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All Journal Al-Tahrir: Jurnal Pemikiran Islam Manuskripta SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya TAJDID: Jurnal Ilmu Ushuluddin Paradigma: Jurnal Kajian Budaya Wacana: Journal of the Humanities of Indonesia International Review of Humanities Studies MANUSKRIPTA Jurnal Penerjemahan
Pudjiastuti, Titik
Departemen Susastra Fakultas Ilmu Pengetahuan Budaya, Universitas Indonesia
Religion Arts Humanities Languange, Linguistic, Communication & Media Library & Information Science Social Sciences Other

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Kunci Pembuka "Khasanah Karun" Nusantara Pudjiastuti, Titik
Wacana, Journal of the Humanities of Indonesia Vol. 1, No. 1
Publisher : UI Scholars Hub

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OLD MANUSCRIPT COLLECTION OF PONTIANAK COMMUNITY Pudjiastuti, Titik
International Review of Humanities Studies Vol. 8, No. 1
Publisher : UI Scholars Hub

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Similar to the Western and Eastern parts of Indonesia, the central part of the archipelago was also full of ancient kingdoms with their glorious history in the fields of culture, social, economy and politics. These include the sultanates found in five Kalimantan provinces. This writing focuses on West Kalimantan province, particularly in Pontianak city. The initial research in 2015 reveals that there are many ancient manuscripts in Pontianak, many of which are not in good condition. Such finding prompts several questions: Who are their current owners? What kind of old manuscripts found in Pontianak? How are their current conditions? This research aims to disseminate the existence and conditions of the old manuscripts found in Pontianak and to provide study materials to researchers in the fields of old manuscripts and ancient cultures. To date, there has not been any study in the Pontianak old manuscripts collection. The research method employed in this study is philology method with codicology approach. The study finds that the Pontianak old manuscripts vary in terms of characters, languages, and genres, but they are in poor conditions, requiring scrupulous care. It is also found that many owners do not appreciate the cultural heritage of their ancestors, resulting in numerous sales of manuscripts to foreign nations. In conclusion, only a handful of Pontianak old manuscripts remain, and they need to be preserved from destruction and banned from sale to other nations.
The Resistance of Palembang’s Local Religious Elites to Dutch East Indies Islamic Politics in the 20th Century Nur Fitriyana; Titik Pudjiastuti; Izomiddin Izomiddin
AL-TAHRIR Vol 23 No 1 (2023): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v23i1.7218

Abstract

The 19th century was the peak of the mission era and the beginning of the 20th century was the period of independence of the Protestant Church by inviting various missionary organizations from Europe to carry out their missions in the Dutch East Indies. This was a major threat to Muslims, including Palembang Malay Muslims. This article seeks to complement existing research with the aim of knowing the resistance factors of local elites in the Palembang Malay community. This study uses a socio-historical approach by making use of James C. Scoot’s resistance theory. Scoot’s theory of resistance. This study concludes that the resistance of local elites in Palembang Malay society is caused by the central role of local religious elites in preaching and teaching the Muslim community in Palembang to remote areas. The elites a r e in the category of free ulama. Figures such as Abdullah Munsyi and the Samaniyah tarekat teachers who made various efforts to save Muslims from Islamic politics run by the Dutch East Indies. Efforts were made such as the construction of various places that served as centers of Islamic studies such as langgar, mosques, and madrasas.
THE PHILOSOPHY OF SPIRITS PURIFICATION IN THE RITUAL ENTAS-ENTAS IN WONOTORO VILLAGE AS THE IDENTITY OF THE TENGGER COMMUNITY Setyani, Turita Indah; Pudjiastuti, Titik; Suharjo, Rias; Buduroh, Mamlahatun; Mu’jizah, Mu’jizah; Rahmawanto, Dwi
International Review of Humanities Studies Vol. 9, No. 2
Publisher : UI Scholars Hub

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This paper examines the Ritual Entas-entas as a purification ceremony for spirits in Wonotoro Village, Tengger. The ritual originates from a manuscript believed to aid in purifying the spirits of deceased family members. This ritual has been passed down orally. However, the manuscript serving as the reference for the ritual can no longer be traced. The issue is, how the sustainability of the Ritual Entas-entas in Wonotoro Village, Tengger? The research aims to demonstrate that the Tengger community possesses a collective memory strength and high adherence to traditional rules as part of everyday religious practice. The research utilizes ethnographic methodology along with the theory of collective memory from the Javanese religious perspective to address the problem and validate the research objectives. Initial findings indicate that: 1) The Ritual Entas-entas in Wonotoro Village is an oral tradition derived from written tradition; 2) The Ritual Entas-entas is a collective memory highly believed to possess the power to facilitate the purification of one's spirit to return to the Almighty Creator, thus it is deemed essential; 3) The Tengger community demonstrates a high level of devotion to the Almighty Creator. From these findings, it can be concluded that the Tengger community, particularly in Wonotoro Village, retains relevant ethnoscience to this day.
SUFIS’ UNDERSTANDING ON TWENTY ATTRIBUTES OF ALLAH IN MA'DIN AL-ASRĀR FI MANHAJ AL-ABRĀR MANUSCRIPT Hidayat, Rahmat; Pudjiastuti, Titik; Umi Kalsum, Nyimas; bin Haji Abdul Ranni, Haji Muhammad Yamin
TAJDID: Jurnal Ilmu Ushuluddin Vol. 22 No. 1 (2023): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v22i1.322

Abstract

In Islamic history of Palembang, manuscript has contributed to the transmission of knowledge. Religious works was an achievement for the Muslim scholars in the past. One of Palembang's cultural heritage is the Ma'din al-Asrār manuscript. This text contains theological teachings. In terms of theology, Palembang's Muslim scholars adhered to the understanding of the nature of God. As with observations on theological works that talk about nature 20, it is found that the majority of his studies use the Kalam Science approach (reasoning approach). This is different from the description of the 20 characteristics contained in the Ma'din al-Asrār manuscript. The purpose of study is to analyse how Sufis understand on the 20 attributes of Allah. This article uses a library research, with the primary data source is the book Alih Aksara Naskah Ma'din al-Asrār Fi Manhaj al-Abrār (MAFMA). Data collection uses literature study, and data analysis uses text interpretation methods. This research concludes that the 20 attributes which is understood by the Sufis is more orientated to theological-sufistic, where the discussion of aqidah is attempted to feel it (żauq). For example, wujud they understood as a substance, ta’ayyunāt (entity), maẓhar (appearance), tajalliyāt (manifestation), aṡar (former or influence); qidam is understood by being which is not preceded by even nothingness ('adam); baqā' with azaliyah (a being that existed before something existed) and aḥadiyatu'Llāh (oneness of God, and except Him the call muqayyad (being dependent on others); mukhālafatuhū li al-ḥawadiṡ is denying everything except Him even  the being of human himself, and many other discussion. Dalam sejarah Islam di Palembang, naskah berkontribusi besar dalam transmisi keilmuan. Menulis masalah-masalah keagamaan menjadi satu prestasi bagi ulama-ulama silam. Salah satu satu warisan budaya tulis masa lampau Palembang adalah naskah Ma‘din al-Asrār. Naskah ini memuat ajaran-ajaran teologis. Dalam hal teologis, ulama-ulama silam Palembang menganut paham sifat 20 Allah. Sebagaimana pengamatan terhadap karya-karya teologi yang berbicara tentang sifat 20, didapati bahwa mayoritas kajian-kajiannya menggunakan pendekatan Ilmu Kalam (pendekatan akal). Hal ini berbeda dengan uraian sifat 20 yang terdapat di dalam naskah Ma‘din al-Asrār, dimana sifat tersebut mereka memahaminya dengan pendekatan sufistik. Tujuan penelitian ini adalah untuk memaparkan pemahaman ulama sufi terhadap sifat 20. Penelitian ini merupakan penelitian kepustakaan, dengan sumber data primer buku Alih Aksara Naskah Ma‘din al-Asrār Fi Manhaj al-Abrār (MAFMA). Pengumpulan data menggunakan studi literatur, dan analisa datanya menggunakan metode interpretasi teks. Penelitian ini menyimpulkan bahwa sifat 20 yang dipahami oleh kaum sufi lebih berorientasi pada teologis-sufistik, dimana pembahasan akidah diupayakan untuk merasainya (żauq). Misalnya wujud mereka pahami dengan zat, ta’ayyunāt, maẓhar (penampakan), tajalliyāt (manifestasi), aṡar (bekas atau pengaruh), bahkan wahm atau khayālī dapat dikategorikan juga sebagai wujud; qidam dipahami dengan wujud yang tidak didahului oleh ketiadaan sekalipun (‘adam); baqā’ dengan aḥadiyatu’Llāh (keesaan Allah) dan azaliyah, dan selain-Nya adalah wujud muqayyad (wujud yang bergantung dengan yang lain); mukhālafatuhū li al-ḥawadiṡ dipahami dengan menafikan segala sesuatu selain-Nya hingga pada diri manusia itu sendiri. dan lain-lain seterusnya.
Serat Baron Sakendher dalam Pusaran Naskah Babad: Negosiasi Kultural Penguasa Jawa Pascaperang Diponegoro 1830 Widodo, Widodo; Pudjiastuti, Titik; Limbong, Priscila Fitriasih; Sudibyo, Sudibyo
Manuskripta Vol 12 No 2 (2022): Manuskripta
Publisher : Masyarakat Pernaskahan Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33656/manuskripta.v12i2.154

Abstract

This article discusses historical construction of Baron Sakendher manuscripts in the collection of Yogayakarta Sonobudoyo Museum. Serat Baron Sakendher (SBS) was written in the main frame of Babad Tanah Jawi. Various stories frame SBS distinctively based on each manuscript. This study proposes to explain the position of SBS in the Javanese authority domain under the Colonial—which was increasingly entrenched. The study used historical philological research methods, namely by selecting manuscripts and tracing their historical backgrounds to discuss the contents. The results point out that there are six manuscripts containing SBS stories. Four are included in the big frame of Babad Tanah Jawi, one is in Babad Selahardi, and one is in Pakem Ringgit. None of the six was written as a single stand; they were always integrated with the monumental Javanese genealogical story and believed by the Javanese people. As a means of cultural arrangement, stories in SBS are incorporated in the midst of Javanese legendary figures or rulers with different secondary stories. Conquest and cultural approach through genealogy pedigree are crucial in babad (chronicle stories). === Artikel ini membahas konstruksi historis naskah-naskah Baron Sakendher koleksi Museum Sonobudoyo Yogyakarta. Naskah SBS ditulis dalam bingkai utama yakni naskah Babad Tanah Jawi. Penelitian ini bertujuan untuk menjelaskan posisi naskah SBS dalam lingkaran kekuasaan Jawa di bawah bayang-bayang Kolonial yang semakin kuat mengakar. Untuk mencapai tujuan tersebut, penelitian dilakukan dengan metode penelitian filologi historis, yaitu pemilihan naskah, kemudian penelusuran latar belakang sejarah naskah untuk membahas isi teks. Hasil penelitian menunjukkan terdapat enam naskah yang memuat cerita SBS. Empat naskah masuk dalam bingkai besar Babad Tanah Jawi satu naskah Babad Selahardi dan satu naskah masuk dalam bingkai Pakem Ringgit. Kelima naskah tidak ada yang ditulis berdiri tunggal tetapi, selalu menyatu dengan cerita genealogi Jawa yang monumental dan dipercaya kebenarannya oleh masyarakat Jawa. Sebagai sarana penataan kultural, cerita SBS dimasukan dalam lingkaran tokoh legenda penguasa Jawa dengan cerita penyerta yang berbeda-beda. Penaklukan dan pendekatan kultural melalui silsilah genealogi menjadi penting dalam cerita babad.
SERAT YUSUF: SASTRA ISLAM POPULER DI JAWA TIMUR Pudjiastuti, Titik; Buduroh, Mamlahatun; Mu’jizah, Mu’jizah; Suharjo, Rias; Setyani, Turita Indah; Rahmawanto, Dwi
Paradigma: Jurnal Kajian Budaya Vol. 15, No. 2
Publisher : UI Scholars Hub

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Serat Yusup is one of the popular Islamic literary works in Java, especially in East Java. This literary work is a handwritten ancient manuscript written in the form of tembang macapat, in Javanese language, and using Pegon or Javanese script. Serat Yusup which create by the students (santri) is inspired by Surah Yusuf, the 12th Surah of the Quran. As a literary work, its story differs significantly from its inspirational text, and there are so many of it. In relation to this, the question arises: what are the reasons behind the creation of Serat Yusup and why is it highly favored by the Muslim community in East Java? This article aims to uncover the popularity of Serat Yusup in East Java. The primary data source for this article is ancient manuscripts; therefore, the appropriate method to study it is philology. From the discussion of its content, it is estimated that there are three reasons for the adaptation of Serat Yusup: it represents Islamic teachings, Javanese culture, and human ideals. In conclusion, Serat Yusup was composed in the form of Javanese Islamic literary work not only for aesthetic fulfilment and creative expression of its student creators but also to spread Islam in East Java.
The Resistance of Palembang’s Local Religious Elites to Dutch East Indies Islamic Politics in the 20th Century Fitriyana, Nur; Pudjiastuti, Titik; Izomiddin, Izomiddin
AL-TAHRIR Vol 23 No 1 (2023): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v23i1.7218

Abstract

The 19th century was the peak of the mission era and the beginning of the 20th century was the period of independence of the Protestant Church by inviting various missionary organizations from Europe to carry out their missions in the Dutch East Indies. This was a major threat to Muslims, including Palembang Malay Muslims. This article seeks to complement existing research with the aim of knowing the resistance factors of local elites in the Palembang Malay community. This study uses a socio-historical approach by making use of James C. Scoot’s resistance theory. Scoot’s theory of resistance. This study concludes that the resistance of local elites in Palembang Malay society is caused by the central role of local religious elites in preaching and teaching the Muslim community in Palembang to remote areas. The elites a r e in the category of free ulama. Figures such as Abdullah Munsyi and the Samaniyah tarekat teachers who made various efforts to save Muslims from Islamic politics run by the Dutch East Indies. Efforts were made such as the construction of various places that served as centers of Islamic studies such as langgar, mosques, and madrasas.
Penerjemahan Naskah: Problematika dan Solusi Pudjiastuti, Titik
Jurnal Penerjemahan Vol 11 No 1 (2024): Jurnal Penerjemahan
Publisher : Kementerian Sekretariat Negara Republik Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64571/ojp.v11i1.103

Abstract

In Indonesian, a manuscript is also called naskah. Regarding the study of manuscripts, there are three directly related fields, namely codicology, paleography, and philology. Codicology studies the physical aspects of manuscripts, paleography examines the history and development of the script used in manuscripts, and philology discusses the texts contained within manuscripts. The main goal of philology is to reveal the information, functions, and cultural values stored in manuscripts. To achieve this goal, manuscripts must be translated. In this regard, the question arises as to what a manuscript researcher must do to ensure their translation is accurate, accepted, and understood by contemporary society. In the process of translating manuscripts, there are two steps a translator must undertake: transliteration of the text and its translation. A researcher or scholar who serves as a translator must also act as a transliterator of the text. To produce a good manuscript translation, they must possess three skills: they must be familiar with the script used in the manuscript, understand the language used in the manuscript, and have cultural knowledge of the source text's background as well as a broad understanding of current situations to ensure their translation is equivalent in terms of words, phrases, clauses, sentences, and meanings. Keywords: manuscript, transliteration, translation, culture
The Middle Javanese passive prefix "ing-" Kriswanto, Agung; Puspitorini, Dwi; Pudjiastuti, Titik
Wacana, Journal of the Humanities of Indonesia Vol. 26, No. 3
Publisher : UI Scholars Hub

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Evidence from literary texts originating from the Mount Merapi-Merbabu milieu in Central Java demonstrates the existence of a variant of the passive marker -in- affix, which has been in use since the early period of Old Javanese: the passive prefix ing-. The six literary texts that serve as the sources for this study indicate that the ing- prefix began to emerge during the fifteenth and sixteenth centuries, coinciding with the development of Middle Javanese. Previous researchers have not paid much attention to the ing- prefix, as it was considered merely incidental, especially since ing- was also found in texts from periods before the fifteenth century. Alongside the emergence of ing-, another form ring- appears, which serves the same grammatical function. This article focuses on two key issues: (i) ing- as a passive marker and (ii) passive construction patterns. The findings of this study reveal both similarities and differences in the grammatical characteristics of Javanese as used in texts from Merapi-Merbabu, compared to Old Javanese and Modern Javanese. The similarity between Middle Javanese and Old Javanese lies in passive constructions where the agent is expressed through suffixes for second- and third-person pronouns. Meanwhile, Middle Javanese and Modern Javanese share a similarity in passive constructions where the agent appears as a prefix for first- and second-person pronouns. The resemblance of Middle Javanese’s passive constructions to both Old Javanese and Modern Javanese within literary texts from the Merapi-Merbabu milieu suggests that this region preserves a transitional form of the language between Old Javanese and Modern Javanese.
Co-Authors bin Haji Abdul Ranni, Haji Muhammad Yamin Buduroh, Mamlahatun -, - Dwi Puspitorini Dwi Rahmawanto Izomiddin Izomiddin Izomiddin Izomiddin, Izomiddin Kriswanto, Agung Mamlahatun Buduroh Mu’jizah, Mu’jizah Nur Fitriyana Nur Fitriyana Priscila Fitriasih Limbong Raharjo, Rias Antho Rahmi Rahmat Hidayat Sudibyo Sudibyo Sudibyo Sudibyo Suharjo, Rias Suwargono, Eko Turita Indah Setyani Umi Kalsum, Nyimas Widodo Widodo Widodo Widodo Widyaningrum, Rahmatia Ayu Wieringa, Edwin P. Wieringa, Edwin P.