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All Journal NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Jurnal Ilmiah Ar-Risalah: Media Ke-Islaman, Pendidikan, dan Hukum Islam Mazahibuna: Jurnal Perbandingan Mazhab WAHATUL MUJTAMA: Jurnal Pengabdian Masyarakat AL-BASHIRAH: Journal of Islamic Studies AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Journal of Fisheries and Marine Applied Science
Rosmita
Institut Agama Islam STIBA Makassar, Indonesia
Religion Agriculture, Biological Sciences & Forestry Humanities Biochemistry, Genetics & Molecular Biology Economics, Econometrics & Finance Engineering Environmental Science Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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Operasi Chondrolaryngoplasty dalam Perspektif Fikih Islam: Chondrolaryngoplasty Surgery in the Perspective of Islamic Fiqh Rosmita, Rosmita; Santi Sarni; Nur Anita
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol. 6 No. 1 (2025): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v6i1.1890

Abstract

This study aims to determine the nature of chondrolaryngoplasty surgery and to determine the perspective of Islamic jurisprudence on chondrolaryngoplasty surgery. The research method used is descriptive qualitative, namely library research and using normative, perspective, phenomenological and health approaches. This study found that: first, Chondrolaryngoplasty is a type of plastic surgery to change the shape of body organs with surgical methods and is a type of surgery performed on the larynx or throat to change the shape and size of the laryngeal cartilage, the effect of chondrolaryngoplasty surgery is to produce a more feminine or masculine angle on the neck. Second, the law of chondrolaryngoplasty surgery in Islamic jurisprudence is haram when this procedure is carried out only for aesthetic purposes, namely to beautify or beautify and change the creation of Allah Swt., but there are exceptions when this surgery is darurīyyāt then the law becomes mubah. However, cases like this are still rare. As for the implications of this study, it is expected that someone who will undergo a chondrolaryngoplasty surgery procedure must first know and study the law of this surgery, so as not to fall into sin, namely changing the creation of Allah Swt., and individuals who want to undergo chondrolaryngoplasty surgery must first consult a specialist doctor in this field, to minimize side effects after undergoing chondrolaryngoplasty surgery.
Sistem Reseller pada Transaksi Jual Beli dalam Perspektif Fikih Muamalah : Reseller System in Buying and Selling Transactions from the Muamalah Fiqh Perspective Rosmita, Rosmita; Nur Aidah
AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam Vol. 5 No. 1 (2025): AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar, IndonesiaInstitut Agama Islam STIBA Makassar, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/al-khiyar.v5i1.2027

Abstract

This research aims to find out and understand the reseller system in buying and selling transactions from the perspective of muamalah fiqh. This research uses a type of qualitative descriptive research which focuses on the study of manuscripts and texts. The results of this research found that first, the reseller system used in buying and selling transactions is a supporter in the smooth running of buying and selling transactions. As is known, a reseller is a person who resells goods after he has bought them, where he can increase or exceed the price of the goods from the initial or previous price. The reseller system nowadays is really needed because with this system buying and selling transactions can run smoothly and is very helpful for sellers in developing their products so that everyone knows them. Second, the reseller system is allowed. Because this system also includes buying and selling transactions which are permitted in Islam. Because resellers also include contracts or exchange transactions (money from the buyer and goods from the seller). So, just as buying and selling is permitted in the Qur'an and Sunah, so are resellers as long as they fulfill the terms and conditions of buying and selling.
Zakat Perdagangan bagi Muḥtakir Menurut Perspektif Mazhab Māliki: Trade Zakat for Muḥtakir According to the Perspective of the Māliki Mazhab Nurul Istiqamah; Rosmita, Rosmita
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 2 No. 1 (2023): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v2i1.869

Abstract

This study aims to find out and understand the opinion of the Imam Mālik school regarding trade zakat for muḥtakir. The type of research used is library research, namely research with the object of data review in the form of library texts, which is descriptive qualitative in nature, namely describing data obtained from various sources which are then analyzed to obtain conclusions, using a juridical approach. normative and philosophical. The results of the study are as follows: first, trade zakat is anything that is prepared to be traded which when it reaches the haul and nisab of trade zakat it is obligatory to issue zakat and ihtikar is the hoarding of merchandise so that its circulation in society becomes reduced and then when people need it later get it out at a higher price. Second, the opinion of the Imam Mālik school regarding the timing of issuing trade zakat for the muḥtakir, namely if he has sold his merchandise after one year or after several years, the muḥtakir is obligated to issue his zakat with the calculation for one year. Imam Mālik's opinion is based on kias mursal, namely a kias that is not based on a source of law that has been determined by the shari'a, but is based on the benefit that is in accordance with the shari'a.
Membayar Zakat Fitri dengan Qīmah Menurut Ibnu Taimiyyah (Studi Kitab Majmū` al-Fatāwā): Paying Fitri Zakat with Qīmah According to Ibnu Taimiyyah (Study of the Book of Majmū` al-Fatāwā) Rosmita, Rosmita; Hijrayanti Sari; Fina Afrianty
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 6 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i6.1769

Abstract

This research aims to find out and understand Ibn Taymiyyah's opinion regarding zakat fitr with qīmah. The problems that researchers raise in this research are: First, what is the law on paying zakat al-Fitr with qīmah according to Ibn Taimiyyah in the book Majmū` al-Fatāwā? ; Second, what is the analysis of Ibn Taymiyyah's istinbat method regarding paying zakat fitri with qīmah? This research uses qualitative research with the aim of exploring basic theories and concepts that have been put forward by experts and to obtain a broader orientation regarding the research topic and uses a content analysis approach and a normative approach. The results of the research found are as follows: first, in Ibn Taymiyyah's view the law of paying zakat fitr with qīmah is permissible if there is a strong benefit, need and justice, but if there is no strong benefit then zakat fitr cannot be paid in the form of qīmah and it should still be paid with staple foods in accordance with the provisions of the Prophet SAW. Second, Ibn Taimiyyah uses a flexible and comprehensive istinbat method to discuss the payment of zakat al-Fitr with qīmah. Although he follows the basic principles of zakat fitri established by the hadith, he also considers the benefit, and provides guidance that is relevant to the conditions of society. His approach strikes a balance between adherence to the sunnah and adaptation to practical needs in society.
Konsep Penetapan Had dan Kafarat dengan Kias (Studi Komparasi Pendapat Imam Syāfiʻī dan Imam Abū Ḥanīfah): The Concepts of Determining Had and Kafarat with Qiyas (Comparation Study of the Opinion of Imam Syāfiʻī and Imam Abū Ḥanīfah) Rosmita, Rosmita; Rahmayani Lancang; Jeny Rheka; Nasaruddin, Nasaruddin
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol. 9 No. 2 (2023): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/nukhbah.v9i2.1129

Abstract

This research aims to find out the opinions of Imam Syāfi'i and Imam Abū Ḥanīfah regarding the determination of had and kafarat with the problem that the researcher raises in this research, namely; first, what do Imam Syāfiʻī and Imam Abū Ḥanīfah think about determining had and kafarat with kias; and second, what is the comparative analysis of the opinions of Imam Syāfiʻī and Imam Abū Ḥanīfah regarding the determination of had and kafarat with kias. This research includes library research using a normative approach and a comparative approach. The research results show that; Firstly, Imam Syāfiʻī allows the use of kias in determining had and kafarat with the terms of rukun and kias conditions being in the determination of kias. Meanwhile, Imam Abū Ḥanīfah rejects the idea of ​​determining had and kafarat because had was established to prevent people from being afraid of committing immoral acts and kafarat was established to abort sins. The level of punishment is only Allah SWT. who knows, no allusions are allowed. Second, the similarity of opinion between Imam Syāfiʻī and Imam Abū Ḥanīfah is the use of figures of speech as legal istinbat. The difference is that Imam Abū Ḥanīfah does not use kias in matters of had and kafarat except for the crime of takzir, while Imam Syāfiʻī considers it valid to use kias in the aspect of jinayat. After reading and studying several propositions and opinions of Imam Syāfiʻī and Imam Abū Ḥanīfah, the researcher is more inclined to strengthen Imam Syāfiʻī's opinion because some of the arguments which say that the use of kias in determining had and kafarat are not permissible are weak. Meanwhile, Imam Syāfiʻī's opinion which allows kias in the determination of had and kafarat is strengthened by the argument of the words of the Prophet Muhammad. when sending Mu'āż bin Jabal to Yemen.
Tinjauan Hukum Islam Terhadap Operasi Selaput Dara Wanita: Islamic Law Review on Women's Hyper Operation Nur Aflaha Hasan; Rosmita, Rosmita
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 1 No. 1 (2022): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v1i1.637

Abstract

This article aims to find out the views of Islamic law on a woman's hymen surgery. The research methodology used is library research which relies on a critical and in-depth study of research materials and results related to the topic of the study problem, using a juridical and sociological approach. The results of the research obtained are that contemporary scholars give different opinions. Some absolutely forbid whatever the reason and some allow it under certain conditions. The differences of opinion of the scholars on the issue of hymen surgery can be concluded as follows: a) If the hymen is only ruptured due to sexual intercourse in marriage or adultery which is known to many people, the scholars agree to forbid it. b) If the rupture of the hymen is due to adultery which is unknown to others, rape or other than sexual intercourse, this is where the scholars differ, some allow it on condition that the operation must be performed by a female doctor.
Keabsahan Pemberian Wasiat Berdasarkan Standarisasi Umur (Studi Komparatif Antara Kompilasi Hukum Islam dan Hukum Islam): The Validity of Granting a Will Based on Age Standardization (Comparative Study Between the Compilation of Islamic Law and Islamic Law) St. Nurhalimah Hamka; Rosmita, Rosmita
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 1 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i1.1323

Abstract

This research was conducted with the aim of understanding the validity of wills based on age standardization from the perspective of the Compilation of Islamic Law and Islamic Law. Including to determine differences in the validity of wills based on age standards from the perspective of the Compilation of Islamic Law and Islamic Law. The type of research used is descriptive qualitative using normative literature and juridical study methods. As for the research results; Firstly, minor children who are not yet mature are allowed to make a will and their will is valid provided that the minor child must be of sound mind. In fact, the will of a small child has no legal basis from the Koran, except for the hadith narrated by Umar bin Khattab ra. that the will of a small child is permissible and is the word of a friend. Second, in the Compilation of Islamic Law it is very clear that a person who will make a will must be at least 21 years old, if the person doing it is not of age, in the Compilation of Islamic Law the will is invalid. Third, there is a difference between the Compilation of Islamic Law and Islamic Law, namely in determining the maturity and legal skills of the will. According to the Compilation of Islamic Law, a person who can make a will is a person who is truly an adult and has the ability to accept perfect laws. From what is seen in society, the age of 19 years is the standard for adulthood and the age of 21 years is the standard for making a will. As for Islamic law, the limits for people who make a will are based on being of age and being of sound mind.
Konsep Perlindungan Istri pada Kekerasan dalam Rumah Tangga (KDRT) Perspektif Hukum Islam: The Concept of Wife Protection in Domestic Violence in Islamic Legal Perspective Rosmita, Rosmita; Dewi Indriani; Harniah, Harniah
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 3 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i3.1436

Abstract

This research aims to determine the concept of protecting wives from Domestic Violence (KDRT) from an Islamic legal perspective. Also know about the protection of punishment for the wife who was the victim in this incident. The type of research used in writing this thesis is library research. The data analysis technique used is descriptive analytical using a deductive mindset. The research results show; 1) The Islamic concept of overcoming domestic violence is by determining each husband and wife's respective rights and obligations, then Islam provides direction in reminding each couple if they are negligent in their obligations in a virtuous way. In resolving problems, Islam orders to bring in negotiators from the man's family and the woman's family. 2) According to Islamic law, all parties are responsible for resolving domestic violence problems, starting from the husband as head of the household, then negotiators from both families, then also people in government who are responsible, in this case represented by the religious court.
Konsep Hijab Muslimah Perspektif Kader Muslimah Wahdah Islamiyah Makassar: The Concept of Muslimah Hijab from the Perspective of Islamic Law (A Study on the Muslimah Cadets of Wahdah Islamiyah Makassar) Rosmita, Rosmita; Sartini Lambajo; Fitria, Fitria
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 4 No. 1 (2025): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v4i1.1960

Abstract

The research aims to understand the concept of hijab among the female cadres of Wahdah Islamiyah Makassar and from the perspective of Islamic Law. This research uses field research, which is a systematic study that collects data in the field and is correlational with a quantitative approach. The research findings presented in this thesis are as follows: First, the concept of hijab among the female cadres of Wahdah Islamiyah Makassar in terms of knowledge and understanding falls into the category of knowing and understanding the concept of hijab. As for the level of agreement from the perception and attitude of the cadres, it shows that 67.38% or equivalent to 527 people disagree with the currently trending hijab concept, while conversely, 32.62% of the cadres agree with the currently trending hijab concept. Secondly, the concept of Muslim women's hijab in the perspective of Islamic Law is a hijab that must adhere to the conditions that must be met in the use of Shari'ah-compliant hijab. This writing is expected to contribute to society, especially for Muslim women, and to assist the Wahdah Islamiyah Institute in Makassar in understanding the extent of its cadres' knowledge, understanding, perception, and attitude towards the concept of Shari'ah-compliant hijab.
Implementasi Kaidah al-‘Ādah Muhakkamah pada Hak Waris Anak Perempuan Sasak: Implementation of the Rules of al-'Ādah Muhakkamah on the Inheritance Rights of Sasak Girls Rosmita, Rosmita; Nurfiah, Nurfiah; Mareta Fatmawati
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 4 No. 2 (2025): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v4i2.2043

Abstract

This study aims to determine and understand the implementation of the al-'Ādah muhakkamah principle on the inheritance rights of Sasak daughters. The formulation of the problem is: first, what is the form of inheritance distribution for Sasak daughters. Second, how is the implementation of the al-'Ādah muhakkamah principle in determining the inheritance rights of Sasak daughters. This study uses a qualitative research type, namely library research, which focuses on the study of manuscripts and texts, using normative and comparative approaches. The results of the study found: first, the form of inheritance rights obtained by Sasak daughters is in the form of household furniture, jewelry, clothing and woven fabrics. As for inheritance rights in the form of land, houses and rice fields are fully given to sons, because in the distribution of inheritance in the Sasak community, sons are given more priority, because the Sasak community uses a patrilineal kinship system that draws male lineage. The second is related to the implementation of the al-'Ādah muhakkamh principle, if seen from the implementation process, it is determined through deliberation accompanied by traditional leaders in order to maintain family harmony. However, the inheritance rights determined for Sasak girls are not in accordance with Islamic law values ​​where the level cannot be measured, only determined in the form of household furniture, jewelry, clothing and woven fabrics. Al-'Ādah in the Sasak community cannot be used as law because it is a fāsid custom
Co-Authors A. Hawariah Abdul Wahid Haddade Afifah, Andi Nur Aisyah Nurul Afifah Andi Indra Puteri Ariesman M Aswar Aswar Dewi Indriani Farida Aprianti Fauziah Ramdani Fina Afrianty Fitria Fitria Fitriani Fitriani Harniah, Harniah Hendra Wijaya Herman, Sulkifli Hijrayanti Sari Isra ‘Aini Istikhariyah Muin Jeny Rheka Juniar, Juniar Karmila Karmila Kasman Bakry Kasman Bakry Linka Anastasya Monoarfa Mareta Fatmawati Maryam Maryam Maryam Mooduto Miftahul Jannah Muhammad Taufan Djafri Mukran H. Usman Mukran H. Usman Munawara Munawara Musriwan, Musriwan Muttazimah, Muttazimah Nasaruddin Nasaruddin Nasaruddin Nasaruddin Nasaruddin Nasaruddin Nasaruddin Nasaruddin Nasaruddin Nasaruddin Nasaruddin Novira, Nuraeni Nur Aflaha Hasan Nur Aidah Nur Anita Nur Shaliha Nurfatimah Muh. Tahir Nurfiah, Nurfiah Nurhayati Abubakar Nurul Istiqamah Nurul Qisti Rahma Alia BS Rahmayani Lancang Rahmayani Rahmayani Reski Mei Riska Riska Sabri Samin Sam, Zulfiah Santi Sarni Santi Sarni Sartini Lambajo Sartini Lambajo Sirajuddin Sirajuddin St. Nurhalimah Hamka Wahyuni Nur, Sri Reski Yumita Yumita Yusuf, Yulianti