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Minimum Wages and Welfare of Private Lecturers in Indonesia: Perspectives of Islamic Law and Positive Law Ahyani, Hisam; Muharir, Muharir; Khairuddin, Khairuddin; Rahman, Encep Taufik; Wibowo, Dwi Edi; Ulummudin, Ulummudin; Abduloh, Agus Yosep; Kuncoro, Irfan; Lousada, Sérgio António Neves
Abdurrauf Law and Sharia Vol. 2 No. 1 (2025): Abdurrauf Law and Sharia
Publisher : Yayasan Abdurrauf Cendekia Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70742/arlash.v2i1.191

Abstract

This study examines the welfare issues of private university lecturers in Indonesia who receive substandard wages, by analyzing them through the perspectives of Islamic law and positive law. The objective of this paper is to explore the alignment between the principles of wage justice in Islamic law and the wage regulations within the national legal framework, especially concerning employment in the private higher education sector. The methodology employed is normative juridical with a qualitative analysis of legal documents and Islamic legal literature. The findings indicate that private lecturers are employed under contractual agreements subject to labor regulations, which often fail to provide adequate welfare guarantees. On the other hand, Islamic law emphasizes justice, fairness, and certainty in wage distribution as part of workers' rights protection. The main novelty of this study lies in identifying the gap between the normative ideals of Islamic law and the practical enforcement of positive law in the higher education context. The impact of this research is to propose an integrative legal approach that incorporates Islamic ethical values into wage regulation policies, aiming to improve the socio-economic well-being of academic professionals in Indonesia. Abstrak: Penelitian ini mengkaji permasalahan kesejahteraan dosen perguruan tinggi swasta (PTS) di Indonesia yang menerima upah di bawah standar, dengan meninjau dari perspektif hukum Islam dan hukum positif. Tujuan dari studi ini adalah untuk menggali kesesuaian prinsip-prinsip keadilan upah dalam hukum Islam dengan pengaturan pengupahan dalam sistem hukum nasional, khususnya terhadap tenaga kerja di sektor pendidikan tinggi swasta. Metodologi yang digunakan dalam penelitian ini adalah pendekatan yuridis normatif dengan analisis kualitatif terhadap dokumen hukum dan literatur keislaman. Hasil kajian menunjukkan bahwa dosen PTS memiliki status hubungan kerja berdasarkan perjanjian kerja yang tunduk pada aturan ketenagakerjaan, yang dalam praktiknya belum memberikan jaminan kesejahteraan yang memadai. Sementara itu, hukum Islam menekankan keadilan, kelayakan, dan kepastian dalam pemberian upah sebagai bagian dari perlindungan hak pekerja. Temuan utama dari penelitian ini menunjukkan adanya kesenjangan antara idealisme hukum Islam dan implementasi hukum positif di sektor pendidikan tinggi. Studi ini memberikan kontribusi dengan menawarkan pendekatan integratif antara hukum Islam dan hukum ketenagakerjaan untuk mendorong formulasi kebijakan pengupahan yang lebih adil dan berorientasi pada kesejahteraan akademisi di Indonesia. Kata kunci: hukum Islam; hukum ketenagakerjaan; kesejahteraan dosen; perguruan tinggi swasta; upah minimum  
Strategy for Zakat Collection and Distribution in the Sembako Distribution Program at The Covid-19 Pandemic Time at the National Amil Zakat Agency (BAZNAS) South Sumatra Province Sari, Kiki Purnama; Saprida, Saprida; Muharir, Muharir
Munazzama: Journal of Islamic Management and Pilgrimage Vol. 2 No. 2 (2022): December 2022
Publisher : Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/mz.v2i2.14273

Abstract

This thesis discusses the strategy for the collection and distribution of zakat programs in distributing The Basic Food during the Covid-19 pandemic at the National Amil Zakat Agency (BAZNAS) of South Sumatra Province. This study aims to determine the strategy program for the collection and distribution of zakat programs in distributing The Basic Food during the Covid-19 pandemic at the National Amil Zakat Agency (BAZNAS) of South Sumatra Province. This research used a descriptive qualitative method. Data collection techniques used the method of observation, interviews, and documentation. Meanwhile, the data analysis technique used data reduction, data presentation, and conclusion drawing. The results of the research conducted indicated that (1) the collection strategies carried out by BAZNAS of South Sumatra Province were: socialization, collecting UPZ (Zakat Collection Unit), digital fundraising, and collaborating with banks. (2) The distribution of zakat in the food distribution program during the covid-19 pandemic at the National Zakat Amil Agency (BAZNAS) of South Sumatra Province, through the Smart Sumsel, Care Sumsel, Healthy Sumsel, Taqwa Sumsel, Prosperous Sumsel programs. (3) The food distribution program during the covid-19 pandemic at the National Zakat Amil Agency (BAZNAS) of South Sumatra Province followed the covid-19 handling protocol. Therefore, the distribution of The Basic Food was carried out without violating the covid-19 pandemic handling protocol. ***Penelitian ini membahas strategi penghimpunan dan penyaluran zakat dalam Program Sebar Sembako Pada Masa Pandemi Covid-19 di Badan Amil Zakat Nasional (BAZNAS) Provinsi Sumatera Selatan. Penelitian bertujuan untuk mengetahui Strategi Penghimpunan dan Penyaluran Zakat Dalam Program Sebar Sembako Pada Masa Pandemi Covid-19 di Badan Amil Zakat Nasional (BAZNAS) Provinsi Sumatera Selatan. Metode penelitian ini dengan menggunakan metode kualitatif deskriptif. Teknik pengumpulan data menggunakan metode observasi, wawancara dan dokumentasi. Sedangkan teknik analisis data menggunakan reduksi data, penyajian data, penarikan kesimpulan. Hasil penelitian yang dilakukan menunjukkan bahwa (1) Strategi penghimpunan yang di lakukan BAZNAS Provinsi Sumatera Selatan yaitu: sosialisasi, mengumpulkan UPZ (Unit Pengumpulan Zakat), fundraising digital, dan bekerja sama dengan bank. (2) Penyaluran zakat dalam program sebar sembako pada masa pandemi covid-19 di Badan Amil Zakat Nasional (BAZNAS) Provinsi Sumatera Selatan yaitu melalui program sumsel cerdas, sumsel peduli, sumsel sehat, sumsel taqwa, sumsel makmur. (3) Program sebar sembako pada masa pandemi covid-19 di Badan Amil Zakat Nasional (BAZNAS) Provinsi Sumatera Selatan yaitu mengikuti protokol penanganan covid-19, oleh karena itu pembagian paket sembako dilakukan dengan tidak melanggar protokol penanganan pandemi covid-19.Keywords: Collection Strategy, Distribution Strategy, Food Distribution Program.  
Perspektif Hukum Ekonomi Syariah Tentang Wakaf Uang di Era Revolusi Industri 4.0 Ahyani, Hisam; Muharir, Muharir
Al-tsaman : Jurnal Ekonomi dan Keuangan Islam Vol 3 No 1 (2021): Mei
Publisher : INAIFAS Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62097/al-tsaman.v3i1.502

Abstract

Introduction/Main Objectives: This study aims to determine cash waqf in the view of sharia economic law in the era of the industrial revolution 4.0. Background Problems: The understanding of the Indonesian people regarding cash waqf is still minimal. Even though this waqf has great potential for the welfare of the Indonesian people. Novelty: Regarding research from the perspective of Islamic economic law on cash waqf in the era of the industrial revolution 4.0, no one has researched it. Research Methods: The method used is literature research, qualitative, with statutory, historical, comparative and conceptual approaches and this research is normative. Finding/Results: The view of Shariāh Economics in Indonesia regarding cash waqf is carried out in accordance with Law No.41 / 2004 concerning waqf in which moving objects are in the form of "movable object waqf" which is manifested in the form of money. Conclusion: Waqf money in Indonesia in the era of the Industrial Revolution 4.0 can prosper the economy of the people and also the country. Waqf is positioned as social worship where with waqf in Law no.41 / 2004 concerning waqf article 1 it is explained that waqf is the act of a wakif to separate or give up part of his property to be used forever for worship purposes and also for welfare purposes according to Islamic sharia.
Alternatif Bentuk Wasiat Bagi Anak Angkat Era 4.0 : Studi Pemikiran Najmuddin Al Thufi dan Kompilasi Hukum Islam Naibul Kholili, Akhmad; Makturidi, Muhamad Ghofir; Muharir, Muharir
Jurnal Mediasas: Media Ilmu Syari'ah dan Ahwal Al-Syakhsiyyah Vol. 4 No. 2 (2021): Jurnal Mediasas: Media Ilmu Syariah dan Ahwal Al-Syakhsiyyah
Publisher : Islamic Family Law Department, STAI Syekh Abdur Rauf Aceh Singkil, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Berangkat dari dualisme pandangan dimana Wasiat ikhtiariyah yang merupakan wasiat yang diberikan secara sukarela dan wasiat wajibah yakni wasiat yang diwajibkan sesuai dengan undang-undang, maka peneliti berusaha menguak serta menggali tentang Alternatif Bentuk Wasiat Bagi Anak Angkat Era 4.0 dengan membandingkan Pemikiran Najmuddin Al Thufi dan Kompilasi Hukum Islam. Metode dalam penelitian ini termasuk kategori penelitian kepustakaan (Library Research) dimana data dan sumber data peneliti peroleh dari berbagai literatur (buku, jurnal, internet, dan sumber data lainnya yang relevan). Sehingga penelitian ini membuktikan bahwa di era 4.0 seperti sekarang ini Alternatif Bentuk Wasiat Bagi Anak Angkat Era 4.0 adalah dengan konsep maslahat, dimana konsep ini dicetuskan oleh Najmuddin Al Thufi, yakni wasiat ini dapat dilakukan dengan Sistem perdamaian dan Pembagian Harta Waris saat Pewaris masih hidup yang tentunya dengan mengedepankan konsep islam rahmatan lil ‘alamin.
Reciprocity and the values of maqasid sharia among Muslim transmigrant farmers from Java in strengthening agricultural economics Muharir, Muharir; Hanafi, Syafiq Mahmadah; Soehadha, Moh
Journal of Islamic Economics Lariba Vol. 11 No. 2 (2025)
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/jielariba.vol11.iss2.art9

Abstract

IntroductionThe transmigration phenomenon has created new communities in various regions of Indonesia, including the transmigrant Muslim farming community from Central Java in South Sumatra. Facing the social and economic challenges of their new location, these farmers not only utilize their agricultural skills but also develop unique social relationships, such as reciprocity. As Muslims, Islamic values play a crucial role in the lives of farmers, including how they conduct their economic activities. The Maqasid sharia (objectives of sharia) , which encompass the protection of religion ( din ), life ( nafs ), intellect ( aql ), descendants ( nasl ), and property ( mal ), serve as the moral foundation for agricultural activities and social life.ObjectivesThis study aims to examine how transmigrant Muslim farmers from Central Java apply the practice of reciprocity and the values of maqasid sharia in their daily lives, particularly in agriculture.MethodThis study uses a qualitative approach with a reciprocity approach and the values of maqasid sharia . Data collection was conducted through six months of fieldwork using participant observation and in-depth interviews . Interview ). Data analysis used three analysis models: domain analysis, componential analysis, and data analysis with triangulation. This is used to obtain the correct interpretation. Truth is the foundation that a researcher needs to understand.ResultsThe research results show that the practice of reciprocity is an important part of the social and economic life of transmigrant Muslim farmers from Central Java. Some of the most common forms of reciprocity include mutual assistance during planting and harvesting, sharing agricultural produce, and exchanging tools and labor. These methods not only enhance social solidarity but also serve as collective economic strategies to overcome limitations in capital and access to resources. Furthermore, farmers' economic actions and decisions have been indirectly influenced by the principles of maqasid sharia . Thrift, honesty in trade, and fair management of agricultural produce are examples of the value of safeguarding wealth ( hifz). al -mal). The focus on children's education and family welfare shows the principle of protecting the soul and offspring.ImplicationsThe maqasid sharia and reciprocity values helped empower transmigrant Muslim farmers from Java, whose implementation of reciprocity and maqasid sharia values led to improved agricultural economics. While reciprocity creates social solidarity that helps farmers, maqasid sharia ensures economic justice by providing fair distribution of profits and avoiding usury (riba).Originality/NoveltyThis study contributes to the growing literature on Islamic business practices by highlighting the strategies and ethical considerations unique to the Muslim fashion industry. It offers insights into how businesses can balance innovation and tradition to foster sustainable growth.
Implementasi IoT Pintu Otomatis Berbasis Microcontroller RFID Menggunakan MQTT dan Bot Telegram Ridho, Ihda Innar; Maulani, Jauhari; Muharir, Muharir
Smart Comp :Jurnalnya Orang Pintar Komputer Vol 13, No 2 (2024): Smart Comp: Jurnalnya Orang Pintar Komputer
Publisher : Politeknik Harapan Bersama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30591/smartcomp.v13i2.5796

Abstract

Saat ini banyaknya kasus pencurian juga menjadi peringatan untuk setiap orang untuk waspada. Pengamanan dengan kunci konvensional masih memiliki kekurangan yaitu anak kuncinya yang dapat diduplikasi, bisa dicongkel langsung serta keharusan dalam membawa kunci kemanapun saat berpergian meningkatkan probabilitas kunci hilang. Setiap ruangan di pada suatu instansi sudah dipasang kunci pintu, namun hal ini masih saja ada celah yang bisa dimanfaatkan oleh pelaku pencuri. Selain itu juga, karna setiap divisi mempunyai ruangan dan terdapat banyak karyawannya maka kunci kovensional juga mesti diperbanyak. Dari beberapa kejadian yang telah ada baik itu tindakan kriminal pencurian ataupun terlupanya karyawan membawa kunci pada salah satu divisi ruangan yang ada, maka harus menunggu karyawan lainnya yang membawa kunci untuk membuka pintu ruangan. Dari beberapa kejadian itu maka berinisiatif untuk membuat pengamanan kunci ruangan yang lebih protek lagi dan lebih mempermudah dalam buka tutup penguncian ruangan, maka dari itu pada penelitian ini mengimplementasi Teknologi IoT (Internet of Things) untuk Sistem Kemanan Pintu Ruangan Otomatis yang Berbasis Microcontroller Radio Frequency Identification (RFID) Menggunakan Message Queue Telemetry Transport (MQTT) dan Bot Telegram. Berdasarkan hasil dilakukannya penelitian mulai dari analisis, perancangan dan pengujian penelitian ini menerapkan teknologi IoT yang bisa memberi manfaat menambahkan tingkat keamanan ruangan, memudahkan dalam pembawaan kunci karna sudah digantikan dengan kartu RFID dan penggunaan Bot Telegram yang sudah tersedia di smart phone masing-masing, serta bisa mengatur buka tutup pintu dari jarak jauh atau bisa dari luar kampus sekalipun.
Reconstruction of the Practice of Siyasa Syar'iyyah During the Islamic Empire's Relevance to the Practice of Sharia Financing CWLS Retail in Indonesia Putra, Haris Maiza; Ahyani, Hisam; Naisabur, Nanang; Muharir, Muharir; Naisabur, Chikal Anugrah Putra
AL-ISTINBATH : Jurnal Hukum Islam Vol 8 No 2 November (2023)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v8i2.8057

Abstract

The purpose of this study is to analyze the reconstruction of Islamic sharia implementation policies during the Islamic Empire in Indonesia from the perspective of siyasah syar'iyyah and their relevance to Indonesian government policies in regulating Islamic financing instruments in Cash Waqf Linked Retail Sukuk (CWLS Retail). The statutory approach and descriptive analysis are used in this research. Sources of data were obtained from various literary materials both from books, journals and the internet, as well as other relevant sources regarding the politics of Islamic law (siyasah syar'iyyah) during the Islamic period and its relevance to the regulation of Islamic financing instruments in Indonesia, especially with regard to the application of retail sukuk cash waqf (CWLS Retail). The results of the study show that first, the political application of Islamic law during the Islamic empire in Indonesia was carried out through the politics of the king's power (ruler). Second, the application of political Islamic law has relevance to current Indonesian government policies, namely in regulating Islamic financing instruments for Cash Linked Retail Sukuk (CWLS Retail), where the Government through various Islamic policies is embodied through laws, government regulations, MUI Fatwa, and other regulations. However, implementing this policy requires 6 variables of Islamic politics (siyasah syar'iyyah) in the opinion of Ibn Khaldun, namely mutual synergy between law, government, society, economy, development and justice.
Edukasi Dalam Penerapan Hukum Halal dan Haram Pada Makanan di Desa Nusa Makmur Kec. Air Kumbang Kab. Banyuasin Salim, Amir; Muharir, Muharir; Juniar, Ayu Hanni
Dharma: Jurnal Pengabdian Masyarakat Vol. 1 No. 2 (2021): Juni
Publisher : LPPPM STAI Darul Hikmah Bangkalan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35309/dharma.v1i2.39

Abstract

Prinsip Islam dalam hukum halal dan haram pada dasarnya adalah untuk kebaikkan manusia itu sendiri dengan unsur didalamnya untuk menjaga kesehatan dan terhindar dari marabahaya serta kehati-hatian dalam memilih makanan dan minuman yang dikonsumsi. Dalam menjaga kehati-hatian Islam menetapkan tiga hukum selain halal dan haram yaitu Mubah, makruh dan subhat sebagai pilihan masyarakat dalam mengkonsumsi makanan maupun minuman, hukum halal dan haram adalah wewenang Allah SWT yang tidak bisa ditawar lagi. pengabdian ini menggunakan metode ceramah serta tanya jawab dalam forum diskusi di desa Nusa Makmur kec Air Kumbang banyuasin