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All Journal NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Jurnal Ilmiah Ar-Risalah: Media Ke-Islaman, Pendidikan, dan Hukum Islam Mazahibuna: Jurnal Perbandingan Mazhab WAHATUL MUJTAMA: Jurnal Pengabdian Masyarakat AL-BASHIRAH: Journal of Islamic Studies AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Journal of Fisheries and Marine Applied Science
Rosmita
Institut Agama Islam STIBA Makassar, Indonesia
Religion Agriculture, Biological Sciences & Forestry Humanities Biochemistry, Genetics & Molecular Biology Economics, Econometrics & Finance Engineering Environmental Science Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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Tamasya Ramadan Bersama Al-Qur’an: Upaya Memajukan Masyarakat Dinamis Butta Toa Melalui Program KKN STIBA Makassar Rosmita Rosmita
WAHATUL MUJTAMA': Jurnal Pengabdian Masyarakat Vol 3 No 1 (2022): WAHATUL MUJTAMA': Jurnal Pengabdian Masyarakat
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/wahatul.v3i1.543

Abstract

Bantaeng or known as Butta Toa kingdom in Sulawesi which was founded more than 760 years. Bantaeng historic land, is now a district part of the province of South Sulawesi. It is 125 km from Makassar, the capital city of South Sulawesi. The purpose of the STIBA Makassar Real Work Lecture (KKN) batch IV is as a form of community service which is a pillar of the Tri Dharma of Higher Education. The method of implementing the service program begins by mapping the problems and needs of the community using soar analysis. After the analysis is carried out, a work program that is appropriate and needed by the community is prepared. Work programs that have been successfully implemented include: Silaturahmi, Social Service, Tebar Ifthar, Taklim Muslimah, but the main program focuses on teaching the Qur'an such as: TPA coaching, Tahfiz weekend, learning tajwid, 7 day cycle of memorizing the Qur'an 'an and Sima'an daily memorization. All of these programs managed to run well and have shown initial results in accordance with the KKN objectives that have been proclaimed.
Kegiatan 10 Hari Ramadan Menghafal Al-Qur’an sebagai Program Unggulan pada Pondok Pesantren Ulul Albaab Jeneponto Rosmita Rosmita; Nasaruddin Nasaruddin
WAHATUL MUJTAMA': Jurnal Pengabdian Masyarakat Vol 4 No 1 (2023): WAHATUL MUJTAMA': Jurnal Pengabdian Masyarakat
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/wahatul.v4i1.897

Abstract

One of the Islamic boarding schools located in Jeneponto Regency, South Sulawesi, is the Ulul Albaab Islamic Boarding School. Ulul Albaab Islamic Boarding School focuses on fostering memorization and teaching of the Koran. The purpose of the STIBA Makassar Community Service Study Program batch V is as a form of community service which is a pillar of the Tri Darma of Higher Education in Indonesia. The method of implementing community service at the Ulul Albaab Islamic Boarding School begins with mapping the problems and needs of the Islamic boarding school using an instrument that is made in a simple way, namely SOAR analysis. Class V STIBA Makassar KKN students who are placed in Jeneponto Regency have carried out several work programs to improve the quality of human resources, especially students at the Ulul Albaab Jeneponto Islamic Boarding School. Among the work programs are the 10 Days of Ramadan Memorizing the Koran, Teaching Arabic, and Spreading Masks. Activities 10 Days of Ramadan Memorization of the Koran is PP's flagship program. Ulul Albaab Jeneponto. The activity aims to increase and strengthen the memorization of the activity participants, as a means for participants to take advantage of the time in the month of Ramadan by memorizing the Koran. The results of the study were 2 students memorized 2 juz, 2 students memorized 1 juz, and some participants managed to memorize half a juz and the formation of 5 tahfiz groups, 5 Arabic language groups from among the students.
Peran Kepemimpinan dalam Meningkatkan Kinerja Karyawan di Lembaga Pendidikan Islam Rosmita Rosmita; Nasaruddin Nasaruddin; Reski Mei
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol 9 No 1 (2023): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/nukhbah.v9i1.599

Abstract

This study aims to explain the role of leadership in improving employee performance in Islamic educational institutions using a qualitative descriptive method with library research techniques. This research will explore the role of leadership in improving employee performance in an Islamic educational institution. So the point of focus is the role of leadership and employee performance. Leadership in an Islamic educational institution with various forms of its role greatly determines the development of employees within the scope of their responsibilities. The leader as a motivator encourages and increases the work motivation of employees. As a director, the leader provides clear directions and instructions in the work steps of employees. As a supervisor, the leader ensures that employees work according to the rules. As communicators, leaders establish communication. Performance measurement is used to evaluate the success or failure of the implementation of activities, programs and or policies in accordance with the goals and objectives that have been set in order to realize the vision and mission of the institution. Performance measurement includes determining the achievement of performance indicators. Performance measurement considers quantity, quality, and timeliness. To develop the four competencies (pedagogic competence, personal competence, social competence, and professional competence) there is an evaluation process for employee development through performance appraisal and educational supervision.
إدارة الخراج في كتاب الخراج لأبي يوسف وكتاب الأحكام السلطانية لأبي يعلى الفراء Rosmita Rosmita; Riska Riska; Andi Indra Puteri; Linka Anastasya Monoarfa
البصيرة: مجلة الدراسات الإسلامية Vol 4 No 2 (2023): البصيرة: مجلة الدراسات الإسلامية
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bashirah.v4i2.1066

Abstract

This research discusses the management of Kharāj in the book al-Kharāj by Abū Yūsuf and the kitāb al-Ahkām al-Sulṭāniyya by Abū Ya'lā. The aim of the research is to find out the management of Kharāj in the book al-Kharāj by Abū Yūsuf, to know the management of Kharāj in the book al-Ahkām al-Sulṭāniyya by Abū Ya'lā, and to find out the similarities and differences in views between Abū Yūsuf and Abū Ya'lā in management Kharaj. The research methods used to achieve the objectives are deductive, inductive, and comparative methods. The research results show several things. First, kharaj according to Abū Yūsuf is what is properly taken from the property of those who fight the Muslims without resorting to violence. The Kharaj collection system that he implemented was a profit-sharing system. Second, according to Abū Ya'lā, kharaj is what is imposed on the land owner in the form of rights that must be fulfilled on the land, and the collection system applied has three methods: based on the size of the land, the size of the land planted, and the percentage of production. Third, the similarity in views between Abū Yūsuf and Abū Ya'lā is that both of them agree with Jumhur regarding the meaning of Kharāj, the property taken from Kharāj, the land where Kharāj is located, its distribution system, and its managers. The difference is in the collection system and kharaj percentage.
Muslimah Event sebagai Upaya Membangun Karakter Muslimah dengan Al-Qur’an dan Bahasa Arab di Era Millenium Rosmita Rosmita; Munawara Munawara; Nasaruddin Nasaruddin
WAHATUL MUJTAMA': Jurnal Pengabdian Masyarakat Vol 4 No 2 (2023): WAHATUL MUJTAMA': Jurnal Pengabdian Masyarakat
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/wahatul.v4i2.1044

Abstract

Muslimah Event is one of the routine activities which is carried out once a year by STIBA Makassar students. The activity with the theme Building Muslimah Character with the Qur'an and Arabic in the Millennium Era aims to restore people's love for the Qur'an and Arabic. This activity was enriched by a series of various competitions. This event took place at the Grand Diamond Ballroom by Myko Makassar because it is a strategic place and is in great demand by Muslim women in particular. This activity was carried out in collaboration with three SMEs; 1) Da'wah Department of the Women's Student Executive Council (DEMA); 2) Memorization Division of UKM Raudhatul Huffaazh Putri; and 3) the Language Development Division of UKM al-Fusha which synergizes with each other to spread the da'wah of the Qur'an and Arabic, especially in the city of Makassar. The results of its activities were successful in bringing as many as 1221 Muslim women. As a follow-up to the activity, 81 people formed Halaqah Tahsin and Arabic Language which were divided into 10 groups
Hak Kepemilikan Kain Sisa Jahitan dalam Tinjauan Fikih Muamalah (Studi Kasus Malaabis Makassar) Rosmita Rosmita; Nuraeni Novira; Yumita Yumita
AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam Vol 3 No 2 (2023): AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/al-khiyar.v3i2.1077

Abstract

This research aims to find out and understand how the ownership rights of leftover stitched fabric are in the Muamalat jurisprudence review. The problems that the author raises in this research are: first, what is the practice of owning stitched leftover fabric in Malaabis Makassar? Second, what is the background behind tailors using stitched leftover cloth? Third, what are the ownership rights of the remaining Makassar Malaabis stitched fabric in the Muamalat jurisprudence review? The method used is a qualitative research method, using a type of field research carried out at Malaabis Makassar, with data collection through observation, interviews and documentation. The research approaches used are theoretical, normative juridical and phenomenological approaches. The results of research in the field show that Malaabis Makassar does not return leftover stitched fabric and does not offer leftover stitched fabric to customers. In muamalat fiqh, the remaining stitched fabric is the perfect property (al-milku al-tam) of the orderer. The phenomenon of tailors not returning leftover sewing fabric occurs because tailors feel that the customer no longer needs their remaining stitching fabric, the customer doesn't care about the ownership rights of the remaining stitched fabric and the tailor does not disclose the remaining stitched fabric. A tailor who uses fabric left over from a customer can be said to be permissible, when it is clear that the customer is satisfied with it or by looking at the habits of the people who no longer need fabric left over from sewing. This research has implications for society in general, both tailors who do not return leftover stitched fabric and buyers who do not care about their stitched leftover fabric.
Tinjauan Hukum Islam terhadap Penggunaan Voucer Gratis Ongkir di Shopeepay dalam Aplikasi Marketplace Shopee Rosmita; Farida Aprianti; Rahma Alia BS
AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam Vol 4 No 1 (2024): AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/al-khiyar.v4i1.1444

Abstract

This research aims to find out the law on free shipping vouchers on Shopeepay in the Shopee application from an Islamic legal perspective. This research uses a qualitative descriptive research method or library research which focuses on the study of manuscripts and texts, using a normative approach and a sociological approach. The results of the analysis show that the mechanism for free shipping vouchers on Shopeepay is by topping up or topping up your balance. Topping up Shopeepay funds can be done in several ways, including: via bank transfer, ATM, Alfamart and Indomaret. Shopeepay top up can be done by clicking top up then selecting the desired top up payment method. After being reviewed and analyzed according to the perspective of Islamic law, free shipping vouchers on Shopeepay are permissible because the funds on Shopeepay are takyif as a sarf contract (exchanging money in paper form for electronic money) so in this case, the use of free shipping vouchers on Shopeepay in the Shopee application is permissible. . The implications of this research are First, Shopee users, especially Muslims who activate ShopeePay to fulfill their needs, are advised to be more careful in carrying out this transaction, as a Muslim you must know the contract you are making so as not to violate the Sharia. Second, Shopee is expected to also pay attention to the service features it already has, such as cashback, discounts, free shipping and other service features using Shopeepay based on sharia provisions.
Persaksian Non-Muslim dalam Tinjauan Fikih Peradilan Nur Shaliha; Rosmita Rosmita; Zulfiah Sam
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol 2 No 5 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v2i5.1163

Abstract

This research aims to determine the position of non-Muslims as witnesses in judicial jurisprudence reviews, as well as the validity of non-Muslim testimony in judicial jurisprudence reviews. This research uses library research, which focuses on the study of manuscripts and texts, using a normative approach and a conceptual approach. The results of the research are as follows: first, the position of non-Muslims as witnesses in judicial jurisprudence, namely, the jurists are of the opinion that non-Muslim witnesses cannot be used as witnesses because the witnesses are not people who meet the requirements. The reason the jurists do not justify the presence of non-Muslim witnesses is because of religious differences and a non-Muslim is not a just person and is often characterized as wicked. Non-Muslims are also considered not to be from groups that are pleased with Muslims. Meanwhile, according to Islamic law, the testimony of non-Muslims cannot be used as a witness because testimony is a matter of power, whereas non-Muslims are not people who have power over Muslims. However, due to differences of opinion among the ulama regarding the testimony of non-Muslims, there are a minority of ulama who accept the testimony of non-Muslims on the grounds of emergency, namely making a will while traveling. Second, the validity of non-Muslim testimony in judicial jurisprudence, namely Imam Syafi'i and Imam Malik are of the opinion that non-Muslims cannot be witnesses against Muslims and their testimony is not accepted absolutely. Meanwhile, Imam Hanafi and Imam Ibn Hanbal allow the testimony of non-Muslims against Muslims in testamentary cases while on pilgrimage. Ibnu Qayyim al-Jauziyah stated that the rejection of non-Muslim witnesses must be reviewed in the era of globalization where currently people live together, non-Muslim testimony can be accepted in emergency matters that are desired, both in travel and residence situations.
Analysis of Water Conservation Management and Plumbing Systems at the Stiba Makassar Campus Ariesman, Ariesman; Musriwan, Musriwan; Herman, Sulkifli; Rosmita, Rosmita; Juniar, Juniar
Journal of Fisheries and Marine Applied Science Vol 2 No 2 (2024): JUNE
Publisher : PAKIS JOURNAL INSTITUTE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58184/jfmas.v2i2.414

Abstract

This research aims to analyze the level of water conservation and the condition of the plumbing system and provide recommendations for increasing water conservation and improving the plumbing system on the STIBA Makassar campus. The research method uses qualitative and quantitative approaches. The results of the research show that the STIBA Makassar campus has demonstrated its commitment to water conservation management through the efforts made which have resulted in several water management efficiencies. From the data that has been obtained, it can be seen that several steps have been taken to managing water well, such as using Waste Water Treatment Plants (IPAL), managing kitchen waste water, maintaining open green land and tree planting movements. The additional use of biopores in front of the Anas bin Malik Mosque also shows awareness of the importance of managing waste water or rain effectively. Meanwhile, the plumbing system shows that the efficiency of the plumbing system that has been implemented in accordance with the SNI 8153:2015 standard shows good steps in maintaining the quality of the plumbing system on campus. It was found that there were 8 elements that had not been fully implemented, such as Backflow Preventing Devices, Traps Under Buildings, Position of Standpipes, and others. Research recommendations include strengthening sustainable awareness education about the importance of water conservation, carrying out management efforts through reusing water that has been used, such as seeping it back into the soil through infiltration wells or building reservoirs. Utilization of rainwater during the rainy season is by filling distribution reservoirs to save on pump electricity usage, while plumbing systems that have not yet been implemented can be implemented in stages and carry out routine maintenance and upkeep, as well as in the procurement of new buildings, you need to pay attention to the plumbing system according to standards.
HUKUM ZAKAT PERHIASAN EMAS DALAM PERSPEKTIF ISLAM (STUDI KOMPARASI ANTARA MAZHAB HANAFI DAN MAZHAB SYAFI’I) Rosmita, Rosmita; Bakry, Kasman; Wahyuni Nur, Sri Reski; Maryam, Maryam; Yusuf, Yulianti
Ar-Risalah Media Keislaman Pendidikan dan Hukum Islam Vol 22 No 1 (2024): (April 2024)
Publisher : LPPM IAI IBRAHIMY GENTENG BANYUWANGI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69552/ar-risalah.v22i1.2072

Abstract

This study aims to determine the law of zakat on gold jewelry according to the Ḥanafī and Syāfi'ī schools as well as the similarities and differences between the two schools. To get answers to the above problems, the type of research used is qualitative research in the form of library research focused on manuscript and text studies. The research results found are; First, according to the Ḥanafī school of thought, gold jewelry is obliged to pay zakat based on general and specific arguments regarding the law of gold zakat. Second, the Syafi'i School views that zakat on gold jewelery is not obligatory to pay. Third, the similarity of the views of the Ḥanafī school and the Syāfi'ī school regarding the law of zakat on gold jewelry is their agreement that it is obligatory to pay zakat on gold jewelry worn by men. The two schools of thought also agree that it is obligatory to pay zakat on gold jewelry that is forbidden to be used by women or men. The difference between the two schools of thought is their difference in looking at the gold jewelry, the Hanafi school views it in terms of the basic material of gold jewelry so that the law is the same as gold which is not used as jewelry that must be paid zakat while the Syāfi'ī school views that gold jewelry has already been paid. is no longer judged as mining goods because it has changed its form so that it is the same as goods used to meet human needs so that zakat is not obligatory to be issued.
Co-Authors A. Hawariah Abdul Wahid Haddade Afifah, Andi Nur Aisyah Nurul Afifah Andi Indra Puteri Ariesman M Aswar Aswar Dewi Indriani Farida Aprianti Fauziah Ramdani Fina Afrianty Fitria Fitria Fitriani Fitriani Harniah, Harniah Hendra Wijaya Herman, Sulkifli Hijrayanti Sari Isra ‘Aini Istikhariyah Muin Jeny Rheka Juniar, Juniar Karmila Karmila Kasman Bakry Kasman Bakry Linka Anastasya Monoarfa Mareta Fatmawati Maryam Maryam Maryam Mooduto Miftahul Jannah Muhammad Taufan Djafri Mukran H. Usman Mukran H. Usman Munawara Munawara Musriwan, Musriwan Muttazimah, Muttazimah Nasaruddin Nasaruddin Nasaruddin Nasaruddin Nasaruddin Nasaruddin Nasaruddin Nasaruddin Nasaruddin Nasaruddin Nasaruddin Novira, Nuraeni Nur Aflaha Hasan Nur Aidah Nur Anita Nur Shaliha Nurfatimah Muh. Tahir Nurfiah, Nurfiah Nurhayati Abubakar Nurul Istiqamah Nurul Qisti Rahma Alia BS Rahmayani Lancang Rahmayani Rahmayani Reski Mei Riska Riska Sabri Samin Sam, Zulfiah Santi Sarni Santi Sarni Sartini Lambajo Sartini Lambajo Sirajuddin Sirajuddin St. Nurhalimah Hamka Wahyuni Nur, Sri Reski Yumita Yumita Yusuf, Yulianti