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Representation of Moral Messages in the Film “KKN di Desa Penari” (Roland Barthes Semiotics Analysis) Sembiring, Dinda Arwilda; Alfikri, Muhammad; Muary, Rholand
International Journal of Cultural and Social Science Vol. 4 No. 1 (2023): January
Publisher : Pena Cendekia Insani

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53806/ijcss.v4i1.608

Abstract

A good film is not only used as a medium of entertainment, but must also include education for those who watch the film. In addition, the storyline of the film can convey important information. In the film, of course, there is a moral message that can be used as a lesson after watching the film. The film used as research by researchers is the KKN film in the Dancer Village. The film KKN Di Desa Penari is a film from Indonesia directed by Awi Suryadi and the producer, MD Pictures. This film tells the story of a number of students who carry out KKN activities in a remote village that is still thick with ancestral traditions. Because they broke the rules and committed indecent acts in the village, they must accept the consequences and be held responsible for their actions. This study aims to find and know the moral message packaged by the director in the KKN Di Desa Penari film. This research is a descriptive qualitative research, in which this study will analyze, record, describe and interpret the meaning of the signs and symbols found in the KKN Di Desa Penari film about the meaning of moral messages. The theory used in this study is the semiotic analysis theory of Roland Barthes's model.
Online Business Marketing Communication Strategy for Seblak Nasiracook Products in Attracting Buyer's Interest Siregar, Jaemi Karunnisyah; Alfikri, Muhammad; Muary, Rholand
International Journal of Cultural and Social Science Vol. 4 No. 1 (2023): January
Publisher : Pena Cendekia Insani

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53806/ijcss.v4i1.610

Abstract

This study is entitled "Seblak Nasiracook Product Online Business Marketing Communication Strategy in Attracting Buyer Interest". This research uses qualitative research methods with a descriptive approach using integrated marketing communication theory (Integrated Marketing Communication). This study aims to find out about how the marketing communication strategy used by Nasiracook occurs in doing business and online business to attract buyers, the second wants to know more about how marketing communication strategies work. The results in this study are Nasiracook using and utilizing Instagram social media and tik tok in doing marketing, building partnerships with e-commerce in doing marketing for online business, and participating in culinary festivals to do marketing and bring in new buyers.
The Sociological Meaning of The Nineteen Daily Meetings of Baha'i Religions in Medan Qiftiah, Salsabilla Raudhatul; Harahap, Suheri; Muary, Rholand
International Journal of Cultural and Social Science Vol. 4 No. 2 (2023): June
Publisher : Pena Cendekia Insani

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53806/ijcss.v4i2.643

Abstract

This study discusses the Sociological Meaning of the Nineteen Daily Meetings of the Baha'i Religion in Medan City. Basically, humans need religion in their lives, to serve as a principle of life for both life in this world and in the hereafter. One of the religions in Indonesia, namely the Baha'i Religion, the Baha'i Religion entered Indonesia in 1878, in the Baha'i religion there is a tradition of nineteen daily meetings, where this tradition contains meaning in every celebration. The theory used in this study uses the theory of symbolic interactionism, the essence of symbolic interactionism itself is an interaction or communication using symbols that are given meaning. This study uses qualitative methods with data collection techniques such as observation, interviews, and documentation. This research resulted in an understanding of the sociological meaning of the nineteen daily meetings with 5 Baha'i religious leaders in the city of Medan. The results obtained are: Blumer's conclusion rests on three main premises, namely: (1) humans act based on the meanings that exist in something for them; (2) the meaning is obtained from the results of social interactions carried out with fellow adherents of the Baha'i religion; (3) these meanings are perfected when the process of social interaction is taking place.
Konflik Keluarga dan Penyelesainnya oleh Natoras Natobang (Studi Kasus Konflik Perebutan Harta Warisan Desa Sipogu, Kecamatan Batang Natal, Kabupaten Mandailing Natal) Tamasyiah, Tamasyiah; Syahminan, Mhd; Muary, Rholand
Jurnal el-Huda Vol 15 No 01 (2024): Jurnal el-Huda
Publisher : LP2M, Institut Agama Islam Qamarul Huda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59702/el-huda.v15i01.81

Abstract

Konflik Keluarga Dan Penyelesaiannya Oleh Natoras Natobang (Studi Kasus Konflik Perebutan Harta Warisan Desa Sipogu, Kecamatan Batang Natal, Kabupaten Mandailing Natal). Skripsi Program Studi Sosiologi Agama Fakultas Ilmu Sosial UIN Sumatera Utara Medan. Penelitian ini bertujuan untuk menggali proses konflik, faktor penyebab konflik, proses solusi dan hasil penyelesaian konflik antara keluarga NJH dan SH yang diselesaikan oleh Natoras Natobang dalam perebutan harta waris Desa Sipogu, Kecamatan Batang Natal, Kabupaten Mandailing Natal. Teori yang dipakai dalam penelitian ini yaitu teori Dean G.Pruitt dan Jeffrey Z. Rubin. Pendekatan dalam penelitian ini adalah kualitatif dengan tipe studi kasus, tehnik pemilihan infoman yaitu pureposive sampling dengan jumlah informan sebanyak 8 orang. Tehnik Pengumpulan data dilakukan dengan observasi, wawancara, dan dokumentasi. Hasil penelitian ini menunjukkan bahwa proses konflik diantara keluarga NJH dan SH yaitu harta pusaka kepemilikan ibu RAN belum dibagi secara adil kepada ahli waris yang berhak menerimanya dan hanya dikuasai oleh sepihak selama bertahun-tahun, kemudian pendirian rumah baru yang dilakukan pihak pertama tidak disetujui pihak kedua sehingga menghasilkan prokontra diantara keduanya. Dan hasil dari kolam ikan tidak di diskusikan dengan baik berdasarkan sistem perjanjian yang disepakati sebelumnya, sehingga terjadi unsur kesalahpahaman. Selanjutnya faktor penyebab terjadinya konflik perebutan harta warisan pada keluarga ini adalah dominasi dari ahli waris termuda (bungsu) yaitu paman bungsu, sebahagian harta warisan belum pernah dibagi dan seluruhnya dikuasai sepihak oleh sebahagian ahli waris saja serta kecemburuan. Solusi konflik melalui musyawarah (markobar) yang diselesaikan oleh Natoras Natobang yang didalamnya terdapat Alim Ulama, kasus konflik keluarga ini menyisakan konflik laten (tersembunyi) akan tetapi setidaknya telah mengurangi dan meredam konflik terbuka. Sedangkan Hasil penyelesaian konflik yaitu menghasilkan putusan yang diberikan bahwa saksi yang ada membagi ulang masalah harta warisan yang diperebutkan tersebut berdasarkan saksi-saksi dan bukti-bukti yang ada
DINAMIKA POPULISME ISLAM PASCA REFORMASI DI INDONESIA Puteri Atikah; Rholand Muary; Ramdeswati Pohan
Jurnal Ilmu Sosial dan Ilmu Politik Malikussaleh (JSPM) Vol. 6 No. 2 (2025)
Publisher : FISIP Universitas Malikussaleh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/jspm.v6i2.22191

Abstract

This paper analyzes the dynamics of Islamic populism in post-Reform Indonesia using a political economy approach. Islamic populism is understood as a response to political marginalization and economic inequality experienced by Muslims from the colonial era to the present. This phenomenon not only manifests in electoral contests through the mobilization of religious identity but also in the form of hijrah movements and Islamic popular culture targeting the urban middle class. Drawing on literature concerning the historical marginalization of Islamic politics, electoral dynamics, and religious expression in cultural and digital spaces, this study shows that Islamic populism is often exploited by oligarchic elites as a symbolic political mobilization strategy. Islamic identity is commodified and channeled through market logic, rendering it an instrument that reinforces the status quo rather than a transformative force. Therefore, Islamic populism represents structural grievances of the Muslim community that are utilized by dominant powers, rather than a movement capable of substantively addressing social inequality.
Majelis Sholawat Al-Banjari: Etno-Religius dan Identitas Urang Banjar Perantauan Di Serdang Bedagai Aulia Rahmi; Faisal Riza; Ismail; Rholand Muary; Muhammad Jailani
Getpress Management Journals Vol 3 No 3 (2025): As-Salam: Journal Islamic Social Sciences and Humanities
Publisher : Yayasan Salam Cerdas Al-Fattah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66867/as.v3i3.123

Abstract

This study aims to examine the role of the Majelis Sholawat Al-Banjari (MSB) within the Banjar community in Serdang Bedagai. MSB has become an essential part of Banjar identity, which is widely recognized as a community deeply devoted to shalawat, influenced by the teachings of Tuan Guru Syaikh Zaini bin Abdul Ghani (Abah Guru Sekumpul). This research employs a qualitative method with an ethnographic approach, involving participatory observation and the researcher’s direct engagement in MSB activities. The findings reveal that the etno-religious identity of the Banjar people in Serdang Bedagai has long been shaped by the tradition of Aruh Maulud, practiced well before the establishment of MSB. The presence of MSB has further reinforced this identity through the recitation of Maulid Simtudduror. Beyond serving as a medium for preserving religious traditions, MSB also functions as a space that strengthens the ties of Banjar migrants and acts as a “reminder” of their ancestral homeland in Kalimantan. This etno-religious identity becomes even more deeply embedded through the practice of shalawat inherited from Abah Guru Sekumpul, making shalawat not only a form of spiritual expression but also a symbol of the Banjar people’s collective identity in Serdang Bedagai.
Penerapan Program Ecobric untuk Meningkatkan Kesadaran Masyarakat terhadap Kebersihan di Desa Sihite II Alfia Utami; Siti Khoirotun Nisa; Amanah Putri Fadillah; Alfin Alfarihin; Rholand Muary
Jurnal Pengabdian Masyarakat Vol. 4 No. 2 (2025): Oktober : Jurnal Pengabdian Masyarakat
Publisher : Universitas 45 Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30640/abdimas45.v4i2.5035

Abstract

Plastic waste remains a significant environmental challenge, particularly in rural areas with limited or nonexistent waste management infrastructure. This study investigates the implementation of the Ecobrick program in Sihite II Village and evaluates its impact on raising environmental awareness and promoting active community participation in sustainable waste management practices. Employing a qualitative descriptive approach through direct observation and literature review, the findings indicate that prior to the program, environmental hygiene was poor, with plastic waste scattered across the village. Community outreach activities effectively improved residents’ understanding of proper waste handling. Furthermore, the hands-on process of creating Ecobricks provided new skills and shifted local perceptions, demonstrating that waste materials can be transformed into valuable resources. A tangible outcome of the program was the construction of a village signboard made from Ecobricks, symbolizing both environmental consciousness and local identity. Overall, the program contributed to a reduction in plastic waste and fostered a culture of sustainable environmental stewardship within the community.
Interaksi Sosial Keagamaan Narapidana di Lembaga Pemasyarakatan Kelas IIA Pematang Siantar Damanik, Dearmaida; Syahminan, Mhd.; Muary, Rholand
El-Mujtama: Jurnal Pengabdian Masyarakat  Vol. 4 No. 3 (2024): El-Mujtama: Jurnal Pengabdian Masyarakat
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/elmujtama.v4i3.1105

Abstract

This study aims to determine the social interaction of religious inmates in the class IIA Pematang Siantar penitentiary, and to find out about the religious life of the inmates in the institution. Qualitative methods were used to obtain data through observation, interviews, and documentation. Data analysis used data reduction techniques, data presentation, and conclusion drawing through source triangulation and technique triangulation. The results showed that the religious social interaction in the institution involved social activities, religious activities, religious studies, tolerance among religious communities, and mutual respect. The religious life of the inmates was also categorized as good, with positive interactions and good implementation of religious guidance. However, new inmates tend to have difficulty adapting to the regulations set by the prison officials, and even show resistance.
RELIGIUSITAS DAN PERILAKU EKONOMI MASYARAKAT PERKEBUNAN DI DESA BULUH DURI KECAMATAN SIPISPIS KABUPATEN SERDANG BEDAGAI Horasdo, Wahyu Tobi; Daulay, Maraiambang; Muary, Rholand
Jurnal Ilmiah Al-Hadi Vol 8 No 2 (2023): Januari - Juni
Publisher : Lembaga Jurnal dan Seminar Universitas Pembangunan Panca Budi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54248/alhadi.v8i2.4640

Abstract

Tulisan ini bertujuan mengkaji untuk menggali hubungan antara religiusitas dengan perilaku ekonomi masyarakat perkebunan di Desa Buluh Duri, Kecamatan Sipispis, Kabupaten Serdang Bedagai. Metode yang digunakan adalah kualitatif dengan pendekatan fenomenologi. Data dikumpulkan melalui wawancara mendalam, observasi, dan dokumentasi. Hasil penelitian yang ditemukan adalah Intensitas pengamalan ibadah salat di Desa Buluh Duri tergolong masih minim. Pengetahuan mereka tentang pengamalan agama tergolong sangat minim; hal ini dipengaruhi oleh faktor ekonomi yang kurang dan pendidikan yang tergolong rendah. Hubungan religiusitas dan perilaku ekonomi masyarakat dalam aktivitas perdagangan tergolong baik, yang dinilai berdasarkan niat, jujur, keadilan, disiplin, tanggungjawab, istiqamah, dan tabligh. Faktor yang menjadi kendala pedagang tidak melaksanakan salat keberadaan mesjid sebagai tempat beribadah terlalu jauh; Kurangnya kesadaran pedagang untuk melaksanakan kewajibannya sebagai seorang muslim.
KONSTRUKSI SOSIAL PEREMPUAN BERCADAR DI RUMAH QUR’AN AISYAH RADHIYYALLAHU ANHA KABUPATEN DELI SERDANG Riza, Faisal; Muary, Rholand; Wulandari, Kiki
Jurnal Ilmiah Al-Hadi Vol 8 No 1 (2022): Juli - Desember
Publisher : Lembaga Jurnal dan Seminar Universitas Pembangunan Panca Budi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54248/alhadi.v8i1.4465

Abstract

Dalam penelitian ini membahas tentang konstruksi sosial perempuan bercadar di rumah Qur’an Aisyah Radhiyyallahu Anha Kabupaten Deli Serdang. Pada umumnya, cadar adalah kain penutup wajah yang hanya menampakkan lingkar kedua mata dimana sebagian perempuan bercadar menggunakan cadar agar bisa terhindari dari gangguan lelaki yang mudah terjerumus karena kecantikan perempuan. Teori yang digunakan dalam penelitian ini menggunakan teori konstruksi sosial Peter L. Berger dimana teori ini membahas tentang suatu kajian teoritis dan sistematis mengenai sosiologi pengetahuan seperti sosiologi agama yaitu fenomena perempuan bercadar. Penelitian ini menggunakan metode kualitatif dengan teknik pengumpulan data seperti observasi, wawancara, dan dokumentasi. Penelitian ini menghasilkan pemahaman konstruksi sosial yang didapatkan dari hasil wawancara dengan 10 perempuan bercadar. Adapun hasil penelitian yang didapat yaitu: Pertama, tahap eksternalisasi dimana perempuan bercadar memahami penggunaan cadar sebagai konsep yang bersifat umum dari ajaran agama islam yaitu teks Al-Quran, hadist, dan ajaran para ulama. Kedua, tahap objektifikasi dimana perempuan bercadar dengan masyarakat sekitar memiliki hubungan interaksi yang menerima kebiasaan dengan adanya penggunaan cadar dalam kehidupan sehari-hari. Ketiga, tahap internalisasi dimana pemahaman penggunaan cadar pada setiap perempuan bercadar berbeda satu sama lain seperti cadar sebagai bentuk ketaatan pada perintah Allah SWT, cadar sebagai bentuk penerapan ajaran agama islam yang didapatkan selama belajar di rumah Qur’an, cadar sebagai pelindung dari ketertarikan lawan jenis yang bersifat negatif.
Co-Authors Agung Suharyanto Al'asyari Al'asyari Alfia Utami Alfikri, Muhammad Alfin Alfarihin Alvi Natzmi Amanah Putri Fadillah Amelia Sari, Putri Angga Reza Dwi Pradana Aprilianda, Nanda Arianto Arianto Arie Satria Tama Arief Marzuki Audina Ayu Putri Aulia Fikri, Muhammad Aulia Hasibuan, Feby Aulia Rahmi Budimansyah, Arif Damanik, Dearmaida Daulay, Maraiambang Eka Syah Putri Elvina Tanjung Erika Rahmadani Faisal Riza Faisal Riza Faisal Riza, Faisal Fajri Rahima Lubis Farhan Manurung Fazli Abdillah Feriel Amelia Sembiring Feriel, Sembiring Amelia Fitri Rezkia Friska Chairani Habibina Menatri Harahap, Holilatun Nisa Harahap, Suheri Hopipah, Nur Horasdo, Wahyu Tobi Hutabarat, Windy Erwita Irwansyah Irwansyah Irwansyah Irwansyah Ismail Jamilah Nasution KIKI WULANDARI Luthfi Hafizah Harahap, luthfi M. Kadapi, M. Manik, Ahmad Reza Manurung, Habib Ahmad Marzuki, Arief Mudrikah Aulia Sitepu Muhammad Alfikri Muhammad Aulia Fikri Muhammad Jailani Nadia Sari Situmorang Nas, Hairul Neila Susanti Neila Susanti Novita Hannum Harahap Nurhayani Nurhayani Nurwahyu, Ardi Onggal Sihite Pujiati Pujiati Puteri Atikah Putri Rahmadhani Qiftiah, Salsabilla Raudhatul Rahayu, Putri Rahmadhani, Putri Ramdeswati Pohan Rizabuana Ismail Rizky Kurniawan Sakinah, Nurul Sakti Ritonga Saydinni Ainun Sembiring, Dinda Arwilda Silalahi, Rizky Salim Siregar, Jaemi Karunnisyah Siti Khoirotun Nisa Susilawati Syah Putri, Eka Syahminan, Mhd SYAHMINAN, MHD. Syahminan, Muhammad Syahrul Abidin Tamasyiah, Tamasyiah Tanjung, Elvina Tasya Umaira Utami, Novita Indah Wiflihani Yusra Dewi Siregar