wīl.
MODERATE INTERPRETATION OF SHALEH DARAT IN HIS FAYḌ AL-RAḤMĀN Abidin, Ahmad Zainal; Aziz, Thoriqul
Jurnal THEOLOGIA Vol 30, No 1 (2019)
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2019.30.1.3197

Abstract

In Indonesia context, the study of Quranic Exegesis has two groups of opposite interpretations: Interpretations that are too based on the outer meaning of the text and interpretations rely more on the inner meaning of the text. Generally speaking, a balanced and moderate interpretation is an interpretation that combines the two meanings. The moderate commentators are those who do not deny the meaning of one from another. The style of interpretation of Shaleh Darat seems to combine the two meanings. This research uses descriptive-analytic method by trying to find the pattern and embodiment of moderate Interpretations in his work, Fayḍ al-Raḥmān. From the study of his work, this study found: 1) Shaleh Darat has a tendency to moderate interpretation of the Qur’an with the characteristics of fairness, balance, and tolerance. 2) His moderate interpretations appear in some verses regarding sharia and mu'amalah fields.
TRADISI PENULISAN DALAM PROSES TRANSFORMASI HADIS 'Umar, Mustofa
Jurnal THEOLOGIA Vol 24, No 1 (2013): AL-QUR'AN DAN HADIS
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2013.24.1.323

Abstract

Abstract: The Orientation of present paper to be researching and discussing on hadith transformation through writing tradition. In the early of this process, dominant paradigm in classical hadith scholars in hadith transformation based on oral tradition without writing tradition until second half century. This not without strong argument, there is hadith statement on prohibiting of hadith writing. This phenomena has impact on authenticity the materials of hadith after their codification. In historically context, writing of hadith happened in middle of conflict moslem in political and school of thought. The alleged wholesale fabrication of hadith in seen as result of the activities of group of scholars and foremost as result of interpretation from point of view of praxis. Abstrak: Orientasi dari paper sekarang ini untuk meneliti dan mendiskusikan tentang transformasi hadis sepanjang tradisi penulisan. Dalam proses awal dari proses ini, paradigma yang dominan di kalangan ulama hadis dalam transformasi hadis berdasarkan pada tradisi lisan tanpa tradisi tulis hingga paroh abad kedua. Ini bukanlah tanpa argumen yang kuat, ada pernyataan hadis mengenai larangan penulisan hadis. Fenomena berpengaruh pada otensitas material-material hadis setelah kodifikasi mereka. Dalam konteks sejarah, penulisan hadis terjadi di tengah konflik kaum Muslim di bidang politik dan mazhab pemikiran. Terjadi pemalsuan hadis besar-besaran yang dilihat sebagai hasil dari aktivitas-aktivitas kelompok ulama dan terkemuka sebagai hasil dari interpretasi berdasarkan sudut pandang praksis. Kata-kata Kunci: hadis, sunnah, al-Quran, Kutubi, ahl al-ra’y, ahl al-ḥadīṡ.
KONTEKSTUALISASI SUFISME BAGI MASYARAKAT URBAN Rubaidi, Rubaidi
Jurnal THEOLOGIA Vol 30, No 1 (2019)
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2019.30.1.3145

Abstract

This paper critically examines the important roles of the presence of Sufism institutions for the urban middle class. Writing taken from research on the Majelis Shalawat Muhammad in Surabaya and Bojonegoro presents constructive thinking as well as the creative practices of the murshid, Gus Kahar and Gus Mustakim. Both managed to "reconcile" between modernity and spirituality. The concept of positive sufism and positive zuhud based on Gus Kahar and Gud Mustakim make a significant contribution as well as a reference for urban middle-class people who are often confused and uncertain in combining Islam and modernity. In accordance with the mission of Islam from the beginning of its birth, Islam (sufism) taught in the Majelis Shalawat Muhammad was felt to liberate its jama’ah from diseases suffered by urban communities such as the reason for being analyzed, disorientated, distorted, and so on
MOBILITAS MURSYID CUM-AKTIVIS DALAM TRADISI TAREKAT Ahmadi, Rizqa; Hefni, Wildani
Jurnal THEOLOGIA Vol 30, No 2 (2019)
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2019.30.2.3647

Abstract

 This article elaborates on the role and movement of murshid as an informal institution in the tarekat, which is at the same time an integral part of the Sufism tradition. By using a socio-historical approach, this article identifies the intellectual movement of murshid in reproducing and reformulating strong beliefs as a connector of scientific transmission traditions (sanad), which are convened into two categories. First, the movement that interprets murshid activism in terms of their personal characteristics, such as their thoughts that play its function in regulating some religious aspects, especially as a reference for the followers. Second, the musrhid movement that links a structure into social functions, for example creating, disseminating, and carrying out culture. Murshid in this category is identified as the holder of scientific sanad that have vertical mobility to save the world so that it does not become a prison for individuality. This category of murshid charisma can be the foundation of the followers of the tarekat to avoid a lot of false information, the spread of hoax news from social media, and various other noises in this post-truth era.
MAHDIISME DALAM HADIS-HADIS MAHDAWIYAH Muqtada, Muhammad Rikza
Jurnal THEOLOGIA Vol 30, No 2 (2019)
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2019.30.2.3620

Abstract

This paper discusses the origins of Mahdiism (al-Mahdi al-Muntaẓar) that are constructed using the mahdawiyyah ḥadīth with the status of aḥad (single transmitter) and ḍa'īf (weak). Nevertheless, this belief (Mahdiism) has deep roots in the theological reason of Muslims. By the historical approach, the finding shows that Mahdiism has roots in millenarianism (belief of the saviors' presence) that had existed in pre-Islamic traditions, such as Jewish and Christian. The elementary form of Islamic millenarianism is the concept of prophethood, but when the prophethood concept was deemed finished, it continued into the concept of Mahdiism. The first emergence of Mahdiism is in line with the emergence of mahdawiyyah ḥadīth. The emergence context of the mahda­wiyyah ḥadīth revolves around the power transition from the Umayyad dynasty to the Abbasid dynasty, which always involved Shiite followers as the political victims. The contact between Shiites with the Jewish former and Christian former during the conflict at that time influenced the style of Shiite theology, like as millenarianism. The Shi'ites propagate the presence of al-Mahdi, as the savior from descendants of the prophet (Ahl al-Bait) described through the mahdawiyyah hadiths. Among the narrators of mahdawiyyah ḥadīth are Jewish former (Ka'ab al-Aḥbar) and Christians former (Wahb b. Munabbih). They were the pioneers who incorporated the millenarianism into the Mahdiism.
REBO WEKASAN MENURUT PERSPEKTIF KH. ABDUL HAMID DALAM KANZ AL-NAJĀḤ WA AL-SURŪR Farida, Umma
Jurnal THEOLOGIA Vol 30, No 2 (2019)
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2019.30.2.3639

Abstract

This article aims to describe Rebo Wekasan and its various rituals by focusing on the thoughts of KH. Abdul Hamid Kudus have written particularly in his work Kanz al-Najāḥ wa al-Surūr. The data was collected through the documen­tation method and analyzed critically. This study found that Rebo Wekasan ritual is local wisdom combined with Islamic values. The origins of rituals carried out by some Indonesian Muslim people, especially on Java, often refer to the opinion of KH. Abdul Hamid Kudus. His thought is that Allah reveals various kinds of disasters and trials on the last Wednesday of the month of Ṣafar, so that people were advised to perform certain rituals such as sunnah prayers, reading verses of the Qur'an, ṣalawat, and praying. These rituals are indeed practiced in several areas in Java with various modifications of local traditions which are manifested in the form of cultural carnivals, Quranic recitations, and selamatan (local gathering). However, his book is an inseparable from criticism, especially criticisms of sources that are considered less authoritative and critical in terms of the quality of the hadith about Rebo Wekasan.
GOD AND COSMOS AS REALITY: An Inquiry to the Interconnection among Islamic Philosophical Doctrine Zarkasyi, Hamid Fahmy; Arroisi, Jarman; Salim, Mohammad Syam’un; Taqiyuddin, Muhammad
Jurnal THEOLOGIA Vol 30, No 2 (2019)
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2019.30.2.4455

Abstract

In the Islamic intellectual tradition, Being (wujūd) is not limited to physical things. God is also understood as Being; indeed, He is the Absolute Being itself; which of Him, manifests all metaphysical and physical realities. This physical nature is one of the realities caused by God; as well as the metaphysical reality of 'natural law' called 'sunnatullāh' in Islam. It is necessary to know how the power of God can connect to this universe. The question presupposes cosmological research, which needs to involve the study of God and His attributes as well. Methodologically, the verification of Islamic philosophical ideas among Muslim philosophers to Sufis, involves the development of the key concept from tafsīr and ta'wīl among the Quranic verses (āyat) that discuss God's relationship with Nature itself; from this framework, the relationship between the two can be explained. This article, offers a study of the views of Muslim thinkers: from philosophers to Sufis, about the relationship; which specifically highlights that God and Nature are part of the concept of 'reality' in the Islamic view. The study concludes several important things, especially that God is the Absolute Being; which from Him, another reality as the sign (āyat) of His Existence created. His sunnatullāh again manifests in God’s creatures that undergo being devastated and recreated.
AL-‘ULAMĀ’ WARATHAT AL-ANBIYĀ’: Modernity and Nurture of Authority in Aceh Society Nasution, Ismail Fahmi Arrauf; Miswari, MIswari
Jurnal THEOLOGIA Vol 30, No 2 (2019)
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2019.30.2.3845

Abstract

This paper aims to analyze the immunity factor of Acehnese loyalty to the ulama. Generally, if the ulama fail to respond to problems that arise in modernity, they are abandoned by society. Modernization is taking place very quickly in Aceh. In Aceh, even though the ulama were unable to respond to modernity, they were never abandoned by the community. The type of modernization that is the focus of the author's observation is development, politics, and economics which includes banking and trade. Using a qualitative approach, this study finds, that is in Aceh, precisely because the ulama do not respond to modernity, the immunity of loyalty to the ulama can continue. In Aceh, secular-minded society, they give authority to experts in their respective fields. Because the ulama are treated as religious experts, then when they do not respond to other fields such as development, politics, economics and other fields, they become respected. Although only given space in the field of religion, the position of the ulama remains very important in Aceh because religion is a very important part of the life of the Acehnese people

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