Gender Equality: Internasional Journal of Child and Gender Studies
GENDER EQUALITY : International Journal of Child and Gender Studies, a journal focuses on issues related to child and gender studies, is published by Center for Child and Gender Studies, State Islamic University of Ar-Raniry, Banda Aceh. The scope of article received can be approached from multidisciplinary context linking to child and gender studies. Hence, this journal appreciate contribution of knowledge from different perspectives such as education, law, social, political, religion, culture, economic, psychology, science and technology. This journal appears 2 (two) numbers in a year, March and September
Articles
224 Documents
<![CDATA[LINGKUNGAN DAN PERKEMBANGAN ANAK USIA DINI DILIHAT DARI PERSPEKTIF PSIKOLOGI ]]>
<![CDATA[Mutmainnah, Mutmainnah]]>
<![CDATA[ INTERNATIONAL JOURNAL OF CHILD AND GENDER STUDIES Vol 5, No 2 (2019) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/equality.v5i2.5586
<![CDATA[Early childhood education is part of the application of lifelong education (life long education) which is the main portal towards the next level of education. There are 3 different environment that is very influential for the psychology and development of children. That is; first, the family environment is the main pillar to form the good and bad of the human person to develop well in ethics, morals, and morals, if not guarded properly, the effect can be prolonged. the family environment is also the initial formation of the person and character. Children's education requires an environment where he can develop the strengths he has brought from birth. Second, PAUD environment which is a place of education for children, PAUD environment should be fun for children and also provide opportunities for the development of the potential of each individual. Third, the environment of the wider community has a major influence on the successful planting of aesthetic values and ethics for character building. In the psychology of physical growth, cognitive development and psychosocial development of children from an early age are very important to be stimulated, so that children can develop according to their capacity.]]>
<![CDATA[MAKNA DAN TRADISI-TRADISI DALAM RANGKAIAN TRADISI KHATAM QURAN ANAK-ANAK DI NAGARI BALAI GURAH SUMATERA BARAT ]]>
<![CDATA[Wirdanengsih, Wirdanengsih]]>
<![CDATA[ INTERNATIONAL JOURNAL OF CHILD AND GENDER STUDIES Vol 5, No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/equality.v5i1.5375
<![CDATA[This article tries to reveal the analysis of cultural and educational value on the traditions of Khatam Quran children at village Balai Gurah Agam district of West Sumatra. In addition this paper also reveals the meaning of the tradition for the Balai Gurah community . The observation, in-depth interviews and the review of date secondary.. The results of this study found that the tradition of Khatam Quran in villages of Balai Gurah is one of the traditions that express the religious culture of Minangkabau society. For the people of Balai Gurah, tradition Khatam Quran is an initiation process in children and a form of gratitude for the intelligence of children in reading the Quran. Tradition Khatam Quran also has significance awareness in social relationships between people, especially in building unity and mutual assistance among relatives and the community. Tradition Khatam Quran also have the meaning of economic, religius and socio-cultural for the community, In A series of Khatam Quran ceremony is gathered some traditions such as the tradition of musyawarah mufakaik , traditin of makan bajamba , tradition of Mandabiah Jawi, tradition of Talempong music , the tradition of arak-arakan and tradition manyumbang. All that has the meanings.]]>
<![CDATA[PELAKSANAAN TOILET TRAINING DALAM PRESPEKTIF ISLAM DI RA AL FURQON 2 KEDUNGWARU TULUNGAGUNG ]]>
<![CDATA[Rohmah, Liatul]]>;
<![CDATA[Zuhriyah, Lailatuzz]]>
<![CDATA[ INTERNATIONAL JOURNAL OF CHILD AND GENDER STUDIES Vol 6, No 1 (2020) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/equality.v6i1.6543
<![CDATA[Toilet training is a way to train children in controlling their bodies when going to defecate (BAB) and urinate (BAK), carried out when the childrenare ready both physically, mentally and intellectually. In kindergarten aged, they should be able to control the urinary tract so that children no longer wet or bulge. The purpose of this study was to determine the implementation of toilet training in the perspective of Islam in RA Al Furqon 2 Kedungwaru Tulungagung. The method used is descriptive qualitative method, where researchers as key instruments. The results of this study: 1) the teacher explains cleanliness, purity and impurity, and manners when defecating, urinating and how to use the toilet and clean it. 2) Taught prayer reading into the toilet and exiting the toilet, 3) gives students the opportunity to defecate (BAB) or small (BAK). ) When they find a sign of students want to urinate (BAK) and defecate (BAB) and escort him to the toilet. 5) students are taught to queue, alternately, and orderly in using the toilet, 6) teach to flush the toilet and get students to wash their hands properly after defecating (BAB) and urinating (BAK) 7) getting students used to take off and use own clothing after large and small waste 8) give praise and appreciation. Toilet Training at RA Al Furqon 2 has been successful because there were no students who wet their bed.]]>
<![CDATA[UPAYA PENDEKATAN POLA DIVERSI DI RANAH HUKUM PIDANA ADAT BAGI ANAK BERKONFLIK DENGAN HUKUM (Studi di Kecamatan Kluet Tengah Aceh Selatan) ]]>
<![CDATA[Putry, Raihan]]>;
<![CDATA[Amrullah, Amrullah]]>
<![CDATA[ INTERNATIONAL JOURNAL OF CHILD AND GENDER STUDIES Vol 4, No 2 (2018) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/equality.v4i2.4534
<![CDATA[Keadilan Restoratif merupakan suatu proses diversi, yaitu semua pihak yang terlibat dalam suatutindak pidana tertentu bersama-sama mengatasi masalah serta menciptakan suatu kewajiban untukmembuat segala sesuatunya menjadi lebih baik dengan melibatkan korban, anak, dan masyarakatdalam mencari solusi untuk memperbaiki, rekonsiliasi, dan menenteramkan hati yang tidakberdasarkan pembalasan. Diversi sendiri mengandung arti yaitu pengalihan penyelesaian perkaraanak dari proses peradilan pidana ke proses di luar peradilan pidana. Diversi adalah suatukeharusan menurut UU. No 11 tahun 2012 tentang sistem peradilan pidana anak. Kluet Tengahmerupakan salah satu kecamatan di Aceh selatan yang melaksanakan hukum pidana adat sendiriyakni yang tertuang dalam Qanun Musyawarah Adat Kecamatan Kluet Tengah. Tujuan studi inipenulis lakukan untuk mengetahui bagaimana semangat diversi diupayakan oleh tokoh adat terhadap anakyang berkonflik dengan hukum pidana adat di Kluet Tengah. Penelitian ini merupakan penelitianSosiologi Hukum.]]>
<![CDATA[RELASI SUAMI ISTERI DALAM AL-QURAN DITINJAU DARI DIMENSI PENDIDIKAN (Metode Tafsir Maudhu’i) ]]>
<![CDATA[Afriati, Intan]]>
<![CDATA[ INTERNATIONAL JOURNAL OF CHILD AND GENDER STUDIES Vol 5, No 2 (2019) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/equality.v5i2.5599
<![CDATA[Al-Quran telah menetapkan hak-hak bagi suami dan istri. Hak suami dan istri menurut al-Quran adalah hak memperoleh kebahagiaan di dunia dan akhirat, merasa senang kepada pasangannya, hak saling mencintai dan dicintai antara suami dan istri, hak memperoleh keturunan dan hak isteri untuk memiliki pemberian suami meskipun telah bercerai. Al-Quran telah mengatur kewajiban bagi suami dan istri. Menurut al-Quran, suami wajib memberi nafkah kepada istrinya. Suami dan istri wajib mentaati Allah swt. Istri wajib memelihara diri ketika suaminya tidak ada. Pasangan suami istri wajib memiliki sifat sabar atas cobaan yang diberikan Allah swt kepadanya.]]>
<![CDATA[PERAN PEREMPUAN DALAM KONSERVASI AIR RUMAH TANGGA ]]>
<![CDATA[Rohendi, Aulia]]>;
<![CDATA[Nur, Chairan M.]]>
<![CDATA[ INTERNATIONAL JOURNAL OF CHILD AND GENDER STUDIES Vol 4, No 1 (2018) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/equality.v4i1.4482
<![CDATA[The availability of world freshwater that can be used by humans is very small in number compared with many people's estimates, especially for those living in regions with abundant of water. Water conservation should be done according to Islamic advice, then considering other users' water needs, maintaining water quality, saving energy, and considering increasing water demand as per population growth. Prior to the scarcity and water damage, water conservation needs to be done in non-domestic and domestic / household levels. Household water conservation can be done through behavioural change and technological change. This study focuses on changes in household behavior in water conservation related to the role of women. A qualitative approach is applied in this study by conducting interviews with resource persons who play a significant role in environmental issues and some are housewives. The results show that household water conservation can be done in simple and easy ways, for example by monitoring water use by children, choosing water-saving ways of gardening, washing clothes at once, and so on. The role of women in household water conservation is significant because women are the main users of water and women can educate children early on. The government is expected to arrange strategies to promote water conservation on a household scale by educating and disseminating it to women's associations at the village level.Keywords : ]]>
<![CDATA[PEMBENTUKAN KEPRIBADIAN ANAK MELALUI CERITA KEAGAMAAN ]]>
<![CDATA[Dhin, Cut Nya]]>
<![CDATA[ INTERNATIONAL JOURNAL OF CHILD AND GENDER STUDIES Vol 5, No 1 (2019) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/equality.v5i1.5380
<![CDATA[Religious stories are a method that can be used in educational activities to form a positive personality in students. In fact, there are now many stories that are not based on religious values. Meanwhile, to build a child's personality starts from the baby in the mother’s womb until he is born until he reaches adulthood. So to have a good person there must be start from the family, school and community environment, so that the goals and expectations to educate and teach the children with the values of Islamic, so that the next generation becomes a good person and islamic generation. This research uses the library method with the collection of materials related to the formation of a child's personality through religious stories. Parents as the first educators in the family environment, must provide instructions and direction where the child rests, as well as a teacher in educating his students must use various methods. All of that aims to direct all actions and patterns of thought and behavior or attitudes that will be born in the life of the child.]]>
<![CDATA[HAK ASUH ANAK PASCA TERJADINYA PERCERAIAN ORANGTUA DALAM PUTUSAN HAKIM MAHKAMAH SYA’IYAH BANDA ACEH ]]>
<![CDATA[Mansari, Mansari]]>;
<![CDATA[Jauhari, Iman]]>;
<![CDATA[Yahya, Azhari]]>;
<![CDATA[Hidayana, Muhammad Irvan]]>
<![CDATA[ INTERNATIONAL JOURNAL OF CHILD AND GENDER STUDIES Vol 4, No 2 (2018) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/equality.v4i2.4539
<![CDATA[Salah satu kewajiban orangtua pasca terjadinya perkawinan adalah memelihara, melindungi, mendidik dan mengasuh anak hingga dewasa. Penentuan orang yang mengasuh anak pasca perceraian sangat ditentukan oleh putusan hakim. Adakalanya hak asuh anak diberikan kepada ibu dan ada pula hak asuh anak diberikan kepada ayah seperti putusan Nomor 55/Pdt.G/2012/Ms-Bna (kepada ibu dan ayah), Putusan Nomor 65/Pdt.G/2011/MS-Bna (kepada ayah), Putusan Nomor 66/Pdt.G/2012/MS-Bna (kepada ayah), Putusan Nomor 225/Pdt.G/2009/MS-BNA (kepada ibu), Putusan Nomor 261/Pdt.G/2010/MS-BNA (kepada ibu). Penelitian ini bertujuan untuk mengetahui dasar pertimbangan hakim menetapkan pengasuh anak, tinjauan yuridis dan konsekuensi hukum terhadap penetapan hak asuh anak pasca perceraian. Penelitian normatif ini menggunakan bahan hukum primer berupa UU No. 1 Tahun 1974, bahan hukum sekunder berupa putusan hakim dan bahan hukum tersier berupa kamus dan eksiklopedia hukum. Penyajian data dilakukan secara deskriptif dan metode analisis data secara kualitatif. Hasil penelitian menunjukkan bahwa pertimbangan hakim menetapkan pengasuh anak pasca perceraian yaitu: adanya tuntutan dari penggugat/tergugat (pemohon/termohon), melalui putusan verstek, demi kepentingan terbaik bagi anak. Penetapan ibu atau ayah sebagai pengasuh anak tidak bertentangan dengan peraturan perundang-undangan yang berlaku selama menjamin kepentingan terbaik bagi anak dan baik ibu maupun ayah memiliki hak untuk mengasuh anak meskipun ibu orang yang lebih berhak mengasuhnya. Disarankan kepada hakim agar dalam memutuskan pengasuh anak tidak hanya memperhatikan jenis kelamin orangtua, akan tetapi harus menjamin kepentingan terbaik bagi anak. Disarankan kepada pengambil kebijakan agar menjadi kajian ini sebagai referensi dalam merumuskan kebijakan baru dan disarankan kepada orangtua agar tidak memperebutkan hak asuh anak jikalau tidak mampu mengasuhnya dengan baik.]]>
<![CDATA[HAK PENDIDIKAN PEREMPUAN MENURUT FUQAHA’ SYAFI’IYAH DENGAN PERSPEKTIF GENDER ]]>
<![CDATA[Riyadhi, Baidhillah]]>;
<![CDATA[Asyari, Farida]]>
<![CDATA[ INTERNATIONAL JOURNAL OF CHILD AND GENDER STUDIES Vol 6, No 1 (2020) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/equality.v6i1.6116
<![CDATA[With all the potential capital God gave, it is believed that man will be able to carry out his duties well. Then it is normal for God to place man as ' masterpiece ' of His own universe. In Shari'ah there is always a balance between the vertical and horizontal dimensions, the ideal and the realistic side, the constant doctrine (the Sabbath) and the Elastic (Murunah), the interests of the world and the Hereafter, the aspect of birth and the inner, interest of individuals and society, and Etc. The principle of benefit is no less important than the principle of balance. This remembers that it was the cause of the point-of-decline, the takeoff and the final goal in the formulation of a law (Maqashid Syari'ah). This research uses qualitative research methods by examining the Library Research related to the opinions of scholars ' followers of Imam Shafi'i on gender issues. Conclusion of the study: women have the same learning opportunities as men, both in material and learning methods, to achieve what is the essential goal of the education process. That is to achieve the perfection of the Insani that comes down to the self-approach (Taqarrub) to God and the realization of happiness in the world and the hereafter.]]>
<![CDATA[KEADILAN GENDER DALAM HUKUM PEMBAGIAN WARIS ISLAM PERSPEKTIF THE THEORY OF LIMIT MUHAMMAD SYAHRUR ]]>
<![CDATA[Murtadlo, Muhammad Ali]]>
<![CDATA[ INTERNATIONAL JOURNAL OF CHILD AND GENDER STUDIES Vol 4, No 1 (2018) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/equality.v4i1.4487
<![CDATA[The division of inheritance it refers to the verses of inheritance turns out to date still leaves unresolved problems, such as the 2: 1 division between men and women who are considered gender biased. According Syahrur, inheritance legislation is time to change. Syahrur uses various methods in studying Islamic inheritance law, such as mathematical theory with reference to Newton's mathematical analysis theory. By the method of mathematical analysis, Syahrur formulated the boundaries of Allah's law which is termed with The Theory Of Limit. In thistheory, there is an understanding of the limits of Allah's provisions that should not be violated, but within it there is a flexible area of ijtihad. According to him, QS. AnNisa 'verse 11 which explains the male's doubling part is the maximum and can not be added, while the woman is the minimum limit, so under certain circumstances a woman potentially has more share. The Limit Theory intends to state that the Qur'anic verse, always relevant to every situation and condition, and Islam is the last and universal religion directed to all mankind.]]>
