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TELAAH KONSEPTUAL IMPLEMENTASI SLOGAN HUBB AL-WATHAN MIN AL-IMAN KH. HASYIM ASY™ARI DALAM PENDIDIKAN KARAKTER CINTA TANAH AIR Rofiq, Nur
JURNAL KELUARGA SEHAT SEJAHTERA Vol 16 No 2 (2018): JURNAL KELUARGA SEHAT SEJAHTERA
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/jkss.v16i32.11924

Abstract

ABSTRACT This study attempts to answer the above problems by examining the conceptual implementation of the hubb slogan al-wathan min al-iman KH. Hasyim Asy'ari in the education of the character of love for the homeland. Hubb al-wathan's slogan min al-iman echoed by KH. Hasyim Asyari as a lighter of the fighting spirit of the santri to maintain the independence of the nation, instill nationalism and patriotism which evoke the courage to make sacrifices of soul, body and property as well as scientific credibility and character of KH. Hasyim Asy'ari is a combination of his strong religious character, national commitment, leadership, and broad insight into his state. Based on a conceptual review of the implementation of the hubb slogan al-wathan min al-iman KH. Keywords: Al-Wathan Min Hubb Al-Faith, Education, Character
Transformasi Digital Di Pengadilan Agama Rofiq, Nur; Hadji, Kuswan; Arda Bily, Muhammad Yusuf
The International Journal of Pegon : Islam Nusantara civilization Vol 14 No 01 (2025): Ulama dan Umara Nusantara: Koneksi dan Problem Solving
Publisher : INC- Islam Nusantara Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51925/inc.v14i01.132

Abstract

Tujuan penelitian untuk menganalisis sejauh mana transformasi digital di pengadilan agama dalam mengevaluasi efektivitas e-Court di Jawa Tengah selama dan setelah Covid-19. Metode penelitian yang digunakan adalah normatif. Hasil Penelitian menunjukkan bahwa jumlah perkara yang didaftarkan melalui e-Court di Pengadilan Agama Wilayah Hukum Pengadilan Tinggi Agama Semarang Jawa Tengah pada masa pandemi Covid-19 dan pasca pandemi Covid-19 belum optimal. Semakin tahun mengalami naik turun bahkan tidak menunjukkan kenaikan yang signifikan. Ada beberapa hambatan yang ditemui dalam pelaksanaan e-Court, yaitu rendahnya kemampuan pencari keadilan dalam menggunakan fitur e-Court, pencari keadilan tidak mengetahui nilai utility dari e-Court serta fasilitas internet yang tidak memadai. Kendala lainnya karena banyak masyarakat di Jawa Tengah khususnya yang barasal dari pedesaan tidak familiar dengan penggunaan e-mail. Maka daripada bingung, mereka memilih pendaftaran perkara melaui secara manual, padahal pendaftaran perkara melaui e-Court lebih parktis dan biayanya murah. Oleh karena itu, Pengadilan Agama Wilayah Hukum Pengadilan Tinggi Agama Semarang Jawa Tengah perlu melakukan edukasi dan sosialisasi e-Court kepada masyarakat untuk mewujudkan cita-cita Mahkamah Agung dalam memodernisasi lembaga peradilan tanpa menyimpang dari prinsip hukum acara perdata. Kenaikan signifikan penggunaan fitur e-Court hanya terjadi di Pengadilan Agama Kelas II Magelang, dikarenakan adanya kebijakan agar sebisa mungkin seluruh masyarakat pencari keadilan mendaftarkan perkaranya secara elektronik. Meskipun terdapat kenaikan penggunaan fitur e-Court yang signifikan tetapi masih ada saja yang mengalami kesulitan, kecuali bagi masyarakat yang sudah melek Teknologi Informasi. The purpose of this study is to analyze the extent of digital transformation in religious courts in evaluating the effectiveness of e-Court in Central Java during and after Covid-19. The research method used is normative. The results of the study show that the number of cases registered through e-Court in the Religious Court of the High Religious Court of Semarang, Central Java during the Covid-19 pandemic and after the Covid-19 pandemic has not been optimal. Every year it experiences ups and downs and does not even show a significant increase. There are several obstacles encountered in the implementation of e-Court, namely the low ability of justice seekers to use the e-Court feature, justice seekers do not know the utility value of e-Court and inadequate internet facilities. Another obstacle is because many people in Central Java, especially those from rural areas, are not familiar with the use of e-mail. So rather than being confused, they choose to register cases manually, even though registering cases through e-Court is more practical and cheaper. Therefore, the Religious Court of the High Religious Court of Semarang, Central Java needs to educate and socialize e-Court to the public to realize the ideals of the Supreme Court in modernizing the judicial institution without deviating from the principles of civil procedural law. A significant increase in the use of the e-Court feature only occurred in the Class II Religious Court of Magelang, due to the policy that as much as possible all justice seekers register their cases electronically. Although there has been a significant increase in the use of the e-Court feature, there are still some who experience difficulties, except for people who are already literate in Information Technology. Daftar Pustaka Akhmad Shodikin dkk (2021), Efektivitas Penerapan Sistem e-Court Pengadilan Agama Dalam Perkara Perceraian, yang dimuat Jurnal Mediasas : Media Ilmu Syari’ah dan Ahwal Al-Syakhsiyyah P-ISSN: 2655-1497 E-ISSN: 2808-2303 Volume 4. No. 02. Juli-Desember 2021. Amiruddin dan H Zainal Asikin. Pengantar Metode Penelitian Hukum. Jakarta: Raja Grafindo Persada, 2006, halaman 118. Anggi Astari Amelia Putri. (2021) Keabsahan Pembuktian Perkara Pidana Dalam Sidang Yang Dilaksanakan Via Daring (Video Conference) Dalam Masa Pandemi Covid-19. 2021;6 (2):125–43 Dahwadin dkk, (2020), HAKIKAT PERCERAIAN BERDASARKAN KETENTUAN HUKUM ISLAM DI INDONESIA, YUDISIA : JURNAL PEMIKIRAN HUKUM DAN HUKUM ISLAM, ISSN: 1907-7262 / e-ISSN: 2477-5339, Volume 11, Nomor 1, Juni 2020 Johnny, I, 2006, Teori dan Metodologi Penelitian Hukum Normatif, Malang: Bayumedia Publishing, hal.49. Kaimuddin K dan Kasim AJ (2021). Efektivitas Berperkara Secara Elektronik (E-Court) Di Masa Pandemi Covid-19 (Studi Pengadilan Agama Polewali Kelas 1b). 2021;2:10–20. Populix:2022 Pengertian Data Primer & Perbedaannya dengan Data Sekunder, http://www.info.populix.co/post/data-primer-adalah Diakses pada 20 Maret 2022. Ricki. (2016). Efektifitas Penggunaan E-Court Dalam Berperkara Di Masa Pandemi Covid 19 Pada Pengadilan Agama Polewali Kelas Ib (Studi Terhadap Perma No. 1 Tahun 2019). 2016;(1):1–23. Rosady RSR. 2021. Sistem E-Court Dalam Pelaksanaan Peradilan Di Indonesia. 2021;6 (2):125–43. Rocky Marbun. 2011. Kiat Jitu Menyelesaikan Kasus Hukum. Visimedia, Hlm. 23 Sabti E. Implikasi Mediasi Bagi Para Pihak yang Berperkara di Pengadilan Agama Malang. 2020;5:41–53. Soerjono Soekanto dan Sri Mamuji. Penelitian Hukum Normatif: Suatu Tinjauan Singkat. Jakarta: Raja Grafindo Persada, 2013, halaman 13. Shodikin A, dkk (2021). Efektivitas Penerapan Sistem E-Court Pengadilan Agama Dalam Perkara Perceraian. J MEDIASAS Media Ilmu Syari’ah dan Ahwal Al-Syakhsiyyah. 2021;4(2):135. Suyanto M dan H. (2021). Tinjauan Hukum E-Court di Masa Pandemi Covid-19 pada Pengadilan Agama Jakarta Selatan. Ilmu Huk dan Hum. 2021;8(5):11-38. Sugiyono, 2013, Metode Penelitian Kuantitatif, Kualitatif dan R&D. Bandung: CV. Alfabeta. Virgin Jati Jatmiko, Skripsi HAKIKAT MAKNA MITSAQAN GHALIZA DALAM PERKAWINAN (Studi Analisis Pendapat Tokoh Agama Pengurus Wilayah Nahdhatul Ulama Provinsi Lampung) 2018
PERKAWINAN SIRI DAN PENGARUHNYA TERHADAP HAK ASUH ANAK DITINJAU DARI PERSPEKTIF PERADILAN AGAMA Rofiq, Nur; Nurzahrah, Yasmin; Solahudin, Irawan; Hikmah, Annisa Nur; Aziz, Dani Safangaturrahman; Bily, Muhammad Yusuf Arda
Wahana Islamika Jurnal Studi Keislaman Vol. 10 No. 1 (2024): Wahana Islamika: Jurnal Studi Keislaman
Publisher : Institut Agama Islam Syubbanul Wathon Magelang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61136/syceyc22

Abstract

Problems that arise as a result of divorce from unregistered marriages have an impact on children's rights, including custody, because unregistered marriages have no validity in the eyes of the law. The aim of this research is to determine the legality of unregistered marriages religiously and juridically and its impact on children. This research is a literature review using triangual data analysis techniques and expert opinion. Data collection was carried out using the literature study method, namely collecting information from journals, websites and statutory regulations. The data source used is primary data, namely a journal written by Dwi Nur Kasanah and Ahmad Faruq with the title Siri Marriage Divorce and its Effect on Children's Rights in the Mojokerto Religious Courts and secondary data used is a journal written by Siti Ummu Adillah with the title Legal Implications of Siri Marriages Against Women and Children, Marriage Laws, Compilation of Islamic Law and other supporting literature. The research results obtained were 1) the factors behind the occurrence of unregistered marriages, namely economic factors, customs/customs, the legal age limit for marriage, pregnancy outside of marriage, and lack of knowledge regarding the urgency of registering a marriage. 2) the civil relations of children resulting from unregistered marriages are limited to their mothers and are further regulated in Constitutional Court Decision No.46/PUU-VIII/2010. 3) the judge's considerations in granting custody of children born from unregistered marriages will prioritize the interests and good of the child for the future.
HAK NAFKAH SEORANG ANAK SETELAH TERJADINYA PERCERAIAN KEDUA ORANG TUANYA Rofiq, Nur; Gunawan, Nama Frisca Choirunisa; Syafila, Apriliana Ratih; Sari, Dahlia Apriliana Mekar; Putri, Angelica Erviana; Novalia, Naila; Khayati, Siwi Nur; Putri, Aninditya Eka Syahdrania; Bily, Muhammad Yusuf Arda; Hajdi, Kuswan
Wahana Islamika Jurnal Studi Keislaman Vol. 10 No. 2 (2024): Wahana Islamika: Jurnal Studi Keislaman
Publisher : Institut Agama Islam Syubbanul Wathon Magelang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61136/a43cfh14

Abstract

Marriage is a sacred bond between a man and a woman which completes worship according to the commands of Allah and the Messenger of Allah which can avoid adultery. The purpose of writing is to determine a child's maintenance rights after the divorce of his parents. The research method used is a normative juridical approach with data analysis techniques using descriptive qualitative. The research results state that based on the Qur'an, Hadith, Marriage Law and the Compilation of Islamic Law (KHI) that child support is a father's obligation. This is confirmed in Appendix SEMA 3/2018 (p. 14) and in Article 197 HIR (1st paragraph). So, after a divorce, children will receive their rights, which are called hadhanah living, namely the costs of caring for, caring for and educating the child until they reach adulthood.
Kerangka Normatif Pembentukan Peraturan Daerah yang Humanis: Kajian Nilai Kearifan Lokal Masyarakat Magelang Marizal, Muhammad; Gunawan, Tri Agus; Rihardi, Satrio Ageng; Rofiq, Nur; Puspandari, Rr. Yunita; Hadji, Kuswan
Jurnal Hukum IUS QUIA IUSTUM Vol. 33 No. 1: JANUARI 2026
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/iustum.vol33.iss1.art8

Abstract

The formation of regional regulations (Perda) often ignores the cultural dynamics of local communities, thus triggering regulatory conflicts, as occurred in the case of the KSPN Borobudur and the implementation of policies on agricultural sector in Magelang. This study aims to map the forms of local wisdom values ​​that characterize the social characteristics of Magelang society while constructing a normative framework in the formation of humanistic and responsive Perda. The method used is qualitative with a normative-empirical research type through a conceptual and sociological approach. Data collection was carried out by purposive sampling in three representative locations, namely Gelangan Village (military site), Payaman Village (Islamic boarding school), and Wonolelo Village (mountain agrarian site). The results indicate that Magelang society is divided into three cultural typologies with unique value characteristics: the values ​​of discipline and obedience in the military community; the values ​​of friendliness and religiosity in the Islamic boarding school community; and the values ​​of simplicity and natural-cultural preservation in the mountain agrarian community. These empirical values ​​have been successfully normatively transformed into principles for designing regional laws that are in line with Law No. 12 of 2011, such as the principles of inclusivity, proportionality, and ecological sustainability. This study concludes that the integration of the three-typology of local wisdom is the primary foundation for a progressive-humanist regional legislative model. This normative model constructs three main prerequisites: conceptual reconciliation of positive law with living law from the planning stage, institutionalisation of socio-religious values ​​as mandatory considerations in the Academic Draft, and strengthening the space for substantive public participation to produce responsive and conscientious regional regulations.
Co-Authors Abda Abda Abida, Nadiyah Widadyani Agita, Andreas Anggi Alia, Rukmana Nada Aprilia Putri, Nida Arda Bily, Muhammad Yusuf Arifin, Ardhana Astika, Astika Aulana, Muhammad Saukhan Aura, Aura Az-Zahra, Chaerani Aziz, Dani Safangaturrahman Bagus Agung Nugroho, Bagus Agung Bily, Muhammad Yusuf Arda Bintang, Putri Mutiara Cahyo, Aryo Adi Dewi, Kaia Callysta Dinar, Dinar Dwi Rizkia, Bondan Dzaky, Raihan Naufal Fadhilah, Evana Winny Farhani, Wafiq Alfi Faridho, Faridho Fatimah, Rizkyta Dwi FAUZI Fauzi, Ikhsan Firnanda, Irma Gunawan, Nama Frisca Choirunisa Gunawan, Tri Agus Habibah, Salwa Hadji, Kuswan Haikal, M. Wisnu Hajdi, Kuswan Hidayatullah, Abdul Rouuf Hikmah, Annisa Nur Husnatul Mahmudah Jauharah, Atha Nuraini Khasanah, Nala Fauziah Khayati, Siwi Nur Khotimah, Meira Chusnul Kusumawardhany, Lanjar Indah Maoren Mirza, Anis Mohammad 'Ulyan Muhammad Marizal Nadiatusholikha, Dhani Nafisa, Hasna Nooruzzaman, Khansa’ Nissrina ‘Athifah Novalia, Naila Novi Novi Nur Azizah Nur Cahyani, Istiqomah Nuraidin, Novit Nurhaura, Fania Nazla Nurzahrah, Yasmin Oktavian, Dida Perdananto, Agung Puspandari, Rr. Yunita Putri, Angelica Erviana Putri, Aninditya Eka Syahdrania Putri, Salsabila Swastika Qur’aeni, Rahma Rahmawati, Rahmawati Reiza Fitriana, Yenny Rihardi, Satrio Ageng Salsabila, Aulia Salsabila, Flora Salsabila, Putrinala Saputra, Nurkholis Sari, Dahlia Apriliana Mekar Septiana, Nicean Setiyadana, Dewi Rahmawati Solahudin, Irawan Susanti, Popy Anisah Syafila, Apriliana Ratih Syarifa, Nailus Wahyu Prabowo Wulandari, Sofia Yuliana, Efa