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All Journal NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Jurnal Ilmiah Ar-Risalah: Media Ke-Islaman, Pendidikan, dan Hukum Islam Mazahibuna: Jurnal Perbandingan Mazhab WAHATUL MUJTAMA: Jurnal Pengabdian Masyarakat AL-BASHIRAH: Journal of Islamic Studies AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Journal of Fisheries and Marine Applied Science
Rosmita
Institut Agama Islam STIBA Makassar, Indonesia
Religion Agriculture, Biological Sciences & Forestry Humanities Biochemistry, Genetics & Molecular Biology Economics, Econometrics & Finance Engineering Environmental Science Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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Sengketa Hak Kepemilikan terhadap Tanah yang Bergeser Pasca Bencana dalam Tinjauan Hukum Islam: Ownership Rights Dispute Against the Soil Shifts Post Disaster in a Review of Islamic Law Rosmita, Rosmita; Fitriani, Fitriani; Nasaruddin, Nasaruddin
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol. 5 No. 2 (2024): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v5i2.1701

Abstract

This research aims to determine the process of resolving disputes over land that has shifted after a natural disaster and the law on ownership rights. This research uses a type of library research. This research is included in the qualitative research category with data collection techniques by conducting a review study of books, literature, notes and reports that are related to the problem. From the results of this research, if a land dispute occurs among the community, the dispute resolution process is carried out with two options, carried out through the courts or carried out outside the courts. Settlement through court takes quite a long time to complete. Settlement carried out outside of court is carried out by making peace between the parties to the dispute. Methods outside of court are much more effective in resolving disputes without leaving wounds in the opponent's heart. Islam shows that dispute resolution should be done outside of court. Ownership rights to land that is shifted after a disaster remain the property of the community. It will not be transferred to the government or other communities because after the disaster the government tries to review the land ownership rights of each affected family and re-measure the land directly in the field. But several natural disasters caused property rights to be returned to the government. One of them is abrasion, the cause of abrasion is causing land to be destroyed due to natural factors for which the State is not held responsible.
Peranan Mahasiswi KKN dalam Gerakan Menutup Aurat (Gemar) di Desa Allaere Kecamatan Tanralili Kabupaten Maros: The Role of KKN Student in the “Gerakan Menutup Aurat (Gemar)” in Allaere Village Tanralili District Maros Regency Rosmita, Rosmita; Muttazimah, Muttazimah
WAHATUL MUJTAMA': Jurnal Pengabdian Masyarakat Vol. 5 No. 1 (2024): WAHATUL MUJTAMA': Jurnal Pengabdian Masyarakat
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/wahatul.v5i1.1509

Abstract

Community service which includes efforts to improve the quality of human resources in religious aspects and as a form of concern in developing society. The methods used in implementing community service through real work lectures are: Observation, Interviews, Preparation of work program workshops (Village Seminars). After the analysis is carried out, a work program is prepared that is appropriate and needed by the community. GEMAR Movement to Cover Private Parts is one of the work programs where this activity is specifically for Muslim women in Allaere village with the aim of activities to build awareness of the entire community about the importance of a Muslim woman covering her private parts. This program has been running well and has shown initial results in accordance with the KKN objectives that have been planned, namely inviting 44 Muslim women as participants and forming 4 intensive study groups.
Penguatan Spritual Masyarakat Perumahan Puri Taman Sari Kelurahan Borong melalui Pengajian Lorong (PELOR): Spritual Strengthening of the Puri Taman Sari Residential Community Borong District through Lorong Reaction (PELOR) Rosmita, Rosmita; Nasaruddin, Nasaruddin
WAHATUL MUJTAMA': Jurnal Pengabdian Masyarakat Vol. 6 No. 1 (2025): WAHATUL MUJTAMA': Jurnal Pengabdian Masyarakat
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/wahatul.v6i1.1926

Abstract

The Lorong Recitation Activity (PELOR) is presented as a strategic program of the Makassar City Government, namely "Strengthening the Faith of the People". Lorong Recitation aims to strengthen the spiritual life of Lorong residents through teaching religious sciences such as teaching the Koran, strengthening faith and other jurisprudential sciences. This activity is carried out every week for approximately 9 months from February to November 2024. At the last meeting, this activity became even more lively with the provision of free health therapy by the Makassar Fohoway therapist team at the initiation of the missionary on duty. The results of the activity were successful in bringing in 20 participants and trying to follow up in the form of regular monthly recitations. The evaluation results showed that several weeks of activities did not take place due to participants being busy with other activities, coinciding with ELECTION week and unfavorable weather, including many moments of collective leave. The solution increases the motivation of the participants to be better able to manage their time in participating in these activities.
The Position of the Guardian in Marriage Perspective of the Hanafi and the al-Shafi'i Madhhab Rosmita; Afifah, Andi Nur; Nasaruddin
Mazahibuna: Jurnal Perbandingan Mazhab VOLUME 4 ISSUE 2, DECEMBER 2022
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/mh.vi.30969

Abstract

This article aims to determine and understand the position of the guardian in marriage according to the Hanafi and the al-Shafi’i madhhab, and its application to Islamic law (fiqh), as well as its actualization in social life. Furthermore, to obtain data and answers to these problems, descriptive qualitative (non-statistical) research was used, which focused on the normative approach method. The results found a difference between the Hanafi and the al-Shafi’i madhhab in viewing the position of a guardian in a marriage. The Hanafi madhhab views that a guardian in marriage is not a pillar but only a sunnah, hence, the absence of the guardian does not affect the ijab-qabūl. This is in contrast with the al-Shafi’i madhhab perspective, which places the guardian as one of the pillars, and the absence makes the consent of the qabūl invalid. There is also a sense of security that arises as a result of the guardian's permission. Therefore, because marriage is a life decision, women's choices need to be based on the instruction and knowledge of the guardian.
Analisis Mazhab Hanafi Tentang Jual Beli Tanah Tanpa Tanamannya: Analysis of the Hanafi Mazhab Concerning Buying Land Without Plants Rosmita; Santi Sarni; Aisyah Nurul Afifah
AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam Vol. 6 No. 1 (2026): AL-KHIYAR: Jurnal Bidang Muamalah dan Ekonomi Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar, IndonesiaInstitut Agama Islam STIBA Makassar, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/al-khiyar.v6i1.2704

Abstract

This study aims to analyze the Islamic legal perspective on the practice of buying and selling land without plants growing on it, as well as the views of the Hanafi school of thought on this matter. The questions are: First, what is the Islamic legal perspective on the practice of buying and selling land without plants growing on it? Second, how is the Hanafi school of thought analyzing the Hanafi school of thought on buying and selling land without plants growing on it? This study used a qualitative approach with textual study (Library Research) and normative and phenomenological analysis. The results show that, from the Hanafi school of thought, the sale of land without plants growing on it can be explained as follows: First, in the practice of buying and selling land that includes plants, according to Islam, the plants are sold along with the land. This is based on the understanding that plants are part of the land, so that ownership of the land and plants is transferred to the buyer. This is also in line with the customary practice ('urf) of society, which considers plants to be an inseparable part of the land, unless the contract stipulates otherwise. Second, according to the Hanafi school of thought, plants growing on land do not automatically become part of the land sale unless expressly stated in the contract. This view emphasizes the importance of clarity regarding the object of the contract in a sale and purchase transaction. Therefore, although the majority of scholars believe that the land sold includes the building and the plants on it, it is advisable to state the ownership of the plants in official documents, such as a land certificate or a deed of sale, to avoid future disputes and maintain prudence (iḥtiyāt).
Pelarangan Terhadap Makanan Halal  Perspektif Maqāṣidu Al-Syarī’ah  (Studi Tentang Imbauan  Asrama Putri Stiba Makassar): Prohibition On Halal Food From The Perspective Of Maqāṣidu Al-Syarī’ah (A Study Of The Appeal Of The Stiba Makassar Girl's Dorm) Sartini Lambajo; Rosmita; Nurhayati Abubakar
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 5 No. 2 (2026): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/al-qiblah.v5i2.3000

Abstract

This study aims to determine the perspective of maqāṣidu al-Syarī’ah on the prohibition of halal food in the STIBA Makassar Girls' Dormitory. The problems that the author raises in this study are; First, how is the concept of prohibition of halal food seen from maqāṣidu al-Syarī’ah. Second, how is the application of maqāṣidu al-Syarī’ah in the context of the appeal to prohibit halal food in the STIBA Makassar Girls' Dormitory. This study uses a type of field research using a normative and phenomenological approach. The results of the research found are as follows; First, the concept of prohibition of halal food in Islam can be seen from several factors that influence it. The most important factor is fulfilling the criteria of halal and ṭayyib. The term halal refers to the type of food that is not forbidden and is permitted to be consumed. Halal means sought, obtained, and collected not in a haram way. Meanwhile, ṭayyib refers to food that provides benefits, goodness, and well-being. The term ṭayyib in food refers to something that provides benefits to the body. Second, the application of Maqāṣidu al-Syarī'ah in the context of the appeal to prohibit halal food in the STIBA Makassar female dormitory can be seen from 5 main elements: protecting religion, soul, mind, lineage, and wealth. This appeal aims to ensure that female students consume healthy food so they can carry out religious activities properly, avoid diseases that can disrupt health, maintain the strength and intelligence of female students' thinking power, prevent negative impacts that will affect the health of reproductive organs such as menstrual disorders, and minimize the level of wastefulness.
حكم الضمان على قتل البهائم المحترمة إذا صالت على الإنسان (دراسة في ضوء القاعدة الاضطرار لا يبطل حق الغير): The Ruling on Compensating for the Killing of Respected Animals if They Attack a Human (The Principle of Necessity does Not Nullify the Right of Others) Rosmita Rosmita; Rahmayani Rahmayani; Miftahul Jannah
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol. 12 No. 1 (2026): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/nukhbah.v12i1.2041

Abstract

This research, which I present to the esteemed reader, discusses the ruling on the liability for killing respected animals if they attack a human (the principle that necessity does not negate the right of others). The aim of the research is to understand the ruling on killing someone else's livestock and the ruling on compensation for killing respected livestock if they attack a person (the principle that necessity does not negate the right of others). The research problem lies in two points: the first, what is the ruling on killing someone else's livestock. Second, what is the ruling on compensating for the killing of respected animals if they attack a human (the principle that necessity does not negate the right of others)? The scientific methodology followed by this research in achieving its objectives is as follows: the inductive method and the deductive method. The most important findings of this research are: First, it is not permissible to intentionally kill someone else's livestock except in cases of necessity, which is when the respected livestock attacks a human. Secondly, there is no liability for the damage in this case, meaning if the animal attacked him, and the principle that necessity does not nullify the right of others was not applied in this case, as it is an exception to the rule.
Co-Authors A. Hawariah Abdul Wahid Haddade Afifah, Andi Nur Aisyah Nurul Afifah Andi Indra Puteri Ariesman M Aswar Aswar Dewi Indriani Farida Aprianti Fauziah Ramdani Fina Afrianty Fitria Fitria Fitriani Fitriani Harniah, Harniah Hendra Wijaya Herman, Sulkifli Hijrayanti Sari Isra ‘Aini Istikhariyah Muin Jeny Rheka Juniar, Juniar Karmila Karmila Kasman Bakry Kasman Bakry Linka Anastasya Monoarfa Mareta Fatmawati Maryam Maryam Maryam Mooduto Miftahul Jannah Muhammad Taufan Djafri Mukran H. Usman Mukran H. Usman Munawara Munawara Musriwan, Musriwan Muttazimah, Muttazimah Nasaruddin Nasaruddin Nasaruddin Nasaruddin Nasaruddin Nasaruddin Nasaruddin Nasaruddin Nasaruddin Nasaruddin Nasaruddin Novira, Nuraeni Nur Aflaha Hasan Nur Aidah Nur Anita Nur Shaliha Nurfatimah Muh. Tahir Nurfiah, Nurfiah Nurhayati Abubakar Nurul Istiqamah Nurul Qisti Rahma Alia BS Rahmayani Lancang Rahmayani Rahmayani Reski Mei Riska Riska Sabri Samin Sam, Zulfiah Santi Sarni Santi Sarni Sartini Lambajo Sartini Lambajo Sirajuddin Sirajuddin St. Nurhalimah Hamka Wahyuni Nur, Sri Reski Yumita Yumita Yusuf, Yulianti