Jurnal Ijtimaiyya
Ijtimaiyya journal is a journal which is managed by the Programme Pascasarajana (PPs) Universitas Islam negeri Raden Intan Lampung. First published in 2008 and regularly published two (2) times a year, in May and in November. Since 2014 this journal began in the online. The script that is loaded is the original manuscript, not yet published in any publication. Scripts can be articles, research results, scientific ideas as well as book reviews. Editors receive from the author of the Madrasah, universities, research institutions and other agencies concerned with the Islamic Community Development.
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158 Documents
<![CDATA[Relevansi Penerapan ‘Iddah di Era Teknologi Modern ]]>
<![CDATA[Nurnazli, Nurnazli]]>
<![CDATA[ Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol. 10 No. 1 (2017): Ijtimaiyya : Jurnal Pengembangan Masyarakat Islam ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ijpmi.v10i1.2358
<![CDATA[The development of science and technology today is not a reason to remove the provisions about ‘iddah that has been set in the Qur'an and Sunnah. 'Illat law and the purpose of enactment of ‘iddah which has been discussed needs to be reviewed. ‘iddah not only to know the empty uterus of the fetus, self-introspection, condition and period of mourning, but there is a higher purpose, that is belief in Allah and honor the noble covenant at the marriage ceremony. The noble agreement is realized in the ijâb and qabûl between men and women guardians. Consequently, if the marriage breaks up either because of death or divorce, both sides must respect the agreement. They must be equally restricted with the ‘iddah way until the time set by Syar'i, especially for women whose existence is more glorified and also the aim of the law' ‘iddah is for the common good.]]>
<![CDATA[Minoritas Muslim di China: Perkembangan, Sejarah Dan Pendidikan ]]>
<![CDATA[Wekke, Ismail Suardi]]>;
<![CDATA[Rusdan, Rusdan]]>
<![CDATA[ Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol. 10 No. 1 (2017): Ijtimaiyya : Jurnal Pengembangan Masyarakat Islam ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ijpmi.v10i1.2359
<![CDATA[Terdapat bebeberapa teori tentang masuknya agama Islam di China. Perbedaan pendapat tersebut disebabkan oleh kurangnya data yang valid yang ditemukan dilapangan tentang kapan dan dimana pertama kali Islam menyebar di negeri itu.Menurut Jean A. Berli dalam bukunya Islam in China menjelaskan,masuknya Islam di China berlangsung pada abad ke-8.Sedangkan apabila berdasarkan pada catatan Chen Yuen dan catatan resmi dari Dinasti Tang menunjukkan bahwa Khalifah Utsman bin Affan sudahmengirim utusan ke China sejak abad ke-7, tepatnya tahun 30 H/651 M. Kedatangan Islam lebih dari 10 abad yang lalu tentu sedikit banyak memberikan dinamika tersendiri bagi perkembangan China. Meski sebagai minoritas, umat Islam di China selalu melibatkan diri dalam proses dealektika sejarah berdirinya negeri tersebut. Bahkan tokoh revolusionis yang membawa China dari pemerintahan tiran (Dinasti Manchu) menuju negara Republik Demokratis adalah seorang tokoh Islam yang bernama Sun Yat Sen. Hadirnya Sun Yat Sen dan tokoh-tokoh muslim penting lainya tidak lepas dari kegigihan umat Islam dalam membangun peradaban mereka melalui kultur, sosial, budaya dan pendidikan yang mereka perjuangkan selama berabad-abad. Di sadari atau tidak, kegigihan umat Islam inilah yang secara tidak langsung juga ikutserta dalam menentukkan arah gerak masa depan China yang sekarang ini. ]]>
<![CDATA[Strengthening the Rural Women's Entrepreneurship Spirit in Facing the Asean Economic Community (Da'wah in the Economic Context of Society) ]]>
<![CDATA[Juli, Sabiruddin b]]>
<![CDATA[ Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol. 10 No. 1 (2017): Ijtimaiyya : Jurnal Pengembangan Masyarakat Islam ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ijpmi.v10i1.2360
<![CDATA[This article reports the results of a study on how to fill the free market program of ASEAN Economic Community (AEC). Indonesia has significant demographic bonus when compared to other ASEAN countries, so that specifically Indonesia will become an easy target for economic activity (read: free market flow transactions) carried out by all members of ASEAN. Demographic bonus is an opportunity and challenge for the Indonesian people, both for those who live in cities or in the countryside. This condition will be more complicated, if the mapping potential of the population does not become a serious concern for the government and stakeholders so that the people of Indonesia will become the largest consumer for products of ASEAN countries. One of the potential populations of Indonesia is women, because they have specific skills that are able to be directed towards an income. The purpose of this study is to prepare the people of Indonesia who have the skills, especially women in entering the AEC both urban and rural communities. This study uses a qualitative method of observation, interviews and review of documents, such as books, newspapers and others.]]>
<![CDATA[Perempuan dan Hukum dalam Masyarakat Hukum Adat Lampung Sebatin ]]>
<![CDATA[Zuhraini, Zuhraini]]>
<![CDATA[ Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol. 10 No. 2 (2017): Ijtimaiyya : Jurnal Pengembangan Masyarakat Islam ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ijpmi.v10i2.2361
<![CDATA[The interpretation of the Qur'an is often disputed. The terms of custom, culture and ideology is not one thing that descends from the sky. It is shaped by humans and socialized from one generation to other. Biological determinism has also reinforced the view. In such situations, the differences, discrimination, and injustice resulting from mistakes in understanding and interpreting the universal doctrine, create injustices against women, including the women’s rights and position in Lampung Sebatin customary law community. This article discusses the rights and position of women in Lampung Sebatin customary law community and the form of injustice for women in the society. The conclusion shows that, firstly, women's rights and position in Lampang Sebatin customary law community are far from fair principles. Not fair either in marriage law or inheritance law. Second, the form of injustice for women in indigenous communities of Lampung Sebatin, from gender analysis is marginalization, penomorduaan and labeling, violence, and excessive workload. ]]>
<![CDATA[Pembagian Harta Waris Adat Lampung Sai Batin Kabupaten Pesisir Barat Perspektif Hukum Islam ]]>
<![CDATA[Kusnadi, Kusnadi]]>
<![CDATA[ Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol. 10 No. 2 (2017): Ijtimaiyya : Jurnal Pengembangan Masyarakat Islam ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ijpmi.v10i2.2362
<![CDATA[This article discusses the analysis of Islamic law against the distribution of the community's heirs in Sai Batin Marga Pasar Krui. The system used by the native people in Sai Batin Pesisir Barat is divided into two forms: first, the native peoples in Pasar Krui use the matriarchal major division system. Women are only entitled to live in the house and manage the garden, but not to sell it. If they do not have a daughter, the boy is also allowed to get the heirs. Second, the native peoples in Way Napal use the patrilineal division system. The absolute decision is possessed by the heirs as the owner and the absolute decision-maker. To whom the treasure will be distributed and the amount of it is determined by the decision of the testator. The way used in this distribution is washiyah (will). This is because they are still hard with the customary rules and their lack of understanding of the Islamic inheritance law that part of Islamic religious rules.]]>
<![CDATA[Pelaksanaan Tugas Pembantu Pegawai Pencatat Nikah Pasca Instruksi Dirjen Bimas Islam Nomor DJ.II/1 Tahun 2015 ]]>
<![CDATA[Firdaus, Ali]]>
<![CDATA[ Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol. 10 No. 2 (2017): Ijtimaiyya : Jurnal Pengembangan Masyarakat Islam ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ijpmi.v10i2.2363
<![CDATA[The Ministry of Religious Affairs decided not to extend the term of Assistant Employee of Marriage Registerer (PPPN). Then the Directorate General of Islamic Guidance issued the Instruction Letter No. DJ.II / 1 Year 2015 on the Appointment of the Marriage Officer. The PPPN appointment recommendation that KUA is included in typology D1 and D2, ie: the subdistrict area is not reachable by the marriage officer and the limited of human resources. This problems arise in a number of regions in Indonesia, and also in Lampung Province. This research finds that after the instruction of the Director General of Islamic Guidance, PPPN in KUA Natar, Padang Cermin, Tanjung Karang Pusat and Marga Punduh can be concluded as follows: Since that enactment, PPPN at KUA Tanjung Karang Bandar Lampung is no longer perform the duties. While in KUA District Natar, KUA District Padang Cermin and KUA District Marga Punduh partially PPPN still carry out the task of recording marriage.]]>
<![CDATA[Pelaksanaan Hadhānah di Panti Asuhan Budi Mulya, Sukarame Bandar Lampung ]]>
<![CDATA[Bunyamin, Mahmudin]]>
<![CDATA[ Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol. 10 No. 2 (2017): Ijtimaiyya : Jurnal Pengembangan Masyarakat Islam ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ijpmi.v10i2.2364
<![CDATA[This articel discusses the process of hadhānah at Budi Mulya orphanage, Sukarame Bandar Lampung. This research indicates that this orphanage has helped to provide stewardship and child care. They take over the parenting attitude of the child, provides all the basic needs of children: food, clothing, and boards. They also prepare formal and non-formal education and equipped them with knowledge and practice of daily worship as their provision in living the world and the hereafter. The factors that motivate caregivers to take care of the orphans are sincere devotion, community support and good infrastructure. But, they obstacle factors that are children from different backgrounds, the implementation of pesantren model not working properly, unprofessional caretakers, and unoptimal of management structure.]]>
<![CDATA[Fenomena Bullying Siswa: Studi Tentang Motif Perilaku Bullying Siswa di SMP Negeri 01 Painan, Sumatera Barat ]]>
<![CDATA[Sari, Yuli Permata]]>;
<![CDATA[Azwar, Welhendri]]>
<![CDATA[ Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol. 10 No. 2 (2017): Ijtimaiyya : Jurnal Pengembangan Masyarakat Islam ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ijpmi.v10i2.2366
<![CDATA[Banyak sebab peserta didik melakukan perilaku bullying. Penelitian ini membahas tentang motif rasa aman peserta didik melakukan perilaku bullying di SMP Negeri 1 Painan. Beberapa konsep perilaku sosial digunakan untuk menganalisis bagaimana praktek bullying terjadi, apa saja motiv dan bagaimana praktek bullying itu dimaknai oleh pelaku. Penelitian ini bertujuan untuk mengetahui bentuk-bentuk perilaku bullying, makna bullying bagi para pelaku bully, serta faktor pendorong terjadinya perilaku bullying dilingkungan sekolah. Kajian ini menggunakan metode kualitatif dengan menggambarkan sesuatu keadaaan apa adanya, menggunakan observasi dan wawancara. Hasil penelitian menunjukkan fakta bahwa; pertama, sikap apatis dari lingkungan menyebabkan angka bullying semakin tinggi di lingkungan sekolah. Kedua, keseluruhan pelaku bullying merupakan korban, sehingga korban berubah menjadi seorang pelaku bullying. Ketiga, tujuan korban menjadi pelaku bullying adalah untuk melindungi diri, serta untuk mendapatkan rasa aman dari ligkungannya. Selain itu pelaku juga melakukan bully untuk tujuan membalaskan dendamnya, hal ini karena pelaku pernah menjadi korban. Balas dendam tersebut berupa peniruan dari perlaku yang diterimanya.]]>
<![CDATA[Women in the "Kerangkeng" of Tradition: the Study on the Status of Women in Minangkabau ]]>
<![CDATA[Azwar, Welhendri]]>
<![CDATA[ Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol. 10 No. 2 (2017): Ijtimaiyya : Jurnal Pengembangan Masyarakat Islam ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ijpmi.v10i2.2368
<![CDATA[The system of values, norms and some stereotypes attached to women are one of the factors that giving influences on the position and relationships of women with men in the existing social structure. Each person embraces the system of values or norm which is a consensus and constructed by the community itself than from generation to generation. The emergence of social construction on the status and role of women is the result of the perspective of a community towards their biological differences between men and women. The perspective which then results in oppression, exploitation, and subordination of women in social relations are contextually strongly related to socio-cultural conditions at that time. This section will discuss how women are positioned in the social life and the perspective of the culture of its subordination. Next, it is also described how the emergence of patriarchal ideology, a system that accommodates the interests of men to dominate and control women, as a consequence of the understanding of the nature of women which biologically different to men. The hegemony of patriarchal ideology brings the social awareness for women to accept the conditions of subordination as a natural thing, which is wrapped by the products of culture and tradition. It includes how patriarchal ideology is giving the effect on the system and the tradition of marriage.]]>
<![CDATA[MADRASAH EFEKTIF Kontribusi Kepemimpinan, Kinerja Guru dan Kompetensi Pengawas terhadap Mutu Pembelajaran di Madrasah Ibtidaiyah Swasta Kota Bandar Lampung ]]>
<![CDATA[Patimah, Hj. Siti]]>
<![CDATA[ Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol. 10 No. 2 (2017): Ijtimaiyya : Jurnal Pengembangan Masyarakat Islam ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ijpmi.v10i2.3298
<![CDATA[The implications of the low quality of results achieved by the Islamic schools, illustrate the low quality of their teaching and learning process. Head of Madrasah, Supervisors and teachers play a very important role in realizing a quality learning process. Given that the three organizations are one of the keys to the success of the teaching and learning process, improving the performance of the headmaster, supervisors and teachers is a must. In this study there are several factors that are considered to contribute to the quality of learning including leadership, teacher performance and supervisor competence This research was carried out using quantitative approaches and descriptive survey methods. The population is the Bandar Lampung City MIS teacher spread in 7 Private Madrasas with 132 people. The number of research samples is 56 teachers using the Krecjie Morgan formula, and the selection technique is proportional random sampling. Research data was collected through questionnaires and analyzed using descriptive statistical techniques and regression analysis. Based on the data analysis, the following findings and conclusions were obtained: first, there was a significant contribution of leadership to the quality of learning in Bandar Lampung's MIS of 16.3% with moderate correlation strength (0.403). Second, there is a significant contribution of teacher performance to learning quality by 21.2%. The strength of the relationship of teacher performance to the quality of learning is moderate (0.460), Third, there is a significant contribution of supervisory competence to the learning quality of 18.3%. with the strength of the medium relationship (0.428).Based on the results of these studies it can be stated that the quality of learning can be improved through: leadership improvement, teacher performance and supervisor competency. Principals as elements of leadership through their policies must provide maximum facilities in order to realize quality learning. Teachers as the spearhead of the learning process must improve their performance and so do the supervisors of education must have adequate competence in carrying out their main tasks and functions as academic supervisors and supervisors of the education unit. Key Words: Kepemimpinan, Kompetensi Pengawas dan Kualias Pembelajaran]]>
