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INDONESIA
Rihlah Jurnal Sejarah dan Kebudayaan
Published by Universitas Islam Negeri Alauddin Makassar
ISSN : 23390921     EISSN : 25805762     DOI : -
Core Subject : Education,
Education
Arjuna Subject : -
Articles 218 Documents
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Religious Transformation In Wajo: The Islamization Era 1582-1626 Alamshah, Anisah; Susmihara
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 11 No 02 (2023): History and Culture
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v11i02.43293

Abstract

This article endeavors to uncover the process of Islamization within the Cinnottabbangka Kingdom, more commonly recognized as the Wajo Kingdom. Employing a historical approach, it utilizes various stages of historical research, involving heuristic methods for source collection, internal and external critique of historical sources, interpretation, and historiography. The findings from this research suggest the establishment of Wajo as a kingdom believed to have originated around the mid-15th century, initiated by an individual who founded the Lampulungeng settlement, known as Puangnge Lapulungeng. This phase progressed with the arrival of La Paukke, a noble and the offspring of Datu Cina, who laid the groundwork for the Cinnotabi Kingdom, eventually evolving into the Wajo Kingdom. Furthermore, Islam's adoption as the official religion in Wajo by the royal elite through the musu’ selleng, instigated by the Gowa Kingdom, is a significant event. This acceptance took place on Tuesday, 15 Safar 1019, corresponding to Sunday, 9 May 1610, when Arung Matowa Wajo La Sangkuru Patau embraced Islam, adopting the title Sultan Abd. Rahman. Subsequently, the reception of Islam by the Wajo kingdom led to substantial transformations in governance and social structures, notably through the Pangngadereng system, a set of normative and customary rules grounded in elements like ade’, bicara, rapang, wari. With the integration of Islam into the Wajo Kingdom's governance, the Pangngadereng system merged with Sharia principles. The amalgamation of Bugis Wajo cultural values within the Pangadereng concept and their alignment with Islamic teachings encompassing belief, Sharia, and ethics represents a harmonious blend, supporting a balanced lifestyle across personal, societal, and national domains.
Bissu sebagai Pemimpin Adat Pernikahan: Kajian Tentang Warisan Budaya Masyarakat di Desa Bontomatene Kecamatan Segeri Kabupaten Pangkep Jufri, Hidayat Dwitama; Nuraeni S; Arif, Muhammad; Yani, Ahmad; Habib Akramullah, Ahmad
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 11 No 02 (2023): History and Culture
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v11i02.43988

Abstract

The Role of Bissu in the Wedding Customs of the Bugis Community, Sigeri District, Pangkep Regency. So the research objective that can be achieved is to describe the role of Bissu in the wedding customs of the Bugis community, Sigeri District, Pangkep Regency. This research uses historical, anthropological, sociological and religious approaches. Bissu in Bugis society, especially in Sigeri District, Pangkep Regency, has an important role and has a high status. Bissu's role before the arrival of Islam in South Sulawesi was as a spiritual advisor, such as when carrying out mass planting involving many people. Bissu will be asked to determine the right time to start, and Bissu is also the link between humans and the gods, as well as the people and the king. Bissu certainly has other roles in various customs, especially weddings in the community in Bontomatene Village, Pangkep Regency. Bissu's many roles in wedding customs are not only Indonesian botting, each stage of Bissu marriage has a role such as Ma'manu' manu', Mappasierekeng, Mappasili', Mappacci, Mappenre Botting.
Kepemimpinan Abu Bakar Al-Shiddiq (Simbol Pemersatu Umat Islam) misrayanti; aeni, nuraeni; Syakur, Nur Ahsan
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 11 No 02 (2023): History and Culture
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v11i02.44207

Abstract

Abu Bakr was born in Mecca in the year 573, approximately two years and six months after the Year of the Elephant. His full name is Abdullah, the son of Uthman, who was the son of Amir, and so on, with his lineage tracing back to Ghalib al-Qurashi At-Taimi through various ancestors. The lineage of Abu Bakr al-Siddiq intersected with the lineage of the Prophet Muhammad (peace be upon him) at their sixth-generation ancestor, Murrah bin Ka'ab. During his time as a caliph, Abu Bakr was determined to continue the military expedition led by Usamah. Usamah's forces returned to Medina with victory and war spoils (ghanimah). Additionally, another of Abu Bakr As-Siddiq's policies involved fighting false prophets and individuals who refused to pay zakat (obligatory almsgiving). Abu Bakr's leadership model was both charismatic and democratic. He was known for making firm decisions, such as taking measures to combat apostasy, resistance to paying zakat, and false prophets. When Abu Bakr As-Siddiq addressed the public, he encouraged open dialogue, allowing the voice of the community to be heard without constraints imposed by a leader's authority. This demonstrated a commitment to democratic values. Abu Bakar lahir di Mekah pada tahun 573 M atau lebih kurang dua tahun enam bulan setelah tahun Gajah. Namanya adalah Abdullah bin Utsman bin Amir bin Amr bin Ka’ab bin Sa’ad bin Taim bin Murrah bin Ka’ab bin Lu’ai bin Ghalib al-Qurasyi At-Taimi. Nasab Abu Bakar al-Shiddiq bertemu dengan nasab Nabi Muhammad Saw pada kakek keenam yaitu Murrah bin Ka’ab. Ketika menjadi khalifah Abu Bakar bertekad kuat untuk melanjutkan ekspedisi militer pimpinan Usamah. Pasukan Usamah kembali ke Madinah dengan membawa kemenangan dan harta ghanimah (harta rampasan perang). Selain itu, kebijakan lain Abu Bakar As-Shiddiq memerangi nabi palsu dan orang-orang yang tidak mau membayar zakat. Model kepemimpinan Abu Bakar karismatik dan demokratis, selain itu tegas dalam mengambil keputusan sebagaimana saat mengambil kebijakan memberantas kaum murtad, pembangkang zakat dan nabi-nabi palsu. Abu Bakar as-Shiddiq saat ia menyampaikan pidatonya di hadapan publik, dimana suara umat tidak dibatasi oleh otoritas seorang pemimpin, melainkan ia meminta masukan dan pendapat dari umat hal tersebut menunjukkan adanya penerapan nilai demokratis.
Nilai-Nilai dalam Tradisi Mabbarazanji Iqbaliqbal, Iqbaliqbal; Rahmat; Rahim, Abdul
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 11 No 02 (2023): History and Culture
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v11i02.44209

Abstract

This research explains about the Mabbarazanji Tradition, Barzanji is a complement to the traditional ceremony or thanksgiving they do. Because without carrying out the barzanji at a traditional event, it is said that the ceremony is not perfect. The barzanji tradition is performed for various events (rituals) such as weddings, maulid, aqiqah and so on. This research focused on the background of the existence of the Barzanji Tradition in Parigi Village, Tinggimoncong District, Gowa Regency. The results of the study will show that the background of the existence of the Barzanji Tradition in Parigi Village is inseparable from the role of Sayyid Jalaluddin in Cikoang in welcoming the Prophet's birthday tradition (Maudu' Lompoa) in this tradition, the book by the Sayyid is read together, namely the book known as the A Rate (Assikkiri) manuscript. This manuscript is then read in every Aqikah ceremony, marriage and house entry.
Historisasi Kerajaan Turki Utsmani dan Simbol Kebangkitan Umat Islam Aristan; Abu Haif
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 12 No 01 (2024): History and Culture
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v12i01.44353

Abstract

Penelitian ini bertujuan untuk mengungkap apsek historisasi kerajaan Turki Ustmani sebagai kerajaan Islam yang pernah menancapkan kejayaannya pada abad 13 sampai abad 20 yang ditandai dengan kebangkitan umat Islam. Melalui metode sejarah, penelitian ini menggunakan pendekatan sejarah melalui heuristik (pengumpulan sumber), verifikasi (kritik sumber), dan interpretasi (penafsiran). Temuan dari penelitian ini menunjukkan bahwa terbentuknya kerajaan Turki Ustmani diturunkan pada runtuhnya kekuasaan Abbasiyah oleh serangan tentara Mongol. Runtuhnya kekuasaan Abbasiyah tersebut kemudian berimplikasi pada kekuatan politik Bagdad yang menjadi episentrum peradaban Islam ketika itu. Bagdad yang menjadi pusat ilmu pengetahuan pun ikut runtuh akibat serangan Mongol. Keruntuhan tersebut membuat umat Islam tertidur pulas di masanya. Untuk membangkitkan umat Islam dari ketertidurannya, bangsa Turki melalui kerajaan Turki Ustmani mulai muncul sebagai kekuatan Islam yang baru. Kerajaan Turki Ustmani menjadi basis kekuatan umat Islam di Eropa Timur. Kerajaan Turki Ustmani dapat dikatakan sebagai tonggak sejarah bangkitnya kembali umat Islam setelah keruntuhan Bagdad. Keberhasilan kerajaan tersebut adalah perluasan wilayah yang dilakukan oleh pemimpin kerajaan dan penerusnya. Terdapat beberapa kemajuan Turki Ustmani adalah kemajuan di bidang kebudayaan dan kesusatraan, kemajuan di bidang militer dan politik, dan kemajuan yang dicapai dalam sektor ekonomi.
PELESTARIAN CAGAR BUDAYA KOTA PAREPARE MELALUI PENGELOLAAN WEBSITE Siri, Hasnani; Muhammadun, Muzdalifah; Ramli, Nurleli
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 8 No 2 (2020): History of Culture
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v8i2.45817

Abstract

Abstract Preserving cultural heritage is something that needs to continue to be implemented so that regional identity is not forgotten. Utilizing website is a form of preservation that is in line with current developments. Website management must of course be accompanied by experts to provide assistance regarding management techniques and interesting content. Apart from that, synergy is also needed with the parepare city government to strengthen information regarding culture heritage sites that are still worthy of preservation. The targets of service are student of the history of Islamic civilization study program by providing direct assistance to them using a PAR (Participatory Action Research) approach using lecture, discussion, and trial techniques. The results of the mentoring show the students’ ability to manage a website by entering accurate information about parepare citys’ cultural heritage sites and the website can be accessed by the general public.
Peningkatan Keterampilan Menulis Narasi Sejarah dan Budaya Melalui Model Mind Mapping pada Mahasiswa Sejarah dan Kebudayaan Islam UIN Alauddin Makassar Syamhari, Syamhari; Mundzir, Chaerul
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 9 No 2 (2021): History and Culture
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v9i2.45819

Abstract

Abstract: This research aims to describe the use of the mind mapping model in the skills of writing historical and cultural narratives for students in semester VI AK 3-4, Department of Islamic History and Culture, UIN Alauddin Makassar. The results of the research obtained are that the use of the mind mapping model can improve students' skills in writing historical and cultural narratives as described below: The results of implementing learning using the mind mapping model obtained in implementing this learning are: in cycle one, the content of ideas there is a very high value gain. good 5 percent while in the second cycle the student achievement reached 55 percent in the very good category. The content organization achieved by students in the first cycle was 13 percent in the very good category while in the second cycle it reached 66 percent in the very good category. Meanwhile, the results of the test for the ability to choose words or diction in the very good category in cycle one were 10.5 percent, while in cycle two it increased to 71 percent which received the very good category. Then the results of the structure and vocabulary choice test in writing historical and cultural narratives in cycle one reached 18.42 percent and in cycle two it rose to 76 percent in the very good category, the results of the spelling and grammar test in cycle one were in the very good category, there was a gain of 13 percent while in cycle two it rose to 71 percent. Apart from that, the results of this research show that the use of the mind mapping model can improve the writing skills of sixth semester students of the Islamic History and Culture Study Program, Faculty of Adab and Humanities, UIN Alauddin Makassar in writing historical and cultural narrative paragraphs. Keywords: Islamic History; Culture; Mind Mapping
Tradisi Perkawinan pada Masyarakat Desa Tanete Kecamatan Tompobulu Kabupaten Gowa Syamhari; Ummu Kalsum
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 12 No 01 (2024): History and Culture
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v12i01.45963

Abstract

This research examines the Marriage Tradition in the Tanete Village, Tompobulu Subdistrict, Gowa Regency. The problem in this research is how the marriage tradition is conducted in the Tanete Village community, Tompobulu Subdistrict, Gowa Regency. The type of research used in this study is field research or field research using a descriptive research method. The data sources for this research were obtained from informants through interviews and direct observations. The data in this research include interview results and written data obtained through observations, field notes, interviews, and documentation. The data processing and analysis techniques are carried out through three stages: identifying data, grouping data, and describing data. The research findings are as follows: firstly, the marriage tradition in the Tanete Village community, Tompobulu Subdistrict, Gowa Regency, is carried out with a sequence of Abboya (proposal), the tradition of Abboya in the Makassar community, especially in Tanete village, is one of the traditions in marriage that needs to be preserved because this tradition is a form of diversity in community life. Appatantu Allo (determining the wedding day), in the Tanete Village community, Tompobulu Subdistrict, Appattantu Allo is a fundamental part of the marriage tradition carried out before the marriage contract process takes place because it is related to choosing an auspicious day, which holds special significance according to the local community's perspective.
Periodisasi Sejarah Sastra Masa Andalusia: (Kajian Historis) Nisa', Ida Chairun; Budi, Rahmat Dinni Haerul
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 12 No 01 (2024): History and Culture
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v12i01.46264

Abstract

The periodization of Arabic literature in Andalusia as shown by historians differs from one another. This is interesting to research, especially examining the differences in periodization. This research aims to find a reliable chronology of the periodization of the history of Arabic literature in Andalusia. To find the correct chronology of the periodization of Arabic literary history, researchers use historical methods. Researchers found the following periodization: chronologically, the historical periods of Arabic literature in Andalusia are divided into six. First, 711-755 AD, no literary manuscripts have been found. Second, 755-912 AD, literary texts were found under Ad-Dakhil's reign but were still oriented towards Masyriq literature. Third, 912-1013 AD, namely the period when the group of kings called "Mulukut Tawaif" was formed and literary critics began to appear. Fourth, 1013-1086 AD, literature at this time was still oriented towards Masyriq literature but the difference lay in the ability of Andalusian writers to use more real and imaginative wording. Fifth, 1086-1248 AD, during this time poets and philosophers emerged, among the famous ones being Ibnu Thufail and Ibnu Rushd. Sixth, 1248-1492 AD, during this period lament literature began to be introduced and continued to develop rapidly.
Koeksistensi Saeyyang Pattuqduq dalam Kehidupan Masyarakat Polewali Mandar: (Tinjauan Studi Historis dan Antropologi) Wijdan, Wijdan Alim Lopa; Susmihara; Dewi Anggariani
Rihlah : Jurnal Sejarah dan Kebudayaan Vol 12 No 01 (2024): History and Culture
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/rihlah.v12i01.46845

Abstract

Pengetahuan tradisional merupakan suatu kebudayaan ataupun kekayaan intelektual yang bersifat komunal dan turun temurun yang diwariskan dari generasi ke generasi berikutnya. Salah satu kabupaten yang ada di Sulawesi Barat adalah Kabupaten Polewai Mandar yang memiliki kultur budaya yang mengandung filosofi telah menurun dari nenek moyang mereka yaitu Saeyyang Pattuqduq. Tradisi Saeyyang Pattuqduq adalah tradisi syukuran terhadap anak yang berhasil mengkhatamkan Al-Qur'an. Jenis penelitian ini adalah penelitian kepustakaan dengan menggunakan beberapa pendekatan historis, antropologi dan sosiologi. Adapun metode pengumpulan data yang digunakan dalam penelitian ini yaitu: observasi, wawancara dan dokumentasi. Hasil dari penelitian ini mengungkap bahwa Pertama, bentuk akulturasi budaya dengan ajaran agama Islam yakni Saeyyang Pattuqduq bermula dari tingkah laku. Kedua,. Ketiga mempunyai nilai dan daya tarik bagi semua kalangan baik dalam lingkup domestik maupun mancanegara, pagelaran yang dilaksanakan setiap tahunnya dijadikan sebagai bentuk pelaksanaan Festival.

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